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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
常用手段 see styles |
jouyoushudan / joyoshudan じょうようしゅだん |
one's usual practice; one's old trick; one's usual modus operandi; the same old tactic |
店じまい see styles |
misejimai みせじまい |
(noun/participle) closing up shop; stopping business; going out of business |
店仕舞い see styles |
misejimai みせじまい |
(noun/participle) closing up shop; stopping business; going out of business |
店閉まい see styles |
misejimai みせじまい |
(irregular kanji usage) (noun/participle) closing up shop; stopping business; going out of business |
延いては see styles |
hiiteha / hiteha ひいては |
(adverb) (kana only) by extension; in turn; by the same token; in addition; as well; consequently |
延長前半 see styles |
enchouzenhan / enchozenhan えんちょうぜんはん |
{sports} first half of extra time (in soccer) |
延長後半 see styles |
enchoukouhan / enchokohan えんちょうこうはん |
{sports} second half of extra time (in soccer) |
建志補羅 建志补罗 see styles |
jiàn zhì bǔ luó jian4 zhi4 bu3 luo2 chien chih pu lo Kenshipora |
建志城 Kāñcīpura, capital of Drāviḍa, the modern Conjevaram, about 48 miles south-west of Madras. |
当日配達 see styles |
toujitsuhaitatsu / tojitsuhaitatsu とうじつはいたつ |
same-day delivery |
形色不同 see styles |
xíng sè bù tóng xing2 se4 bu4 tong2 hsing se pu t`ung hsing se pu tung gyōshiki fudō |
the appearance is not the same |
待婚期間 see styles |
taikonkikan たいこんきかん |
{law} period of prohibition of remarriage; period after the cessation of a marriage in which the woman is prohibited from remarrying (100 days) |
徒歩圏内 see styles |
tohokennai とほけんない |
within walking distance |
御決まり see styles |
okimari おきまり |
(noun - becomes adjective with の) standard; set; routine; regular; usual; conventional; stereotyped; same old |
心無二用 心无二用 see styles |
xīn wú èr yòng xin1 wu2 er4 yong4 hsin wu erh yung |
one cannot concentrate on two things at the same time |
息心天王 see styles |
xī xīn tiān wáng xi1 xin1 tian1 wang2 hsi hsin t`ien wang hsi hsin tien wang Sokushin tennō |
stopping mind heavenly king |
情意投合 see styles |
jouitougou / joitogo じょういとうごう |
(noun/participle) (yoji) (coincidence of) mutual sentiment; sharing the same sentiment with someone; finding oneself on the same wavelength as someone; seeing eye to eye |
意識朦朧 see styles |
ishikimourou / ishikimoro いしきもうろう |
(adj-t,adv-to) (yoji) being in a hazy state; being only half conscious; feeling dopey |
投影幾何 投影几何 see styles |
tóu yǐng jǐ hé tou2 ying3 ji3 he2 t`ou ying chi ho tou ying chi ho |
projective geometry; same as 射影幾何|射影几何 |
抜き打ち see styles |
nukiuchi ぬきうち |
(1) drawing a katana and attacking in the same stroke; (2) doing something suddenly, without warning |
抜足差足 see styles |
nukiashisashiashi ぬきあしさしあし |
(expression) (yoji) stealthy footsteps; walking on tiptoe |
拾い歩き see styles |
hiroiaruki ひろいあるき |
(noun/participle) (1) (a) wander; amble; (2) (See 拾い足) walking on the good part of a street (to avoid puddles, etc.) |
持ち上る see styles |
mochiagaru もちあがる |
(v5r,vi) (1) to be lifted; to be raised; to rise; to go up; (2) to happen suddenly; to occur; to come up; to turn up; (3) to be homeroom teacher for the same class multiple years in a row; to move up with one's class |
持上がる see styles |
mochiagaru もちあがる |
(v5r,vi) (1) to be lifted; to be raised; to rise; to go up; (2) to happen suddenly; to occur; to come up; to turn up; (3) to be homeroom teacher for the same class multiple years in a row; to move up with one's class |
指背歩行 see styles |
