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The name Medicine Buddha in Chinese / Japanese...
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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
火 see styles |
huǒ huo3 huo hi ひ |
More info & calligraphy: Fire(n,n-suf) fire; flame; blaze Fire, flame. Śikhin 尸棄; 式棄, which means fire in the sense of flame, is the name of the 999th Buddha of the kalpa preceding this. |
一味 see styles |
yī wèi yi1 wei4 i wei ichimi いちみ |
persistently; stubbornly; blindly (1) clan; partisans; conspirators; gang; ring; crew; (n,vs,vi) (2) participation (e.g. in a plot); (3) one flavour; one charm; (4) one ingredient (in traditional Chinese medicine); (5) {Buddh} universality (of the teachings of Buddha); (given name) Kazumi One, or the same flavour, kind or character, i.e. the Buddha's teaching. |
三力 see styles |
sān lì san1 li4 san li sanriki |
The three powers, of which there are various groups: (1) (a) personal power; (6) tathāgata-power; (c) power of the Buddha-nature within. (2) (a) power of a wise eye to see the Buddha-medicine (for evil); (b) of diagnosis of the ailment; (c) of suiting and applying the medicine to the disease. (3) (a) the power of Buddha; (b) of samādhi; (c) of personal achievement or merit. |
三歸 三归 see styles |
sān guī san1 gui1 san kuei sanki |
Triśaraṇa, or Śaraṇa-gamana. The three surrenders to, or "formulas of refuge" in, the Three Precious Ones 三賓, i.e. to the Buddha 佛, the Dharma 法, the Saṅgha 僧. The three formulas are 歸依佛 Buddham śaraṇaṃ gacchāmi, 歸依法 Dharmaṃ saraṇaṃ gacchāmi, 歸依僧 Saṅghaṃ śaraṇaṃ gacchāmi. It is "the most primitive formula fidei of the early Buddhists". The surrender is to the Buddha as teacher 師, the Law as medicine 藥, the Ecclesia as friends 友. These are known as the 三歸依. |
藥師 药师 see styles |
yào shī yao4 shi1 yao shih yakushi やくし |
(surname) Yakushi Bhaiṣajya-guru-vaiḍūrya-prabhāṣa; 藥師璢璃光如來; 大醫王佛; 醫王善逝, etc. The Buddha of Medicine, who heals all diseases, including the disease of ignorance. His image is often at the left of Śākyamuni Buddha's, and he is associated with the east. The history of this personification is not yet known, but cf. the chapter on the 藥王 in the Lotus Sutra. There are several sutras relating to him, the藥王璢璃光, etc., tr. by Xuanzang circa A.D. 650, and others. There are shrines of the 藥王三尊 the three honoured doctors, with Yaoshi in the middle and as assistants 日光邊照 the Bodhisattva Sunlight everywhere shining on his right and 月光邊照 the Bodhisattva Moonlight, etc., on his left. The 藥王七佛 seven healing Buddhas are also all in the east. There are also the 藥王十二神將 twelve spiritual generals or protectors of Yaoshi, for guarding his worshippers. |
身燈 身灯 see styles |
shēn dēng shen1 deng1 shen teng shintō |
The body as a lamp, burnt in offering to a Buddha, e. g. the Medicine King in the Lotus Sutra. |
醫王 医王 see styles |
yī wáng yi1 wang2 i wang iō |
The Buddha as healer of sufferings; also the Medicine King, v. 藥 19. |
藥師佛 药师佛 see styles |
yào shī fó yao4 shi1 fo2 yao shih fo Yakushi butsu |
Medicine Buddha (Sanskrit: Bhaisajyaguru) Bhaiṣajyaguru |
應病與藥 应病与药 see styles |
yìng bìng yǔ yào ying4 bing4 yu3 yao4 ying ping yü yao yamai ni ōjite kusuri wo atau |
To give medicine suited to the disease, the Buddha's mode of teaching. |
薩裒煞地 萨裒煞地 see styles |
sà póu shà dì sa4 pou2 sha4 di4 sa p`ou sha ti sa pou sha ti satsubusachi |
sarpauṣadhi, serpent-medicine, said to have been provided by (the Buddha when he was) Indra, as a python, in giving his flesh to feed the starving. A monastery in Udyāna built on the reputed spot. Also 薩裒施殺. |
藥師如來 药师如来 see styles |
yào shī rú lái yao4 shi1 ru2 lai2 yao shih ju lai Yakushi Nyorai |
Medicine Buddha (Sanskrit: Bhaisajyaguru) Medicine Tathāgata |
俾沙闍羅所 俾沙阇罗所 see styles |
bì shā shé luó suǒ bi4 sha1 she2 luo2 suo3 pi sha she lo so Bishasharasho |
Bhaiṣajyarāja, the Buddha of medicine, or king of healing, v. 藥師 19. |
藥王十二誓願 药王十二誓愿 see styles |
yào wáng shí èr shì yuàn yao4 wang2 shi2 er4 shi4 yuan4 yao wang shih erh shih yüan yakuō jūni seigan |
The twelve vows of the Buddha of Medicine are: (1) To shine upon all beings with his light; (2) to reveal his great power to all beings; (3) to fulfil the desires of all beings; (4) to cause all beings to enter the Great Vehicle; (5) to enable all beings to observe all the moral laws; (6) to heal all those whose senses are imperfect; (7) to remove all diseases and give perfect health of body and mind and bring all to perfect enlightenment; (8) to transform women into men (in the next rebirth); (9) to enable all beings to escape false doctrines and bonds and attain to truth; (10) to enable all beings to escape evil kalpas, etc.; (11) to give superior food to the hungry; (12) and wonderful garments to the naked. |
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