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1. Tang Soo Do / Tang Hand Way
3. Tang Hand
7. Honesty
8. Patience / Perseverance / To Endure / Tolerant
10. Wei Zheng
11. Law of the Fist Karate / Kempo Karate
12. Chito-Ryu
13. Polo
14. Speed Control
15. Kempo Karate / Law of the Fist Empty Hand
16. Dynasty
17. Wudang Fist
19. Control of Power
20. Mi Guk Kwan
21. We are not born with knowledge, how does one achieve maturity?
23. Lee / Plum
24. Shaolin
25. Mountain Travels Poem by Dumu
26. Appreciation and Love for Your Parents
27. Listen to Both Sides and be Enlightened, Listen to One Side and be in the Dark
28. Push or Knock
唐手道 is the alternate title for Karate-do.
This title uses a character, 唐, which represents the Tang Dynasty of China. Thus, this is often translated as the “Tang Hand Way” or incorrectly, “Tang Fist Way.”
I have also seen some call it “China Hand Way.”
Many in Korea refer to and romanize these characters as “Tang Soo Do” (당수도) where these characters refer to a kind of Korean style of Karate.
There is not a lot of information on this title but some believe that a simplified form of Kung Fu that started in China and ended up very popular in Japan used this title initially. It was later changed in Japan to a different Karate title which means “Empty Hand” (as in, without weapons).
Note: When used in Korean, this is pronounced 당수도. This title is often romanized as “Tang Soo Do,” “Tangsudo,” “Dang Su Do,” or “Dangsudo.” The last two romanizations on that list are the official Korean government romanization, though martial arts schools tend to use other non-standard versions.
廉耻精進忍耐遵守克己謙遜百折不屈 are the tenets of Tang Soo Do.
English | Old Hanja | Modern Hangul | Pronunciation |
1. Integrity | 廉耻 | 렴치 or 염치 | yeom ci |
2. Concentration | 精進 | 정진 | jeong jin |
3. Perseverance | 忍耐 | 인내 | in nae |
4. Respect & Obedience | 遵守 | 준수 | jun su |
5. Self-Control | 克己 | 극기 | geug gi |
6. Humility | 謙遜 | 겸손 | gyeom son |
7. Indomitable Spirit | 百折不屈 | 백절불굴 | baeg jeor bur gur |
After some research, it appears this list was compiled in English based on Taekwondo tenets. We filled in a few of the words that did not have a corresponding Hanja or Hangul. If someone else has a better list with characters included, please contact me.
唐手 is a very seldom-used title for Karate.
This title uses a character that represents the Tang Dynasty of China. Thus, this is often translated as the “Tang Hand” or, incorrectly, “Tang Fist.”
I have also seen some call it “China Hand.”
There is not a lot of information on this title but some believe that a simplified form of Kung Fu that started in China, and ended up very popular in Japan used this title initially. It was later changed in Japan to a different Karate title which means "Empty Hand" (as in, without weapons).
I am sure that some will suggest a different history or argue a different origin. I think that nobody can be sure.
Note: Just like the more conventional Karate title, this one can have the "way" or "method" character added to the end, as in Karate-Do.
国家忠诚父母孝道朋友有信杀生有择临战无退 are the five codes of Tang Soo Do.
I suggest you have this arranged in five columns when you get to the options page for your custom calligraphy wall scroll.
Here are my translations of each of the five codes:
國家忠誠 Be loyal to your country.
父母孝道 In regards to parents, behave in a filial way.
朋友有信 Be faithful in friendship.
殺生有擇 When fighting for life and death, make noble choices.
臨戰無退 No retreat in battle.
Note: “Tang Soo Do” is a romanization of 唐手道. It's 당수도 in Korean Hangul. It can also be romanized as “Tangsudo” or “Dangsudo.”
Chung shin tong il
精神統一 means concentration of mind or mental concentration in old Korean Hanja and Japanese.
This concentration title is one of the 8 Key Concepts of Tang Soo Do.
You'll often see this romanized from Korean as “Chung Shin Tong Il.”
If you want to order the modern Korean Hangul version, click on the Hangul characters in the pronunciation box. Otherwise, this title is valid Korean Hanja (from the 1600 years that Korea used Chinese characters).