shihaihokou / shihaihoko しはいほこう |
knuckle-walking (e.g. by chimpanzees, etc.) |
振り替え see styles |
furikae ふりかえ |
(1) transfer; switching over; change; (2) money transfer (usu. between accounts held by the same person); (3) (abbreviation) postal transfer |
振分ける see styles |
furiwakeru ふりわける |
(transitive verb) (1) to divide in two; to divide in half; (2) to apportion; to divide among; to portion out; to allot; to assign |
摩訶婆羅 摩诃婆罗 see styles |
mó hē pó luó mo2 he1 po2 luo2 mo ho p`o lo mo ho po lo Makabara |
(or 摩訶娑羅) Mahāsāra. 'An ancient city in Central India, the present Masar, about 30 miles west of Patna.' Eitel. |
改頭換面 改头换面 see styles |
gǎi tóu huàn miàn gai3 tou2 huan4 mian4 kai t`ou huan mien kai tou huan mien |
to change outwardly while remaining essentially the same (derog.) (idiom); (Tw) (non-derogatory) to change considerably; to undergo a transformation |
敬若神明 see styles |
jìng ruò shén míng jing4 ruo4 shen2 ming2 ching jo shen ming |
to hold sb in the same regard as one would a god (idiom) |
敷衍了事 see styles |
fū yǎn liǎo shì fu1 yan3 liao3 shi4 fu yen liao shih |
(idiom) to do things half-heartedly; to merely go through the motions |
敷衍塞責 敷衍塞责 see styles |
fū yǎn sè zé fu1 yan3 se4 ze2 fu yen se tse |
to skimp on the job; to work half-heartedly; not to take the job seriously |
文武不岐 see styles |
bunbufuki ぶんぶふき |
(expression) (yoji) scholarship and swordsmanship are one and the same; the literary and the military are the same path |
斷袖之癖 断袖之癖 see styles |
duàn xiù zhī pǐ duan4 xiu4 zhi1 pi3 tuan hsiu chih p`i tuan hsiu chih pi |
lit. cut sleeve (idiom); fig. euphemism for homosexuality, originating from History of Western Han 漢書|汉书: emperor Han Aidi (real name Liu Xin) was in bed with his lover Dong Xian, and had to attend a court audience that morning. Not wishing to awaken Dong Xian, who was sleeping with his head resting on the emperor's long robe sleeve, Aidi used a knife to cut off the lower half of his sleeve. |
方等三昧 see styles |
fāng děng sān mèi fang1 deng3 san1 mei4 fang teng san mei hōtō zanmai |
One of Tiantai's methods of inducing samādhi, partly by walking, partly by sitting, based on the 大方等陀羅尼經; Zhiyi delivered the 方等三昧行法 to his disciple 灌頂 Guanding who wrote it in one juan. |
昔ながら see styles |
mukashinagara むかしながら |
(adv,adj-no) the same as it was long ago; unchanged; traditional |
時斷時續 时断时续 see styles |
shí duàn shí xù shi2 duan4 shi2 xu4 shih tuan shih hsü |
stopping and starting; intermittent; sporadic; on and off |
時間停止 see styles |
jikanteishi / jikanteshi じかんていし |
stopping of time (in fiction) |
書き残す see styles |
kakinokosu かきのこす |
(transitive verb) to leave a note or document behind; to leave half-written; to leave out |
替罪羔羊 see styles |
tì zuì gāo yáng ti4 zui4 gao1 yang2 t`i tsui kao yang ti tsui kao yang |
scapegoat; sacrificial lamb; same as 替罪羊 |
有情同分 see styles |
yǒu qíng tóng fēn you3 qing2 tong2 fen1 yu ch`ing t`ung fen yu ching tung fen ujō dōbun |
same class of sentient being |
有明行灯 see styles |
ariakeandon ありあけあんどん |
portable paper lantern for walking at night |
有脚經笥 有脚经笥 see styles |
yǒu jiǎo jīng sì you3 jiao3 jing1 si4 yu chiao ching ssu ukya kyōsu |
A walking bookcase, a learned monk. |
朝三暮四 see styles |
zhāo sān mù sì zhao1 san1 mu4 si4 chao san mu ssu chousanboshi / chosanboshi ちょうさんぼし |
lit. say three in the morning but four in the evening (idiom); to change something that is already settled upon; indecisive; to blow hot and cold (yoji) being preoccupied with immediate (superficial) differences without realizing that there are no differences in substance; six of one and half a dozen of another |
