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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
法相 see styles |
fǎ xiàng fa3 xiang4 fa hsiang hossou / hosso ほっそう |
(1) {Buddh} (See 法性) dharmalaksana (dharma characteristics, the specific characteristics of all manifest phenomena); (2) (abbreviation) (See 法相宗) Hosso sect of Buddhism The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties. . . they all participate in the prime nature of the ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki. |
法眼 see styles |
fǎ yǎn fa3 yan3 fa yen hougen / hogen ほうげん |
discerning eye (1) {Buddh} (See 五眼) the dharma eye; (2) (abbreviation) second highest priestly rank in Buddhism; (3) (archaism) title bestowed upon doctors, etc.; (surname) Hougen The (bodhisattva) dharma-eye able to penetrate all things. Name of the founder of the法眼宗 Fayan sect, one of the five Chan (Zen) schools. |
法筵 see styles |
fǎ yán fa3 yan2 fa yen houen / hoen ほうえん |
the seat of the Law, on which the one who explains the doctrine is seated (Buddhism) {Buddh} (See 法の筵・のりのむしろ) preaching place dharma assembly |
法緣 法缘 see styles |
fǎ yuán fa3 yuan2 fa yüan hōen |
Dharma-caused, i.e. the sense of universal altruism giving rise to pity and mercy. |
法臘 法腊 see styles |
fǎ là fa3 la4 fa la hōrō |
The end of the monk's year after the summer retreat; a Buddhist year; the number of 夏 or 戒臘 summer or discipline years indicating the years since a monk's ordination. |
法臣 see styles |
fǎ chén fa3 chen2 fa ch`en fa chen noriaki のりあき |
(male given name) Noriaki Ministers of the Law, i.e. bodhisattvas; the Buddha is King of the Law, these are his ministers. |
法舟 see styles |
fǎ zhōu fa3 zhou1 fa chou hō shū |
法船 The barque of Buddha-truth which ferries men out from the sea of mortality and reincarnation to nirvana. |
法芽 see styles |
fǎ yá fa3 ya2 fa ya hōge |
The sprout or bud of Buddhism. |
法苑 see styles |
fǎ yuàn fa3 yuan4 fa yüan hōen |
The garden of Dharma, Buddhism. |
法蔵 see styles |
houzou / hozo ほうぞう |
(1) {Buddh} Buddhist teachings; Buddhist scriptures; (2) {Buddh} Dharmakara; Amitabha Buddha in a pre-enlightenment incarnation; (place-name) Houzou; (person) Fazang; Fa-tsang (643-712) |
法藏 see styles |
fǎ zàng fa3 zang4 fa tsang houzou / hozo ほうぞう |
(personal name) Houzou Dharma-store; also 佛法藏; 如來藏 (1) The absolute, unitary storehouse of the universe, the primal source of all things. (2) The Treasury of Buddha's teaching the sutras, etc. (3) Any Buddhist library. (4) Dharmākara, mine of the Law; one of the incarnations of Amitābha. (5) Title of the founder of the Huayan School 賢首法藏Xianshou Fazang. |
法蘊 法蕴 see styles |
fǎ yùn fa3 yun4 fa yün hōun |
The Buddha's detailed teaching, and in this respect similar to 法藏. |
法號 法号 see styles |
fǎ hào fa3 hao4 fa hao hōgō |
name in religion (of Buddhist or Daoist within monastery) The name received by a monk on ordination, i. e. his 戒名; also his posthumous title. |
法螺 see styles |
fǎ luó fa3 luo2 fa lo hora; hora ほら; ホラ |