正直 or honesty is being truthful and sincere. It is important because it builds trust. When people are honest, they can be relied on not to lie, cheat or steal. Being honest means that you accept yourself as you are. When you are open and trustworthy, others can believe in you.
正直 is one of the 8 key concepts of Tang Soo Do.
Note: This entry is cross-listed as "integrity" because it also fits that definition.
Please note that the second Kanji sometimes has an alternate form in Japanese. Let us know if you want the alternate form shown to the right.
忍耐 is patience, the quiet hope, and trust that things will turn out right.
You wait without complaining. You are tolerant and accepting of difficulties and mistakes. You picture the end in the beginning and persevere to meet your goals.
忍耐 can also mean “to endure,” “restrain oneself,” or “forbearance,” and in some contexts, it can mean “perseverance” or “endurance.”
忍耐 is also used as a tenet of Taekwondo, Tang Soo Do, and other Korean martial arts where it's titled “Endurance” and romanized as “In Neh.”
Note that when writing this as Kanji, Japanese will tend to write the first character in the form shown to the right. If you select our Japanese master calligrapher, please expect this Kanji form (yes, it’s just one stroke that is slightly different in location, crossing another stroke in the Japanese Kanji form).
See Also: Peace | Harmony | Perseverance
Courageous Energy
勇氣 is one of several ways to express bravery and courage in Chinese, Japanese, and Korean.
This version is the most spiritual. This is the essence of bravery from deep within your being. This is the mental state of being brave versus actual brave behavior. You'd more likely use this to say, “He is very courageous,” rather than “He fought courageously in the battle.”
The first character also means bravery or courage when it's seen alone. With the second character added, an element of energy or spirit is added. The second character is the same “chi” or “qi” energy that Kung Fu masters focus on when they strike. For this reason, you could say this means “spirit of courage” or “brave spirit.”
This is certainly a stronger word than just the first character alone.
Beyond bravery or courage, dictionaries also translate this word as valor/valour, nerve, audacity, daring, pluck, plucky, gallantry, guts, gutsy, and boldness.
This is also one of the 8 key concepts of tang soo do.
While the version shown to the left is commonly used in Chinese and Korean Hanja (and ancient Japanese Kanji), please note that the second character is written with slightly fewer strokes in modern Japanese. If you want the modern Japanese version, please click on the character to the right. Both styles would be understood by native Chinese, Japanese, and many (but not all) Korean people. You should make your selection based on the intended audience for your calligraphy artwork. Or pick the single-character form of bravery/courage which is universal.
The first two characters mean “fist law” which is Romanized from Japanese as “Kenpo” or “Kempo.”
The last two are a secondary way to express “karate.”
Notes:
The more common way to express “karate” is literally “empty hand” (meaning “without weapons in your hand”). This version would be translated literally as “Tang hand” (as in the Tang Dynasty) or “China hand” (sometimes “Tang” means “China” in Japanese). Even though the character for “Tang” is used instead of “empty,” it's still pronounced “kara-te” in Japanese.
拳法唐手 is not commonly used in China - so please consider it to be a Japanese-only title.
Many Japanese people will say the last two Kanji are the old and antiquated way of saying Karate. This fact does not stop this title from existing, as these four characters are often seen in Kenpo / Kempo Dojos around the western world.
千唐流 (Chitō-Ryū, Chito-Ryu, or Chitoryu) is a style of karate founded by Tsuyoshi Chitose.
Here's the meaning of each character of the title:
千 = 1000
唐 = China (literally Tang, as in Tang Dynasty).
流 = Style or School.
Together, Chito-Ryu means “1,000 [year old] Chinese style.”
I will leave it up to you whether this is of Japanese or Okinawan style. The title certainly suggests roots traced back to China.
Want a giclee print Chito-Ryu logo?
Chito-Ryu on Dragon Cloud Paper
Chito-Ryu on Grass Fiber Paper
馬球 is the Chinese title for the ancient game of polo.
During the Tang Dynasty (618-907 AD), the elite and rich would mount their horses and engage in this rigorous sport. It was the only sport of that period that women were also known to play.
The original polo came from Persia and may have been played in China hundreds of years before the Tang popularized it.
The characters “馬球” literally mean “horse ball.”
