This is the kind of happiness that involves being satisfied and content. This can also suggest the actions of "to satisfy" or "to meet the needs of".

In Japanese, the Kanji for this word is an alternate Chinese form. You can see and select this version at the right (recommended only if your audience is specifically Japanese).

See Also...  Satisfaction | Pleasure | Well-Being

Score: 100/100

This is the Chinese, Japanese Kanji, and Korean Hanja for the kind of happiness known in the west as "joy".

This character can also be translated as rejoice, enjoyment, delighted, pleased, or "take pleasure in". Sometimes it can mean, "to be fond of" (in certain context).

If you write two of these happiness/joy characters side by side, you create another character known in English as "double happiness", which is a symbol associated with weddings and a happy marriage.

There is another version of this character that you will find on our website with an additional radical on the left side (exactly same meaning, just an alternate form). The version of happiness shown here is the commonly written form in China, Japan and South Korea (banned in North Korea).
See: All versions of happiness in Chinese, Japanese and Korean

Score: 35/100

Characters shown
above are read
vertically, starting
from the right

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as "Tao Te Ching"). These are the words of the philosopher Laozi (Lao Tzu).

The following is one translation of this passage:
To know others is wisdom;
To know oneself is acuity/intelligence.
To conquer others is power,
To conquer oneself is strength.
To know contentment is to have wealth.
To act resolutely is to have purpose.
To stay one's ground is to be enduring.
To die and yet not be forgotten is to be long-lived.

Another translation:
To understand others is to be knowledgeable;
To understand yourself is to be wise.
To conquer others is to have strength;
To conquer yourself is to be strong.
To know when you have enough is to be rich.
To go forward with strength is to have ambition.
To not lose your place is to be long lasting.
To die but not be forgotten -- that's true long life.

A third translation of the second half:
He who is content is rich;
He who acts with persistence has will;
He who does not lose his roots will endure;
He who dies physically, but preserves the Dao will enjoy a long after-life.

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi's time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare's English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

Score: 14/100

This is the type of happiness that you feel on the inside. It is the feeling of being released and delighted as well as being in a state of contentment. This is a more internal happiness that perhaps only shows by the smile on your face. It can also be translated as "to take pleasure in" or "to rejoice".

Note: This character is often used in compound words - especially in Korean Hanja.
As Japanese Kanji, this is so rare, that most Japanese people are not aware of its existence.

See Also...  Happiness

Score: 10/100

Thankfulness is being grateful for what we have. It is an attitude of gratitude for learning, loving and being. Appreciate the little things that happen around you and within you every day. Think positively. Thankfulness brings contentment.

Different meaning in Japanese - more like "deep emotion", "impression", "inspiration" - not recommended for a Japanese audience.

Score: 10/100

Characters shown
above are read
vertically, starting
from the right

This is the Mawangdui version of Daodejing chapter 81.

It can be translated this way:
Credible words are not eloquent;
Eloquent words are not credible.

The wise are not erudite;
The erudite are not wise.

The adept are not all-around;
The all-around are not adept.
The sages do not accumulate things.
Yet the more they have done for others,
The more they have gained themselves;
The more they have given to others,
The more they have gotten themselves.

Thus, the way of tian is to benefit without harming;
The way of sages is to do without contending.

Another translation:
Sincere words are not showy;
showy words are not sincere.
Those who know are not "widely learned";
those "widely learned" do not know.
The good do not have a lot;
Those with a lot are not good.
The Sage accumulates nothing.
Having used what he had for others,
he has even more.
Having given what he had to others,
what he has is even greater.
Therefore, the Way of Heaven is to benefit and not cause any harm,
The Way of Man is to act on behalf of others and not to compete with them.

And a third translation:
True words aren't charming,
charming words aren't true.
Good people aren't contentious,
contentious people aren't good.
People who know aren't learned,
learned people don't know.
Wise souls don't hoard;
the more they do for others the more they have,
the more they give the richer they are.
The Way of heaven provides without destroying.
Doing without outdoing
is the Way of the wise.

Score: 5/100

This character can be defined as pleasure, well-pleased, contented, and happy.

Note: This character is no longer in common use in Japanese.

See Also...  Passion

Score: 4/100

This character is used in a lot of compound words in the CJK world. Alone, this character has a broad span of possible meanings. These meanings include relaxed, quiet, rested, contented, calm, still, to pacify, peaceful, at peace, soothing or soothed.

This character and even the pronunciation was borrowed from Chinese and absorbed into both Japanese Kanji and Korean Hanja. In all these languages, this character is pronounced like "an".

Score: 3/100