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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
使い残し see styles |
tsukainokoshi つかいのこし |
remnant; remainder; odds and ends; leavings |
使い残り see styles |
tsukainokori つかいのこり |
remnant; remainder; odds and ends; leavings |
依依不捨 依依不舍 see styles |
yī yī bù shě yi1 yi1 bu4 she3 i i pu she |
reluctant to part (idiom); broken-hearted at having to leave |
俯仰天地 see styles |
fugyoutenchi / fugyotenchi ふぎょうてんち |
(yoji) looking up and down, from heaven to earth (having nothing to be ashamed of); swearing by Heaven and Earth (having done nothing to be ashamed of) |
個人儲蓄 个人储蓄 see styles |
gè rén chǔ xù ge4 ren2 chu3 xu4 ko jen ch`u hsü ko jen chu hsü |
personal savings |
偶像包袱 see styles |
ǒu xiàng bāo fu ou3 xiang4 bao1 fu5 ou hsiang pao fu |
burden of having to maintain one's image as a pop idol |
傍若無人 傍若无人 see styles |
páng ruò wú rén pang2 ruo4 wu2 ren2 p`ang jo wu jen pang jo wu jen boujakubujin / bojakubujin ぼうじゃくぶじん |
(n,adj-na,adj-no) (yoji) behaving outrageously as though there were no one around; acting without consideration for others; arrogance; audacity; insolence audacity |
儒童菩薩 儒童菩萨 see styles |
rú tóng pú sà ru2 tong2 pu2 sa4 ju t`ung p`u sa ju tung pu sa Judō Bosatsu |
Learned-youth Bodhisattva, i.e. Confucius, he having been sent from India by the Buddha to instruct China! Also a name of Śākyamuni in a previous existence. |
儲蓄帳戶 储蓄帐户 see styles |
chǔ xù zhàng hù chu3 xu4 zhang4 hu4 ch`u hsü chang hu chu hsü chang hu |
savings account (in bank) |
先知先覺 先知先觉 see styles |
xiān zhī xiān jué xian1 zhi1 xian1 jue2 hsien chih hsien chüeh |
having foresight; a person of foresight |
兩袖清風 两袖清风 see styles |
liǎng xiù qīng fēng liang3 xiu4 qing1 feng1 liang hsiu ch`ing feng liang hsiu ching feng |
lit. both sleeves flowing in the breeze (idiom); having clean hands; uncorrupted; unsoiled by corrupt practices |
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
六種震動 六种震动 see styles |
liù zhǒng zhèn dòng liu4 zhong3 zhen4 dong4 liu chung chen tung rokushu shindō |
The six earthquakes, or earth-shakings, also 六種動相, of which there are three different categories. I, Those at the Buddha's conception, birth, enlightenment, first preaching, when Māra besought him to live, and at his nirvana; some omit the fifth and after 'birth' add 'leaving home '. II. The six different kinds of shaking of the chiliocosm, or universe, when the Buddha entered into the samādhi of joyful wandering, see 大品般若經 1, i. e. east rose and west sank, and so on with w. e., n. s., s. n., middle and borders, borders and middle. III. Another group is shaking, rising, waving, reverberating, roaring, arousing, the first three referring to motion, the last three to sounds; see the above 般若經; which in later translations gives shaking, rising, reverberating, beating, roaring, crackling. |
円満解決 see styles |
enmankaiketsu えんまんかいけつ |
amicable settlement; settling the case leaving no parties dissatisfied |
再起不能 see styles |
saikifunou / saikifuno さいきふのう |
(yoji) being beyond recovery; having no hope of recovery |
写真嫌い see styles |
shashingirai しゃしんぎらい |
(noun or adjectival noun) cameraphobia; being camera-shy; dislike of having one's photograph taken |
写真結婚 see styles |
shashinkekkon しゃしんけっこん |
