There are 2765 total results for your walking 100 miles: stopping at 90 miles is the same as stopping half-way. search. I have created 28 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一分半 see styles |
ippunhan いっぷんはん |
a minute and a half |
一刹那 see styles |
yī chàn à yi1 chan4 a4 i ch`an a i chan a issetsuna いっせつな |
(temporal noun) (a) moment; an instant A kṣaṇa, the shortest space of time, a moment, the 90th part of a thought and 4,500th part of a minute, during which 90 or 100 are born and as many die. |
一包化 see styles |
ippouka / ippoka いっぽうか |
(noun, transitive verb) combining multiple prescribed medications (to be taken at the same time) into a single pack |
一向說 一向说 see styles |
yī xiàng shuō yi1 xiang4 shuo1 i hsiang shuo ikkōsetsu |
Buddha always taught the same thing |
一回事 see styles |
yī huí shì yi1 hui2 shi4 i hui shih |
one and the same (thing); one thing (as distinct from another) |
一家人 see styles |
yī jiā rén yi1 jia1 ren2 i chia jen |
the whole family; members of the same family (lit. or fig.) |
一年半 see styles |
yī nián bàn yi1 nian2 ban4 i nien pan ichinenhan いちねんはん |
a year and a half one year and a half |
一性宗 see styles |
yī xìng zōng yi1 xing4 zong1 i hsing tsung isshō shū |
Monophysitic or "pantheistic' sects of Mahāyāna, which assert that all beings have one and the same nature with Buddha. |
一時に see styles |
ichidokini; ichijini; ittokini いちどきに; いちじに; いっときに |
(adverb) at the same time; at a time; at one time; simultaneously |
一気に see styles |
ikkini いっきに |
(adverb) (1) in one go; in one gulp; in one breath; without stopping; without pausing; without a rest; in one sitting; at a stretch; (adverb) (2) suddenly; all of a sudden; all at once |
一水兒 一水儿 see styles |
yī shuǐ r yi1 shui3 r5 i shui r |
(coll.) of the same type; identical |
一盃口 see styles |
iipeekoo / ipeekoo イーペーコー |
{mahj} pure double chow; winning hand containing two identical chows (i.e. same numbers and same suit) |
一箇所 see styles |
ikkasho いっかしょ |
one place; (all in) the same place; one spot; one location; one part; one passage |
一緒に see styles |
isshoni いっしょに |
(adverb) (1) together (with); (adverb) (2) at the same time; (adverb) (3) in one lump; in the same category |
一致字 see styles |
yī zhì zì yi1 zhi4 zi4 i chih tzu |
(orthography) consistent words (e.g. "dean", "bean", and "lean", where "-ean" is pronounced the same in each case); consistent characters (e.g. 搖|摇[yao2], 遙|遥[yao2] and 謠|谣[yao2], which share a phonetic component that reliably indicates that the pronunciation of the character is yáo) |
一遍に see styles |
ippenni いっぺんに |
(adverb) (1) (kana only) (all) at once; at the same time; in one go; in one sitting; (adverb) (2) (kana only) right away; in an instant |
一門会 see styles |
ichimonkai いちもんかい |
(1) {sumo} meeting or association of stable masters belonging to the same grouping; (2) meeting or association of followers of a famous performer (in rakugo, etc.) |
万馬券 see styles |
manbaken まんばけん |
{horse} betting ticket with a payout of at least 100 times |
三昧耶 see styles |
sān mèi yé san1 mei4 ye2 san mei yeh sanmaiya さんまや |
(1) (Buddhist term) time (san: samaya); (2) (Buddhist term) meeting; coming together; (3) (Buddhist term) equality, warning, or riddance of hindrances (esp. in esoteric Buddhism as vows of the buddhas and bodhisattvas) samaya is variously defined as 會 coming together, meeting, convention; 時 timely; 宗 in agreement, of the same class; 平等 equal, equalized; 驚覺 aroused, warned; 除垢障 riddance of unclean hindrances. Especially it is used as indicating the vows made by Buddhas and bodhisattvas, hence as a tally, symbol, or emblem of the spiritual quality of a Buddha or bodhisattva. |
三無差 三无差 see styles |
sān wú chā san1 wu2 cha1 san wu ch`a san wu cha san musha |