(1) (kana only) boasting; bragging; big talk; (2) (kana only) (abbreviation) (orig. meaning) (See 法螺貝) conch (esp. Charonia tritonis); trumpet shell Conch of the Law, a symbol of the universality, power, or command of the Buddha's teaching. Cf. 商佉 śaṅkha. |
法衆 法众 see styles |
fǎ zhòng fa3 zhong4 fa chung hōshu |
The Buddhist monkhood; an assembly of monks or nuns. |
法衣 see styles |
fǎ yī fa3 yi1 fa i houi; houe / hoi; hoe ほうい; ほうえ |
robe of a Buddhist priest; ceremonial garment of a Daoist priest; robe of a judge, nun, priest etc; cassock; vestment (noun - becomes adjective with の) vestment; priest's robe The religious dress, general name of monastic garments. |
法要 see styles |
fǎ yào fa3 yao4 fa yao houyou / hoyo ほうよう |
Buddhist memorial service The essentials of the Truth; v. 法會. |
法話 法话 see styles |
fǎ huà fa3 hua4 fa hua houwa / howa ほうわ |
Buddhist sermon dharma talk |
法語 法语 see styles |
fǎ yǔ fa3 yu3 fa yü hougo / hogo ほうご |
French (language) Buddhist sermon Dharma-words, religious discourses. |
法談 法谈 see styles |
fǎ tán fa3 tan2 fa t`an fa tan houdan / hodan ほうだん |
Buddhist sermon dharma discussion |
法身 see styles |
fǎ shēn fa3 shen1 fa shen hosshin; houshin / hosshin; hoshin ほっしん; ほうしん |
{Buddh} (See 三身) dharmakaya (dharma body, Buddhism's highest form of existence); (surname) Hotsushin dharmakāya, embodiment of Truth and Law, the "spiritual" or true body; essential Buddhahood; the essence of being; the absolute, the norm of the universe; the first of the trikāya, v.三身. The dharmakāya is divided into 總 unity and 別 diversity; as in the noumenal absolute and phenomenal activities, or potential and dynamic; but there are differences of interpretation, e.g. as between the 法相 and 法性 schools. Cf. 法身體性. There are many categories of the dharmakāya. In the 2 group 二法身 are five kinds: (1) 理 "substance" and 智 wisdom or expression; (2) 法性法身 essential nature and 應化法身 manifestation; the other three couples are similar. In the 3 group 三法身 are (1) the manifested Buddha, i.e. Śākyamuni; (2) the power of his teaching, etc.; (3) the absolute or ultimate reality. There are other categories. |
法鏡 法镜 see styles |
fǎ jìng fa3 jing4 fa ching hōkyō |
The Dharma mirror, reflecting the Buddha-wisdom. |
法雨 see styles |
fǎ yǔ fa3 yu3 fa yü houu / hou ほうう |
shower of dharma; Buddhism flowing forth; (surname) Minori The rain of Buddha-truth which fertilizes all beings. |
法雲 法云 see styles |
fǎ yún fa3 yun2 fa yün houun / houn ほううん |
(given name) Houun dharmamegha. Buddhism as a fertilizing cloud. |
法雷 see styles |
fǎ léi fa3 lei2 fa lei hōrai |
The thunder of dharma, awakening man from stupor and stimulating the growth of virtue, the awful voice of Buddha-truth. 法電 The lightning of the Truth. |
法音 see styles |
fǎ yīn fa3 yin1 fa yin houon / hoon ほうおん |
{Buddh} sound of sutra chanting; (given name) Houin The sound of the Truth, or of preaching. |
法顯 法显 see styles |
fǎ xiǎn fa3 xian3 fa hsien hokken ほっけん |
