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12>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
妙 see styles |
miào miao4 miao myou / myo みょう |
More info & calligraphy: Clever / Superb / Wonderful(noun or adjectival noun) (1) strange; weird; odd; curious; (noun or adjectival noun) (2) wonder; mystery; miracle; excellence; (noun or adjectival noun) (3) cleverness; adroitness; knack; skill; (surname) Myō su, sat, mañju, sūkṣma. Wonderful, beautiful, mystic, supernatural, profound, subtle, mysterious. su means good, excellent, surpassing, beautiful, fine, easy. sat means existing, real, good. mañju means beautiful, lovely, charming. Intp. in Chinese as 不可思議 beyond thought or discussion; 絕待 special, outstanding; 無比 incomparable; 精微深遠 subtle and profound. |
神 see styles |
shén shen2 shen shin; jin しん; じん |
More info & calligraphy: Spirit / Spiritual Essence(1) spirit; psyche; (2) (See 神・かみ・1) god; deity; divinity; kami; (female given name) Miwa Inscrutable spiritual powers, or power; a spirit; a deva, god, or divinity; the human spirit; divine, spiritual, supernatural. |
禪 禅 see styles |
shàn shan4 shan yuzuri ゆずり |
More info & calligraphy: Zen / Chan / Meditation(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
悟空 see styles |
wù kōng wu4 kong1 wu k`ung wu kung gokuu / goku ごくう |
More info & calligraphy: Wukong / Goku(surname, given name) Gokuu |
猴王 see styles |
hóu wáng hou2 wang2 hou wang |
More info & calligraphy: Monkey King |
白狐 see styles |
bái hú bai2 hu2 pai hu shirogitsune; byakko しろぎつね; びゃっこ |
More info & calligraphy: Arctic Fox(1) old, white fox (trad. said to have supernatural powers); (2) (See ホッキョクギツネ) Arctic fox (Vulpes lagopus); (place-name) Byakko |
孫悟空 孙悟空 see styles |
sūn wù kōng sun1 wu4 kong1 sun wu k`ung sun wu kung songokuu / songoku そんごくう |
More info & calligraphy: Sun Wukong / Son Goku(1) (char) Sun Wukong (character in the classic Chinese novel Journey to the West); Monkey King; (2) (char) Son Goku (Dragon Ball); (ch) Sun Wukong (character in the classic Chinese novel Journey to the West); Monkey King; (ch) Son Goku (Dragon Ball) |
神仙 see styles |
shén xiān shen2 xian1 shen hsien shinsen しんせん |
Daoist immortal; supernatural entity; (in modern fiction) fairy, elf, leprechaun etc; fig. lighthearted person (1) immortal mountain wizard (in Taoism); Taoist immortal; supernatural being; (2) (in Japan) 11th note of the ancient chromatic scale (approx. C) 神僊 The genī, immortals, ṛṣi, of whom the five kinds are 天, 神, 人, 地, and 鬼仙, i.e. deva, spirit, human, earth (or cave), and preta immortals. |
超自然 see styles |
chāo zì rán chao1 zi4 ran2 ch`ao tzu jan chao tzu jan choushizen / choshizen ちょうしぜん |
supernatural (adj-na,adj-no,n) occult; transcendental; supernaturalness; supernaturalism; supernaturality |
凡 see styles |
fán fan2 fan bon ぼん |
ordinary; commonplace; mundane; temporal; of the material world (as opposed to supernatural or immortal levels); every; all; whatever; altogether; gist; outline; note of Chinese musical scale (noun or adjectival noun) (rare) (See 平凡) (ant: 非凡) ordinary; common; mediocre; (given name) Bon All, everybody, common, ordinary. |
通 see styles |
tòng tong4 t`ung tung tsuu / tsu つう |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
魔 see styles |
mó mo2 mo ma ま |