三無差別）The three that are without (essential) difference, i.e. are of the same nature: (a) 心 The nature of mind is the same in Buddhas, and men, and all the living; (b) 佛 the nature and enlightenment of all Buddhas is the same; (c) 衆生 the nature and enlightenment of all the living is the same. The 華嚴經 says 心佛及衆生, 是三無差別. |
三落叉 see styles |
sān luò chā san1 luo4 cha1 san lo ch`a san lo cha sanrakusha |
The three lakṣa; a lakṣa is a mark, sign, token, aim, object; it is also 100,000, i.e. an 億. The three lakṣa of the esoteric sects are the 字 or magic word, the 印 symbol and the 本尊 object worshipped. Other such threes are body, mouth, and mind; morning, noon, and evening; cold, heat, and rain, etc. |
三行半 see styles |
sangyouhan / sangyohan さんぎょうはん |
three and a half lines |
上半夜 see styles |
shàng bàn yè shang4 ban4 ye4 shang pan yeh |
first half of the night; time before midnight |
上半年 see styles |
shàng bàn nián shang4 ban4 nian2 shang pan nien |
first half (of a year) |
上半期 see styles |
kamihanki かみはんき |
(See 下半期) first half of the year; first half of the fiscal year |
上半葉 上半叶 see styles |
shàng bàn yè shang4 ban4 ye4 shang pan yeh |
the first half (of a period) |
上半身 see styles |
shàng bàn shēn shang4 ban4 shen1 shang pan shen jouhanshin(p); kamihanshin / johanshin(p); kamihanshin じょうはんしん(P); かみはんしん |
the upper body (See 下半身) upper half of the body; upper body |
上塗り see styles |
uwanuri うわぬり |
(noun/participle) (1) (final) coat (of paint, plaster, glazing, etc.); finish; (2) adding more of the same (e.g. shame) |
上身分 see styles |
shàng shēn fēn shang4 shen1 fen1 shang shen fen jōshinbun |
upper half of the body |
下半年 see styles |
xià bàn nián xia4 ban4 nian2 hsia pan nien |
second half of the year |
下半期 see styles |
shimohanki(p); kahanki しもはんき(P); かはんき |
(See 上半期) second half of the year; second half of the fiscal year |
下半身 see styles |
xià bàn shēn xia4 ban4 shen1 hsia pan shen kahanshin(p); shimohanshin かはんしん(P); しもはんしん |
lower half of one's body; Lower Body (Chinese poetry movement of the early 21st century) (See 上半身) lower half of the body |
下身分 see styles |
xià shēn fēn xia4 shen1 fen1 hsia shen fen geshinbun |
lower half of the body |
不大離 不大离 see styles |
bù dà lí bu4 da4 li2 pu ta li |
pretty close; just about right; not bad; same as 差不多 |
丙三醇 see styles |
bǐng sān chún bing3 san1 chun2 ping san ch`un ping san chun |
glycerine; same as 甘油 |
両睨み see styles |
ryounirami / ryonirami りょうにらみ |
(noun/participle) keeping a close watch on both sides; keeping an eye on two things at the same time |
並み歩 see styles |
namiashi なみあし |
walking pace; slow march |
並み足 see styles |
namiashi なみあし |
walking pace; slow march |
中にも see styles |
nakanimo なかにも |
(exp,adv) (1) (See 中でも・なかでも) among (other things); especially; particularly; inter alia; above all (else); (exp,adv) (2) at the same time; simultaneously; at once; both |
中折れ see styles |
nakaore なかおれ |
(1) (abbreviation) (See 中折れ帽子) felt hat; fedora; trilby; (noun/participle) (2) stopping in the middle; being interrupted in the middle; being broken in the middle; (noun/participle) (3) (slang) prematurely going soft during intercourse |
中継地 see styles |
chuukeiji / chukeji ちゅうけいじ |
stopping point; stopover |
乾闥婆 干闼婆 see styles |
gān tà pó gan1 ta4 po2 kan t`a p`o kan ta po kendatsuba けんだつば |
{Buddh} gandharva (heavenly musicians and protectors of Buddhism) 乾沓婆 or 乾沓和; 健達婆(or 健闥婆); 健達縛; 健陀羅; 彦達縛 gandharva or gandharva kāyikās, spirits on Gandha-mādana 香 山 the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M.W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the Apsaras are their wives, and both are patrons of dicers. |
二つ折 see styles |
futatsuori ふたつおり |
(irregular okurigana usage) (can be adjective with の) folded in half; doubled |
二の舞 see styles |
ninomai にのまい |
... all over again (repeating the same failure) |
二我執 二我执 see styles |
èr wǒ zhí er4 wo3 zhi2 erh wo chih ni gashū |