未敷蓮華 未敷莲华 see styles |
wèi fū lián huá wei4 fu1 lian2 hua2 wei fu lien hua mifu renge |
A half-opened lotus, such as one of the forms of Guanyin holds in the hand. |
未置可否 see styles |
wèi zhì kě fǒu wei4 zhi4 ke3 fou3 wei chih k`o fou wei chih ko fou |
to refuse to comment; same as 不置可否 |
本迹二門 本迹二门 see styles |
běn jī èr mén ben3 ji1 er4 men2 pen chi erh men honjaku nimon |
A division of the Lotus Sutra into two parts, the 迹門 being the first fourteen chapters, the 本門 the following fourteen chapters; the first half is related to the Buddha's earthly life and previous teaching; the second half to the final revelation of the Buddha as eternal and the Bodhisattva doctrines. |
本門十妙 本门十妙 see styles |
běn mén shí miào ben3 men2 shi2 miao4 pen men shih miao honmon jūmyō |
ten subtle aspects of the second half of the Lotus Sūtra |
桃山時代 see styles |
momoyamajidai ももやまじだい |
(hist) (See 安土桃山時代) Momoyama period (latter half of the Azuchi-Momoyama period, approx. 1583-1600) |
概而言之 see styles |
gài ér yán zhī gai4 er2 yan2 zhi1 kai erh yen chih |
same as 總而言之|总而言之[zong3 er2 yan2 zhi1] |
機法一體 机法一体 see styles |
jī fǎ yī tǐ ji1 fa3 yi1 ti3 chi fa i t`i chi fa i ti kihō ittai |
sentient beings and the dharma are essentially the same |
機能停止 see styles |
kinouteishi / kinoteshi きのうていし |
(n,vs,vi) stopping functioning; being out of service |
欧文間隔 see styles |
oubunkankaku / obunkankaku おうぶんかんかく |
{comp} (See 和字間隔) half-width space |
欲天五婬 欲天五淫 see styles |
yù tiān wǔ yín yu4 tian1 wu3 yin2 yü t`ien wu yin yü tien wu yin yokuten goin |
The five methods of sexual intercourse in the heavens of desire; in the heaven of the Four Great Kings and in Trayastriṃśas the method is the same as on earth; in the Yamadevaloka a mere embrace is sufficient; in the Tuṣita heaven, holding hands; in the Nirmāṇarati heaven, mutual smiles; in the other heavens of Transformation, regarding each other. |
步履維艱 步履维艰 see styles |
bù lǚ wéi jiān bu4 lu:3 wei2 jian1 pu lü wei chien |
to have difficulty walking (idiom); to walk with difficulty |
歩き煙草 see styles |
arukitabako あるきたばこ |
(noun/participle) smoking while walking |
歩き詰め see styles |
arukizume あるきづめ |
walking without rest; walking continuously |
歩き食い see styles |
arukigui あるきぐい |
(noun/participle) walking while eating |
殊途同歸 殊途同归 see styles |
shū tú tóng guī shu1 tu2 tong2 gui1 shu t`u t`ung kuei shu tu tung kuei |
different routes to the same destination (idiom); fig. different means of achieve the same end |
毘那怛迦 毗那怛迦 see styles |
pín à dá jiā pin2 a4 da2 jia1 p`in a ta chia pin a ta chia binataka |
毘泥吒迦 vinataka, bowed, stooping, is used with the same meaning as 毘那夜加, and also [Vinataka] for the sixth of the seven concentric circles around Mt. Meru; any mountain resembling an elephant. Also 毘那耶加; 頻那也迦; 毘那耶怛迦; 吠那怛迦. For 毘那耶 v. 毘柰耶. |
毫釐千里 毫厘千里 see styles |
háo lí qiān lǐ hao2 li2 qian1 li3 hao li ch`ien li hao li chien li gōrisenri |
the least divergence in the beginning will lead many miles astray |
気のない see styles |
kinonai きのない |
(exp,adj-i) indifferent; half-hearted; dispirited; listless |
気の無い see styles |
kinonai きのない |
(exp,adj-i) indifferent; half-hearted; dispirited; listless |
決勝千里 决胜千里 see styles |
jué shèng qiān lǐ jue2 sheng4 qian1 li3 chüeh sheng ch`ien li chüeh sheng chien li |
to be able to plan victory from a thousand miles away (idiom) |
法定速度 see styles |
