危機 means crisis in Chinese and Japanese.

Separately, the first character here does mean “danger” or “to endanger,” and the second character can mean “opportunity.”

However, I want to debunk a myth that was propagated by some westerners who did not have a clear understanding of Asian languages...

While often, Chinese/Japanese/Korean compound words (words of two or more characters) are the sum of their parts, this is not always the case. The compound is often understood with a completely different meaning than the two characters individually.

Many have said that the Chinese/Japanese/Korean word for Crisis is made up of the characters for “danger” and “opportunity.” 危機 is true when phrased this way.
However, it's not absolutely correct to say that “danger + opportunity = crisis” in Asian cultures.

English example:
If I tell you that...
Bovine creature + Guy behind the plate in baseball = Locomotive train protection
...you would think I was mad. But consider that “cow + catcher = cowcatcher,” which is the device that used to be found on steam engines to protect them if they hit an animal on the tracks. When we hear the word “cowcatcher,” we don't separate the words into their individual meanings (necessarily).
The same is true with the word for crisis in Chinese/Japanese/Korean. While you can separate the characters, few Asian people would automatically do so in their minds.

The final answer:
It is a half-truth to say, “danger plus opportunity equals crisis” in Chinese/Japanese/Korean. Use this statement and concept with caution.

Also, the second character can mean “secret” or “machine,” depending on context so I guess you have to say “a dangerous machine = crisis” or “danger + a secret = crisis.” Both of these are only slightly more ridiculous than the first premise.

PS: 危機 is probably not a great word for a scroll unless you have a special use for it.

十戒 means Ten Commandments or Ten Precepts.

In the Buddhist context, these are prohibitions consisting of five commandments for the layman:
1. Not to destroy life 不殺生 Pāṇātipātāveramaṇi.
2. Not to steal 不倫盜 Adinnādānāver.
3. Not to commit adultery 不婬慾 Abrahmacaryaver.
4. Not to lie 不妄語 Musāvādāver.
5. Not to take intoxicating liquor 不飮酒 Suramereyya-Majjapamādaṭṭhānāver.

The ten commandments for the monk are the preceding five plus:
6. Not to eat food outside of regulated hours 不非時食 Vikāla-Bhojanāver.
7. Not to use garlands or perfumes 不著華鬘好香塗身 Mālā- Gandha-Vilepana-Dhāraṇa-Maṇḍana-Vibhūṣanaṭṭhānā.
8. Not to sleep on high or broad beds (chastity) 不坐高廣大牀 Uccāsayanā-Mahāsayanā.
9. Not to take part in singing, dancing, musical or theatrical performances 不歌舞倡伎不往觀聽 Nacca-Gīta-Vādita-Visūkadassanāver.
10. To refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 Jātarūpa-Rajata-Paṭīggahaṇāver.

These original Buddhist commandments date back to about 2500 years ago. The English definitions above are followed by Chinese characters and original Pali pronunciation.

Under the Māhayāna Buddhism, these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbor no skepticism.