There are 2741 total results for your Life-Saving Sword search. I have created 28 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
快刀 see styles |
kaitou / kaito かいとう |
sharp sword |
性命 see styles |
xìng mìng xing4 ming4 hsing ming shōmyō |
life The life of conscious beings; nature and life. |
性福 see styles |
xìng fú xing4 fu2 hsing fu |
(neologism c. 2008) (slang) (coined as a pun on 幸福[xing4 fu2]) satisfied with one's sex life |
怨賊 怨贼 see styles |
yuàn zéi yuan4 zei2 yüan tsei onzoku |
The robber hatred, hurtful to life and goods. |
息慈 see styles |
xí cí xi2 ci2 hsi tz`u hsi tzu sokuji |
At rest and kind, an old translation of śramaṇa, one who has entered into the life of rest and shows loving-kindness to all. |
愛刀 see styles |
aitou / aito あいとう |
favorite sword; cherished sword |
感化 see styles |
gǎn huà gan3 hua4 kan hua kanka かんか |
corrective influence; to reform (a criminal); redemption (of a sinner); to influence (a malefactor to a better life); to guide sb back to the right path by repeated word and example (noun, transitive verb) influence (on someone); inspiration |
慈水 see styles |
cí shuǐ ci2 shui3 tz`u shui tzu shui jisui |
Mercy as water fertilizing the life. |
慎獨 慎独 see styles |
shèn dú shen4 du2 shen tu |
to preserve a proper behavior in private life |
慧劍 慧剑 see styles |
huì jiàn hui4 jian4 hui chien eken |
The sword of wisdom which cuts away illusion. |
慧命 see styles |
huì mìng hui4 ming4 hui ming e myō |
Wisdom-life, or wisdom as life, wisdom being the basis of spiritual character. A term of address to a monk, also 慧壽, and to a monk by a superior. |
憂身 see styles |
ukimi うきみ |
(irregular okurigana usage) wretched life; life of misery |
戀家 恋家 see styles |
liàn jiā lian4 jia1 lien chia |
home-loving; to feel a strong attachment to home life; to begrudge being away from home |
成劫 see styles |
chéng jié cheng2 jie2 ch`eng chieh cheng chieh joukou; jougou / joko; jogo じょうこう; じょうごう |
{Buddh} (See 四劫) the kalpa of formation (the first aeon of the universe) vivarta kalpa, one of the four kalpas, consisting of twenty small kalpas during which worlds and the beings on them are formed. The others are: 住劫 vivarta-siddha kalpa, kalpa of abiding, or existence, sun and moon rise, sexes are differentiated, heroes arise, four castes are formed, social life evolves. 壞劫saṃvarta kalpa, that of destruction, consisting of sixty-four small kalpas when fire, water, and wind destroy everything except the fourth dhyāna. 空劫 saṃvarta-siddha kalpa, i.e. of annihilation. v. 劫波. |
房術 see styles |
boujutsu / bojutsu ぼうじゅつ |
(abbreviation) (See 房中術) Taoist sexual alchemy (supposed to prolong the practitioner's life) |
手刀 see styles |
shǒu dāo shou3 dao1 shou tao tegatana; shutou / tegatana; shuto てがたな; しゅとう |
hand formed into a flat shape, as for a karate chop hand used like a sword in striking |
打刀 see styles |
uchigatana うちがたな |
(See 刀・1) katana; var. of Japanese long sword |
投淵 投渊 see styles |
tóu yuān tou2 yuan1 t`ou yüan tou yüan tōen |
To cast oneself into an abyss (hoping for eternal life). |
投生 see styles |
tóu shēng tou2 sheng1 t`ou sheng tou sheng |
reborn (of departed spirit); to be reincarnated; to leave home for a new life |
投身 see styles |
tóu shēn tou2 shen1 t`ou shen tou shen toushin / toshin とうしん |
