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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

兼備足


兼备足

see styles
jiān bèi zú
    jian1 bei4 zu2
chien pei tsu
 ken bisoku
perfect

初發心


初发心

see styles
chū fā xīn
    chu1 fa1 xin1
ch`u fa hsin
    chu fa hsin
 sho hosshin
The initial determination to seek enlightenment; about which the 晉 Jin dynasty Huayan jing says: 初發心時便成正覺 at this very moment the novice enters into the status of perfect enlightenment; but other schools dispute the point.

十住心

see styles
shí zhù xīn
    shi2 zhu4 xin1
shih chu hsin
 jū jū shin
Ten stages of mental or spiritual development in the 眞言 Shingon sect, beginning with the human animal and ending with perfect enlightenment; a category by the Japanese monk 弘法 Kōbō, founded on the 大日經,十心品.

十功德

see styles
shí gōng dé
    shi2 gong1 de2
shih kung te
 jū kudoku
(十功德論) Ten merits (or powers) commended by the Buddha to his bhikṣus—zealous progress, contentment with few desires, courage, learning (so as to teach), fearlessness, perfect observance of the commands and the fraternity, regulations, perfect meditation, perfect wisdom, perfect liberation, and perfect understanding of it.

十地心

see styles
shí dì xīn
    shi2 di4 xin1
shih ti hsin
 jūji shin
Ten stages of mind, or mental development, i.e. (1) 四無量心 the four kinds of boundless mind; (2) 十善心 the mind of the ten good qualities; (3) 明光心 the illuminated mind; (4) 焰慧心 the mind of glowing wisdom; (5) 大勝心 the mind of mastery; (6) 現前心 the mind of the open way (above normal definitions); (7) 無生心 the mind of no rebirth; (8) 不思議心 the mind of the inexpressible; (9) 慧光心 the mind of wisdom-radiance; (10) 受位心 the mind of perfect receptivity. v. also 十心.

受位心

see styles
shòu wèi xīn
    shou4 wei4 xin1
shou wei hsin
 juishin
mind of perfect receptivity

四悉檀

see styles
sì xī tán
    si4 xi1 tan2
ssu hsi t`an
    ssu hsi tan
 shi shitsudan
The four siddhānta, v. 悉檀. The Buddha taught by (1) mundane or ordinary modes of expression; (2) individual treatment, adapting his teaching to the capacity of his hearers; (3) diagnostic treatment of their moral diseases; and (4) the perfect and highest truth.

圓入別


圆入别

see styles
yuán rù bié
    yuan2 ru4 bie2
yüan ju pieh
 ennyūbetsu
perfect-entering distinctive (teachings practitioner)

圓入通


圆入通

see styles
yuán rù tōng
    yuan2 ru4 tong1
yüan ju t`ung
    yüan ju tung
 en nyū tsū
advancing from the Shared to the Perfect Teaching

圓接別


圆接别

see styles
yuán jiē bié
    yuan2 jie1 bie2
yüan chieh pieh
 en shō betsu
distinct advancing to perfect

圓接通


圆接通

see styles
yuán jiē tōng
    yuan2 jie1 tong1
yüan chieh t`ung
    yüan chieh tung
 en setsu tsū
advancing from the Shared Teaching to the Perfect Teaching

圓明論


圆明论

see styles
yuán míng lùn
    yuan2 ming2 lun4
yüan ming lun
 Enmyō ron
Treatise on the Perfect Luminosity

圓滿門


圆满门

see styles
yuán mǎn mén
    yuan2 man3 men2
yüan man men
 enman mon
gate of perfect completion

圓覺寺


圆觉寺

see styles
yuán jué sì
    yuan2 jue2 si4
yüan chüeh ssu
 Engakuji
Perfect Enlightenment Temple

圓覺經


圆觉经

see styles
yuán jué jīng
    yuan2 jue2 jing1
yüan chüeh ching
 Engaku kyō
Sūtra of Perfect Enlightenment

圓通殿


圆通殿

see styles
yuán tōng diàn
    yuan2 tong1 dian4
yüan t`ung tien
    yüan tung tien
 enzū den
Hall of Perfect Interpenetration

圓頓宗


圆顿宗

see styles
yuán dùn zōng
    yuan2 dun4 zong1
yüan tun tsung
 Endon Shū
圓頓教 See 圓頓一乘.