houteisokudo / hotesokudo ほうていそくど |
default legal speed limit (in Japan, 60 km-h for cars on ordinary roads, 100 km-h on highways); national speed limit |
法性眞如 see styles |
fǎ xìng zhēn rú fa3 xing4 zhen1 ru2 fa hsing chen ju hosshō shinnyo |
Dharma-nature and bhūtatathatā, different terms but of the same meaning. |
浅漬大根 see styles |
asazukedaikon あさづけだいこん |
{food} (See べったら漬,麹・こうじ) half-dried daikon, salted and picked in kōji |
海納百川 海纳百川 see styles |
hǎi nà bǎi chuān hai3 na4 bai3 chuan1 hai na pai ch`uan hai na pai chuan |
all rivers run into the sea; use different means to obtain the same result (idiom) |
淺嚐輒止 浅尝辄止 see styles |
qiǎn cháng zhé zhǐ qian3 chang2 zhe2 zhi3 ch`ien ch`ang che chih chien chang che chih |
to dabble and stop (idiom); to dip into; to attempt half-heartedly; content with a smattering of knowledge; also written 淺嘗輒止|浅尝辄止 |
漢末魏初 汉末魏初 see styles |
hàn mò wèi chū han4 mo4 wei4 chu1 han mo wei ch`u han mo wei chu |
late Han and early Wei (roughly, first half of 3rd century AD) |
無双仕立 see styles |
musoujitate / musojitate むそうじたて |
(yoji) making a piece of clothing with the same cloth inside and out; making a kimono with lining of the same fabric |
無始無明 无始无明 see styles |
wú shǐ wú míng wu2 shi3 wu2 ming2 wu shih wu ming mushi mumyō |
元品無明 (or 根本無明) The period of unenlightenment or ignorance without beginning, primal ignorance, also called 無始間隔, the period of transmigration which has no beginning; since under the law of causality everything has a cause, therefore no beginning is possible; for if there were a beginning it would be without cause, which is impossible. Also primal ignorance is without beginning; and the 眞如 is without beginning, the two terms connoting the same idea. 生死 Birth and death, or transmigration are 無始無終 also without beginning or end, but about the 'end' there is difference of interpretation. |
無所不為 无所不为 see styles |
wú suǒ bù wéi wu2 suo3 bu4 wei2 wu so pu wei |
not stopping at anything; all manner of evil |
牛歩戦術 see styles |
gyuuhosenjutsu / gyuhosenjutsu ぎゅうほせんじゅつ |
snail's pace tactics; walking extremely slowly when voting in the Diet to delay proceedings; ox walk tactic |
牛驥同槽 牛骥同槽 see styles |
niú jì tóng cáo niu2 ji4 tong2 cao2 niu chi t`ung ts`ao niu chi tung tsao |
cow and famous steed at the same trough (idiom); fig. the common and the great are treated alike; also written 牛驥同皂|牛骥同皂[niu2 ji4 tong2 zao4] |
牛驥同皂 牛骥同皂 see styles |
niú jì tóng zào niu2 ji4 tong2 zao4 niu chi t`ung tsao niu chi tung tsao |
cow and famous steed at the same trough (idiom); fig. the common and the great are treated alike |
物是人非 see styles |
wù shì rén fēi wu4 shi4 ren2 fei1 wu shih jen fei |
things have remained the same, but people have changed |
独り歩き see styles |
hitoriaruki ひとりあるき |
(noun/participle) walking alone; walking unaided; going alone; standing on one's own |
Variations: |
amazake あまざけ |
{food} sweet half sake; sweet drink made from fermented rice |
生き字引 see styles |
ikijibiki いきじびき |
walking dictionary or encyclopedia |
生佛一如 see styles |
shēng fó yī rú sheng1 fo2 yi1 ru2 sheng fo i ju shōbutsu ichinyo |
生佛一體; 生佛不二; 凡聖一如 The living and the Buddha are one, i. e. all are the one undivided whole, or absolute; they are all of the same substance: all are Buddha, and of the same 法身 dharmakāya, or spiritual nature; all are of the same 空 infinity. |
生佛一體 生佛一体 see styles |
shēng fó yī tǐ sheng1 fo2 yi1 ti3 sheng fo i t`i sheng fo i ti shōbutsu ittai |
sentient beings and buddha are of the same essence |