(bound form) evil spirit; devil; (prefix) supernatural; magical (1) demon; devil; evil spirit; evil influence; (suffix noun) (2) (See 覗き魔) -crazed person; -obsessed person; fiend; (can be adjective with の) (3) dreaded; terrible; awful; dreadful; (surname) Ma 魔羅 Māra, killing, destroying; 'the Destroyer, Evil One, Devil' (M.W.); explained by murderer, hinderer, disturber, destroyer; he is a deva 'often represented with a hundred arms and riding on an elephant'. Eitel. He sends his daughters, or assumes monstrous forms, or inspires wicked men, to seduce or frighten the saints. He 'resides with legions of subordinates in the heaven Paranirmita Vaśavartin situated on the top of the Kāmadhātu'. Eitel. Earlier form 磨; also v. 波 Pāpīyān. He is also called 他化自在天. There are various categories of māras, e.g. the skandha-māra, passion-māra, etc. |
三明 see styles |
sān míng san1 ming2 san ming sanmyou / sanmyo さんみょう |
Sanming, prefecture-level city in Fujian {Buddh} (See 宿命通,天眼通,漏尽通) three kinds of awareness; (surname, given name) Mitsuaki The three insights; also 三達. Applied to Buddhas they are called 三達, to arhats 三明. (a) 宿命明 Insight into the mortal conditions of self and others in previous lives; (b) 天眼明 supernatural insight into future mortal conditions; (c) 漏盡明 nirvāṇa insight, i.e. into present mortal sufferings so as to overcome aIl passions or temptations. In the 倶舍論 27 the three are termed 住智識證明; 死生識證明 and 漏盡識證明. For 三明經 v. 長阿含16. |
三輪 三轮 see styles |
sān lún san1 lun2 san lun sanrin さんりん |
three wheels; (p,s,f) Miwa The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道. |
二光 see styles |
èr guāng er4 guang1 erh kuang nikō |
The dual lights, i.e. 色光 the halo from a Buddha's body and 心光 the light from his mind. Also 常光 the constant halo from the bodies of Buddhas and 神通光 the supernatural light sent out by a Buddha (e.g. from between his eyebrows) to illuminate a distant world. |
五力 see styles |
wǔ lì wu3 li4 wu li goriki |
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王. |
五旬 see styles |
wǔ xún wu3 xun2 wu hsün gojun |
pañca-bhijñā. The five supernatural or magical powers; six is the more common number in Chinese texts, five is the number in Ceylon; v. 五神通. |
五通 see styles |
wǔ tōng wu3 tong1 wu t`ung wu tung gotsuu / gotsu ごつう |
bottom bracket shell (in a bicycle frame); (Buddhism) the five supernatural powers (abbr. for 五神通[wu3 shen2tong1]) (surname) Gotsuu v. 五神通. |
人魂 see styles |
hitodama ひとだま |
disembodied soul; supernatural fiery ball |
八部 see styles |
bā bù ba1 bu4 pa pu hachibu はちぶ |
(abbreviation) {Buddh} (See 八部衆) the eight legions (devas, nagas, yaksas, gandharvas, asuras, garudas, kimnaras, mahoragas); (surname) Yabe (八部衆) The eight classes of supernatural beings in the Lotus sūtra: 天 deva, 龍 nāga, 夜叉yakṣa, 乾闥婆 gandharva, 阿修羅 asura, 迦樓羅 garuḍa, 緊那羅 kinnara, 摩喉羅迦 mahoraga. Also called 天龍八部 and 龍神八部. |
六通 see styles |
liù tōng liu4 tong1 liu t`ung liu tung rokutsū |
abhijñā, or ṣaḍ abhijñā. The six supernatural or universal powers acquired by a Buddha, also by an arhat through the fourth degree of dhyāna. The 'southern' Buddhists only have the first five, which are also known in China; v. 五神通; the sixth is 漏盡通 (漏盡智證通) āsravakṣaya-jñāna, supernatural consciousness of the waning of vicious propensities. |
冥通 see styles |
míng tōng ming2 tong1 ming t`ung ming tung myōtsū |
