This character can be defined as pleasure, well-pleased, contented, and happy.

Note: This character is no longer in common use in Japanese.

See Also...  Passion

Score: 100/100

This is the kind of happiness that involves being satisfied and content. This can also suggest the actions of "to satisfy" or "to meet the needs of".

In Japanese, the Kanji for this word is an alternate Chinese form. You can see and select this version at the right (recommended only if your audience is specifically Japanese).

See Also...  Satisfaction | Contentment | Well-Being

Score: 35/100

Joyfulness is an inner sense of peace and happiness. You appreciate the gifts each day brings. Without joyfulness, when the fun stops, our happiness stops. Joy can carry us through the hard times even when we are feeling very sad.

This word can also mean pleasure, enjoyment, delight, cheerful, or merry. In some ways, this is the essence that makes someone to be perceived as a charming person.

See Also...  Happiness

Score: 20/100

This is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness constitute the path to Concentration or Perfect Thought.

Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. This is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.

Another definition: Concentration of mind that finds its highpoint in the four absorptions.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also...  Buddhism | Enlightenment

Score: 20/100

This is the type of happiness that you feel on the inside. It is the feeling of being released and delighted as well as being in a state of contentment. This is a more internal happiness that perhaps only shows by the smile on your face. It can also be translated as "to take pleasure in" or "to rejoice".

Note: This character is often used in compound words - especially in Korean Hanja.
As Japanese Kanji, this is so rare, that most Japanese people are not aware of its existence.

See Also...  Happiness

Score: 10/100

Discipline: There are a few different ways to define this word in English. This Asian word conveys the idea of extreme self-control and perhaps self-sacrifice, and obedience. This matches what I was taught as the meaning of "discipline" when I was in the Marine Corps. There is also an additional idea of maintaining order or being orderly in your tasks.

This idea would also fit an athlete training for the Olympics who gives up many pleasures to stay focused on their training.

See Also...  Self-Control | Will-Power

Score: 10/100

This is the Chinese, Japanese Kanji, and Korean Hanja for the kind of happiness known in the west as "joy".

This character can also be translated as rejoice, enjoyment, delighted, pleased, or "take pleasure in". Sometimes it can mean, "to be fond of" (in certain context).

If you write two of these happiness/joy characters side by side, you create another character known in English as "double happiness", which is a symbol associated with weddings and a happy marriage.

There is another version of this character that you will find on our website with an additional radical on the left side (exactly same meaning, just an alternate form). The version of happiness shown here is the commonly written form in China, Japan and South Korea (banned in North Korea).
See: All versions of happiness in Chinese, Japanese and Korean

See Also...  Contentment

Score: 10/100

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as "The Warring States Period" by historians because these kingdoms often did not get along with each other.

Some time around 279 B.C. the Kingdom of Chu was a large, but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by "yes men" who told him only what he wanted to hear. Many of the King\’s court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King\’s ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, "Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy, and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins".

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, "I dare not curse the Kingdom of Chu, but I feel that we face great danger in the future because of the current situation". The King was simply not impressed with Zhuang Xin\’s words.
Seeing the King\’s displeasure with him and the King\’s fondness for his court of corrupt officials, Zhuang Xin asked permission of the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin, and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was, "What can I do now?"

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity in the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
"Even if you have lost some sheep, it\’s never too late to mend the fence".

This phrase is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quit smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, "Today is the first day of the rest of your life" in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation, but is not a well-known phrase in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

Score: 10/100