to throw oneself into something (n,vs,vi) (See 投身自殺) throwing oneself to one's death; precipitating oneself to one's death; leaping to one's death To cast away, or surrender, one's body, or oneself. |
折壽 折寿 see styles |
zhé shòu zhe2 shou4 che shou |
to have one's life shortened (by excesses etc) |
抜刀 see styles |
battou / batto ばっとう |
(n,vs,vi) drawing a sword; drawn sword |
抜剣 see styles |
bakken ばっけん |
(n,vs,vi) drawing one's sword |
拔劍 拔剑 see styles |
bá jiàn ba2 jian4 pa chien bakken |
draws one's sword |
拚死 see styles |
pàn sǐ pan4 si3 p`an ssu pan ssu |
to risk one's life |
拼命 see styles |
pīn mìng pin1 ming4 p`in ming pin ming |
to do one's utmost; with all one's might; at all costs; (to work or fight) as if one's life depends on it |
拼搶 拼抢 see styles |
pīn qiǎng pin1 qiang3 p`in ch`iang pin chiang |
to fight desperately (at the risk of one's life) |
拼死 see styles |
pīn sǐ pin1 si3 p`in ssu pin ssu |
to go all out for something at risk of one's life |
拼殺 拼杀 see styles |
pīn shā pin1 sha1 p`in sha pin sha |
to grapple (with the enemy); to fight at the risk of one's life |
持ち see styles |
mochi もち |
(n,n-suf) (1) having; holding; possessing; owning; using; holder; owner; user; (n,n-suf) (2) (also written as 保ち) wear; durability; life; (n,n-suf) (3) charge; expense; (4) (form) draw (in go, poetry contest, etc.); tie |
持刀 see styles |
chí dāo chi2 dao1 ch`ih tao chih tao jitō |
to hold a knife; knife-wielding to hold a sword |
持犯 see styles |
chí fàn chi2 fan4 ch`ih fan chih fan jibon |
maintaining and transgressing', i. e. keeping the commandments by 止持 ceasing to do wrong and 作持 doing what is right, e. g. worship, the monastic life, etc.; transgression is also of two kinds, i. e. 作犯 positive in doing evil and 止犯 negative in not doing good. |
挺す see styles |
teisu / tesu ていす |
(transitive verb) (See 挺する) to put (oneself) forward; to risk (one's life); to volunteer (bravely) |
挿す see styles |
sasu さす |
(transitive verb) (1) (See 差す・8) to insert; to put in; (transitive verb) (2) (See 挿し木) to plant (a cutting); to strike; (transitive verb) (3) (See 挿し花) to arrange (flowers); (transitive verb) (4) (See 差す・9) to wear (a sword) in one's belt; (transitive verb) (5) (See 鎖す) to shut; to close; to lock; to fasten |
捐命 see styles |
juān mìng juan1 ming4 chüan ming |
to lay down one's life |
捐生 see styles |
juān shēng juan1 sheng1 chüan sheng |
to sacrifice one's life |
捐軀 捐躯 see styles |
juān qū juan1 qu1 chüan ch`ü chüan chü |
to sacrifice one's life |
捨命 舍命 see styles |
shě mìng she3 ming4 she ming shamyō |
to risk one's life casting off life |
捨身 舍身 see styles |
shě shēn she3 shen1 she shen shashin しゃしん |
to give one's life (n,vs,vi) (1) {Buddh} renouncing the flesh or the world; becoming a priest; (n,vs,vi) (2) {Buddh} sacrificing one's life for the sake of mankind or Buddhist teachings Bodily sacrifice, e.g. by burning, or cutting off a limb, etc. |
提げ see styles |
sage さげ |
(out-dated kanji) (1) lowering; sinking; bringing down; letting down; (2) depreciation; price fall; (3) punch line (of a rakugo story); (4) (abbreviation) (archaism) sword strap |
握把 see styles |
akuha あくは |
(noun/participle) (1) holding; gripping; (2) grip (sword, gun, etc.); hilt; handle |
撲救 扑救 see styles |
pū jiù pu1 jiu4 p`u chiu pu chiu |
firefighting; to extinguish a fire and save life and property; to dive (of goalkeeper in soccer) |
擬斗 see styles |