(1) (See フォトウェディング) staged wedding photographs; photo-only wedding; having wedding photography taken without holding an actual wedding; (2) (hist) marriage arranged after viewing photographs; picture marriage; photo marriage |
写真製版 see styles |
shashinseihan / shashinsehan しゃしんせいはん |
{photo} photoengraving; photomechanical process; photochemical engraving |
出世間道 出世间道 see styles |
chū shì jiān dào chu1 shi4 jian1 dao4 ch`u shih chien tao chu shih chien tao shusseken dō |
or 出世間法. The way of leaving the world, i. e. of enlightenment, idem 菩提道; the spiritual law. |
出国審査 see styles |
shukkokushinsa しゅっこくしんさ |
departure inspection (when leaving a country) |
分が悪い see styles |
bugawarui ぶがわるい |
(exp,adj-i) at a disadvantage; in an unfavourable position; having poor prospects; standing little chance |
分別盛り see styles |
funbetsuzakari ふんべつざかり |
(adj-no,adj-na,n) having reached the age of wisdom; at the age of sound judgement |
別具一格 别具一格 see styles |
bié jù yī gé bie2 ju4 yi1 ge2 pieh chü i ko |
having a unique or distinctive style |
剃り残し see styles |
sorinokoshi そりのこし |
missed spot (in shaving); unshaven hairs |
削りかす see styles |
kezurikasu けずりかす |
shavings; filings |
前後不覚 see styles |
zengofukaku ぜんごふかく |
(noun or adjectival noun) (yoji) unconsciousness; having no recollection of one's actions |
前程万里 see styles |
zenteibanri / zentebanri ぜんていばんり |
(yoji) a bright (rosy) future awaiting one; having the world before one |
前途多難 see styles |
zentotanan ぜんとたなん |
(noun or adjectival noun) (yoji) having many difficulties in store; grim prospects |
前途有為 see styles |
zentoyuui / zentoyui ぜんとゆうい |
(n,adj-na,adj-no) having a very promising future; offering promising prospects |
前途遼遠 see styles |
zentoryouen / zentoryoen ぜんとりょうえん |
(noun or adjectival noun) (yoji) having a long way to go; having a long road ahead of one; being a long way off; being far off |
力大無比 力大无比 see styles |
lì dà wú bǐ li4 da4 wu2 bi3 li ta wu pi |
having matchless strength |
勇気づけ see styles |
yuukizuke / yukizuke ゆうきづけ |
having a burst of courage |
勇気付け see styles |
yuukizuke / yukizuke ゆうきづけ |
having a burst of courage |
勇猛果敢 see styles |
yuumoukakan / yumokakan ゆうもうかかん |
(noun or adjectival noun) (yoji) daring and resolute; having dauntless courage |
勝ち越し see styles |
kachikoshi かちこし |
(noun - becomes adjective with の) (See 勝ち越す・1) having more wins than losses; taking the lead |
勤倹貯蓄 see styles |
kinkenchochiku きんけんちょちく |
thrift and saving |
匂わせ女 see styles |
niowaseonna におわせおんな |
(slang) (See 匂わせる・2) woman who hints at having a boyfriend (on social media) |
匪石之心 see styles |
hisekinokokoro ひせきのこころ |
(yoji) steadfastness; firmness in one's conviction; having a heart that does not change as easily as a stone rolls about |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十金剛心 十金刚心 see styles |
shí jīn gāng xīn shi2 jin1 gang1 xin1 shih chin kang hsin jū kongō shin |
Ten characteristics of the "diamond heart" as developed by bodhisattva: (1) complete insight into all truth; (2) saving of all creatures; (3) the glorifying of all Buddha-worlds; (4) supererogation of his good deeds; (5) service of all Buddhas; (6) realization of the truth of all Buddha-laws; (7) manifestation of all patience and endurance; (8) unflagging devotion to his vocation; (9) perfection of his work; (10) aiding all to fulfill their vows and accomplish their spiritual ends. 華嚴經 55. |
