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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles

    fo2
fo
 hotoke
    ほとけ

More info & calligraphy:

Buddhism / Buddha
Buddha; Buddhism (abbr. for 佛陀[Fo2tuo2])
(surname) Hotoke
Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number.

see styles
dào
    dao4
tao
 dou / do
    どう

More info & calligraphy:

Daoism / Taoism
road; path (CL:條|条[tiao2],股[gu3]); (bound form) way; reason; principle; (bound form) a skill; an art; a specialization; (Daoism) the Way; the Dao; to say (introducing a direct quotation, as in a novel); (bound form) to express; to extend (polite words); classifier for long thin things (rivers, cracks etc), barriers (walls, doors etc), questions (in an exam etc), commands, courses in a meal, steps in a process; (old) circuit (administrative division)
(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru
mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs.

佛心

see styles
fó xīn
    fo2 xin1
fo hsin
 busshin

More info & calligraphy:

Buddha Heart / Mind of Buddha
Buddha-like heart (full of compassion); spirit of Buddha (awakened to reality and no longer clinging to appearances)
The mind of Buddha, the spiritually enlightened heart. A heart of mercy; a heart abiding in the real, not the seeming; detached from good and evil and other such contrasts.

佛眼

see styles
fó yǎn
    fo2 yan3
fo yen
 butsugen

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The Eye of the Buddha
The eye of Buddha, the enlightened one who sees all and is omniscient.

啟蒙


启蒙

see styles
qǐ méng
    qi3 meng2
ch`i meng
    chi meng

More info & calligraphy:

Enlightenment
to instruct the young; to initiate; to awake sb from ignorance; to free sb from prejudice or superstition; primer; enlightened; the Enlightenment; Western learning from the late Qing dynasty

明心

see styles
míng xīn
    ming2 xin1
ming hsin
 meimi / memi
    めいみ

More info & calligraphy:

Akemi
(female given name) Meimi
The enlightened heart.

菩提

see styles
pú tí
    pu2 ti2
p`u t`i
    pu ti
 bodai
    ぼだい

More info & calligraphy:

Bodhi - Awakening Enlightenment
bodhi (Sanskrit); enlightenment (Buddhism)
(1) {Buddh} bodhi; enlightenment; (2) {Buddh} happiness in the next world; (place-name, surname) Bodai
bodhi; from budh; knowledge, understanding; perfect wisdom; the illuminated or enlightened mind; anciently intp. by 道, later by 覺 to be aware, perceive; for saṃbodhi v. 三.

覺性


觉性

see styles
jué xìng
    jue2 xing4
chüeh hsing
 kakushou / kakusho
    かくしょう
(personal name) Kakushou
The enlightened mind free from all illusion. The mind as the agent of knowledge, or enlightenment. Also used for dharmakāya, v. 三身; 三寶, etc.

勝義諦


胜义谛

see styles
shèng yì dì
    sheng4 yi4 di4
sheng i ti
 shōgi tai

More info & calligraphy:

Enlightened Truth
The superior truth, enlightened truth as contrasted with worldly truth.

菩提心

see styles
pú tí xīn
    pu2 ti2 xin1
p`u t`i hsin
    pu ti hsin
 bodaishin
    ぼだいしん

More info & calligraphy:

The Bodhi Mind
aspiration for Buddhahood
The mind for or of bodhi; the awakened, or enlightened mind; the mind that perceives the real behind the seeming, believes in moral consequences, and that all have the Buddha-nature, and aims at Buddhahood.

冒地質多


冒地质多

see styles
mào dì zhí duō
    mao4 di4 zhi2 duo1
mao ti chih to
 bōjiishitta

More info & calligraphy:

Bodhicitta: Enlightened Mind
bodhicitta, the enlightened mind, idem 善提心.

釋迦牟尼


释迦牟尼

see styles
shì jiā móu ní
    shi4 jia1 mou2 ni2
shih chia mou ni
 Shakamuni

More info & calligraphy:

Shakyamuni / The Buddha
Shakyamuni (Sanskrit for "the Sage of the Shakyas", i.e. the Buddha, Siddhartha Gautama)
釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉.


see styles

    di4
ti
 tai
    たい
to examine; truth (Buddhism)
{Buddh} satya; truth; (given name) Tai
To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law.

三乘

see styles
sān shèng
    san1 sheng4
san sheng
 minori
    みのり
(surname) Minori
Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle.