生佛不二 see styles |
shēng fó bù èr sheng1 fo2 bu4 er4 sheng fo pu erh shōbutsu funi |
sentient beings and buddha are of the same essence |
生死一如 see styles |
seishiichinyo / seshichinyo せいしいちにょ |
(expression) life and death are the two faces of the same coin |
異口同聲 异口同声 see styles |
yì kǒu tóng shēng yi4 kou3 tong2 sheng1 i k`ou t`ung sheng i kou tung sheng |
different mouths, same voice; to speak in unison (idiom) |
異口同音 异口同音 see styles |
yì kǒu tóng yīn yi4 kou3 tong2 yin1 i k`ou t`ung yin i kou tung yin iku dō'on いくどうおん |
(yoji) in concert; with one voice; unanimously Different or many mouths, but the same response, unanimous. |
異字同訓 see styles |
ijidoukun / ijidokun いじどうくん |
(e.g. 暑い and 熱い, 油 and 脂) (See 同訓異字) (words with) different kanji but the same Japanese reading (and usu. a similar meaning) |
異曲同工 异曲同工 see styles |
yì qǔ tóng gōng yi4 qu3 tong2 gong1 i ch`ü t`ung kung i chü tung kung ikyokudoukou / ikyokudoko いきょくどうこう |
different tunes played with equal skill (idiom); different methods leading to the same result; different approach but equally satisfactory outcome (yoji) (See 同工異曲・どうこういきょく) different in appearance but essentially the same in content; equal in skills or workmanship but different in style or artistic flavor; the same for all practical purposes |
異母兄弟 see styles |
ibokyoudai / ibokyodai いぼきょうだい |
half-sibling (with a different mother) |
異父兄弟 see styles |
ifukyoudai / ifukyodai いふきょうだい |
half-sibling (with a different father) |
異父姉妹 see styles |
ifushimai いふしまい |
half-sister (different father); half-sisters |
異病同治 异病同治 see styles |
yì bìng tóng zhì yi4 bing4 tong2 zhi4 i ping t`ung chih i ping tung chih |
to use the same method to treat different diseases (TCM) |
當知亦爾 当知亦尔 see styles |
dāng zhī yì ěr dang1 zhi1 yi4 er3 tang chih i erh tōchi yakuni |
...should be understood to be the same [as the above] |
當體卽是 当体卽是 see styles |
dāng tǐ jí shì dang1 ti3 ji2 shi4 tang t`i chi shih tang ti chi shih tōtai soku ze |
the same in essence |
白刃取り see styles |
shirahadori しらはどり |
stopping a sword stroke between one's bare hands |
白香詞譜 白香词谱 see styles |
bái xiāng cí pǔ bai2 xiang1 ci2 pu3 pai hsiang tz`u p`u pai hsiang tzu pu |
Anthology of ci poems tunes (1795), edited by Xu Menglan 舒夢蘭|舒梦兰, with 100 accessible poems from Tang through to Qing times |
百人一首 see styles |
hyakuninisshu ひゃくにんいっしゅ |
(1) (work) (Ogura) Hyakunin Isshu; classical Japanese anthology of one hundred Japanese waka by one hundred poets; (2) (See かるた) hyakunin isshu karuta; hyakunin isshu poetry cards; deck of 200 cards, the 100 waka of the Hyakunin Isshu split between them, to be matched together during the game |
百即百生 see styles |
bǎi jí bǎi shēng bai3 ji2 bai3 sheng1 pai chi pai sheng |
Of 100 who call on the Buddha 100 will be saved, all will live. |
百度参り see styles |
hyakudomairi ひゃくどまいり |
(1) (See 御百度) hundred times worship; walking back and forth a hundred times before a shrine, offering a prayer each time; (2) visiting a place repeatedly (to make a request) |
百点満点 see styles |
hyakutenmanten ひゃくてんまんてん |
(yoji) (getting a) perfect score; scoring 100; grading students on a scale of one hundred; doing perfectly (in a test); leaving nothing to be desired |
百米賽跑 百米赛跑 see styles |
bǎi mǐ sài pǎo bai3 mi3 sai4 pao3 pai mi sai p`ao pai mi sai pao |
100-meter dash |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "walking 100 miles: stopping at 90 miles is the same as stopping half-way." in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.