Wan Geub
緩急 is often used as a Korean martial arts term, “speed control.” It's also one of the 8 key concepts of Tang Soo Do.
In other contexts, this can mean priority, pace, tempo, or slow and fast.
空手拳法 is the Kanji title for Kempo Karate.
The first two characters mean “karate” - technically they express “empty hand.”
The last two express “fist law” which is Romanized from Japanese as “Kenpo” or “Kempo.”
That “empty hand” translation can be understood better when you grasp the idea that karate is a martial art without weapons (other than the weapons organic to your body, such as your foot, hand, fist, etc). When you practice karate, you do so with empty hands (no weapons).
Note: There is also an antiquated way to write karate. It has the same pronunciation but a different first character which means “Tang” as in the Tang Dynasty. Some dojos use that form - let us know if you need that alternate form, and we'll add it.
代 is the word used to designate dynasties in Asia.
代 alone can mean generation; age; period; historical era; eon; world; society; reign; era. 代 comes after the name of the dynasty, for example, the Tang Dynasty is the “Tang Dai” in Chinese.
Some have suggested that the word dynasty comes from the Chinese word “dai” (as “dai” sounds like the first syllable of a dynasty). However, the word dynasty is derived from the Greek word δυναστεία (dunasteia) meaning lordship and/or domination.
Sometimes this word is used in a different context where it can mean to represent or substitute. In this case, it can mean representative of; on behalf of; acting for, e.g. to offer incense in place of another.
In ancient Japan, this could also be a “shiro” (a unit of land area equal to one-fiftieth of a tan or about 20 square miles).
伸縮 can mean, to lengthen and shorten; flexible; adjustable; retractable; extensible; expansion and contraction; elasticity; flexibility; elastic; stretchy.
伸縮 is often romanized from Korean as “Shin Chook,” which is associated with one of the 8 key concepts of Tang Soo Do.
Him Cho Chung
力操正 is a Korean martial arts title meaning “Power Control.”
It's most often cited as one of the 8 key concepts from Tang Soo Do.
This can be pronounced in Chinese but will only be recognized by those familiar with martial arts terms.
American School
美國館 is a Korean Hanja title, which roughly means “U.S. School.”
The first two characters mean “USA” (literally: Beautiful Kingdom/Country).
The last character means “school,” “building,” and “schoolroom” in this context.
This “Mi Guk Kwan” title is used to mean “The American School of Tang Soo Do.”
If you want this in modern Korean Hangul, just click the Hangul characters in the pronunciation box next to the Korean flag above.
This figuratively means “Without a teacher, how can we learn/mature?”
人非生而知之者熟能無惑 is a philosophic pondering by Han Yu, a Tang Dynasty essayist, and philosopher (618-907 A.D.). This is a Chinese proverb that can be translated as “Knowledge is not innate to man, how can we overcome doubt?” or, “We are not born with knowledge, how does one achieve maturity?.”
This infers that we need the guidance of a teacher if we wish to learn, mature, and become better.
謙遜 can also be translated as being modest, humble, or unpretentious.
Being humble is considering others to be as important as yourself. You are thoughtful of their needs and willing to be of service. You don't expect others or yourself to be perfect. You learn from your mistakes. When you do great things, humility reminds you to be thankful instead of boastful.
This Humility title is also used as one of the 8 key concepts of Tang Soo Do. Often romanized as “Kyum Son.”
Also sometimes used in Japanese to express humility with an essence of modesty.
This is the most common Chinese character which sounds like “Lee” or “Li” and is used as a surname / family name in China.
李 actually means “Plum.” So it's really Mr. Plum and Mrs. Plum if you translated the name instead of romanizing.
This is not the only character in Chinese that can be romanized as “Lee” or “Li.” If your family name is “Lee” or “Li” please be sure this is the correct character before you order this scroll (look at your grandparents' Chinese passports or other documents if you are an ABC and are trying to create a heritage wall scroll).
Famous people with this surname include Bruce Lee (Li Xiao-Long), Minister Li Peng, and famous Tang Dynasty poet Li Bai.
In Korea, this is the original character for a surname that romanizes as “Yi.”
Note: This also one version of Lee that is a common Korean surname. However, it’s often romanized as "Yi" and sometimes as "Ri" or "Rhee."