Mysterious, supernatural, omnipresent power. |
分身 see styles |
fēn shēn fen1 shen1 fen shen bunshin(p); bunjin(ok) ぶんしん(P); ぶんじん(ok) |
(of one who has supernatural powers) to replicate oneself so as to appear in two or more places at the same time; a derivative version of sb (or something) (e.g. avatar, proxy, clone, sockpuppet); to spare some time for a separate task; to cut a corpse into pieces; to pull a body apart by the four limbs; parturition (1) other self; alter ego; part of oneself (in someone or something else); representation of oneself; (2) {Buddh} incarnations of Buddha Parturition: in Buddhism it means a Buddha's power to reproduce himself ad infinitum and anywhere. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹v traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十通 see styles |
shí tōng shi2 tong1 shih t`ung shih tung totoori ととおり |
(place-name) Totoori Ten supernatural powers, e.g. of seeing, hearing, appearance, etc.; cf. 五神通. |
呪物 see styles |
jubutsu じゅぶつ |
fetish (object believed to have supernatural powers) |
圓通 圆通 see styles |
yuán tōng yuan2 tong1 yüan t`ung yüan tung enzuu / enzu えんづう |
flexible; accommodating (personal name) Enzuu Universally penetrating; supernatural powers of omnipresence; universality; by wisdom to penetrate the nature or truth of all things. |
報通 报通 see styles |
bào tōng bao4 tong1 pao t`ung pao tung hōtsū |
The supernatural powers that have been acquired as karma by demons, spirits, nāgas, etc. |
天狐 see styles |
tenko てんこ |
(See 妖狐) celestial fox; fox with supernatural powers (sometimes said to live in the heavens) |
天珠 see styles |
tiān zhū tian1 zhu1 t`ien chu tien chu tenju てんじゅ |
dzi bead, a type of stone bead highly prized in Tibet for many centuries, reputed to hold supernatural power (female given name) Tenju |
妖狐 see styles |
youko / yoko ようこ |
fox with supernatural powers; fox spirit; (female given name) Yōko |
妙有 see styles |
miào yǒu miao4 you3 miao yu tayu たゆ |
(female given name) Tayu The absolute reality, the incomprehensible entity, as contrasted with the superficial reality of phenomena; supernatural existence. |
妙通 see styles |
miào tōng miao4 tong1 miao t`ung miao tung myōtsū |
wonderful supernatural faculty |
威靈 威灵 see styles |
wēi líng wei1 ling2 wei ling |
authority; prestige; supernatural spirit |
婆訶 婆诃 see styles |
pó hē po2 he1 p`o ho po ho baka |
vāha; it means bearing, carrying, a beast of burden, but is used in the sense of a large grain-container of twenty bushels 斛; supernatural life, or adbhuta, is compared to a vāha full of hemp seed, from which one seed is withdrawn every century. Also婆訶摩. |
崇奉 see styles |
chóng fèng chong2 feng4 ch`ung feng chung feng |
to believe in (a deity or other supernatural being); to worship |
希法 see styles |
xī fǎ xi1 fa3 hsi fa kehō |
adbhutadharma; supernatural things, prodigies, miracles, a section of the twelve classical books. |
干寶 干宝 see styles |
gān bǎo gan1 bao3 kan pao |
Gan Bao (?-336), Chinese historian and writer, author of In Search of the Supernatural 搜神記|搜神记[Sou1 shen2 Ji4] |
得通 see styles |
dé tōng de2 tong1 te t`ung te tung tokutsū |
attainment of supernatural power(s) |
志怪 see styles |
zhì guài zhi4 guai4 chih kuai |
to write about mysterious or supernatural things |
怪談 see styles |
kaidan かいだん |
ghost story; tale of the supernatural |
