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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
來集 来集 see styles |
lái jí lai2 ji2 lai chi raishū |
to gather |
侗人 see styles |
dòng rén dong4 ren2 tung jen |
people of the Dong ethnic minority |
侗族 see styles |
dòng zú dong4 zu2 tung tsu |
Kam people, who live mostly in southern China and in the north of Laos and Vietnam |
供帳 供帐 see styles |
gōng zhàng gong1 zhang4 kung chang kuchō |
The Tang dynasty register, or census of monks and nuns, supplied to the government every three years. |
俗人 see styles |
sú rén su2 ren2 su jen zokujin ぞくじん |
common people; laity (i.e. not priests) (1) person with low tastes; uncultured person; worldly person; (2) ordinary person (who has not entered the priesthood); layperson; layman gṛhastha, an ordinary householder; an ordinary man; the laity. |
俗楽 see styles |
zokugaku ぞくがく |
(ant: 雅楽) popular music; common people's music (as opposed to court music) |
俗衆 see styles |
zokushuu / zokushu ぞくしゅう |
people; crowd; masses; the public |
修集 see styles |
xiū jí xiu1 ji2 hsiu chi shushū |
cultivate and gather (virtue) |
倫品 伦品 see styles |
lún pǐn lun2 pin3 lun p`in lun pin rinpon |
a group of people |
倫黨 伦党 see styles |
lún dǎng lun2 dang3 lun tang rintō |
a group of people |
倶來 倶来 see styles |
jù lái ju4 lai2 chü lai kurai |
to gather |
偏偏 see styles |
piān piān pian1 pian1 p`ien p`ien pien pien |
(indicating that something turns out just the opposite of what one would wish) unfortunately; as it happened; (indicating that something is the opposite of what would be normal or reasonable) stubbornly; contrarily; against reason; (indicating that sb or a group is singled out) precisely; only; of all people |
偏教 see styles |
piān jiào pian1 jiao4 p`ien chiao pien chiao hengyō |
權教 Partial or relative teaching; Tiantai regarded its own teachings the complete, or final and all-embracing teaching of the Buddha, while that of the 法相, 三論, etc., was partial and imperfect; in like manner, the three schools, 藏,通 and 別, piṭaka,intermediate, and separate, were partial and imperfect. |
備州 see styles |
bishuu / bishu びしゅう |
(See 備前,備中,備後) Bishū (the three former provinces of Bizen, Bitchū and Bingo) |
像法 see styles |
xiàng fǎ xiang4 fa3 hsiang fa zoubou / zobo ぞうぼう |
{Buddh} age of the copied law (one of the three ages of Buddhism); middle day of the law; age of semblance dharma saddharma-pratirūpaka; the formal or image period of Buddhism; the three periods are 正像末, those of the real, the formal, and the final; or correct, semblance, and termination. The first period is of 500 years; the second of 1,000 years; the third 3,000 years, when Maitreya is to appear and restore all things. There are varied statements about periods and dates, e.g. there is a division of four periods, that while the Buddha was alive, the early stage after his death, then the formal and the final periods. |
億兆 see styles |
okuchou / okucho おくちょう |
the people; multitude; masses |
兆民 see styles |
choumin / chomin ちょうみん |
the whole nation; all the people; (given name) Chōmin |
入心 see styles |
rù xīn ru4 xin1 ju hsin nyūshin |
To enter the heart, or mind; also used for 入地 entering a particular state, its three stages being 入住出 entry, stay, and exit. |
內衣 内衣 see styles |
nèi yī nei4 yi1 nei i nai'e |
undergarment; underwear; CL:件[jian4] antaravāsaka, one of the three regulation garments of a monk, the inner garment. |
兩會 两会 see styles |
liǎng huì liang3 hui4 liang hui |
National People's Congress and Chinese People's Political Consultative Conference |
八論 八论 see styles |
bā lùn ba1 lun4 pa lun hachiron |
The eight śāstras ; there are three lists of eight; one non-Buddhist; one by 無着 Asaṅga, founder of the Yoga School; a third by 陳那 Jina Dinnāga. Details are given in the 寄歸傳 4 and 解纜鈔 4. |
公卿 see styles |