圓頓戒


圆顿戒

see styles
yuán dùn jiè
    yuan2 dun4 jie4
yüan tun chieh
 enton kai
The rules of the Tiantai school, especially for attaining immediate enlightenment as above; also called 圓頓無作大戒 (or 圓頓菩薩大戒).

圓頓教


圆顿教

see styles
yuán dùn jiào
    yuan2 dun4 jiao4
yüan tun chiao
 endon kyō
perfect and sudden teaching

圓頓觀


圆顿观

see styles
yuán dùn guān
    yuan2 dun4 guan1
yüan tun kuan
 endon kan
(圓頓止觀) as given in the 摩訶止觀 is the concentration, or mental state, in which is perceived, at one and the same time, the unity in the diversity and the diversity in the unity, a method ascribed by Tiantai to the Lotus Sūtra; v. above.

大圓覺


大圆觉

see styles
dà yuán jué
    da4 yuan2 jue2
ta yüan chüeh
 dai engaku
Great and perfect enlightenment, Buddha-wisdom.

大圓鏡


大圆镜

see styles
dà yuán jìng
    da4 yuan2 jing4
ta yüan ching
 dai enkyō
great perfect mirror

大寂定

see styles
dà jí dìng
    da4 ji2 ding4
ta chi ting
 dai jakujō
The samādhi which the Tathāgata enters, of perfect tranquility and concentration with total absence of any perturbing element; also parinirvāṇa. Also 大寂三昧; 大寂靜摩地.

大過去

see styles
 daikako
    だいかこ
{gramm} past perfect tense; pluperfect

天台律

see styles
tiān tái lǜ
    tian1 tai2 lv4
t`ien t`ai lü
    tien tai lü
 Tendai ritsu
The laws of the Tiantai sect as given in the Lotus, and the ten primary commandments and forty-eight secondary commandments of 梵網經 the Sutra of Brahma's Net 梵網經 (Brahmajāla); they are ascribed as the 大乘圓頓戒 the Mahāyāna perfect and immediate moral precepts, immediate in the sense of the possibility of all instantly becoming Buddha.

完コピ

see styles
 kankopi
    かんコピ
(noun/participle) (slang) (abbreviation) (See 完全コピー) perfect imitation (of a song, dance routine, etc., usu. by an amateur)

完ぺき

see styles
 kanpeki
    かんぺき
(adjectival noun) perfect; complete; flawless

完了形

see styles
 kanryoukei / kanryoke
    かんりょうけい
{gramm} perfect tense

完了相

see styles
 kanryousou / kanryoso
    かんりょうそう
{gramm} perfect aspect

完全数

see styles
 kanzensuu / kanzensu
    かんぜんすう
perfect number

完成時


完成时

see styles
wán chéng shí
    wan2 cheng2 shi2
wan ch`eng shih
    wan cheng shih
perfect tense (grammar)

師圓滿


师圆满

see styles
shī yuán mǎn
    shi1 yuan2 man3
shih yüan man
 shi enman
the perfect teacher

平等覺


平等觉

see styles
píng děng jué
    ping2 deng3 jue2
p`ing teng chüeh
    ping teng chüeh
 byōdō gaku
A Buddha's universal and impartial perception, his absolute intuition above the laws of differentiation.