悉利 see styles |
xī lì xi1 li4 hsi li shiri |
idem 室利 q.v. 悉地 siddhi, accomplishment, complete attainment, perfection, proof, truth, final emancipation, supreme felicity, magical or supernatural powers; cf. M.W. As supernatural power it is used to end calamities, subdue demons, etc. |
應身 应身 see styles |
yìng shēn ying4 shen1 ying shen ōjin |
nirmāṇakāya, one of the 三身 q.v. Any incarnation of Buddha. The Buddha-incarnation of the 眞如q.v. Also occasionally used for the saṃbhogakāya. There are various interpretation (a) The 同性經 says the Buddha as revealed supernaturally in glory to bodhisattvas is應身, in contrast with 化身, which latter is the revelation on earth to his disciples. (b) The 起信論 makes no difference between the two, the 應身 being the Buddha of the thirty-two marks who revealed himself to the earthly disciples. The 金光明經 makes all revelations of Buddha as Buddha to be 應身; while all incarnations not as Buddha, but in the form of any of the five paths of existence, are Buddha's 化身. Tiantai has the distinction of 勝應身 and 劣應身, i.e. superior and inferior nirmāṇakāya, or supernatural and natural. |
方術 方术 see styles |
fāng shù fang1 shu4 fang shu houjutsu / hojutsu ほうじゅつ |
arts of healing, divination, horoscope etc; supernatural arts (old) means; method; art; magic |
智力 see styles |
zhì lì zhi4 li4 chih li chiriki ちりき |
intelligence; intellect (noun - becomes adjective with の) wisdom; intellectual power; intelligence; mental capacity; brains; (given name) Chiriki Knowledge and supernatural power; power of knowledge; the efficient use of mystic knowledge. |
業通 业通 see styles |
yè tōng ye4 tong1 yeh t`ung yeh tung gōtsū |
Supernatural powers obtained from former karma; idem 報通. |
神僊 see styles |
shén xiān shen2 xian1 shen hsien shinsen しんせん |
(1) immortal mountain wizard (in Taoism); Taoist immortal; supernatural being; (2) (in Japan) 11th note of the ancient chromatic scale (approx. C) immortals |
神力 see styles |
shén lì shen2 li4 shen li shinryoku; shinriki; jinriki しんりょく; しんりき; じんりき |
occult force; the power of a God or spirit (1) divine power; sacred power; mysterious power; (2) (しんりき only) Shinriki (variety of rice); (surname) Jinriki v. 神通. |
神呪 see styles |
shén zhòu shen2 zhou4 shen chou shinju; jinju しんじゅ; じんじゅ |
mystic spell; dharani; (surname) Shinnou a supernatural spell |
神變 神变 see styles |
shén biàn shen2 bian4 shen pien jinpen |
Supernatural influences causing the changes in natural events; miracles; miraculous transformations, e.g. the transforming powers of a Buddha, both in regard to himself and others; also his miraculous acts, e.g. unharmed by poisonous snakes, unburnt by dragon fire, etc. Tantra, or Yogācāra. |
神足 see styles |
shén zú shen2 zu2 shen tsu jinsoku じんそく |
(surname) Jinsoku (神足通) deva-foot ubiquity. ṛddhipādaṛddhi-sākṣātkriyā. Also 神境智通; 如意通 Supernatural power to appear at will in any place, to fly or go without hindrance, to have absolute freedom; cf. 大教. |
神通 see styles |
shén tōng shen2 tong1 shen t`ung shen tung jinzuu / jinzu じんづう |
remarkable ability; magical power (place-name) Jinzuu (神通力) Ubiquitous supernatural power, especially of a Buddha, his ten powers including power to shake the earth, to issue light from his pores, extend his tongue to the Brahma-heavens effulgent with light, cause divine flowers, etc., to rain from the sky, be omnipresent, and other powers. Supernatural powers of eye, ear, body, mind, etc. |
