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2. Love Between Child and Parents
3. Appreciation and Love for Your Parents
4. No man knows what he owes to his parents until he comes to have children of his own
6. Family Love
7. God Daughter
9. Gu
11. Offering / Puja
13. Filial Piety
誰言寸草心報得三春暉 is the last line of a famous poem. It is perceived as a tribute or ode to your parents or mother from a child or children that have left home.
The poem was written by Meng Jiao during the Tang Dynasty (about 1200 years ago). The Chinese title is “You Zi Yin” which means “The Traveler's Recite.”
The last line as shown here speaks of the generous and warm spring sunlight which gives the grass far beyond what the little grass can could ever give back (except perhaps by showing its lovely green leaves and flourishing). The metaphor is that the sun is your mother or parents, and you are the grass. Your parents raise you and give you all the love and care you need to prepare you for the world. A debt that you can never repay, nor is repayment expected.
The first part of the poem (not written in the characters to the left) suggests that the thread in a loving mother's hands is the shirt of her traveling offspring. Vigorously sewing while wishing them to come back sooner than they left.
...This part is really hard to translate into English that makes any sense but maybe you get the idea. We are talking about a poem that is so old that many Chinese people would have trouble reading it (as if it was the King James Version of Chinese).
子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).
This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.
This Japanese proverb can also be translated a few more ways:
No man knows what he owes to his parents till he comes to have children of his own.
One knows not what one owes to one's parents till one comes to have children of one's own.
Only after you have a baby, you will appreciate your parents or feel the way they do.
Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
親友 is the Japanese way to say “best friend.”
The first character can mean “relative” or sometimes “parents.” The second character means “friend.” Think about the close relationship that Japanese people have with their parents and relatives, and this starts to mean “close friends.”
Some Japanese-English dictionaries also translate this as “bosom friend,” “old friend,” “intimate friend,” “buddy,” “crony” or “chum.”
Note that in Chinese, this means “relatives and friends.” It's a good meaning in Chinese, but it's not quite the same as “best friends.”
教女 is the title for a female child, which you have a sworn duty to raise should the girl's parents die.
The second character specifically designates that we are talking about a female child, thus the title God Daughter.
See Also: Family
グ is the name Gu in Japanese Katakana.
This is probably not what you are looking for, as Gu is more commonly a Chinese surname. Unless your non-Chinese parents named you Gu, this is not what you want.
Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.
孝道 most clearly expresses the Confucian philosophy of filial piety.
Confucius taught that all should be respectful and obedient to their parents. Included in this idea is honoring your ancestors.
The second character is “dao/tao” or “the way” as in Taoism. You can say this title is “The Tao of Filial Piety” or “The Way of Filial Piety.”
See Also: Confucius
供養 is the Chinese, Japanese, and Korean rough equivalent to the Sanskrit word, Pūjā.
The meaning is: To make offerings (to the Gods), to supply, to provide for one's elders, to support one's parents, a memorial service for the dead, holding a service, any offering for body or mind, to make offerings of whatever nourishes (e.g., food, goods, incense, lamps, scriptures, the doctrine).
The final meaning varies greatly depending on the context in which the word is used.
国家忠诚父母孝道朋友有信杀生有择临战无退 are the five codes of Tang Soo Do.
I suggest you have this arranged in five columns when you get to the options page for your custom calligraphy wall scroll.
Here are my translations of each of the five codes:
國家忠誠 Be loyal to your country.
父母孝道 In regards to parents, behave in a filial way.
朋友有信 Be faithful in friendship.
殺生有擇 When fighting for life and death, make noble choices.
臨戰無退 No retreat in battle.
Note: “Tang Soo Do” is a romanization of 唐手道. It's 당수도 in Korean Hangul. It can also be romanized as “Tangsudo” or “Dangsudo.”
孝 represents filial piety.
Some will define this in more common English as “respect for your parents and ancestors.”