三界

see styles
sān jiè
    san1 jie4
san chieh
 sangai
    さんがい
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai
Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品.

三聖


三圣

see styles
sān shèng
    san1 sheng4
san sheng
 sansei / sanse
    さんせい
(1) three enlightened men (Buddha, Confucius and Christ; Lao-tzu, Confucius and Buddha; etc.); three sages; three virtuous men; (2) the three most accomplished people (of a particular craft or trade); (female given name) Misato
The three sages, or holy ones, of whom there are several groups. The 華嚴Huayan have Vairocana in the center with Mañjuśrī on his left and Samantabhadra on his right. The 彌陀 Mituo or Pure-land sect, have Amitābha in the center, with Avalokiteśvara on his left and Mahāsthāmaprāpta on his right. The Tiantai use the term for the 藏, 別, and 圓教v. 三教.

三輩


三辈

see styles
sān bèi
    san1 bei4
san pei
 sanpai
The three ranks of those who reach the Pure Land of Amitābha: superior i.e. monks and nuns who become enlightened and devote themselves to invocation of the Buddha of boundless age; medium, i.e. laymen of similar character who do pious deeds; inferior, i.e. laymen less perfect than the last.

仏種

see styles
 busshu
    ぶっしゅ
(1) (Buddhist term) seed of Buddhahood; (2) something that makes it possible to attain Buddhahood; (3) teaching of Buddha which make it possible to be enlightened

佛種


佛种

see styles
fó zhǒng
    fo2 zhong3
fo chung
 busshu
    ぶっしゅ
(1) (Buddhist term) seed of Buddhahood; (2) something that makes it possible to attain Buddhahood; (3) teaching of Buddha which make it possible to be enlightened
The seed of Buddhahood; bodhisattva seeds which, sown in the heart of man, produce the Buddha fruit, enlightenment.

六凡

see styles
liù fán
    liu4 fan2
liu fan
 rokubon
The six stages of rebirth for ordinary people, as contrasted with the saints 聖者: in the hells, and as hungry: ghosts, animals, asuras, men, and devas.

初發


初发

see styles
chū fā
    chu1 fa1
ch`u fa
    chu fa
 shohotsu
first arousal [of the enlightened mind]

十智

see styles
shí zhì
    shi2 zhi4
shih chih
 jū chi
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas.

名君

see styles
 meikun / mekun
    めいくん
wise ruler; enlightened monarch; benevolent lord

圓機


圆机

see styles
yuán jī
    yuan2 ji1
yüan chi
 enki
The potentiality of becoming fully enlightened at once.

大隠

see styles
 taiin / tain
    たいいん
enlightened hermit

妙明

see styles
miào míng
    miao4 ming2
miao ming
 taeaki
    たえあき
(surname, given name) Taeaki
Profoundly enlightened heart or mind, i.e. the knowledge of the finality of the stream of reincarnation.

已覺


已觉

see styles
yǐ jué
    yi3 jue2
i chüeh
 ikaku
already enlightened

悟明

see styles
wù míng
    wu4 ming2
wu ming
 gomei / gome
    ごめい
(given name) Gomei
enlightened and wise

成道

see styles
chéng dào
    cheng2 dao4
ch`eng tao
    cheng tao
 joudou / jodo
    じょうどう
to reach illumination (Buddhism)
(n,vs,vi) completing the path to becoming a Buddha (by attaining enlightenment); (personal name) Narumichi
To attain the Way, or become enlightened, e.g. the Buddha under the bodhi tree.

明君

see styles
 akikimi
    あききみ
wise ruler; enlightened monarch; benevolent lord; (personal name) Akikimi

明師


明师

see styles
míng shī
    ming2 shi1
ming shih
 meishi
enlightened teacher

昭代

see styles
 shoudai / shodai
    しょうだい
glorious reign; enlightened era; (female given name) Teruyo

智者

see styles
zhì zhě
    zhi4 zhe3
chih che
 chisha
    ちしゃ
sage; wise man; clever and knowledgeable person
(out-dated or obsolete kana usage) (1) sage; wise man; wise person; man of wisdom; (2) (Buddhist term) buddha; bodhisattva; enlightened priest; (surname) Chisha
The knower, or wise man; a name for 智顗 q.v.