神隱 see styles |
shén yǐn shen2 yin3 shen yin |
to be concealed by supernatural forces; to disappear mysteriously; (fig.) to be out of the public eye |
神靈 神灵 see styles |
shén líng shen2 ling2 shen ling |
god; spirit; demon; occult or supernatural entities in general |
神鳥 神鸟 see styles |
shén niǎo shen2 niao3 shen niao kandori かんどり |
supernatural bird (surname) Kandori |
秘孔 see styles |
hikou / hiko ひこう |
(manga slang) vital point; pressure point; area of the human body which causes a supernatural effect when struck |
種子 种子 see styles |
zhǒng zi zhong3 zi5 chung tzu shushi しゅし |
seed; CL:顆|颗[ke1],粒[li4] seed; pit; (female given name) Taneko Seed, germ; the content of the ālayavijñāna as the seed of all phenomena; the esoterics also have certain Sanskrit letters, especially the first letter ā, as a seed or germ containing supernatural powers. |
空狐 see styles |
kuuko / kuko くうこ |
(See 妖狐) fox with supernatural powers |
等妙 see styles |
děng miào deng3 miao4 teng miao tō myō |
The two supreme forms of Buddha-enlightenment 等覺 and 妙覺, being the 51st and 52nd stages of the Mahāyāna 階位. A Buddha is known as等妙覺王, king of these two forms of universal and supernatural illumination. |
精怪 see styles |
jīng guài jing1 guai4 ching kuai |
supernatural being (such as a demon, monster, ghost, spirit, gremlin etc) |
紀昀 纪昀 see styles |
jì yún ji4 yun2 chi yün |
Ji Yun (1724-1805), Qing Dynasty writer, author of supernatural novel Notes on a Minutely Observed Thatched Hut 閱微草堂筆記|阅微草堂笔记 |
超常 see styles |
chāo cháng chao1 chang2 ch`ao ch`ang chao chang choujou / chojo ちょうじょう |
exceptional; well above average; supernatural; paranormal (n,adj-f) paranormality; anomalous phenomenon |
身通 see styles |
shēn tōng shen1 tong1 shen t`ung shen tung shintsū |
The power to transfer the body through space at will, one of the marks of the Buddha. |
轉物 转物 see styles |
zhuǎn wù zhuan3 wu4 chuan wu tenmotsu |
To transform things, especially by supernatural power. |
通力 see styles |
tōng lì tong1 li4 t`ung li tung li tsuuriki / tsuriki つうりき |
to cooperate; concerted effort mysterious power; (surname) Tooriki The capacity to employ supernatural power without hindrance. Buddhas, bodhisattvas, etc., have 神力 spiritual or transcendent power; demons have 業力 power acquired through their karma. |
通慧 see styles |
tōng huì tong1 hui4 t`ung hui tung hui tsūe |
Supernatural powers and wisdom, the former being based on the latter. |
霊感 see styles |
reikan / rekan れいかん |
(1) inspiration; afflatus; (2) ability to sense the supernatural (esp. ghosts, etc.) |
霊狐 see styles |
reiko / reko れいこ |
(See 妖狐) fox with supernatural powers |
靈異 灵异 see styles |
líng yì ling2 yi4 ling i |
deity; monster; strange; mysterious; supernatural |
顯靈 显灵 see styles |
xiǎn líng xian3 ling2 hsien ling |
(of a supernatural or divine being) to appear; to make itself manifest avatar |
鬼神 see styles |
guǐ shén gui3 shen2 kuei shen kishin(p); kijin(p); onigami きしん(P); きじん(P); おにがみ |
supernatural beings fierce god; (surname) Onikami Ghosts and spirits, a general term which includes the spirits of the dead, together with demons and the eight classes of spirits, such as devas, etc. 鬼 is intp. as 威 causing fear, 神 as 能 potent, powerful. |
魔人 see styles |
majin まじん |