得圓證


得圆证

see styles
dé yuán zhèng
    de2 yuan2 zheng4
te yüan cheng
 toku enshō
attains perfect realization

得正覺


得正觉

see styles
dé zhèng jué
    de2 zheng4 jue2
te cheng chüeh
 toku shōkaku
to attain perfect enlightenment

悉備足


悉备足

see styles
xī bèi zú
    xi1 bei4 zu2
hsi pei tsu
 shitsubisoku
perfect

成佛道

see styles
chéng fó dào
    cheng2 fo2 dao4
ch`eng fo tao
    cheng fo tao
 jō butsudō
perfect enlightenment

成正覺


成正觉

see styles
chéng zhèng jué
    cheng2 zheng4 jue2
ch`eng cheng chüeh
    cheng cheng chüeh
 jō shōgaku
to achieve perfect enlightenment

施開廢


施开废

see styles
shī kāi fèi
    shi1 kai1 fei4
shih k`ai fei
    shih kai fei
 se kai hai
A Tiantai term indicating the three periods of the Buddha's teaching: (1) bestowing the truth in Hīnayāna and other partial forms; (2) opening of the perfect truth like the lotus, as in the Lotus Sutra; (3) abrogating the earlier imperfect forms.

明行成

see styles
míng xíng chéng
    ming2 xing2 cheng2
ming hsing ch`eng
    ming hsing cheng
 myōgyōjō
one who is perfect in knowledge and conduct

明行足

see styles
míng xíng zú
    ming2 xing2 zu2
ming hsing tsu
 myōgyō soku
vidyā-caraṇa-saṃpañña; knowledge-conduct-perfect 婢侈遮羅那三般那. (1) The unexcelled universal enlightenment of the Buddha based upon the discipline, meditation, and wisdom regarded as feet; one of the ten epithets of Buddha. Nirvāṇa Sūtra 18. (2) The 智度論 2 interprets 明 by the 三明 q. v., the 行 by the 三業 q. v., and the 足 by complete, or perfect.

最正覺


最正觉

see styles
zuì zhèng jué
    zui4 zheng4 jue2
tsui cheng chüeh
 saishō gaku
Supreme perfect enlightenment, i.e. Buddhahood.

極め所

see styles
 kimedokoro
    きめどころ
(1) crucial point; (2) perfect chance; golden opportunity

正盡覺


正尽觉

see styles
zhèng jìn jué
    zheng4 jin4 jue2
cheng chin chüeh
 shōjin kaku
idem 正等覺.

正等覺


正等觉

see styles
zhèng děng jué
    zheng4 deng3 jue2
cheng teng chüeh
 shōtōkaku
samyagbuddhi, or -bodhi; the perfect universal wisdom of a Buddha.

決め所

see styles
 kimedokoro
    きめどころ
(1) crucial point; (2) perfect chance; golden opportunity

滅法界


灭法界

see styles
miè fǎ jiè
    mie4 fa3 jie4
mieh fa chieh
 meppōkai
The realm of the absolute, of perfect quiescence.

無欠席

see styles
 mukesseki
    むけっせき
perfect attendance

白富美

see styles
bái fù měi
    bai2 fu4 mei3
pai fu mei
"Ms Perfect" (i.e. fair-skinned, rich and beautiful) (Internet slang)

皆勤賞

see styles
 kaikinshou / kaikinsho
    かいきんしょう
prize for perfect attendance

相似覺


相似觉

see styles
xiāng sì jué
    xiang1 si4 jue2
hsiang ssu chüeh
 sōjika ku
The approximate enlightenment which in the stages of 十住, 十行and 十廻向 approximates to perfect enlightenment by the subjection of all illusion; the second of the four degrees of bodhi in the Awakening of Faith 起信論.

真ん丸

see styles
 manmaru
    まんまる
(noun or adjectival noun) (1) perfect circle; (2) cute

真ん円

see styles
 manmaru
    まんまる
(noun or adjectival noun) (1) perfect circle; (2) cute

究竟樂


究竟乐

see styles
jiù jìng lè
    jiu4 jing4 le4
chiu ching le
 kukyōraku
The supreme joy, i. e. nirvāṇa.