智解

see styles
zhì jiě
    zhi4 jie3
chih chieh
 chige
    ちかい
(obscure) being enlightened by virtue of knowledge
discriminated understanding

有道

see styles
yǒu dào
    you3 dao4
yu tao
 yuudou; yuutou / yudo; yuto
    ゆうどう; ゆうとう
to have attained the Way; (of a government or a ruler) enlightened; wise and just
being good; being virtuous; virtuous person; (given name) Yūdō
to embody the way

梵王

see styles
fàn wáng
    fan4 wang2
fan wang
 Bonō
Brahmā, cf. 梵天. The father of all living beings; the first person of the Brahminical trimūrti, Brahmā, Viṣṇu, and Śiva, recognized by Buddhism as devas but as inferior to a Buddha, or enlightened man.

淨眼


净眼

see styles
jìng yǎn
    jing4 yan3
ching yen
 jōgen
The clear or pure eyes that behold, with enlightened vision, things not only as they seem but in their reality. Also Vimalanetra, second son of Śubhavyūha in the Lotus Sutra.

漸覺


渐觉

see styles
jiàn jué
    jian4 jue2
chien chüeh
 zenkaku
gradually enlightened

獨悟


独悟

see styles
dú wù
    du2 wu4
tu wu
 dokugo
individually enlightened

理卽

see styles
lǐ jí
    li3 ji2
li chi
 risoku
(理卽佛) The underlying truth of all things is Buddha; immanent reason; Buddhahood; the Tiantai doctrine of essential universal Buddhahood, or the undeveloped Buddha in all beings.

知者

see styles
zhī zhě
    zhi1 zhe3
chih che
 chisha
    ちしゃ
(out-dated or obsolete kana usage) (1) sage; wise man; wise person; man of wisdom; (2) (Buddhist term) buddha; bodhisattva; enlightened priest
The knower, the cognizer, the person within who perceives.

知解

see styles
zhī jiě
    zhi1 jie3
chih chieh
 chige
    ちかい
(obscure) being enlightened by virtue of knowledge
intelligence

緣覺


缘觉

see styles
yuán jué
    yuan2 jue2
yüan chüeh
 engaku
pratyekabuddha 辟支佛; 辟支迦佛; 鉢剌翳伽陀 (鉢剌翳伽佛陀) In the early translations it was rendered 緣覺, i.e. enlightened through reasoning on the riddle of life, especially as defined in the twelve nidānas. Later it was rendered 獨覺 or individual enlightenment, i.e. one who lives apart from others and attains enlightenment alone, or for himself, in contrast with the altruism of the bodhisattva principle. The term pratyekabuddha is not limited to Buddhists, but is also general for recluses pondering alone over the meaning of life, an illustration being the rhinoceros, which lives in isolation. The non-Buddhist enlightenment is illusion, e.g. from observing the 'flying flowers and falling leaves'; the Buddhist enlightenment arises from pondering over the twelve nidānas. As a degree of saintship it is undefined by early Buddhism, receiving its definition at a later period.

聖凡


圣凡

see styles
shèng fán
    sheng4 fan2
sheng fan
 shōbon
(enlightened) sage and (unenlightened) worldling

聖境


圣境

see styles
shèng jìng
    sheng4 jing4
sheng ching
 shō kyō
realm of the enlightened

聖明


圣明

see styles
shèng míng
    sheng4 ming2
sheng ming
 takaaki / takaki
    たかあき
enlightened sage; brilliant master (flattering words applied to ruler)
(given name) Takaaki
Holy enlightenment; or the enlightenment of saints.

衆聖


众圣

see styles
zhòng shèng
    zhong4 sheng4
chung sheng
 shushō
All saints, all who have realized the Buddha-truth.

見教


见教

see styles
jiàn jiào
    jian4 jiao4
chien chiao
I have been enlightened by your teaching (humble)

覚者

see styles
 kakusha
    かくしゃ
enlightened person

親炙


亲炙

see styles
qīn zhì
    qin1 zhi4
ch`in chih
    chin chih
 shinsha; shinseki
    しんしゃ; しんせき
to be enlightened by direct contact with sb
(n,vs,vi) (form) being influenced by (someone) after developing a close association

覺了


觉了

see styles
jué liǎo
    jue2 liao3
chüeh liao
 kakuryō
Completely and clearly enlightened; clearly to apprehend.

覺人


觉人

see styles
juer én
    juer2 en2
juer en
 kakunin
An enlightened man who has apprehended buddha-truth.

覺悟


觉悟

see styles
jué wù
    jue2 wu4
chüeh wu
 kakugo
to come to understand; to realize; consciousness; awareness; Buddhist enlightenment (Sanskrit: cittotpāda)
To awake, become enlightened, comprehend spiritual reality.