gitou; gito / gito; gito ぎとう; ぎと |
(See 殺陣) fight scene; stage combat; staged sword fight |
放刁 see styles |
fàng diāo fang4 diao1 fang tiao |
to act wickedly; to bully; to make life difficult for sb by unreasonable actions |
救命 see styles |
jiù mìng jiu4 ming4 chiu ming kyuumei / kyume きゅうめい |
to save sb's life; (interj.) Help!; Save me! (noun - becomes adjective with の) lifesaving |
救活 see styles |
jiù huó jiu4 huo2 chiu huo |
to bring back to life |
教判 see styles |
jiào pàn jiao4 pan4 chiao p`an chiao pan kyōhan |
The various divisions of teaching or doctrine, such as the Tiantai theory of the five periods of Śākyamuni's life, the four classes of doctrine, the four styles of teaching, etc. |
散善 see styles |
sàn shàn san4 shan4 san shan sanzen |
Goodness cultivated during normal life, not as 定善, i.e. by meditation. |
散業 散业 see styles |
sàn yè san4 ye4 san yeh sangō |
The good karma acquired in a life of activity. |
数奇 see styles |
suuki; sakki / suki; sakki すうき; さっき |
(noun or adjectival noun) (1) misfortune; adverse fortune; hapless fate; (noun or adjectival noun) (2) checkered (life, career, etc.); varied; eventful; dramatic; full of ups and downs |
文字 see styles |
wén zì wen2 zi4 wen tzu moji(p); monji(p) もじ(P); もんじ(P) |
character; script; writing; written language; writing style; phraseology; CL:個|个[ge4] (1) letter (of alphabet); character; (2) (もんじ only) writing; (place-name, surname) Monji The letter; letters; literal; the written word is described as the breath and life of the dharmakāya; cf. 嚕 ruta. |
文武 see styles |
wén wǔ wen2 wu3 wen wu bunbu ぶんぶ |
civil and military literary and military arts; the pen and the sword; (personal name) Monmu |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
斬る see styles |
kiru きる |
(transitive verb) to kill (a human) using a blade (sword, machete, knife, etc.); to slice (off); to lop (off); to cut (off) |
斬奸 see styles |
zankan ざんかん |
killing a villain (with a sword, dagger, etc.) |
斬殺 斩杀 see styles |
zhǎn shā zhan3 sha1 chan sha zansatsu ざんさつ |
to behead (noun, transitive verb) killing with a sword (knife, dagger, etc.); slaying; putting to the sword |
新刀 see styles |
shintou / shinto しんとう |
newly forged sword; sword made after the year 1615 |
斷見 断见 see styles |
duàn jiàn duan4 jian4 tuan chien danken |
ucchedadarśana; the view that death ends life, in contrast with 常見 that body and soul are eternal—both views being heterodox; also world-extinction and the end of causation. |
斷送 断送 see styles |
duàn sòng duan4 song4 tuan sung |
to forfeit (future profit, one's life etc); ruined |
方外 see styles |
fāng wài fang1 wai4 fang wai hougai / hogai ほうがい |
(given name) Hougai Out of the world; the life of a monk. |
旁生 see styles |
páng shēng pang2 sheng1 p`ang sheng pang sheng bōshō |
傍生 Rebirth as an animal. In some parts of China 旁生 means the next life. |
日子 see styles |
rì zi ri4 zi5 jih tzu nisshi にっし |
day; a (calendar) date; days of one's life (number of) days; (female given name) Hinoko |
日月 see styles |
rì yuè ri4 yue4 jih yüeh jitsugetsu; nichigetsu じつげつ; にちげつ |
the sun and moon; day and month; every day and every month; season; life and livelihood (1) sun and moon; (2) time; days and months; years; (3) (にちげつ only) Sunday and Monday; (female given name) Hizuki sun and moon |
早う see styles |
hayou / hayo はよう |