(personal name) Hokken Faxian, the famous pilgrim who with fellow-monks left Chang'an A.D. 399 overland for India, finally reached it, remained alone for six years, and spent three years on the return journey, arriving by sea in 414. His 佛國記 Records of the Buddhistic Kingdoms were made, for his information, by Buddhabhadra, an Indian monk in China. His own chief translation is the 僧祗律, a work on monastic discipline. |
法食 see styles |
fǎ shí fa3 shi2 fa shih hōjiki |
dharmāhāra. Diet in harmony with the rules of Buddhism; truth as food. 法食時 The regulation time for meals, at or before noon, and not after. |
法體 法体 see styles |
fǎ tǐ fa3 ti3 fa t`i fa ti hōtai |
Embodiment of the Law, or of things. (1) Elements into which the Buddhists divided the universe; the Abhidharmakośa has 75, the 成實論 Satyasiddhi Sāstra 84, the Yogācārya 100. (2) A monk. |
法齡 法龄 see styles |
fǎ líng fa3 ling2 fa ling hōrei |
Buddhist age |
波斯 see styles |
bō sī bo1 si1 po ssu harusha ハルシャ |
Persia (ateji / phonetic) (kana only) (obsolete) Persia; (place-name) Persia Pārasī, Persian, Persia. 波嘶; 波刺斯 or 波刺私; 波羅悉. In its capital of Surasthāna the Buddha's almsbowl was said to be in A. D. 600. Eitel. |
波旬 see styles |
pō xún po1 xun2 p`o hsün po hsün hajun はじゅん |
{Buddh} killer demon; demon who strives to destroy all goodness (波旬踰); 波鞞 Pāpīyān. Pāpīmān. Pāpīmā. Pāpīyān is very wicked. Pāpīyān is a Buddhist term for 惡者 the Evil One; 殺者 the Murderer; Māra; because he strives to kill all goodness; v. 魔. Also 波卑面 or 波卑椽 or 波卑緣. |
泥洹 see styles |
ní huán ni2 huan2 ni huan naion ないおん |
{Buddh} (See 涅槃・1) nirvana Nirvāṇa; also泥丸; 泥日; 泥垣; 泥畔; v. 涅槃. |
泥犁 see styles |
ní lí ni2 li2 ni li deiri |
(Buddhism) Naraka niraya, intp. as joyless, i. e. hell; also 泥梨 (泥梨耶); 泥梨迦; 泥黎; 泥囉耶; 泥底 v. 捺趣迦 naraka. |
洗浄 see styles |
senjou / senjo せんじょう |
(noun/participle) (1) washing; cleansing; cleaning; laundering; (noun/participle) (2) {Buddh} cleansing (one's mind and body) |
活仏 see styles |
katsubutsu かつぶつ |
grand Lama; living Buddha |
活佛 see styles |
huó fó huo2 fo2 huo fo katsubutsu |
Living Buddha; title of Mongolian Lamas from 17th century A living Buddha, i. e. a reincarnation Buddha e. g. Hutuktu, Dalai Lama, etc. |
流転 see styles |
ruten; ryuuten / ruten; ryuten るてん; りゅうてん |
(n,vs,vi) (1) continual change; vicissitudes; (n,vs,vi) (2) {Buddh} transmigration; metempsychosis; (given name) Ruten |
浄行 see styles |
jougyou / jogyo じょうぎょう |
{Buddh} ascetic practices (esp. celibacy); (personal name) Kiyoyuki |
浮世 see styles |
fú shì fu2 shi4 fu shih ukiyo うきよ |
(Buddhism) the world of the living (1) fleeting life; this transient world; floating world; (2) sad world; world of grief and worry; (surname, female given name) Ukiyo |
浮図 see styles |
ukizu うきず |
(1) Buddha; (2) stupa; (3) Buddhist temple; (4) Buddhist monk; (surname) Ukizu |
浮圖 浮图 see styles |
fú tú fu2 tu2 fu t`u fu tu futo |
variant of 浮屠[fu2 tu2]; alternative term for 佛陀[Fo2 tuo2] 浮陀; 浮頭; 浮屠 Buddha; also a stūpa, v. 佛 and 塔. |
浮孔 see styles |
fú kǒng fu2 kong3 fu k`ung fu kung ukiana うきあな |
(place-name) Ukiana A hole in a floating log, through which a one-eyed turtle accidentally obtains a glimpse of the moon, the rarest of chances, e.g. the rareness of meeting a buddha. |
