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Tathagata in Chinese / Japanese...

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Shakyamuni / The Buddha

 shì jiā móu ní
 sha ka mu ni
Shakyamuni / The Buddha Scroll

釋迦牟尼 is a transliteration of “Shakyamuni” or “Sakyamuni” in Chinese, Japanese, and old Korean.

The perceived meaning of the name is roughly translated as “Sage of the Sakyas.”
This same Buddha is also known as “Siddhartha Gautama,” “Gotama Buddha,” “Tathagata,” or simply, “The Supreme Buddha.”

Shakyamuni is the legendary man and prince who eventually established the Buddhist religion.

Note: Occasionally Romanized as “Siddhattha Gotama.”

This combination of characters is sometimes seen and used in South Korea and Japan as well (with the same meaning).


Note: 釋迦牟尼 came from the Sanskrit शाक्यमुनि and can also be romanized with diuretics as Śākyamuni.

 xī dá duō
 shiddatta / shiddaruta
Siddhartha Scroll

悉達多 is the name Siddhartha (as in Siddhartha Gautama), the personal name for Śākyamuni.

This same Buddha is also known as “Shakyamuni Gautama,” “Gotama Buddha,” or “Tathagata.”

Siddhartha Gautama was a spiritual teacher in the northern region of the Indian subcontinent who founded Buddhism. He is generally seen by Buddhists as the Supreme Buddha (Sammāsambuddha) of known human history.

The actual meaning of this name in Chinese is the realization of all aims, or simply being prosperous.


This name is sometimes romanized from the original Sanskrit or Pali as Siddhattha (from Siddhattha Gotama), Siddharth, Siddhārtha, or Sarvāthasiddha.

Siddhārtha or Sarvāthasiddha can also be written as 悉達, 悉多, 悉多頞他, or 悉陀.

 rú lái
 nyorai
Tathagata Scroll

如來 is the name Tathāgata (Buddha's name for himself) in Chinese and Japanese.

This has many layers of meaning: Gone to the absolute, perfected one, he who comes as do all other Buddhas, he who took the absolute way of cause and effect, etc.


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Below are some entries from our dictionary that may match your tathagata search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

如來


如来

see styles
rú lái
    ru2 lai2
ju lai
 nyorai
    にょらい

More info & calligraphy:

Tathagata
tathagata (Buddha's name for himself, having many layers of meaning - Sanskrit: thus gone, having been Brahman, gone to the absolute etc)
(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities)
tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai.

三力

see styles
sān lì
    san1 li4
san li
 sanriki
The three powers, of which there are various groups: (1) (a) personal power; (6) tathāgata-power; (c) power of the Buddha-nature within. (2) (a) power of a wise eye to see the Buddha-medicine (for evil); (b) of diagnosis of the ailment; (c) of suiting and applying the medicine to the disease. (3) (a) the power of Buddha; (b) of samādhi; (c) of personal achievement or merit.

三密

see styles
sān mì
    san1 mi4
san mi
 sanmitsu
    さんみつ
{Buddh} three mysteries (Buddha's body, speech and mind)
The three mystic things: the body, mouth (i.e. voice), and mind of the Tathāgata, which are universal, all things being this mystic body, all sound this mystic voice, and all thought this mystic mind. All creatures in body, voice, and mind are only individualized parts of the Tathāgata, but illusion hides their Tathāgata nature from them. The esoterics seek to realize their Tathāgata nature by physical signs and postures, by voicing of 眞言 dhāraṇī and by meditations, so that 入我我入 He may enter me and I Him, which is the perfection of siddhi 悉地; v. 大日經疏 1. 菩提心論.

三等

see styles
sān děng
    san1 deng3
san teng
 santō
    さんとう
third class
The three equal and universal characteristics of the one Tathāgata, an esoteric definition: (1) (a) his 身 body, (b) 語 discourse, (c) 意 mind. (2) (a) his life or works 修行; (b) spiritual body 法身; (c) salvation 度生; in their equal values and universality.