sorcerer; genie; human with supernatural powers |
魔力 see styles |
mó lì mo2 li4 mo li maryoku まりょく |
magic; magic power magical powers; supernatural powers; spell; charm |
三通力 see styles |
sān tōng lì san1 tong1 li4 san t`ung li san tung li santsūriki |
idem 三達 and 三明. |
不壞法 不坏法 see styles |
bù huài fǎ bu4 huai4 fa3 pu huai fa fue hō |
Two kinds of arhats practice the 白骨觀 skull meditation, the dull who consider the dead as ashes, the intelligent who do not, but derive supernatural powers from the meditation. |
二般若 see styles |
èr bō rě er4 bo1 re3 erh po je ni hannya |
Two kinds of prajñā, or wisdom. (1) (a) 共般若 The prajñā of the three stages of śrāvaka, pratyekabuddha, and imperfect Bodhisattva schools; (b) 不共般若 the prajñā of the perfect Bodhisattva teaching—a Tiantai division. (2) (a) 世間般若 temporal prajñā; (b) 出世間般若 supernatural. (3) (a) 實相般若 The first part of the Prajñāpāramitā; (b) 觀照般若 the second part. |
五神通 see styles |
wǔ shén tōng wu3 shen2 tong1 wu shen t`ung wu shen tung go jinzū |
(or 五神變) pañcabhijñā; also 五通 (力) the five supernatural powers. (1 ) 天眼通 (天眼智證通) divyacakṣus ; deva-vision, instantaneous view of anything anywhere in the form-realm. (2) 天耳通 (天耳智證通) divyaśrotra, ability to hear any sound anywhere. (3) 他心通 (他心智證通) paracitta-jñāna, ability to know the thoughts of all other minds. (4) 宿命通 (宿命智證通) pūrvanivāsānusmṛti-jñāna, knowledge of all formed existences of self and others. (5) 神通 (神通智證通) 通; 神足通; 神如意通 ṛddhi-sākṣātkriyā, power to be anywhere or do anything at will. See 智度論 5. Powers similar to these are also attainable by meditation, incantations, and drugs, hence heterodox teachers also may possess them. |
五種通 五种通 see styles |
wǔ zhǒng tōng wu3 zhong3 tong1 wu chung t`ung wu chung tung goshu tsū |
Five kinds of supernatural power: (1) 道通 of bodhisattvas through their insight into truth; (2) 神通 of arhats through their mental concentration; (3) 依通 supernatural or magical powers dependent on drugs, charms, incantations, etc.; (4) 報通 or 業通 reward or karma powers of transformation possessed by devas, nāgas, etc.; (5) 妖通 magical power of goblins, satyrs, etc. |
五通仙 see styles |
wǔ tōng xiān wu3 tong1 xian1 wu t`ung hsien wu tung hsien gotsū sen |
One who by non-Buddhistic methods has attained to the five supernatural powers 五通. |
五通神 see styles |
wǔ tōng shén wu3 tong1 shen2 wu t`ung shen wu tung shen go tsūjin |
Spirits possessed of the five supernatural powers. They are also identified five bodhisattvas of the 雞頭摩: monastery in India, who, possessed of supernatural powers, went to the Western Paradise and begged the image of Maitreya, whence it is said to have been spread over India. |
他心通 see styles |
tā xīn tōng ta1 xin1 tong1 t`a hsin t`ung ta hsin tung tashintsuu / tashintsu たしんつう |
{Buddh} (See 六神通) awareness of the minds of others (one of the six supernormal Buddhist powers) supernatural ability to read the minds of others |
佛神力 see styles |
fó shén lì fo2 shen2 li4 fo shen li butsu jinriki |
Buddha's supernatural power(s) |
八變化 八变化 see styles |
bā biàn huà ba1 bian4 hua4 pa pien hua hachi henge |