覺日


觉日

see styles
jué rì
    jue2 ri4
chüeh jih
 kakunichi
Timelessness, eternity, changelessness, the bodhi-day which has no change. Also 覺時.

覺明


觉明

see styles
jué míng
    jue2 ming2
chüeh ming
 kakumyō
enlightened illumination

覺王


觉王

see styles
jué wáng
    jue2 wang2
chüeh wang
 kakuō
The king of enlightenment, the enlightened king, Buddha; also覺帝.

覺用


觉用

see styles
jué yòng
    jue2 yong4
chüeh yung
 kakuyō
nirmāṇakāya, v. 三身; 三寶, etc.

覺者


觉者

see styles
jué zhě
    jue2 zhe3
chüeh che
 kakusha
An enlightened one, especially a buddha, enlightening self and others, 自覺覺他.

觀照


观照

see styles
guān zhào
    guan1 zhao4
kuan chao
 kanshō
To be enlightened (or enlighten) as the result of insight, or intelligent contemplation.

諸聖


诸圣

see styles
zhū shèng
    zhu1 sheng4
chu sheng
 shoshō
enlightened persons

開士


开士

see styles
kāi shì
    kai1 shi4
k`ai shih
    kai shih
 haruhito
    はるひと
(personal name) Haruhito
The hero who is enlightened, or who opens the way of enlightenment, an epithet of the bodhisattva; also applied to monks.

開悟


开悟

see styles
kāi wù
    kai1 wu4
k`ai wu
    kai wu
 kaigo
    かいご
to become enlightened (Buddhism)
(noun/participle) wisdom; enlightenment
To awaken, arouse, open up the intelligence and bring enlightenment.

開明


开明

see styles
kāi míng
    kai1 ming2
k`ai ming
    kai ming
 kaimei / kaime
    かいめい
enlightened; open-minded; enlightenment
(n,vs,vi) civilization; civilisation; enlightenment; (place-name) Kaimei
opening the eye

隨覺


随觉

see styles
suí jué
    sui2 jue2
sui chüeh
 zuikaku
enlightened in regard to

非覺

see styles
fēi jué
    fei1 jue2
fei chüeh
not enlightened

頓覺


顿觉

see styles
dùn jué
    dun4 jue2
tun chüeh
 tonkaku
to feel suddenly; to realize abruptly
Immediate apprehension or enlightenment as opposed to gradual development.

領悟


领悟

see styles
lǐng wù
    ling3 wu4
ling wu
 ryōgo
to understand; to comprehend
to become enlightened

三佛陀

see styles
sān fó tuó
    san1 fo2 tuo2
san fo t`o
    san fo to
 sanbutsuda
saṃbuddha; the truly enlightened one, or correct enlightenment.

三菩提

see styles
sān pú tí
    san1 pu2 ti2
san p`u t`i
    san pu ti
 sanbodai
saṃbodhi, 糝帽地 intp. 正等覺. Perfect universal awareness, perfectly enlightened; v. 菩提.

佛五姓

see styles
fó wǔ xìng
    fo2 wu3 xing4
fo wu hsing
 butsugoshō
The five surnames of Buddha before he became enlightened: 瞿曇 Gautama, a branch of the Śākya clan; 甘蔗Ikṣvāku, one of Buddha's ancestors; 日種 Sūryavaṁśa, of the sun race; 舍夷 ? Śāka; 釋迦 Śākya, the name of Buddha's clan. This last is generally used in China.

先覚者

see styles
 senkakusha
    せんかくしゃ
seer; pioneer; leading spirit; enlightened person

四不見


四不见

see styles
sì bù jiàn
    si4 bu4 jian4
ssu pu chien
 shi fuken
The four invisibles— water to fish, wind (or air) to man, the nature (of things) to the deluded, and the 空 'void'to the 悟 enlightened, because he is in his own element, and the Void is beyond conception.

大覺乘


大觉乘

see styles
dà jué shèng
    da4 jue2 sheng4
ta chüeh sheng
 daikaku jō
the vehicle of the greatly enlightened one

大覺尊


大觉尊

see styles
dà jué zūn
    da4 jue2 zun1
ta chüeh tsun
 daikaku son
Most honored Enlightened One

妙覺性


妙觉性

see styles
miào jué xìng
    miao4 jue2 xing4
miao chüeh hsing
 myōgaku shō
The profound, enlightened nature, that of Buddha, one of the 六性.