gōng qīng gong1 qing1 kung ch`ing kung ching kugyou; koukei; kuge(gikun) / kugyo; koke; kuge(gikun) くぎょう; こうけい; くげ(gikun) |
high-ranking officials in the court of a Chinese emperor (1) (hist) high-ranking court noble; senior court official; kugyō; (2) (こうけい only) (hist) three lords and nine ministers (of the ancient Chinese government) |
公房 see styles |
gōng fáng gong1 fang2 kung fang koubou / kobo こうぼう |
public housing; dormitory, esp. for unmarried people (given name) Kōbou |
公私 see styles |
gōng sī gong1 si1 kung ssu koushi / koshi こうし |
public and private (interests, initiative etc) (noun - becomes adjective with の) public and private; official and personal; government and people |
六凡 see styles |
liù fán liu4 fan2 liu fan rokubon |
The six stages of rebirth for ordinary people, as contrasted with the saints 聖者: in the hells, and as hungry: ghosts, animals, asuras, men, and devas. |
六時 六时 see styles |
liù shí liu4 shi2 liu shih rokuji ろくじ |
(1) six o'clock; (2) (Buddhist term) six periods of a day (morning, midday, afternoon, evening, midnight, late night) The six 'hours' or periods in a day, three for night and three for day, i. e. morning noon, evening; night, midnight, and dawn. Also, the six divisions of the year, two each of spring, summer, and winter. |
六物 see styles |
liù wù liu4 wu4 liu wu rokumotsu |
The six things personal to a monk— saṅghāṭī, the patch robe; uttarā saṅghāṭī, the stole of seven pieces; antara-vaasaka, the skirt or inner garment of five pieces; the above are the 三衣 three garments: paatra, begging bowl; ni.siidana, a stool: and a water-strainer: the six are also called the 三衣六物. |
六道 see styles |
liù dào liu4 dao4 liu tao rokudou; rikudou / rokudo; rikudo ろくどう; りくどう |
{Buddh} the six realms (Deva realm, Asura realm, Human realm, Animal realm, Hungry Ghost realm, Naraka realm); (place-name) Rokudō The six ways or conditions of sentient existence; v. 六趣; the three higher are the 上三途, the three lower 下三途. |
六麤 六粗 see styles |
liù cū liu4 cu1 liu ts`u liu tsu rokuso |
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences. |
内地 see styles |
naichi ないち |
(1) within the borders of a country; domestic soil; (2) inland; interior; (3) (hist) Japan proper (as opposed to its overseas colonies); homeland; home; (4) (used by people in Hokkaido and Okinawa) "mainland" Japan (i.e. Honshū); (place-name) Naichi |
冥界 see styles |
míng jiè ming2 jie4 ming chieh meikai / mekai めいかい |
ghost world hades; realm of the dead Hades, or the three lower forms of incarnation, i.e. hell, preta, animal. |
凝集 see styles |
níng jí ning2 ji2 ning chi gyoushuu / gyoshu ぎょうしゅう |
to concentrate; to gather; (biology) to agglutinate (n,vs,adj-no) (1) agglomeration; clumping together; (2) (physics) cohesion (of ions, etc.); (3) (chem) flocculation (of colloidal particles); (4) (biol) agglutination |
凡境 see styles |
fán jìng fan2 jing4 fan ching bonkyō |
realm of ordinary people |
凡夫 see styles |
fán fū fan2 fu1 fan fu bonpu; bonbu ぼんぷ; ぼんぶ |
common person; ordinary guy; mortal man (1) ordinary person; (2) {Buddh} unenlightened person; (given name) Bonpu The common people, the unenlightened, hoi polloi, a common fellow.; 波羅; 婆羅必栗託仡那; 婆羅必利他伽闍那 bālapṛthagjana. Everyman, the worldly man, the sinner. Explained by 異生 or 愚異生 one who is born different, or outside the Law of the Buddha, because of his karma. |
凡小 see styles |
fán xiǎo fan2 xiao3 fan hsiao bonshou / bonsho ぼんしょう |
(noun or adjectival noun) small and of mediocre talent Common men, or sinners, also believers in Hīnayāna; also the unenlightened in general. |
凡庶 see styles |
bonsho ぼんしょ |
common people |
凡愚 see styles |
fán yú fan2 yu2 fan yü bongu ぼんぐ |
(noun or adjectival noun) common person; foolish commoner Common, ignorant, or unconverted men. |
凡種 凡种 see styles |
fán zhǒng fan2 zhong3 fan chung bonshu |
Common seed, ordinary people. |
出弟 see styles |
