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Will Power in Chinese / Japanese...

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Will-Power / Self-Control

China yì zhì lì
Japan ishi ryoku
Will-Power / Self-Control

意志力 is the form of will power or self-control is about having the determination or tenacity to keep going.

In Japanese, this is the power of will, strength of will, volition, intention, intent, or determination.

Determination to Achieve / Will-Power

China yì zhì
Japan ishi
Determination to Achieve / Will-Power

This Chinese, Korean, and Japanese word means, "determination to achieve." It can also be translated as: will; willpower; determination; volition; intention; intent.

In Japanese, this can also be the given name Ishi.

Perseverance / Will-Power

China yì lì
Perseverance / Will-Power

These two characters are a way to express "perseverance" with the idea of "willpower" in Chinese and old Korean Hanja. It can also mean "strong willed."

The first character means "strong" and "persistent," while the second means "strength" and "power."

Self-Discipline / Will-Power

China zì lǜ
Japan jiritsu
Self-Discipline / Will-Power

Self-discipline means self-control. It is doing what you really want to do, rather than being tossed around by your feelings like a leaf in the wind. You act instead of react. You get things done in an orderly and efficient way. With self-discipline, you take charge of yourself.


Not sure if this one works for a Japanese audience.


See Also:  Discipline | Self-Control


Not the results for will power that you were looking for?

Below are some entries from our dictionary that may match your will power search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

三昧

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Mandarin sān mèi / san1 mei4
Taiwan san mei
Japanese sanmai;zanmai / さんまい;ざんまい
Chinese Samadhi (Buddhist term)
Japanese (1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) concentrating on something; absorbing oneself in something; indulging in something; (given name) Sanmai
(三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi.

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三身

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Mandarin sān shēn / san1 shen1
Taiwan san shen
Japanese sanjin;sanshin / さんじん;さんしん
Japanese {Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi
trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men; three bodies [of the Buddha]

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下品

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Mandarin xià pǐn / xia4 pin3
Taiwan hsia p`in / hsia pin
Japanese gehin / げひん
Japanese (noun or adjectival noun) vulgarity; meanness; indecency; coarseness; (place-name) Shimoshina
The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha.

南無


南无

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Mandarin nán wú / nan2 wu2
Taiwan nan wu
Japanese namu / なむ
Chinese Buddhist salutation or expression of faith (loanword from Sanskrit); Taiwan pr. [na2 mo2]
Japanese (conj,int) {Buddh} amen; hail; (surname) Namu
namaḥ; Pali: namo; to submit oneself to, from to bend, bow to, make obeisance, pay homage to; an expression of submission to command, complete commitment, reverence, devotion, trust for salvation, etc. Also written 南牟; 南謨; 南忙; 那謨 (or 那模 or 那麻); 納莫 (or 納慕); 娜母; 曩莫 (or 曩謨); 捺麻(or捺謨), etc. It is used constantly in liturgy, incantations, etc., especially as in namaḥ Amitābha, which is the formula of faith of the Pure-land sect, representing the believing heart of all beings and Amitābha's power and will to save; repeated in the hour of death it opens the entrance to the Pure Land.

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大教

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Mandarin dà jiào / da4 jiao4
Taiwan ta chiao
Japanese daikyō
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智.

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如意

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Mandarin rú yì / ru2 yi4
Taiwan ju i
Japanese nyoi / にょい
Chinese as one wants; according to one's wishes; ruyi scepter, a symbol of power and good fortune
Japanese (1) (See 不如意・ふにょい・1) one's wishes; (2) {Buddh} ceremonial sceptre used by monks when reciting sutras (scepter); (place-name, surname) Neoi; (p,s,f) Nyoi; (female given name) Joi
At will; according to desire; a ceremonial emblem, originally a short sword; tr. of Manoratha 末笯曷刺他 successor of Vasubandhu as 22nd patriarch and of Mahāṛddhiprāpta, a king of garuḍas; as one wishes

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張り

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Japanese bari / ばり    hari / はり Japanese (suffix) (1) in the style of (esp. literary, artistic, etc. works); reminiscent of; (2) attached or stretched on; (1) stretch; tension; (2) resilience; springiness; tone; (3) will-power; pluck; pride

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念力

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Mandarin niàn lì / nian4 li4
Taiwan nien li
Japanese nenriki / ねんりき
Chinese psychokinesis; telekinesis
Japanese (1) will-power; faith; (2) telekinesis; psychokinesis
smṛtibala, one of the five bāla or powers, that of memory. Also one of the seven bodhyaṅga 七菩提分; power of mindfulness

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意力

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Mandarin yì lì / yi4 li4
Taiwan i li
Japanese iryoku / いりょく
Japanese will; will-power
Mental power or intention; the purpose to attain bodhi or enlightenment; power of the mind (manas)

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神足

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Mandarin shén zú / shen2 zu2
Taiwan shen tsu
Japanese jinsoku / じんそく    kootari / こおたり    koutari / kotari / こうたり    kousoku / kosoku / こうそく    kamitari / かみたり    kamiashi / かみあし
Japanese (surname) Jinsoku; (surname) Kootari; (place-name, surname) Koutari; (surname) Kousoku; (surname) Kamitari; (surname) Kamiashi
(神足通) deva-foot ubiquity. ṛddhipādaṛddhi-sākṣātkriyā. Also 神境智通; 如意通 Supernatural power to appear at will in any place, to fly or go without hindrance, to have absolute freedom; cf. 大教.