The two reasons for clinging to the idea of the self: (a) 具生我執 the natural, or instinctive cleaving to the idea of a self, or soul; (b) 分別我執 the same idea developed as the result of (erroneous) reasoning. Cf. 二法執. |
二結び see styles |
futamusubi ふたむすび |
two half hitches |
五大形 see styles |
wǔ dà xíng wu3 da4 xing2 wu ta hsing godai gyō |
The symbols of the five elements— earth as square, water round, fire triangular, wind half-moon, and space a combination of the other four. |
五百戒 see styles |
wǔ bǎi jiè wu3 bai3 jie4 wu pai chieh gohyaku kai |
The 'five hundred ' rules for nuns, really 348, viz. 8 波羅夷, 17 僧殘, 30 捨墮, 178 單提, 8 提捨尼, 100 衆學, and 7 滅諍. |
五輪觀 五轮观 see styles |
wǔ lún guān wu3 lun2 guan1 wu lun kuan gorin kan |
五輪三摩地 A meditation of the esoteric school on the five elements, earth, water, fire, air, and space, with their germ-words, their forms (i. e. square, round, triangular, half-moon, and spherical), and their colors (i. e. yellow, white, red, black, and blue). The five wheels also represent the Five Dhyāni-Buddhas, v. 五智. The object is that 五輪成身 the individual may be united with the five Buddhas, or Vairocana. |
人獅子 人狮子 see styles |
rén shī zǐ ren2 shi1 zi3 jen shih tzu ninshishi |
Same as 人師子. |
今體詩 今体诗 see styles |
jīn tǐ shī jin1 ti3 shi1 chin t`i shih chin ti shih |
same as 近體詩|近体诗[jin4 ti3 shi1] |
仕掛け see styles |
shikake しかけ |
(1) device; contrivance; mechanism; gadget; (2) trick; trap; calculated manipulation; gambit; (3) (small) scale; half finished; (4) commencement; initiation; (5) set up; laying out; preparation; (6) challenge; attack |
他娘的 see styles |
tā niáng de ta1 niang2 de5 t`a niang te ta niang te |
same as 他媽的|他妈的[ta1 ma1 de5] |
仰月點 仰月点 see styles |
yǎng yuè diǎn yang3 yue4 dian3 yang yüeh tien gyōgatten |
A half-moon on its back, i. e. ⌣, a sign in the esoteric sect. |
伐刺拏 伐刺拿 see styles |
fá cin á fa2 cin4 a2 fa cin a basena |
Varana, 'a mountainous province of Kapiśā with city of the same name, probably the country south-east of Wauneh in Lat. 32°30 N., Long. 69°25 E. ' Eitel. Perhaps Bannu, v. Levi, J. Asiatique, xi, v, p. 73. Also v. 障. |
佉吒迦 佉咤迦 see styles |
qiā zhà jiā qia1 zha4 jia1 ch`ia cha chia chia cha chia kataka |
khaṭaka; a manual sign, wrists together, fingers half-closed; M. W. says "the half-closed hand; the doubled fist of wrestlers or boxers". |
住處淨 住处淨 see styles |
zhù chù jìng zhu4 chu4 jing4 chu ch`u ching chu chu ching jūsho jō |
holding several confession ceremonies within the same monastic boundary |
併せて see styles |
awasete あわせて |
(exp,adv) (1) in all; in total; collectively; (exp,conj) (2) in addition; besides; at the same time |
倶生神 see styles |
jù shēng shén ju4 sheng1 shen2 chü sheng shen gushōjin |
The spirit, born at the same time as the individual, which records his deeds and reports to Yama. Another version is the two spirits who record one's good and evil. Another says it is the ālaya-vijñāna. |
倶睒彌 倶睒弥 see styles |
jù shǎn mí ju4 shan3 mi2 chü shan mi Gusenmi |
Kauśāmbī; 倶賞彌 (or 倶舍彌) Vatsapattana, an ancient city of central India, identified with the village of Kosam on the Jumna, 30 miles above Allahabad. These are old forms as are 拘深; 拘翼; 拘監惟, and forms with 巨 and 鳩; the newer forms being 憍賞彌 (or 憍閃彌). |
倶蘭吒 倶兰咤 see styles |
jù lán zhà ju4 lan2 zha4 chü lan cha kuranta |
kuraṇṭa; yellow amaranth; intp. as a red flower, among men with 10 leaves, among devas 100, among buddhas 1,000; also as a material thing, i.e. something with resistance. Cf. 拘. |
假高音 see styles |
jiǎ gāo yīn jia3 gao1 yin1 chia kao yin |
falsetto, same as 假聲|假声 |
停留所 see styles |
teiryuujo / teryujo ていりゅうじょ |
stop (bus, tram, etc.); station; stopping place |
停車場 停车场 see styles |
tíng chē chǎng ting2 che1 chang3 t`ing ch`e ch`ang ting che chang teishajou; teishaba / teshajo; teshaba ていしゃじょう; ていしゃば |