chū dì chu1 di4 ch`u ti chu ti shutsudai |
to treat people in a fraternal way when out in society |
出足 see styles |
deashi であし |
(1) turnout (of people); (2) start (of a race, campaign, business, etc.); beginning; (3) {sumo} initial charge; dash |
刀郎 see styles |
dāo láng dao1 lang2 tao lang |
Dolan, a people of the Tarim Basin, Xinjiang, also known as 多郎 |
刁民 see styles |
diāo mín diao1 min2 tiao min |
(derogatory) unruly people |
分三 see styles |
fēn sān fen1 san1 fen san funsan |
divided into three |
分派 see styles |
fēn pài fen1 pai4 fen p`ai fen pai bunpa ぶんぱ |
to assign (a task to different people); to allocate (n,vs,vi) faction; branch; sect; denomination; branching off |
分班 see styles |
fēn bān fen1 ban1 fen pan |
to divide people into groups, teams, squads etc |
初伏 see styles |
chū fú chu1 fu2 ch`u fu chu fu |
the first of the three annual periods of hot weather (三伏[san1 fu2]), which typically begins in mid-July and lasts 10 days |
初夜 see styles |
chū yè chu1 ye4 ch`u yeh chu yeh shoya しょや |
early evening; wedding night; (fig.) first sexual encounter first night; first watch of the night; bridal night The first of the three divisions of the night. |
判袂 see styles |
pàn mèi pan4 mei4 p`an mei pan mei |
(of two people) to separate; to part |
別人 别人 see styles |
bié ren bie2 ren5 pieh jen betsujin(p); betsunin(ok) べつじん(P); べつにん(ok) |
other people; others; other person different person; another person; someone else; changed man an individual person |
別報 别报 see styles |
bié bào bie2 bao4 pieh pao beppou / beppo べっぽう |
another report Differentiated rewards according to previous deeds, i.e. the differing conditions of people in this life resulting from their previous lives. |
別教 别教 see styles |
bié jiào bie2 jiao4 pieh chiao bekkyō |
The 'different' teaching of the 華嚴宗. Both the Huayan school and the Lotus school are founded on the 一乘 or One Vehicle idea; the Lotus school asserts that the Three Vehicles are really the One Vehicle; the Huayan school that the One Vehicle differs from the Three Vehicles; hence the Lotus school is called the 同教一乘 unitary, while the Huayan school is the 別教一乘 Differentiating school. |
別火 see styles |
bekka; betsubi べっか; べつび |
cooking over a second fire to prevent contamination from one's everyday fire for performing Shinto rites; cooking over a second fire to prevent contamination from mourning people, menstruating women, etc.; (surname) Betsuka |
制圧 see styles |
seiatsu / seatsu せいあつ |
(noun, transitive verb) gaining total control (of people or counties); suppression; oppression; control; mastery; ascendancy; supremacy |
刹土 see styles |
chà tǔ cha4 tu3 ch`a t`u cha tu setsudo |
乞叉; 乞漉 kṣetra, land, fields, country, place; also a universe consisting of three thousand large chiliocosms; also, a spire, or flagstaff on a pagoda, a monastery but this interprets caitya, cf. 制. Other forms are 刹多羅 (or 制多羅 or 差多羅); 紇差怛羅. |
刻子 see styles |
kootsu コーツ |
{mahj} pung (chi:); three-of-a-kind; (female given name) Tokine |
前人 see styles |
qián rén qian2 ren2 ch`ien jen chien jen zenjin ぜんじん |
predecessor; forebears; the person facing you predecessor; people of former times the person before one |
助殘 助残 see styles |
zhù cán zhu4 can2 chu ts`an chu tsan |
to help people with disabilities |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
勃沙 see styles |
bó shā bo2 sha1 po sha botsusha |
弗沙 puṣya; foam; a lunar mansion, i.e. the three arrow stars in the 鬼 constellation of which ? Cancri is one. |
動線 see styles |
dousen / dosen どうせん |
line of flow (of people, objects, etc.) |
匈奴 see styles |
xiōng nú xiong1 nu2 hsiung nu kyoudo; funnu / kyodo; funnu きょうど; フンヌ |
Xiongnu, a people of the Eastern Steppe who created an empire that flourished around the time of the Qin and Han dynasties (hist) Xiongnu (ancient Central Asian nomadic people associated with the Huns) |