Eight supernatural powers of transformation, characteristics of every Buddha: (1) to shrink self or others, or the world and all things to an atom; (2) to enlarge ditto to fill all space; (3) to make the same light as a feather; (4) to make the same any size or anywhere at will; (5) everywhere and in everything to be omnipotent; (6) to be anywhere at will, either by self-transportation, or bringing the destination to himself, etc; (7) to shake all things (in the six, or eighteen ways); (8) to be one or many and at will pass through the solid or through space, or through fire or water, or transform the four elements at will, e.g. turn earth into water. Also 八神變; 八自在. |
六神通 see styles |
liù shén tōng liu4 shen2 tong1 liu shen t`ung liu shen tung rokujinzuu; rokujintsuu / rokujinzu; rokujintsu ろくじんずう; ろくじんつう |
{Buddh} (See 神足通,天眼通,天耳通,他心通,宿命通,漏尽通) six supernormal powers The six transcendental, or magical, powers, v. 六通. |
化け狸 see styles |
bakedanuki ばけだぬき |
(See 狸・たぬき・1) supernatural tanuki (Japanese folklore) |
呪術的 see styles |
jujutsuteki じゅじゅつてき |
(adjectival noun) magical; sorcerous; supernatural |
器界說 器界说 see styles |
qì jiè shuō qi4 jie4 shuo1 ch`i chieh shuo chi chieh shuo kikai setsu |
The supernatural power of the Buddha to make the material realm (trees and the like) proclaim his truth. |
四神足 see styles |
sì shén zú si4 shen2 zu2 ssu shen tsu shi jinsoku |
idem 四如意足. |
四自在 see styles |
sì zì zài si4 zi4 zai4 ssu tzu tsai shi jizai |
The four sovereign powers: 戒 the moral law; 神通 supernatural powers; 智 knowledge; and 慧 wisdom. |
大神力 see styles |
dà shén lì da4 shen2 li4 ta shen li dai jinriki |
Supernatural or magical powers. |
大神咒 see styles |
dà shén zhòu da4 shen2 zhou4 ta shen chou dai jinju |
dhāraṇī spells or magical formulae connected with supernatural powers 大神力. |
大神足 see styles |
dà shén zú da4 shen2 zu2 ta shen tsu dai jinsoku |
great supernatural powers |
大神通 see styles |
dà shén tōng da4 shen2 tong1 ta shen t`ung ta shen tung daijinzū |
the great supernatural powers of the Buddha |
天耳通 see styles |
tiān ěr tōng tian1 er3 tong1 t`ien erh t`ung tien erh tung tennitsuu / tennitsu てんにつう |
{Buddh} (See 六神通) divine hearing (one of the six supernormal Buddhist powers) supernatural power of divine hearing |
孫行者 孙行者 see styles |
sūn xíng zhě sun1 xing2 zhe3 sun hsing che |
Sun Wukong 孫悟空|孙悟空[Sun1 Wu4 kong1], the Monkey King, character with supernatural powers in the novel Journey to the West 西遊記|西游记[Xi1 you2 Ji4] |
宿住通 see styles |
sù zhù tōng su4 zhu4 tong1 su chu t`ung su chu tung shukujū tsū |
supernatural knowledge of the past lifetimes of oneself and others |
宿命通 see styles |
sù mìng tōng su4 ming4 tong1 su ming t`ung su ming tung shukumyoutsuu / shukumyotsu しゅくみょうつう |
(Buddhism) recollection of past lives; wisdom of past lives (one of six supernatural powers of Buddhas and arhats) {Buddh} (See 六神通) knowledge of previous lifetimes (one of the six supernormal Buddhist powers) (宿命智通) pūrvanivāsānusmṛti-(jñāna); buddha-knowledge of all forms of previous existence of self and others; one of the 六通 (六神通). |
得神足 see styles |
dé shén zú de2 shen2 zu2 te shen tsu toku jinsoku |
to possess supernatural powers |
搜神記 搜神记 see styles |
sōu shén jì sou1 shen2 ji4 sou shen chi |
In Search of the Supernatural, compilation of legends about spirits, ghosts and other supernatural phenomena, written and compiled by 干寶|干宝[Gan1 Bao3] in Jin dynasty |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "supernatural" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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