(adverb) (1) (See 早く・1) early; right away; at once; (2) early time; early stage (in one's life, etc.) |
昧死 see styles |
mèi sǐ mei4 si3 mei ssu |
to risk one's life |
時代 时代 see styles |
shí dài shi2 dai4 shih tai jidai じだい |
age; era; epoch; period (in one's life); CL:個|个[ge4] (1) period; epoch; era; age; (2) the times; those days; (3) oldness; ancientness; antiquity; (4) (abbreviation) (See 時代物・1) antique; period piece; (female given name) Tokiyo era |
晩年 see styles |
bannen ばんねん |
one's later years; final years (in life) |
晩節 see styles |
bansetsu ばんせつ |
(n,adv) late in life; one's later years |
普賢 普贤 see styles |
pǔ xián pu3 xian2 p`u hsien pu hsien fugen ふげん |
Samantabhadra, the Buddhist Lord of Truth Samantabhadra (bodhisattva); Universal Compassion; (place-name) Fugen Samantabhadra, Viśvabhadra; cf. 三曼 Universal sagacity, or favour; lord of the 理 or fundamental law, the dhyāna, and the practice of all Buddhas. He and Mañjuśrī are the right- and left-hand assistants of Buddha, representing 理 and 智 respectively. He rides on a white elephant, is the patron of the Lotus Sūtra and its devotees, and has close connection with the Huayan Sūtra. His region is in the east. The esoteric school has its own special representation of him, with emphasis on the sword indicative of 理 as the basis of 智. He has ten vows. |
智刃 see styles |
zhì rèn zhi4 ren4 chih jen chinin |
The sword of knowledge; knowledge like a sword. |
暮し see styles |
kurashi くらし |
(n,n-suf) life; living; livelihood; life circumstances |
曲刀 see styles |
kyokutou / kyokuto きょくとう |
curved sword (e.g. a scimitar, shamshir, etc.); curved blade |
朅伽 see styles |
qiè qié qie4 qie2 ch`ieh ch`ieh chieh chieh kaga |
朅誐 khaḍga, a sword, rhinoceros' horn, rhinoceros. |
月日 see styles |
tsukihi つきひ |
(1) time; years; days; (one's) life; (2) (See 日月・1) the Moon and the Sun |
月鼠 see styles |
yuè shǔ yue4 shu3 yüeh shu tsuki no nezumi |
The moon rat, one of the two rats, black and white, that gnaw the cord of life, i. e. night and day. |
有命 see styles |
yǒu mìng you3 ming4 yu ming umyō |
existence of life |
有樂 有乐 see styles |
yǒu lè you3 le4 yu le uraku |
to enjoy one's life in delusion |
有漏 see styles |
yǒu lòu you3 lou4 yu lou uro |
āsrava, means 'outflow, discharge'; 'distress, pain, affliction'; it is intp. by 煩惱 kleśa, the passions, distress, trouble, which in turn is intp. as 惑 delusion. Whatever has kleśa, i. e. distress or trouble, is 有漏; all things are of this nature, hence it means whatever is in the stream of births-and-deaths, and also means mortal life or births-and-deaths, i. e. mortality as contrasted with 無漏, which is nirvāṇa. |
有生 see styles |
yǒu shēng you3 sheng1 yu sheng ushou; yuusei / usho; yuse うしょう; ゆうせい |
(1) living thing; (can be adjective with の) (2) animate; (female given name) Yumi take a life |
有結 有结 see styles |
yǒu jié you3 jie2 yu chieh ayu あゆ |
(female given name) Ayu The bond of existence, or mortal life. |
木刀 see styles |
bokutou; bokuttou(ok); bokuta(ok); kigatana(ok) / bokuto; bokutto(ok); bokuta(ok); kigatana(ok) ぼくとう; ぼくっとう(ok); ぼくた(ok); きがたな(ok) |
wooden sword; (place-name) Kigatana |
木剣 see styles |
bokken; bokuken(ok); mokuken(ok); mokken(ok) ぼっけん; ぼくけん(ok); もくけん(ok); もっけん(ok) |
bokken; wooden sword |
木劍 木剑 see styles |
mù jiàn mu4 jian4 mu chien |
wooden sword |
未來 未来 see styles |
wèi lái wei4 lai2 wei lai mirai みらい |