化土 see styles |
huà tǔ hua4 tu3 hua t`u hua tu kedo |
one of the 三土 three kinds of lands, or realms; it is any land or realm whose inhabitants are subject to reincarnation; any land which a Buddha is converting, or one in which is the transformed body of a Buddha. These lands are of two kinds, pure like the Tusita heaven, and vile or unclean like this world. Tiantai defines the huatu or the transformation realm of Amitābha as the Pure-land of the West, but other schools speak of huatu as the realm on which depends the nirmāṇakāya, with varying definitions. |
化民 see styles |
huà mín hua4 min2 hua min kemin |
to convert the people |
北狄 see styles |
hokuteki ほくてき |
(hist) Northern Di people (Zhou dynasty term for non-ethnic Chinese to the north); northern barbarians; (place-name) Kitaebisu |
匯攏 汇拢 see styles |
huì lǒng hui4 long3 hui lung |
to collect; to gather |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十傑 see styles |
jikketsu じっけつ |
ten best people (in a particular field) |
十師 十师 see styles |
shí shī shi2 shi1 shih shih jisshi |
The ten monks necessary for a full ordination of a monk, i.e. 三師七證 three leaders and seven witnesses. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
千夫 see styles |
qiān fū qian1 fu1 ch`ien fu chien fu |
a lot of people (literary) |
升席 see styles |
masuseki ますせき |
tatami "box seat" for four people at sumo, kabuki, etc. |
升形 see styles |
masugata ますがた |
(1) square (shape); (2) (in a castle) rectangular space between the inner and outer gates (where troops can gather); (place-name, surname) Masugata |
単于 see styles |
zenu ぜんう |
(hist) (See 匈奴) Chanyu (supreme leader of the Xiongnu people) |
原郷 see styles |
genkyou / genkyo げんきょう |
urheimat; original homeland of a people or of a language; (place-name, surname) Haragou |
参宿 see styles |
shinshuku しんしゅく karasukiboshi からすきぼし |
(obscure) Chinese "Three Stars" constellation (one of the 28 mansions) |
参集 see styles |
sanshuu / sanshu さんしゅう |
(n,vs,vi) assembling (of people) |
參宿 参宿 see styles |
shēn xiù shen1 xiu4 shen hsiu |
Three Stars (Chinese constellation) See: 参宿 |
双壁 see styles |
souheki / soheki そうへき |
(irregular kanji usage) (1) (two) matchless things; (two) matchless people; (2) pair of bright jewels |
双璧 see styles |
souheki / soheki そうへき |
(1) (two) matchless things; (two) matchless people; (2) pair of bright jewels |
取る see styles |
toru とる |
(transitive verb) (1) to take; to pick up; to grab; to catch; (transitive verb) (2) to pass; to hand; to give; (transitive verb) (3) to get; to obtain; to acquire; to win; to receive; to earn; to take (e.g. a vacation); (transitive verb) (4) to adopt (a method, proposal, etc.); to take (a measure, attitude, etc.); to choose; (transitive verb) (5) to remove; to get rid of; to take off; (transitive verb) (6) to take away; to steal; to rob; (transitive verb) (7) (See 摂る) to eat; to have (e.g. lunch); to take (e.g. vitamins); (transitive verb) (8) to pick (e.g. flowers); to gather; to extract (e.g. juice); to catch (e.g. fish); to harvest (a crop); (transitive verb) (9) to take up (time, space); to occupy; to spare; to set aside; (transitive verb) (10) to secure; to reserve; to save; to put aside; to keep; (transitive verb) (11) to take (e.g. a joke); to interpret; to understand; to make out; to grasp; (transitive verb) (12) to record; to take down; (transitive verb) (13) to subscribe to (e.g. a newspaper); to take; to buy; to get; (transitive verb) (14) to order; to have delivered; (transitive verb) (15) to charge; to fine; to take (tax); (transitive verb) (16) to take (e.g. a wife); to take on (e.g. an apprentice); to adopt; to accept; (transitive verb) (17) to compete (in sumo, cards, etc.); to play |
取合 see styles |
qǔ hé qu3 he2 ch`ü ho chü ho shugō |
to gather |
口子 see styles |
kǒu zi kou3 zi5 k`ou tzu kou tzu kuchiko くちこ |