parking lot; car park (1) {rail} stopping place (incl. stations, rail yards, junctions, etc.); (2) (dated) (See 駅・1) (railway) station; (place-name) Teishaba |
僧迦舍 see styles |
sēng jiā shè seng1 jia1 she4 seng chia she Sōkasha |
Sāṅkāśya, an ancient kingdom and city in Northern India (v. Kapitha 劫). The modern Samkassam, now a village 45 miles north-west of Kanauj. Also 僧伽施. |
兄弟子 see styles |
anideshi あにでし |
(See 弟弟子) senior pupil (of the same master); senior disciple; senior student; senior member |
兩下子 两下子 see styles |
liǎng xià zi liang3 xia4 zi5 liang hsia tzu |
a couple of times; to repeat the same; the same old trick; tricks of the trade |
兩著兒 两着儿 see styles |
liǎng zhāo r liang3 zhao1 r5 liang chao r |
the same old trick; illegal device |
八敬戒 see styles |
bā jìng jiè ba1 jing4 jie4 pa ching chieh hakkyōkai |
The eight commands given by the Buddha to his foster-mother, i.e. aunt, when she was admitted to the order, and which remain as commands to nuns: (1) even though a hundred years old a nun must pay respect to a monk, however young, and offer her seat to him; (2) must never scold a monk; (3) never accuse, or speak of his misdeeds; but a monk may speak of hers; (4) at his hands obtain reception into the order; (5) confess sin (sexual or other) before the assembly of monks and nuns; (6) ask the fraternity for a monk as preceptor; (7) never share the same summer resort with monks; (8) after the summer retreat she must report and ask for a responsible confessor. Also 八敬法; 八不可越法 (or 八不可過法) ; 八尊重法; v. 四分律 48. |
八變化 八变化 see styles |
bā biàn huà ba1 bian4 hua4 pa pien hua hachi henge |
Eight supernatural powers of transformation, characteristics of every Buddha: (1) to shrink self or others, or the world and all things to an atom; (2) to enlarge ditto to fill all space; (3) to make the same light as a feather; (4) to make the same any size or anywhere at will; (5) everywhere and in everything to be omnipotent; (6) to be anywhere at will, either by self-transportation, or bringing the destination to himself, etc; (7) to shake all things (in the six, or eighteen ways); (8) to be one or many and at will pass through the solid or through space, or through fire or water, or transform the four elements at will, e.g. turn earth into water. Also 八神變; 八自在. |
公孫起 公孙起 see styles |
gōng sūn qǐ gong1 sun1 qi3 kung sun ch`i kung sun chi |
Gongsun Qi (-258 BC), famous general of Qin 秦國|秦国, the victor at 長平|长平 in 260 BC; same as Bai Qi 白起 |
公羊傳 公羊传 see styles |
gōng yáng zhuàn gong1 yang2 zhuan4 kung yang chuan |
Mr Gongyang's Annals or commentary on 春秋[Chun1 qiu1], early history, probably written by multiple authors during Han dynasty, same as 公羊春秋[Gong1 yang2 Chun1 qiu1] |
六大觀 六大观 see styles |
liù dà guān liu4 da4 guan1 liu ta kuan rokudai kan |
Meditation on the six elements; in the exoteric cult, that they are unreal and unclean; in the esoteric cult, that the Buddha and human elements are of the same substance and interchangeable, see above. |
共世間 共世间 see styles |
gòng shì jiān gong4 shi4 jian1 kung shih chien gū seken |
sharing [the same basis] with the world |
共切れ see styles |
tomogire ともぎれ |
(noun - becomes adjective with の) same cloth; spare cloth (e.g. for patching) |
其の日 see styles |
sonohi そのひ |
(expression) that day; the very same day |
内股に see styles |
uchimatani うちまたに |
(adverb) (walking) pigeon-toed |
凝り形 see styles |
korigatachi こりがたち |
{go} over-concentrated shape; placing too many stones in the same area |
出懸る see styles |
dekakaru でかかる |
(v5r,vi) to just appear; to be half out; to be on the tip of one's tongue |
出戻り see styles |
demodori でもどり |
(1) (derogatory term) woman who has divorced and moved back to her parents; moving back to one's parents after getting divorced; (2) leaving and then returning (to a company, etc. one has previously left); (3) leaving from and returning to the same port (of a ship) |
出掛る see styles |
dekakaru でかかる |