Little Forest
The 少林 or Shaolin monks of China have been practicing the art of Kung Fu for thousands of years. While there are many schools of Kung Fu in China, Shaolin are one of the more religiously devout and disciplined.
The title of Shaolin actually refers to a specific Buddhist monastery. It should be noted that the Shaolin were famous in China long before the Kung Fu TV show. Their fame in China is due to the monks' heroic and swift rescue of an emperor during the Tang Dynasty. Most Chinese people are not keenly aware of the Kung Fu TV show and have no idea who David Carradine is or anything about his character, Kwai Chang Caine.
Note: The literal meaning of 少林 is “little forest.”
The fame of the Shaolin has spread all over Asia, as even though this is a Chinese title, the same characters are used in Japanese with the same meaning.
This poem was written almost 1200 years ago during the Tang dynasty.
It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.
First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.
I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.
Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.
Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.
More about the poet:
Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.
He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.
During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.
His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.
The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.
誰言寸草心報得三春暉 is the last line of a famous poem. It is perceived as a tribute or ode to your parents or mother from a child or children that have left home.
The poem was written by Meng Jiao during the Tang Dynasty (about 1200 years ago). The Chinese title is “You Zi Yin” which means “The Traveler's Recite.”
The last line as shown here speaks of the generous and warm spring sunlight which gives the grass far beyond what the little grass can could ever give back (except perhaps by showing its lovely green leaves and flourishing). The metaphor is that the sun is your mother or parents, and you are the grass. Your parents raise you and give you all the love and care you need to prepare you for the world. A debt that you can never repay, nor is repayment expected.
The first part of the poem (not written in the characters to the left) suggests that the thread in a loving mother's hands is the shirt of her traveling offspring. Vigorously sewing while wishing them to come back sooner than they left.
...This part is really hard to translate into English that makes any sense but maybe you get the idea. We are talking about a poem that is so old that many Chinese people would have trouble reading it (as if it was the King James Version of Chinese).
兼聽則明偏聽則暗 is an ancient Chinese proverb about getting all the information from all sides so that you truly understand a situation.
Wei Zheng
A man named Wei Zheng lived between 580-643 AD. He was a noble and wise historian and minister in the court of the early Tang Dynasty. The emperor once asked him, “What should an emperor do to understand the real-world situation, and what makes an emperor out-of-touch with reality?”
Wei Zheng replied, “Listen to both sides and you will be enlightened; listen to only one side and you will be left in the dark.”
Then Wei Zheng went on to cite examples of leaders in history that were victorious after heeding both sides of the story, and other leaders that met their doom because they believed one-sided stories which often came from flattering lips.
Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.
To weigh one's words
During the Tang Dynasty, a man named Jia Dao (born in the year 779), a well-studied scholar and poet, went to the capital to take the imperial examination.
One day as he rides a donkey through the city streets, a poem begins to form in his mind. A portion of the poem comes into his head like this:
“The bird sits on the tree branch near a pond,
A monk approaches and knocks at the gate...”
At the same time, he wondered if the word “push” would be better than “knock” in his poem.
As he rides down the street, he imagines the monk pushing or knocking. Soon he finds himself making motions of pushing and shaking a fist in a knocking motion as he debates which word to use. He is quite a sight as he makes his way down the street on his donkey with hands and fists flying about as the internal debate continues.
As he amuses people along the street, he becomes completely lost in his thoughts and does not see the mayor's procession coming in the opposite direction. Jia Bao is blocking the way for the procession to continue down the road, and the mayor's guards immediately decide to remove Jia Bao by force. Jia Bao, not realizing that he was in the way, apologizes, explains his poetic dilemma and awaits his punishment for blocking the mayor's way.
The mayor, Han Yu, a scholar and author of prose himself, finds himself intrigued by Jia Dao's poem and problem. Han Yu gets off his horse and addresses Jia Bao, stating, “I think knock is better.” The relieved Jia Bao raises his head and is invited by the mayor to join the procession, and are seen riding off together down the street, exchanging their ideas and love of poetry.
In modern Chinese, this 反復推敲 idiom is used when someone is trying to decide which word to use in their writing or when struggling to decide between two things when neither seems to have a downside.