千仭の谷 see styles |
senjinnotani せんじんのたに |
(exp,n) bottomless ravine; abyss |
千尋の谷 see styles |
senjinnotani せんじんのたに |
(exp,n) bottomless ravine; abyss |
千言萬語 千言万语 see styles |
qiān yán wàn yǔ qian1 yan2 wan4 yu3 ch`ien yen wan yü chien yen wan yü |
thousands of words (idiom); having a lot of things to say; talking nonstop |
千軍万馬 see styles |
sengunbanba せんぐんばんば |
(yoji) (having experienced) many battles |
博聞強記 博闻强记 see styles |
bó wén qiáng jì bo2 wen2 qiang2 ji4 po wen ch`iang chi po wen chiang chi hakubunkyouki / hakubunkyoki はくぶんきょうき |
have wide learning and a retentive memory; have encyclopedic knowledge (noun - becomes adjective with の) (yoji) (rare) being widely read and having a highly retentive memory |
去取之間 去取之间 see styles |
qù qǔ zhī jiān qu4 qu3 zhi1 jian1 ch`ü ch`ü chih chien chü chü chih chien |
undecided between taking and leaving |
取り残し see styles |
torinokoshi とりのこし |
leaving behind |
口が多い see styles |
kuchigaooi くちがおおい |
(exp,adj-i) (1) talkative; loquacious; garrulous; voluble; (expression) (2) having a large family to support; having too many mouths to feed |
口が悪い see styles |
kuchigawarui くちがわるい |
(exp,adj-i) sarcastic; having a sharp tongue; having a sharp nasty tongue |
口が臭い see styles |
kuchigakusai くちがくさい |
(exp,adj-i) having bad breath; having halitosis |
口が軽い see styles |
kuchigakarui くちがかるい |
(exp,adj-i) having a loose tongue; being talkative; speaking without thinking; being unable to keep a secret |
口の悪い see styles |
kuchinowarui くちのわるい |
(exp,adj-i) sarcastic; foulmouthed; having a sharp tongue; having a sharp nasty tongue |
古武士然 see styles |
kobushizen こぶしぜん |
(yoji) having something of the old-time samurai about one |
可供軍用 可供军用 see styles |
kě gōng jun yòng ke3 gong1 jun1 yong4 k`o kung chün yung ko kung chün yung |
having possible military application |
吃飽撐著 吃饱撑着 see styles |
chī bǎo chēng zhe chi1 bao3 cheng1 zhe5 ch`ih pao ch`eng che chih pao cheng che |
having nothing better to do |
同名同姓 see styles |
tóng míng tóng xìng tong2 ming2 tong2 xing4 t`ung ming t`ung hsing tung ming tung hsing |
having same given name and family name |
同姓同名 see styles |
douseidoumei / dosedome どうせいどうめい |
(can be adjective with の) (having) same family and personal name |
同母異父 同母异父 see styles |
tóng mǔ yì fù tong2 mu3 yi4 fu4 t`ung mu i fu tung mu i fu |
(of siblings) having the same mother but different fathers; half (brother or sister) |
同父異母 同父异母 see styles |
tóng fù yì mǔ tong2 fu4 yi4 mu3 t`ung fu i mu tung fu i mu |
(of siblings) having the same father but different mothers; half (brother or sister) |
同舟共濟 同舟共济 see styles |
tóng zhōu gòng jì tong2 zhou1 gong4 ji4 t`ung chou kung chi tung chou kung chi |
cross a river in the same boat (idiom); fig. having common interests; obliged to collaborate towards common goals |
同音異字 see styles |
douoniji / dooniji どうおんいじ |
homophony (having the same pronunciation as another word but a different written form); heterography |
同音異義 see styles |
douonigi / doonigi どうおんいぎ |
{ling} (See 同音異義語) homophony (having the same pronunciation as another word but a different meaning); homonymy |
名義不離 名义不离 see styles |
míng yì bù lí ming2 yi4 bu4 li2 ming i pu li myōgi furi |