竹に雀

see styles
 takenisuzume
    たけにすずめ
(exp,n) (1) (idiom) match made in heaven; perfect match; great coupling; sparrow and bamboo (a common motif in poetry and classical Japanese painting); (exp,n) (2) family crest featuring a ring of bamboo with a sparrow in the middle

等正覺


等正觉

see styles
děng zhèng jué
    deng3 zheng4 jue2
teng cheng chüeh
 tōshō kaku
samyak-saṃbodhi; complete perfect knowledge; Buddha-knowledge; omniscience; the bodhi of all Buddhas; cf. 等覺; 三藐.

等菩提

see styles
děng pú tí
    deng3 pu2 ti2
teng p`u t`i
    teng pu ti
 tō bodai
perfect enlightenment

等覺悟


等觉悟

see styles
děng jué wù
    deng3 jue2 wu4
teng chüeh wu
 tōkaku go
perfect enlightenment

糝帽地


糁帽地

see styles
sǎn mào dì
    san3 mao4 di4
san mao ti
 sanbōchi
perfect awareness

絕待圓


绝待圆

see styles
jué dài yuán
    jue2 dai4 yuan2
chüeh tai yüan
 zetsudai en
presently perfect (?)

絶好調

see styles
 zekkouchou / zekkocho
    ぜっこうちょう
(noun or adjectival noun) in perfect form; going swimmingly

羅睺羅


罗睺罗

see styles
luó huó luó
    luo2 huo2 luo2
lo huo lo
 Ragora
Rāhula, the eldest son of Śākyamuni and Yaśodharā; also羅睺; 羅吼; 羅云; 羅雲; 曷怙羅 or 何怙羅 or 羅怙羅. He is supposed to have been in the womb for six years and born when his father attained buddhahood; also said to have been born during an eclipse, and thus acquired his name, though it is defined in other ways; his father did not see him till he was six years old. He became a disciple of the Hīnayāna, but is said to have become a Mahāyānist when his father preached this final perfect doctrine, a statement gainsaid by his being recognized as founder of the Vaibhāṣika school. He is to be reborn as the eldest son of every buddha, hence is sometimes called the son of Ānanda.

薩婆若


萨婆若

see styles
sà pó ruò
    sa4 po2 ruo4
sa p`o jo
    sa po jo
 sabanya
sarvajña, having complete knowledge, omniscience, the perfect knowledge attained by Śākyamuni on attaining buddhahood; also 薩婆若囊 or 薩婆若那 or 薩婆若多; 薩云若 or 薩云然; 薩藝然; 薩雲若; 薩伐若 or 薩栰若, etc.

辯無礙


辩无碍

see styles
biàn wú ài
    bian4 wu2 ai4
pien wu ai
 ben muge
Power of unhindered discourse, perfect freedom of speech or debate, a bodhisattva power.

近過去

see styles
 kinkako
    きんかこ
(1) {gramm} (See 過去・3) recent past tense (e.g. passato prossimo in Italian); present perfect; (2) recent past

通別圓


通别圆

see styles
tōng bié yuán
    tong1 bie2 yuan2
t`ung pieh yüan
    tung pieh yüan
 tsū betsu en
Shared, Distinct, and Perfect [Teachings]

遍依圓


遍依圆

see styles
biàn yī yuán
    bian4 yi1 yuan2
pien i yüan
 hen e en
The three points of view: 遍計 which regards the seeming as real; 依他 which sees things as derived; 圓成 which sees them in their true nature; cf. 三性.

邊際智


边际智

see styles
biān jì zhì
    bian1 ji4 zhi4
pien chi chih
 hensai chi
The perfect wisdom of a bodhisattva who has attained complete enlightenment.