不生

see styles
bù shēng
    bu4 sheng1
pu sheng
 fushou / fusho
    ふしょう
(place-name) Fushou
anutpatti; anutpāda. Non-birth: not to be reborn, exempt from rebirth; arhan is mistakenly interpreted as 'not born', meaning not born again into mortal worlds. The 'nir' in nirvana is also erroneously said to mean 'not born'; certain schools say that nothing ever has been born, or created, for all is eternal. The Shingon word 'a' is interpreted as symbolizing the uncreated. The unborn or uncreated is a name for the Tathāgata, who is not born, but eternal ; hence by implication the term means "eternal". ādi, which means"at first, " "beginning","primary", is also interpreted as 不生 uncreated.

二密

see styles
èr mì
    er4 mi4
erh mi
 nimitsu
The two esoteric aspects, i.e. 理密 and 事密 , the former referring to the doctrine, the latter to the esoteric acts of a Tathāgata.

佛使

see styles
fó shǐ
    fo2 shi3
fo shih
 busshi
A messenger of the Tathāgata.

十住

see styles
shí zhù
    shi2 zhu4
shih chu
 jū jū
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood.

十號


十号

see styles
shí hào
    shi2 hao4
shih hao
 jūgō
Ten titles of a Buddha: 如來 Tathāgata; 應供 Arhat; 正徧知 Samyak‐sambuddha; 明行足 Vidyācaraṇa-saṁpanna; 善逝 Sugata; 世間解 Lokavid.; 無上士 Anuttara; 調御丈夫 Puruṣa-damya-sārathi; 天人師 Śāstā deva-manuṣyāṇām; 佛世尊 Buddha-lokanātha, or Bhagavān.

圓海


圆海

see styles
yuán hǎi
    yuan2 hai3
yüan hai
 enkai
The all-embracing ocean, i.e. the perfection or power of the Tathāgata.

圓覺


圆觉

see styles
yuán jué
    yuan2 jue2
yüan chüeh
 engaku
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經.

大日

see styles
dà rì
    da4 ri4
ta jih
 dainichi
    だいにち
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi
Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那; 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him.

如来

see styles
 nyorai
    にょらい

More info & calligraphy:

Tathagata
Tathagata; perfected one (suffix of high-ranking Buddhist deities); (g,p) Nyorai

實唱


实唱

see styles
shí chàng
    shi2 chang4
shih ch`ang
    shih chang
 jisshō
Reality-proclamation, i.e. to preach the Tathāgata's law of Reality.

心性

see styles
xīn xìng
    xin1 xing4
hsin hsing
 shinsei / shinse
    しんせい
one's nature; temperament
mind; disposition; nature
Immutable mind-corpus, or mind-nature, the self-existing fundamental pure mind, the all, the Tathāgata-garbha, or 如來藏心; 自性淸淨心; also described in the 起信論 Awakening of Faith as immortal 不生不滅. Another definition identifies 心 with 性 saying 性卽是心, 心卽是佛 the nature is the mind, and mind is Buddha; another, that mind and nature are the same when 悟 awake and understanding, but differ when 迷 in illusion; and further, in reply to the statement that the Buddha-nature is eternal but the mind not eternal, it is said, the nature is like water, the mind like ice, illusion turns nature to mental ice form, awakening melts it back to its proper nature.

慧雲


慧云

see styles
huì yún
    hui4 yun2
hui yün
 eun
    えうん
(given name) Eun
The clouds of wisdom with which the Tathāgata covers all beings.

應供


应供

see styles
yìng gōng
    ying4 gong1
ying kung
 ōgu
Worth, of worship, a tr. of the term arhat; one of the ten titles of a Tathāgata.

智身

see styles
zhì shēn
    zhi4 shen1
chih shen
 chishin
jñānakāya, wisdom-body, the Tathāgata.