Connotation; name and meaning not apart, or differing, they are inseparable or identical, the name having equality with the meaning, e. g. a Buddha, or the terms of a dhāraṇī. |
味覚音痴 see styles |
mikakuonchi みかくおんち |
having no sense of taste |
呵々大笑 see styles |
kakataishou / kakataisho かかたいしょう |
(noun/participle) (yoji) laughing a ringing laugh; having a hearty laugh; roaring with laughter |
呵呵大笑 see styles |
kakataishou / kakataisho かかたいしょう |
(noun/participle) (yoji) laughing a ringing laugh; having a hearty laugh; roaring with laughter |
商人根性 see styles |
shouninkonjou / shoninkonjo しょうにんこんじょう |
mercantile disposition; having a nose for profit; commercialism; mercenary spirit |
商売上手 see styles |
shoubaijouzu / shobaijozu しょうばいじょうず |
(noun or adjectival noun) good at business; having a good head for business; good businessman; shrewd salesman |
問題意識 see styles |
mondaiishiki / mondaishiki もんだいいしき |
awareness of the issues; (having a) critical mind; concerns |
四律五論 四律五论 see styles |
sì lǜ wǔ lùn si4 lv4 wu3 lun4 ssu lü wu lun shiritsu goron |
The four vinaya and the five śāstras. The four vinaya 四律, or disciplinary regulations, are the 十誦律 Sarvāstivāda version tr. in 61 chuan by Punyatara; 四分律 Dharmagupta's version, tr. in 60 chuan by Buddhayaśas; 僧祗律 Sāṃghika version or Mahāsāṃghika version, tr. in 40 chuan, by Buddhabhadra; and 五部律 Mahīśāsaka version, tr. in 30 chuan by Buddhajīva and others, also known as Mahīśāsaka-nikāya-pañcavargavinaya. The five śāstras 五論 are 毘尼母論; 摩得勒伽論; 善見論; 薩婆多論; and 明了論. v. 論. |
四種觀行 四种观行 see styles |
sì zhǒng guān xíng si4 zhong3 guan1 xing2 ssu chung kuan hsing shishu kangyō |
The four kinds of examination, a method of repentance as a way to get rid of any sin: study the cause of the sin, which lies in ignorance, or lack of clear understanding, e. g. moth and fame; study its inevitable effect, its karma; study oneself, introspection; and study the Tathāgata in his perfect character, and saving power. |
地を払う see styles |
chioharau ちをはらう |
(exp,v5u) to disappear completely, leaving nothing behind |
地を掃う see styles |
chioharau ちをはらう |
(exp,v5u) to disappear completely, leaving nothing behind |
士魂商才 see styles |
shikonshousai / shikonshosai しこんしょうさい |
(yoji) having a samurai's spirit and a merchant's business sense |
夏期時間 see styles |
kakijikan かきじかん |
daylight-saving time |
夕食抜き see styles |
yuushokunuki / yushokunuki ゆうしょくぬき |
without having supper |
外籍華人 外籍华人 see styles |
wài jí huá rén wai4 ji2 hua2 ren2 wai chi hua jen |
overseas Chinese; persons of Chinese origin having foreign citizenship |
多乳房症 see styles |
tanyuuboushou / tanyubosho たにゅうぼうしょう |
polymastia (having more than one pair of mammae or breasts); pleomastia; hypermastia |
多情多恨 see styles |
tajoutakon / tajotakon たじょうたこん |
(n,adj-no,adj-na) (yoji) sensibility; (having) many worries and regrets |
多情多感 see styles |
tajoutakan / tajotakan たじょうたかん |
(noun or adjectival noun) (yoji) sentimental; being full of emotions; having tender sensibilities |
大悲闡提 大悲阐提 see styles |
dà bēi chǎn tí da4 bei1 chan3 ti2 ta pei ch`an t`i ta pei chan ti daihi sendai |
The greatly pitiful icchantikah, who cannot become a Buddha till his saving work is done, i.e. Guanyin, Dizang. |
大慈大悲 see styles |
dà cí dà bēi da4 ci2 da4 bei1 ta tz`u ta pei ta tzu ta pei daijidaihi だいじだいひ |