hole; opening; cut; gap; gash; my husband or wife; classifier for people (used for indicating the number of people in a family etc); precedent {food} (See 海鼠子) dried sea-cucumber ovaries |
古人 see styles |
gǔ rén gu3 ren2 ku jen kojin こじん |
people of ancient times; the ancients; extinct human species such as Homo erectus or Homo neanderthalensis; (literary) deceased person ancient people; (personal name) Furuhito the ancients |
古老 see styles |
gǔ lǎo gu3 lao3 ku lao korou / koro ころう |
ancient; old; age-old old people; seniors; elders; old-timer |
号令 see styles |
gourei / gore ごうれい |
(n,vs,vt,vi) (1) order (esp. to a number of people); command; (n,vs,vt,vi) (2) ritual of bowing at start and end of school class |
吃灰 see styles |
chī huī chi1 hui1 ch`ih hui chih hui |
(neologism c. 2019) (coll.) to gather dust |
合流 see styles |
hé liú he2 liu2 ho liu gouryuu / goryu ごうりゅう |
to converge; to flow together; fig. to act alike; to evolve together (n,vs,vi) (1) confluence (of rivers); flowing together; joining; (n,vs,vi) (2) joining (of people, groups, parties, etc.); union; linking up; merging (e.g. of traffic); meeting (up); (place-name) Gouryū |
合租 see styles |
hé zū he2 zu1 ho tsu |
to rent jointly with other people; co-renting |
合集 see styles |
hé jí he2 ji2 ho chi gasshuu / gasshu がっしゅう |
collection; compilation collection of works (in library cataloging); compilation to gather |
同人 see styles |
tóng rén tong2 ren2 t`ung jen tung jen doujin(p); dounin / dojin(p); donin どうじん(P); どうにん |
people from the same workplace or profession; co-worker; colleague; pop culture enthusiasts who create fan fiction etc (1) same person; (2) said person; the person in question; (3) coterie; clique; fraternity; kindred spirits; comrade; colleague; (4) (どうじん only) dōjin; doujin; Japanese fans or hobbyists who produce their own magazines, manga, software, etc. |
名数 see styles |
meisuu / mesu めいすう |
(1) {math} (See 無名数) concrete number; denominate number; (2) (See 三筆,四天王・1) numbered group of related things or people (e.g. seven wonders of the world) |
名様 see styles |
meisama / mesama めいさま |
(suf,ctr) (honorific or respectful language) (See 名・めい・1) counter for people (usu. seating, reservations and such) |
吳國 吴国 see styles |
wú guó wu2 guo2 wu kuo |
Wu state (in south China, in different historical periods); Wu state 220-280, founded by Sun Quan 孫權|孙权 the southernmost of the three Kingdoms |
周り see styles |
mawari まわり |
(1) (See 回り・まわり・1) circumference; girth; (2) surroundings; neighbourhood; neighborhood; vicinity; (3) people surrounding oneself; surrounding circumstances |
周瑜 see styles |
zhōu yú zhou1 yu2 chou yü shuuyu / shuyu しゅうゆ |
Zhou Yu (175-210), famous general of the southern Wu kingdom and victor of the battle of Redcliff; in Romance of the Three Kingdoms 三國演義|三国演义[San1 guo2 Yan3 yi4], absolutely no match for Zhuge Liang 諸葛亮|诸葛亮[Zhu1 ge3 Liang4] (personal name) Shuuyu |
呼ぶ see styles |
yobu よぶ |
(transitive verb) (1) to call out (to); to call; to invoke; (2) to summon (a doctor, etc.); (3) to invite; (4) to designate; to name; to brand; (5) to garner (support, etc.); to gather; (6) (archaism) to take as one's wife |
哄笑 see styles |
hōng xiào hong1 xiao4 hung hsiao koushou / kosho こうしょう |
to roar with laughter; hoots of laughter; guffaw loud laughter (esp. by a group of people); roar of laughter; raucous laughter |
員数 see styles |
inzuu / inzu いんずう inzu いんず inju いんじゅ |
numbers of members (things, people); (out-dated or obsolete kana usage) numbers of members (things, people) |
員數 see styles |
inzuu / inzu いんずう inzu いんず inju いんじゅ |
(out-dated kanji) numbers of members (things, people); (out-dated kanji) (out-dated or obsolete kana usage) numbers of members (things, people) |
唬人 see styles |
hǔ rén hu3 ren2 hu jen |
to scare people; to bluff; to deceive |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.