已覺悟


已觉悟

see styles
yǐ jué wù
    yi3 jue2 wu4
i chüeh wu
 i kakugo
already enlightened

曼荼羅


曼荼罗

see styles
màn tú luó
    man4 tu2 luo2
man t`u lo
    man tu lo
 mandara
    まんだら
(Buddhism) (loanword from Sanskrit) mandala
mandala; Buddhist visual schema of the enlightened mind; (given name) Mandara
曼怛羅; 曼特羅; 曼陀羅; 曼拏羅; 蔓陀囉; 滿荼邏 maṇḍala, a circle, globe, wheel ring; "any circular figure or diagram" (M.W.); a magic circle; a plot or place of enlightenment; a round or square altar on which buddhas and bodhisattvas are placed; a group of such, especially the garbhadhātu and vajradhātu groups of the Shingon sect; these were arranged by Kōbō Daishi to express the mystic doctrine of the two dhātu by way of illustration, the garbhadhātu representing the 理 and the 因 principle and cause, the vajradhātu the 智 and the 果 intelligence (or reason) and the effect, i.e. the fundamental realm of being, and mind as inherent in it; v. 胎 and 金剛. The two realms are fundamentally one, as are the absolute and phenomenal, e.g. water and wave. There are many kinds of maṇḍalas, e.g. the group of the Lotus Sutra; of the 觀經; of the nine luminaries; of the Buddha's entering into nirvana, etc. The real purpose of a maṇḍala is to gather the spiritual powers together, in order to promote the operation of the dharma or law. The term is commonly applied to a magic circle, subdivided into circles or squares in which are painted Buddhist divinities and symbols. Maṇḍalas also reveal the direct retribution of each of the ten worlds of beings (purgatory, pretas, animals, asuras, men, devas, the heavens of form, formless heavens, bodhisattvas, and buddhas). Each world has its maṇḍala which represents the originating principle that brings it to completion. The maṇḍala of the tenth world indicates the fulfilment and completion of the nine worlds.

曼陀羅


曼陀罗

see styles
màn tuó luó
    man4 tuo2 luo2
man t`o lo
    man to lo
 mandara
    まんだら
(botany) devil's trumpet (Datura stramonium) (loanword from Sanskrit "māndāra"); mandala (loanword from Sanskrit "maṇḍala")
mandala; Buddhist visual schema of the enlightened mind; (f,p) Mandara
or 曼阤羅; 漫陀羅 mandāra(va), the coral-tree; the erythrina indica, or this tree regarded as one of the five trees of Paradise, i.e, Indra's heaven; a white variety of Calotropis gigantea. Name of a noted monk, and of one called Mandra.

本覺心


本觉心

see styles
běn jué xīn
    ben3 jue2 xin1
pen chüeh hsin
 hongaku shin
intrinsically enlightened mind

本覺道


本觉道

see styles
běn jué dào
    ben3 jue2 dao4
pen chüeh tao
 hongaku dō
intrinsically enlightened character of the original mind

正徧智


正遍智

see styles
zhèng biàn zhì
    zheng4 bian4 zhi4
cheng pien chih
 shōhen chi
saṃyak-saṃbuddha 三藐三佛陀; omniscience, completely enlightened, the universal knowledge of a Buddha, hence he is the 正徧智海 ocean of omniscience. Also 正徧覺; 正等正覺.

正覺者


正觉者

see styles
zhèng jué zhě
    zheng4 jue2 zhe3
cheng chüeh che
 shōgaku sha
the perfectly enlightened one

正覺道


正觉道

see styles
zhèng jué dào
    zheng4 jue2 dao4
cheng chüeh tao
 shōkaku dō
the path of a perfectly enlightened one

毘佉羅


毘佉罗

see styles
pí qiā luó
    pi2 qia1 luo2
p`i ch`ia lo
    pi chia lo
 Bikyara
(or 毘低羅) Vikāra, an old housekeeper with many keys round her waist who had charge of the Śākya household, and who loved her things so much that she did not wish to be enlightened.