開顯圓


开显圆

see styles
kāi xiǎn yuán
    kai1 xian3 yuan2
k`ai hsien yüan
    kai hsien yüan
 kaiken en
manifestly perfect (teaching)

頓頓圓


顿顿圆

see styles
dùn dùn yuán
    dun4 dun4 yuan2
tun tun yüan
Instantaneous perfect enlightenment of the Huayan, a term used by 澄觀 Chengguan, who left the Lotus for the Huayan.

高富帥


高富帅

see styles
gāo fù shuài
    gao1 fu4 shuai4
kao fu shuai
"Mr Perfect" (i.e. tall, rich and handsome) (Internet slang)

鴨ねぎ

see styles
 kamonegi
    かもねぎ
(expression) (1) (slang) (abbreviation) along comes a sucker just begging to be parted from his money; (2) double stroke of good luck; Perfect timing!; How convenient (for you to show up)!

PL教団

see styles
 piierukyoudan / pierukyodan
    ピーエルきょうだん
(See パーフェクトリバティー教団) Church of Perfect Liberty (religious group founded in Japan in 1924)

こよない

see styles
 koyonai
    こよない
(adjective) best; perfect; superb

こよなし

see styles
 koyonashi
    こよなし
(adj-ku) (archaism) (now usu. used adverbially as こよなく) (See こよなく) best; perfect; superb

バカの壁

see styles
 bakanokabe
    バカのかべ
(expression) the phenomenon that perfect reasoning fails if an idiot cannot understand it

一乘圓宗


一乘圆宗

see styles
yī shèng yuán zōng
    yi1 sheng4 yuan2 zong1
i sheng yüan tsung
 ichijō enshū
The Tiantai, or Lotus School of the perfect teaching, or the one vehicle; v. 天台宗.

一切智智

see styles
yī qiè zhì zhì
    yi1 qie4 zhi4 zhi4
i ch`ieh chih chih
    i chieh chih chih
 issai chi chi
The wisdom of all wisdom, Buddha's wisdom, including bodhi, perfect enlightenment and purity; 大悲 great pity (for mortals); and 方便 tact or skill in teaching according to receptivity.

一味瀉甁


一味泻甁

see styles
yī wèi xiè píng
    yi1 wei4 xie4 ping2
i wei hsieh p`ing
    i wei hsieh ping
 ichimi shabyō
Completely, exhaustively, e.g. as water can be poured from one bottle to another without loss, so should be a master's pouring of the Law into the minds of his disciples.

一字千金

see styles
yī zì qiān jīn
    yi1 zi4 qian1 jin1
i tzu ch`ien chin
    i tzu chien chin
 ichijisenkin
    いちじせんきん
one word worth a thousand in gold (idiom); (in praise of a piece of writing or calligraphy) each character is perfect; each word is highly valued
(yoji) word of great value

一實圓乘


一实圆乘

see styles
yī shí yuán shèng
    yi1 shi2 yuan2 sheng4
i shih yüan sheng
 ichijitsu enjō
The Tathāgata's perfect vehicle, i.e. that of the Lotus Scripture.

一實圓宗


一实圆宗

see styles
yī shí yuán zōng
    yi1 shi2 yuan2 zong1
i shih yüan tsung
 ichijitsuen shū
The one real and perfect school, i.e. the Tiantai or Lotus School.

一辭莫贊


一辞莫赞

see styles
yī cí mò zàn
    yi1 ci2 mo4 zan4
i tz`u mo tsan
    i tzu mo tsan
left speechless by something perfect (idiom)

七種無上


七种无上

see styles
qī zhǒng wú shàng
    qi1 zhong3 wu2 shang4
ch`i chung wu shang
    chi chung wu shang
 shichi shumujō
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事.

三世了達


三世了达

see styles
sān shì liǎo dá
    san1 shi4 liao3 da2
san shih liao ta
 sanze ryōdatsu
A Buddha's perfect knowledge of past, present, and future.

三業供養


三业供养

see styles
sān yè gōng yǎng
    san1 ye4 gong1 yang3
san yeh kung yang
 sangō kuyō
三業相應 To serve or worship with perfect sincerity of body, mouth and mind; the second form means that in worship an three correspond.