孝 is a subject deeply emphasized by the ancient philosophy and teachings of Confucius.
Some have included this in the list for the Bushido, although generally not considered part of the 7 core virtues of the warrior.
Note: 孝 is not the best of meanings when seen as a single character. Some will read the single-character form to mean “missing my dead ancestors.” However, when written as part of Confucian tenets, or in the two-character word that means filial piety, the meaning is better or read differently (context is important for this character).
We suggest one of our other two-character filial piety entries instead of this one.
至愛 can mean the best love or most sincere love of your life.
This could be a romantic love such as your love for your spouse or a boyfriend/girlfriend.
It can also apply to the extreme love you have for your children or a parent and maybe a really good friend.
See Also: I Love You
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Love for Parents | 親思い | oya omoi / oyaomoi | ||
| Love Between Child and Parents | 父慈子孝 | fù cí zǐ xiào fu4 ci2 zi3 xiao4 fu ci zi xiao fucizixiao | fu tz`u tzu hsiao futzutzuhsiao fu tzu tzu hsiao |
|
| Appreciation and Love for Your Parents | 誰言寸草心報得三春暉 谁言寸草心报得三春晖 | shuí yán cùn cǎo xīn bào dé sān chūn huī shui2 yan2 cun4 cao3 xin1 bao4 de2 san1 chun1 hui1 shui yan cun cao xin bao de san chun hui | shui yen ts`un ts`ao hsin pao te san ch`un hui shui yen tsun tsao hsin pao te san chun hui |
|
| No man knows what he owes to his parents until he comes to have children of his own | 子を持って知る親の恩 | ko wo motte shiru oya no on kowomotteshiruoyanoon | ||
| Best Friends Buddies | 親友 亲友 | shin yuu / shinyuu / shin yu | qīn yǒu / qin1 you3 / qin you / qinyou | ch`in yu / chinyu / chin yu |
| Family Love | 親情 亲情 | qīn qíng / qin1 qing2 / qin qing / qinqing | ch`in ch`ing / chinching / chin ching | |
| God Daughter | 教女 | jiào nǚ / jiao4 nv3 / jiao nv / jiaonv | chiao nü / chiaonü | |
| God Son God Child | 教子 | jiào zǐ / jiao4 zi3 / jiao zi / jiaozi | chiao tzu / chiaotzu | |
| Gu | グ | gu | ||
| The Dao of Filial Piety | 孝道 | kou dou / koudou / ko do | xiào dào / xiao4 dao4 / xiao dao / xiaodao | hsiao tao / hsiaotao |
| Offering Puja | 供養 供养 | ku you / kuyou / ku yo | gòng yǎng gong4 yang3 gong yang gongyang | kung yang kungyang |
| Five Codes of Tang Soo Do | 國家忠誠父母孝道朋友有信殺生有擇臨戰無退 国家忠诚父母孝道朋友有信杀生有择临战无退 | guó jiā zhōng chéng fù mǔ xiào dào péng yǒu yǒu xìn shā shēng yǒu zé lín zhàn wú tuì guo2 jia1 zhong1 cheng2 fu4 mu3 xiao4 dao4 peng2 you3 you3 xin4 sha1 sheng1 you3 ze2 lin2 zhan4 wu2 tui4 guo jia zhong cheng fu mu xiao dao peng you you xin sha sheng you ze lin zhan wu tui | kuo chia chung ch`eng fu mu hsiao tao p`eng yu yu hsin sha sheng yu tse lin chan wu t`ui kuo chia chung cheng fu mu hsiao tao peng yu yu hsin sha sheng yu tse lin chan wu tui |
|
| Filial Piety | 孝 | kou / ko | xiào / xiao4 / xiao | hsiao |
| Best Love Most Sincere Love | 至愛 至爱 | zhì ài / zhi4 ai4 / zhi ai / zhiai | chih ai / chihai | |
| Best Love Most Sincere Love | 最愛 | moai | ||
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
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