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The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Tang Soo Do Tang Hand Way | 唐手道 | kara te do / karatedo | táng shǒu dào tang2 shou3 dao4 tang shou dao tangshoudao | t`ang shou tao tangshoutao tang shou tao |
Tang Soo Do Tenets | 廉耻精進忍耐遵守克己謙遜百折不屈 / 廉恥精進忍耐遵守克己謙遜百折不屈 廉耻精进忍耐遵守克己谦逊百折不屈 | lián chǐ jīng jìn rěn nài zūn shǒu kè jǐ qiān xùn bǎi zhé bù qū lian2 chi3 jing1 jin4 ren3 nai4 zun1 shou3 ke4 ji3 qian1 xun4 bai3 zhe2 bu4 qu1 lian chi jing jin ren nai zun shou ke ji qian xun bai zhe bu qu | lien ch`ih ching chin jen nai tsun shou k`o chi ch`ien hsün pai che pu ch`ü lien chih ching chin jen nai tsun shou ko chi chien hsün pai che pu chü |
|
Tang Hand | 唐手 | kara te / karate | táng shǒu tang2 shou3 tang shou tangshou | t`ang shou tangshou tang shou |
Five Codes of Tang Soo Do | 國家忠誠父母孝道朋友有信殺生有擇臨戰無退 国家忠诚父母孝道朋友有信杀生有择临战无退 | guó jiā zhōng chéng fù mǔ xiào dào péng yǒu yǒu xìn shā shēng yǒu zé lín zhàn wú tuì guo2 jia1 zhong1 cheng2 fu4 mu3 xiao4 dao4 peng2 you3 you3 xin4 sha1 sheng1 you3 ze2 lin2 zhan4 wu2 tui4 guo jia zhong cheng fu mu xiao dao peng you you xin sha sheng you ze lin zhan wu tui | kuo chia chung ch`eng fu mu hsiao tao p`eng yu yu hsin sha sheng yu tse lin chan wu t`ui kuo chia chung cheng fu mu hsiao tao peng yu yu hsin sha sheng yu tse lin chan wu tui |
|
Honest Straightforward | 讜 谠 | dǎng / dang3 / dang | tang | |
Concentration | 精神統一 | seishintouitsu seishintoitsu | ||
Honesty | 正直 | shoujiki / shojiki | zhèng zhí zheng4 zhi2 zheng zhi zhengzhi | cheng chih chengchih |
Patience Perseverance To Endure Tolerant | 忍耐 | nin tai / nintai | rěn nài / ren3 nai4 / ren nai / rennai | jen nai / jennai |
Bravery Courage | 勇氣 勇气 / 勇気 | yuuki / yuki | yǒng qì / yong3 qi4 / yong qi / yongqi | yung ch`i / yungchi / yung chi |
Wei Zheng | 魏徵 魏征 | wèi zhēng wei4 zheng1 wei zheng weizheng | wei cheng weicheng |
|
Law of the Fist Karate Kempo Karate | 拳法唐手 | ken pou kara te kenpoukarate ken po kara te | quán fǎ táng shǒu quan2 fa3 tang2 shou3 quan fa tang shou quanfatangshou | ch`üan fa t`ang shou chüanfatangshou chüan fa tang shou |
Chito-Ryu | 千唐流 | chi tou ryuu chitouryuu chi to ryu | ||
Polo | 馬球 马球 | mǎ qiú / ma3 qiu2 / ma qiu / maqiu | ma ch`iu / machiu / ma chiu | |
Speed Control | 緩急 缓急 | kankyuu / kankyu | huǎn jí / huan3 ji2 / huan ji / huanji | huan chi / huanchi |
Kempo Karate Law of the Fist Empty Hand | 空手拳法 | kara te ken pou karatekenpou kara te ken po | kōng shǒu quán fǎ kong1 shou3 quan2 fa3 kong shou quan fa kongshouquanfa | k`ung shou ch`üan fa kungshouchüanfa kung shou chüan fa |
Dynasty | 代 | dai | dài / dai4 / dai | tai |
Wudang Fist | 武當拳 武当拳 | wǔ dāng quán wu3 dang1 quan2 wu dang quan wudangquan | wu tang ch`üan wutangchüan wu tang chüan |
|
Tension and Relaxation | 伸縮 伸缩 | shin shuku / shinshuku | shēn suō / shen1 suo1 / shen suo / shensuo | shen so / shenso |