future; tomorrow; CL:個|个[ge4]; approaching; coming; pending (female given name) Mirai 當來 anāgata; that which has not come, or will come; the future, e. g. 未來世 a future life, or lives; also the future tense, one of the 三世, i. e. 過, 現, 未 past, present, future. |
末季 see styles |
makki まっき |
(1) closing years (period, days); last stage; end stage; end-of-life (care, decision making, etc.); (can act as adjective) (2) terminal (e.g. cancer, disease, etc.); final |
末期 see styles |
mò qī mo4 qi1 mo ch`i mo chi matsugo まつご |
end (of a period); last part; final phase hour of death; one's last moments; end of one's life |
本厄 see styles |
honyaku ほんやく |
(See 厄年・1) critical year in one's life; inauspicious year |
本有 see styles |
běn yǒu ben3 you3 pen yu honyuu / honyu ほんゆう |
(noun/participle) innateness; innate feature (or character, etc.); (surname) Motoari Originally or fundamentally existing; primal existence; the source and substance of all phenomena; also the present life; also the eighth 八識, i. e. ālaya-vijñāna. |
本緣 本缘 see styles |
běn yuán ben3 yuan2 pen yüan honnen |
The origin or cause of any phenomenon. |
本身 see styles |
běn shēn ben3 shen1 pen shen honmi ほんみ |
itself; in itself; per se real sword (as opposed to a wooden practice sword) oneself; it also means 本心 the inner self. |
朱鞘 see styles |
shuzaya しゅざや |
red-lacquered sword sheath |
朴刀 see styles |
pō dāo po1 dao1 p`o tao po tao |
sword with a curved blade and a long hilt, wielded with both hands |
朽木 see styles |
xiǔ mù xiu3 mu4 hsiu mu kutsugi くつぎ |
rotten wood (1) decayed tree; rotted tree; decayed wood; rotten wood; (2) obscure, meaningless life (metaphor); (place-name, surname) Kutsugi |
果報 果报 see styles |
guǒ bào guo3 bao4 kuo pao kahou / kaho かほう |
karma; preordained fate (Buddhism) (noun or adjectival noun) (1) good fortune; luck; happiness; (noun or adjectival noun) (2) {Buddh} (See 業・ごう・1) vipaka (retribution); (female given name) Kaho 異熟 Retribution for good or evil deeds, implying that different conditions in this (or any) life are the variant ripenings, or fruit, of seed sown in previous life or lives. |
柄巻 see styles |
tsukamaki つかまき |
leather or cloth wrapped around the handle of a sword |
染垢 see styles |
rǎn gòu ran3 gou4 jan kou zenku |
染汚 Soiled, contaminated, impure, especially by holding on to the illusory ideas and things of life; deluded. The kleśas or contaminations of attachment to the pleasures of the senses, to false views, to moral and ascetic practices regarded as adequate for salvation, to the belief in a self which causes suffering, etc. |
梵志 see styles |
fàn zhì fan4 zhi4 fan chih bonji |
brahmacārin. 'studying sacred learning; practising continence or chastity.' M.W. A brahmacārī is a 'young Brahman in the first āśrama or period of his life' (M. W.); there are four such periods. A Buddhist ascetic with his will set on 梵 purity, also intp. as nirvana. |
椿寿 see styles |
chinju ちんじゅ |
(archaism) longevity; long life |
業受 业受 see styles |
yè shòu ye4 shou4 yeh shou gōju |
That which is received as the result of former karmic conduct, e.g. long or short life, etc. |
業壽 业寿 see styles |
yè shòu ye4 shou4 yeh shou gōju |
Life, long or short, as determined by previous karma. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Life-Saving Sword" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.