三權一實


三权一实

see styles
sān quán yī shí
    san1 quan2 yi1 shi2
san ch`üan i shih
    san chüan i shih
 sangon ichijitsu
The Tiantai division of the schools of Buddhism into four, three termed 權temporary, i. e. 藏, 通 and 別 q.v. v. e fourth is the 實 or圓real or perfect School of SaIvation by faith to Buddhahood, especially as revealed in the Lotus Sutra, see 一實.

三諦圓融


三谛圆融

see styles
sān dì yuán róng
    san1 di4 yuan2 rong2
san ti yüan jung
 sandai enyū
perfect interfusion of the three truths

不取正覺


不取正觉

see styles
bù qǔ zhèng jué
    bu4 qu3 zheng4 jue2
pu ch`ü cheng chüeh
    pu chü cheng chüeh
 fushu shōgaku
I will not attain perfect enlightenment

不般涅槃

see styles
bù bān niè pán
    bu4 ban1 nie4 pan2
pu pan nieh p`an
    pu pan nieh pan
 fu hatsu nehan
not perfect nirvāṇa

不退菩薩


不退菩萨

see styles
bù tuì pú sà
    bu4 tui4 pu2 sa4
pu t`ui p`u sa
    pu tui pu sa
 futai bosatsu
A never receding bodhisattva, who aims at perfect enlightenment.

久成正覺


久成正觉

see styles
jiǔ chéng zhèng jué
    jiu3 cheng2 zheng4 jue2
chiu ch`eng cheng chüeh
    chiu cheng cheng chüeh
 kujō shōgaku
Perfect enlightenment long acquired; Śākya-Tathāgata in ancient kalpas having achieved complete bodhi, transmitted it to Mañjuśrī Avalokiteśvara, and others, i.e., their enlightenment is the fruit of his enlightenment. 法華經:壽量品.

久遠實成


久远实成

see styles
jiǔ yuǎn shí chéng
    jiu3 yuan3 shi2 cheng2
chiu yüan shih ch`eng
    chiu yüan shih cheng
 kuon jitsujō
The perfect enlightenment achieved by the Buddha in remote kalpas.

九種大禪


九种大禅

see styles
jiǔ zhǒng dà chán
    jiu3 zhong3 da4 chan2
chiu chung ta ch`an
    chiu chung ta chan
 kushu daizen
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment.

了因佛性

see styles
liǎo yīn fó xìng
    liao3 yin1 fo2 xing4
liao yin fo hsing
 ryōin busshō
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation.

二倶犯過


二倶犯过

see styles
èr jù fàn guò
    er4 ju4 fan4 guo4
erh chü fan kuo
 nigu bonka
or 二人倶犯 A term applied by Tiantai in criticism of Huayan, which while it is a 圓敎 perfect or complete doctrine, yet has the "crudities" of the 別敎 and comes short of the really perfect Lotus doctrine.

二十二根

see styles
èr shí èr gēn
    er4 shi2 er4 gen1
erh shih erh ken
 nijūni kon
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) .

二十二門


二十二门

see styles
èr shí èr mén
    er4 shi2 er4 men2
erh shih erh men
 nijūni mon
The Abhidharma-kośa divides the eighteen realms 十八界 into twenty-two categories. Also, there are twenty-two modes or processes in the perfect development of a Buddha and his works.

二智圓滿


二智圆满

see styles
èr zhì yuán mǎn
    er4 zhi4 yuan2 man3
erh chih yüan man
 nichi enman
The two kinds of Tathāgata-wisdom, 實 and 權 absolute and functional (or relative), both perfect and complete.

二種涅槃


二种涅槃

see styles
èr zhǒng niè pán
    er4 zhong3 nie4 pan2
erh chung nieh p`an
    erh chung nieh pan
 nishu nehan
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "perfect" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

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