Control of Power | 力操正 | lì cào zhèng li4 cao4 zheng4 li cao zheng licaozheng | li ts`ao cheng litsaocheng li tsao cheng |
|
Mi Guk Kwan | 美國館 美国馆 | měi guó guǎn mei3 guo2 guan3 mei guo guan meiguoguan | mei kuo kuan meikuokuan |
|
We are not born with knowledge, how does one achieve maturity? | 人非生而知之者熟能無惑 | rén fēi shēng ér zhī zhī zhě shú néng wú huò ren2 fei1 sheng1 er2 zhi1 zhi1 zhe3 shu2 neng2 wu2 huo4 ren fei sheng er zhi zhi zhe shu neng wu huo | jen fei sheng erh chih chih che shu neng wu huo | |
Humility Being Humble | 謙遜 谦逊 | ken son / kenson | qiān xùn / qian1 xun4 / qian xun / qianxun | ch`ien hsün / chienhsün / chien hsün |
Lee Plum | 李 | ri / sumomo | lǐ / li3 / li | |
Shaolin | 少林 | sho rin / shorin | shǎo lín / shao3 lin2 / shao lin / shaolin | |
Mountain Travels Poem by Dumu | 遠上寒山石徑斜白雲生處有人家停車坐愛楓林晚霜葉紅於二月花 远上寒山石径斜白云生处有人家停车坐爱枫林晚霜叶红于二月花 | yuǎn shàng hán shān shí jìng xiá bái yún shēng chù yǒu rén jiā tíng chē zuò ài fēng lín wǎn shuàng yè hóng yú èr yuè huā yuan3 shang4 han2 shan1 shi2 jing4 xia2 bai2 yun2 sheng1 chu4 you3 ren2 jia1 ting2 che1 zuo4 ai4 feng1 lin2 wan3 shuang4 ye4 hong2 yu2 er4 yue4 hua1 yuan shang han shan shi jing xia bai yun sheng chu you ren jia ting che zuo ai feng lin wan shuang ye hong yu er yue hua | yüan shang han shan shih ching hsia pai yün sheng ch`u yu jen chia t`ing ch`e tso ai feng lin wan shuang yeh hung yü erh yüeh hua yüan shang han shan shih ching hsia pai yün sheng chu yu jen chia ting che tso ai feng lin wan shuang yeh hung yü erh yüeh hua |
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Appreciation and Love for Your Parents | 誰言寸草心報得三春暉 谁言寸草心报得三春晖 | shuí yán cùn cǎo xīn bào dé sān chūn huī shui2 yan2 cun4 cao3 xin1 bao4 de2 san1 chun1 hui1 shui yan cun cao xin bao de san chun hui | shui yen ts`un ts`ao hsin pao te san ch`un hui shui yen tsun tsao hsin pao te san chun hui |
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Listen to Both Sides and be Enlightened, Listen to One Side and be in the Dark | 兼聽則明偏聽則暗 兼听则明偏听则暗 | jiān tīng zé míng, piān tīng zé àn jian1 ting1 ze2 ming2, pian1 ting1 ze2 an4 jian ting ze ming, pian ting ze an | chien t`ing tse ming, p`ien t`ing tse an chien ting tse ming, pien ting tse an |
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Push or Knock | 反復推敲 反复推敲 | fǎn fù tuī qiāo fan3 fu4 tui1 qiao1 fan fu tui qiao fanfutuiqiao | fan fu t`ui ch`iao fanfutuichiao fan fu tui chiao |
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In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Tang Tang Kanji, Tang Tang Characters, Tang Tang in Mandarin Chinese, Tang Tang Characters, Tang Tang in Chinese Writing, Tang Tang in Japanese Writing, Tang Tang in Asian Writing, Tang Tang Ideograms, Chinese Tang Tang symbols, Tang Tang Hieroglyphics, Tang Tang Glyphs, Tang Tang in Chinese Letters, Tang Tang Hanzi, Tang Tang in Japanese Kanji, Tang Tang Pictograms, Tang Tang in the Chinese Written-Language, or Tang Tang in the Japanese Written-Language.