理卽佛

see styles
lǐ jí fó
    li3 ji2 fo2
li chi fo
 risoku butsu
things in principle are enlightened

生悟り

see styles
 namazatori; namasatori
    なまざとり; なまさとり
(n,vs,adj-no) (1) incomplete enlightenment; (2) incompletely enlightened person

眞覺者


眞觉者

see styles
zhēn jué zhě
    zhen1 jue2 zhe3
chen chüeh che
 shinkaku sha
truly enlightened

等覺性


等觉性

see styles
děng jué xìng
    deng3 jue2 xing4
teng chüeh hsing
 tōgaku shō
virtually enlightened nature

緣覺乘


缘觉乘

see styles
yuán jué shèng
    yuan2 jue2 sheng4
yüan chüeh sheng
 engaku jō
The 'middle conveyance' period, characterized as that of the pratyekabuddha, who is enlightened by the twelve nidānas; it is considered as an advance on the Hīnayāna, cf. śrāvaka, but not yet the standard of the altruistic bodhisattva-vehicle, the Mahāyāna.

聖境界


圣境界

see styles
shèng jìng jiè
    sheng4 jing4 jie4
sheng ching chieh
 shō kyōgai
realm of the enlightened ones

覺悟智


觉悟智

see styles
jué wù zhì
    jue2 wu4 zhi4
chüeh wu chih
 kakugochi
Enlightened wisdom; wisdom that extends beyond the limitations of time and sense; omniscience.

覺有情


觉有情

see styles
jué yǒu qíng
    jue2 you3 qing2
chüeh yu ch`ing
    chüeh yu ching
 kaku ujō
enlightened, but having feelings

諸聖者


诸圣者

see styles
zhū shèng zhě
    zhu1 sheng4 zhe3
chu sheng che
 sho shōja
all enlightened ones

通達心


通达心

see styles
tōng dá xīn
    tong1 da2 xin1
t`ung ta hsin
    tung ta hsin
 tsūdatsu shin
通達菩提心 To attain to the enlightened mind; the stage of one who has passed through the novitiate and understands the truth.

開ける

see styles
 hirakeru
    ひらける
(v1,vi) (1) to open out (of a view, scenery, etc.); to spread out; to become clear (of a road, visibility, etc.); to open up; (v1,vi) (2) to improve (of luck, prospects, etc.); to get better; (v1,vi) (3) to develop (of a town, civilization, etc.); to become civilized; to modernize; to grow; to advance (of knowledge, ideas, etc.); (v1,vi) (4) to be sensible; to be understanding; to be enlightened; (v1,vi) (5) to open (of a new road, railway, etc.); to be opened to traffic; (v1,vi) (6) to become populous; to become densely built; to become bustling

阿羅漢


阿罗汉

see styles
ā luó hàn
    a1 luo2 han4
a lo han
 arakan
    あらかん
arhat (Sanskrit); a holy man who has left behind all earthly desires and concerns and attained nirvana (Buddhism)
{Buddh} arhat
arhan, arhat, lohan; worthy, venerable; an enlightened, saintly man; the highest type or ideal saint in Hīnayāna in contrast with the bodhisattva as the saint in Mahāyāna; intp. as 應供worthy of worship, or respect; intp. as 殺賊 arihat, arihan, slayer of the enemy, i.e. of mortality; for the arhat enters nirvana 不生 not to be reborn, having destroyed the karma of reincarnation; he is also in the stage of 不學 no longer learning, having attained. Also 羅漢; 阿盧漢; 阿羅訶 or 阿羅呵; 阿梨呵 (or 阿黎呵); 羅呵, etc.; cf. 阿夷; 阿畧.

一切皆成

see styles
yī qiè jiē chéng
    yi1 qie4 jie1 cheng2
i ch`ieh chieh ch`eng
    i chieh chieh cheng
 issai kai jō
All beings become Buddhas, for all have the Buddha-nature and must ultimately become enlightened, i.e. 一切衆生皆悉成佛. This is the doctrine of developed Mahāyāna, or universalism, as opposed to the limited salvation of Hīnayāna and of undeveloped Mahāyāna; 法華經方便品; 若有聞法者無一不成佛 if there be any who hear the dharma, not one will fail to become Buddha.

三十四心

see styles
sān shí sì xīn
    san1 shi2 si4 xin1
san shih ssu hsin
 sanjūshi shin
thirty-four enlightened mental states

不憤不啟


不愤不启

see styles
bù fèn bù qǐ
    bu4 fen4 bu4 qi3
pu fen pu ch`i
    pu fen pu chi
a student shall not be enlightened until he has tried hard by himself (idiom)

不由他悟

see styles
bù yóu tā wù
    bu4 you2 ta1 wu4
pu yu t`a wu
    pu yu ta wu
 fuyu tago
enlightened without relying on others

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "enlightened" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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