(yoji) great compassion and mercy Great mercy and great pity, characteristics of Buddhas and bodhisattvas, i.e. kindness in giving joy and compassion in saving from suffering. It is especially applied to Guanyin. |
大東紡織 see styles |
daitouboushoku / daitoboshoku だいとうぼうしょく |
(company) Daito Woolen Spinning & Weaving Company, Limited; (c) Daito Woolen Spinning & Weaving Company, Limited |
大龍權現 大龙权现 see styles |
dà lóng quán xiàn da4 long2 quan2 xian4 ta lung ch`üan hsien ta lung chüan hsien Dairyū gongen |
The Bodhisattva who, having attained the 大地 stage, by the power of his vow transformed himself into a dragon-king, 西域記 1. |
奔放自在 see styles |
honpoujizai / honpojizai ほんぽうじざい |
(noun or adjectival noun) free and uncontrolled; behaving with abandon; freewheeling; totally uninhibited |
女に甘い see styles |
onnaniamai おんなにあまい |
(exp,adj-i) spoony; spooney; having a soft spot for women |
女郎蜘蛛 see styles |
jorougumo / jorogumo じょろうぐも |
(1) (kana only) Nephila clavata (an Oriental species of golden orb-weaving spider); (2) Argiope amoena (an Oriental species of orb-weaving spider); (3) wasp spider (Argiope bruennichi) |
如鯁在喉 如鲠在喉 see styles |
rú gěng zài hóu ru2 geng3 zai4 hou2 ju keng tsai hou |
lit. as if having a fish bone stuck in one's throat (idiom); fig. very upset and needing to express one's displeasure |
妙手空空 see styles |
miào shǒu kōng kōng miao4 shou3 kong1 kong1 miao shou k`ung k`ung miao shou kung kung |
petty thief (lit. quick fingered and vanish); empty-handed; having nothing |
子なき爺 see styles |
konakijijii / konakijiji こなきじじい |
Konaki Jijii (a ghost in Japanese folklore with the shape of a small old man and having a baby's cry) |
子泣き爺 see styles |
konakijijii / konakijiji こなきじじい |
Konaki Jijii (a ghost in Japanese folklore with the shape of a small old man and having a baby's cry) |
孔融讓梨 孔融让梨 see styles |
kǒng róng ràng lí kong3 rong2 rang4 li2 k`ung jung jang li kung jung jang li |
Kong Rong giving up pears, classic moral story about Kong Rong 孔融[Kong3 Rong2] picking up smaller pears while leaving the bigger ones to his older brothers, still used nowadays to educate the young on courtesy and modesty |
完事大吉 see styles |
wán shì dà jí wan2 shi4 da4 ji2 wan shih ta chi |
(usu. after 就[jiu4]) (having done such-and-such) everything is now fine; that's the end of the matter; (one is) all set |
定員割れ see styles |
teiinware / tenware ていいんわれ |
falling below quota; not reaching capacity (e.g. a school having fewer applicants for entrance exams than its quota) |
定額貯金 see styles |
teigakuchokin / tegakuchokin ていがくちょきん |
fixed-amount (postal) savings; fixed (postal) deposit |
家計貯蓄 see styles |
kakeichochiku / kakechochiku かけいちょちく |
household savings |
容貌端正 see styles |
youboutansei / yobotanse ようぼうたんせい |
(noun or adjectival noun) having handsome and clean-cut features |
容貌魁偉 see styles |
youboukaii / yobokai ようぼうかいい |
(noun or adjectival noun) (yoji) (a man) having a commanding face and a powerful physique |
富可敵國 富可敌国 see styles |
fù kě dí guó fu4 ke3 di2 guo2 fu k`o ti kuo fu ko ti kuo |
having wealth equivalent to that of an entire nation (idiom); extremely wealthy |
富富有餘 富富有余 see styles |
fù fù yǒu yú fu4 fu4 you3 yu2 fu fu yu yü |
richly provided for; having enough and to spare |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Avin" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.