梵聲


梵声

see styles
fàn shēng
    fan4 sheng1
fan sheng
 bonshō
The voice of Buddha.

法愛


法爱

see styles
fǎ ài
    fa3 ai4
fa ai
 noa
    のあ
(female given name) Noa
Religious love in contrast with 欲愛 ordinary love; Dharma-love may be Hīnayāna desire for nirvāṇa; or bodhisattva attachment to illusory things, both of which are to be eradicated; or Tathāgata-love, which goes out to all beings for salvation.

涅槃

see styles
niè pán
    nie4 pan2
nieh p`an
    nieh pan
 nehan
    ねはん
nirvana (Buddhism)
(1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha
nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘.

相大

see styles
xiāng dà
    xiang1 da4
hsiang ta
 sōdai
The greatness of the potentialities, or attributes of the Tathāgata; v. the Awakening of Faith 起信論.

眞如

see styles
zhēn rú
    zhen1 ru2
chen ju
 shinnyo
    しんにょ
(surname) Shinnyo
bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra.

眞子

see styles
zhēn zǐ
    zhen1 zi3
chen tzu
 yoshiko
    よしこ
(female given name) Yoshiko
A son of the True One, i.e. the Tathāgata; a Buddha-son, one who embodies Buddha's teaching.

眞言

see styles
zhēn yán
    zhen1 yan2
chen yen
 shingon
    しんごん
(out-dated kanji) (1) (Buddhist term) mantra; (2) (abbreviation) Shingon sect (of Buddhism)
True words, words of Truth, the words of the Tathāgata, Buddha-truth. The term is used for mantra, and dhāraṇī, indicating magical formulae, spells, charms, esoteric words. Buddhas and Bodhisattvas have each an esoteric sound represented by a Sanskrit letter, the primary Vairocana letter, the alpha of all sounds being 'a' 阿, which is also styled 眞言救世者 the True World that saves the world.

眞語


眞语

see styles
zhēn yǔ
    zhen1 yu3
chen yü
 shingo
True words, especially as expressing the truth of the bhūtatathatā; the words of the Tathāgata as true and consistent.

禪法


禅法

see styles
chán fǎ
    chan2 fa3
ch`an fa
    chan fa
 zenpō
Methods of mysticism as found in (1) the dhyānas recorded in the sūtras, called 如來禪 tathāgata-dhyānas; (2) traditional dhyāna, or the intuitional method brought to China by Bodhidharma, called 祖師禪, which also includes dhyāna ideas represented by some external act having an occult indication.

童子

see styles
tóng zǐ
    tong2 zi3
t`ung tzu
    tung tzu
 wakako
    わかこ
boy
boy; kid; child; (female given name) Wakako
kumāra, a boy, youth, son; a prince; a neophyte; a bodhisattva as son of the Tathāgata.

三世智

see styles
sān shì zhì
    san1 shi4 zhi4
san shih chih
 sanze chi
One of a Tathāgata's ten kinds of wisdom, i.e. knowledge of past, present, and future.

三力偈

see styles
sān lì jié
    san1 li4 jie2
san li chieh
 sanrikige
The triple-power verse: 以我功德力 In the power of my virtue, 如來加持力. And the aiding power of the Tathāgata, 及與法界力 And the power of the spiritual realm, 周遍衆生界 I can go anywhere in the land of the living.

Click here for more tathagata results from our dictionary

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Shakyamuni
The Buddha
釋迦牟尼
释迦牟尼
sha ka mu ni
shakamuni
shì jiā móu ní
shi4 jia1 mou2 ni2
shi jia mou ni
shijiamouni
shih chia mou ni
shihchiamouni
Siddhartha悉達多
悉达多
shiddatta / shiddarutaxī dá duō
xi1 da2 duo1
xi da duo
xidaduo
hsi ta to
hsitato
Tathagata如來
如来
nyorairú lái / ru2 lai2 / ru lai / rulaiju lai / julai
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup Tathagata in my Japanese & Chinese Dictionary


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