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自在

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Mandarin zì zài / zi4 zai4
Taiwan tzu tsai
Japanese jizai / じざい
Chinese free; unrestrained; comfortable; at ease
Japanese (adj-na,n,adj-no) freely; at will; (surname) Shizai
Īśvara , 伊濕伐邏; can, king, master, sovereign, independent, royal; intp. as free from resistance; also, the mind free from delusion; in the Avataṃsaka Sūtra it translates vasitā. There are several groups of this independence, or sovereignty— 2, 4, 5, 8, and 10, e. g. the 2 are that a bodhisattva has sovereign knowledge and sovereign power; the others are categories of a bodhisattva's sovereign powers. For the eight powers v. 八大自在我.

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身通

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Mandarin shēn tōng / shen1 tong1
Taiwan shen t`ung / shen tung
Japanese shintsū
The power to transfer the body through space at will, one of the marks of the Buddha; The supernatural power of unimpeded bodily function

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五神通

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Mandarin wǔ shén tōng / wu3 shen2 tong1
Taiwan wu shen t`ung / wu shen tung
Japanese go jinzū
(or 五神變) pañcabhijñā; also 五通 (力) the five supernatural powers. (1 ) 天眼通 (天眼智證通) divyacakṣus ; deva-vision, instantaneous view of anything anywhere in the form-realm. (2) 天耳通 (天耳智證通) divyaśrotra, ability to hear any sound anywhere. (3) 他心通 (他心智證通) paracitta-jñāna, ability to know the thoughts of all other minds. (4) 宿命通 (宿命智證通) pūrvanivāsānusmṛti-jñāna, knowledge of all formed existences of self and others. (5) 神通 (神通智證通) 通; 神足通; 神如意通 ṛddhi-sākṣātkriyā, power to be anywhere or do anything at will. See 智度論 5. Powers similar to these are also attainable by meditation, incantations, and drugs, hence heterodox teachers also may possess them; five supernatural cognitive abilities

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六衆生


六众生

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Mandarin liù zhòng shēng / liu4 zhong4 sheng1
Taiwan liu chung sheng
Japanese roku shujō
The six senses 六根 are likened to six wild creatures in confinement always struggling to escape. Only when they are domesticated will they be happy. So is it with the six senses and the taming power of Buddha truth. The six creatures are a dog, a bird, a snake, a hyena, a crocodile (śiśumāra), and a monkey; six living beings

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斫託羅


斫托罗

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Mandarin zhuó tuō luō / zhuo2 tuo1 luo1
Taiwan cho t`o lo / cho to lo
Japanese shakutara*
idem 斫迦羅 (or 柘迦羅); 遮伽羅 (or 遮迦羅); 賒羯羅 Cakra, a wheel, disc, cycle; the wheel of the sun's chariot, of time, etc.; like the vajra it is a symbol of sovereignty, of advancing or doing at will; to revolve the wheel is to manifest power or wisdom. Eitel. The cakra is one of the thirty-two signs on a Buddha's soles. It is a symbol of a 斫迦羅伐辣底 Cakravartī-rāja.

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佛具十身

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Mandarin fú jù shí shēn / fu2 ju4 shi2 shen1
Taiwan fu chü shih shen
Japanese butsugu jūshin
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life; ten perfect buddha-bodies

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意志堅固

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Japanese ishikengo / いしけんご Japanese (noun or adjectival noun) (yoji) strong determination; strong-willed; having strong will power; firmness of purpose

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意志薄弱

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Japanese ishihakujaku / いしはくじゃく Japanese (adj-na,n,adj-no) (yoji) weak-willed; lacking a purpose; lacking will power to be patient, purposeful, or resolute

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権力意志

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Japanese kenryokuishi / けんりょくいし Japanese the will to power (philosophical concept of Nietzsche)

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身如意通

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Mandarin shēn rú yì tōng / shen1 ru2 yi4 tong1
Taiwan shen ju i t`ung / shen ju i tung
Japanese shin nyoitsū
ṛddhividhi-jñāna. Also 身通, 身足通; the power to transfer oneself to various regions at will, also to change the body at will; supernatural power of unimpeded bodily action

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長袖善舞

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Mandarin cháng xiù shàn wǔ / chang2 xiu4 shan4 wu3
Taiwan ch`ang hsiu shan wu / chang hsiu shan wu
Chinese long sleeves help one dance beautifully (idiom); money and power will help you in any occupation

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力への意志

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Japanese chikarahenoishi / ちからへのいし Japanese (expression) will to power

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権力への意志

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Japanese kenryokuhenoishi / けんりょくへのいし Japanese (expression) (See 力への意志) will to power

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Search for Will Power in my Japanese & Chinese Dictionary




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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji(Romanized Japanese)Various forms of Romanized Chinese
Will-Power
Self-Control
意志力ishi ryoku / ishiryokuyì zhì lì
yi4 zhi4 li4
yi zhi li
yizhili
i chih li
ichihli
Determination to Achieve
Will-Power
意志ishiyì zhì / yi4 zhi4 / yi zhi / yizhii chih / ichih
Perseverance
Will-Power
毅力yì lì / yi4 li4 / yi li / yilii li / ili
Self-Discipline
Will-Power
自律jiritsuzì lǜ / zi4 lv4 / zi lv / zilvtzu lü / tzulü



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Faith
Fall Seven Times Get Up Eight
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A professional Chinese Calligrapher

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A high-ranked Chinese master calligrapher that I met in Zhongwei

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