(v5r,vi) to just appear; to be half out; to be on the tip of one's tongue |
出風頭 出风头 see styles |
chū fēng tou chu1 feng1 tou5 ch`u feng t`ou chu feng tou |
to push oneself forward; to seek fame; to be in the limelight; same as 出鋒頭|出锋头[chu1 feng1 tou5] |
刃渡り see styles |
hawatari はわたり |
(1) length of a blade (sword, knife, etc.); (2) walking on the edge of a sword |
切り紙 see styles |
kirigami きりがみ kirikami きりかみ |
cut paper; paper cut in half; paper scrap; the art of cutting paper (in contrast to origami) |
前半夜 see styles |
qián bàn yè qian2 ban4 ye4 ch`ien pan yeh chien pan yeh |
first half of the night (from nightfall to midnight) |
前半天 see styles |
qián bàn tiān qian2 ban4 tian1 ch`ien pan t`ien chien pan tien |
morning; a.m.; first half of the day |
前半戦 see styles |
zenhansen(p); zenpansen ぜんはんせん(P); ぜんぱんせん |
first half of a game; first half of a match |
前半晌 see styles |
qián bàn shǎng qian2 ban4 shang3 ch`ien pan shang chien pan shang |
morning; a.m.; first half of the day |
前半期 see styles |
zenhanki ぜんはんき |
the first half-year; first half of the year |
前半生 see styles |
qián bàn shēng qian2 ban4 sheng1 ch`ien pan sheng chien pan sheng zenhansei / zenhanse ぜんはんせい |
first half of one's life first half of one's life |
前後文 前后文 see styles |
qián hòu wén qian2 hou4 wen2 ch`ien hou wen chien hou wen |
context; the surrounding words; same as 上下文 |
前漢書 前汉书 see styles |
qián hàn shū qian2 han4 shu1 ch`ien han shu chien han shu |
History of the Former Han Dynasty, second of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], composed by Ban Gu 班固[Ban1 Gu4] in 82 during Eastern Han (later Han), 100 scrolls |
功德遊 功德游 see styles |
gōng dé yóu gong1 de2 you2 kung te yu kudoku u |
Meritorious exercise, i. e. walking about intoning after duty. |
加えて see styles |
kuwaete くわえて |
(conjunction) additionally; in addition; moreover; at the same time |
十·一 see styles |
shí · yī shi2 · yi1 shih · i |
first of October; PRC National Day; same as 國慶|国庆[Guo2 qing4] |
十万円 see styles |
juumanen / jumanen じゅうまんえん |
100,000 yen |
十三點 十三点 see styles |
shí sān diǎn shi2 san1 dian3 shih san tien |
half-witted; nitwit |
十四難 十四难 see styles |
shí sì nán shi2 si4 nan2 shih ssu nan jūshi nan |
The fourteen difficult questions of the "heretics" to which the Buddha made no reply, for, as it is said, the questions were no more properly put than if one asked " How much milk can you get from cow's horn?" They are forms of: All is permanent, impermanent, both or neither; all changes, changes not, both, neither; at death a spirit departs, does not, both, neither; after death we have the same body (or personality) and spirit, or body and spirit are different. |
十日談 十日谈 see styles |
shí rì tán shi2 ri4 tan2 shih jih t`an shih jih tan |
Decameron, collection of 100 tales of love supposedly told by ten young people in ten days, written by Giovanni Boccaccio 薄伽丘[Bo2 jia1 qiu1] |
十眞如 see styles |
shí zhēn rú shi2 zhen1 ru2 shih chen ju jū shinnyo |
The ten aspects of the bhūtatathatā or reality attained by a bodhisattva during his fifty-two stages of development, cf. 十地 and 十障, each of which is associated with one of these zhenru: (1) 遍行眞如 the universality of the zhenru; (2) 最勝眞如 its superiority over all else; (3) 流眞如 its ubiquity; (4) 無攝受眞如 its independence or self-containedness; (5) 無別眞如 subjective indifferentiation; (6) 無染淨眞如 above differences of impurity and purity; (7) 法無別眞如 objective indifferentiation; (8) 不增減眞如 invariable, i.e. can be neither added to nor taken from; (9) 智自在所依 the basis of all wisdom; (10) 業自在等所依眞如 and all power. The above are the 別教 group from the 唯識論 10. Another group, of the 圓教, is the same as the 十如是 q.v. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "walking 100 miles: stopping at 90 miles is the same as stopping half-way." in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.