浮屠 see styles |
fú tú fu2 tu2 fu t`u fu tu futo ふと |
Buddha; Buddhist stupa (transliteration of Pali thupo) (1) Buddha; (2) stupa; (3) Buddhist temple; (4) Buddhist monk (Skt. buddha) |
浮陀 see styles |
fú tuó fu2 tuo2 fu t`o fu to fuda |
(Skt. *buddha) |
浮頭 浮头 see styles |
fú tóu fu2 tou2 fu t`ou fu tou fuzu |
(Skt. buddha) |
浴佛 see styles |
yù fó yu4 fo2 yü fo yokubutsu |
浴像 To wash the image of the Buddha; this is a ceremony on his birthday, 8th of the 4th month. |
浴像 see styles |
yù xiàng yu4 xiang4 yü hsiang yoku zō |
bathe a buddha-image |
海印 see styles |
hǎi yìn hai3 yin4 hai yin kaiin |
The ocean symbol, indicating the vastness of the meditation of the Buddha, the vision of all things. |
涅槃 see styles |
niè pán nie4 pan2 nieh p`an nieh pan nehan ねはん |
nirvana (Buddhism) (1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘. |
淘汰 see styles |
táo tài tao2 tai4 t`ao t`ai tao tai touta / tota とうた |
to wash out; (fig.) to cull; to weed out; to eliminate; to die out; to phase out (noun, transitive verb) (1) weeding out; elimination (e.g. of unneeded employees); culling; selection; (noun, transitive verb) (2) {biol} (See 自然淘汰) selection The fourth of the five periods of Buddha's teaching, according to Tiantai, i.e. the sweeping away of false ideas, produced by appearance, with the doctrine of the void, or the reality behind the seeming. |
淨住 净住 see styles |
jìng zhù jing4 zhu4 ching chu jōjū |
A pure rest, or abode of purity, a term for a Buddhist monastery. |
淨佛 净佛 see styles |
jìng fó jing4 fo2 ching fo jōbutsu |
Pure Buddha, perfect Buddhahood, of the dharmakāya nature. |
淨刹 净刹 see styles |
jìng chà jing4 cha4 ching ch`a ching cha jōsetsu |
The pure kṣetra, i.e. Buddha-land. |
淨國 淨国 see styles |
jìng guó jing4 guo2 ching kuo jōkoku |
The pure land, i.e. Buddha-land. |
淨域 净域 see styles |
jìng yù jing4 yu4 ching yü jōiki |
The Pure Lands of all Buddhas. |
淨心 净心 see styles |
jìng xīn jing4 xin1 ching hsin Jōshin |
The pure heart or mind, which is the original Buddha-nature in every man. |
淨道 净道 see styles |
jìng dào jing4 dao4 ching tao jōdō |
The pure enlightenment of Buddha. |
深心 see styles |
shēn xīn shen1 xin1 shen hsin shinshin |
A mind profoundly engrossed (in Buddha-truth, or thought, or illusion, etc. ). |
淸梵 see styles |
qīng fàn qing1 fan4 ch`ing fan ching fan shōbon |
Pure Sanskrit; Buddha's resonant voice, or pure enunciation. |
淸白 see styles |
qīng bái qing1 bai2 ch`ing pai ching pai shōbyaku |
Pure and white, pure white, as Buddha-truth, or as pure goodness. |
淸辯 淸辩 see styles |
qīng biàn qing1 bian4 ch`ing pien ching pien Shōben |
Bhāvaviveka, a noted Buddhist philosopher circa A.D. 600, a follower of Nāgārjuna. |
淺草 浅草 see styles |
qiǎn cǎo qian3 cao3 ch`ien ts`ao chien tsao asakusa あさくさ |
Asakusa, district of Tokyo with an atmosphere of old Japan, famous for the 7th century Buddhist temple, Sensō-ji (surname) Asakusa |
清淨 清净 see styles |
qīng jìng qing1 jing4 ch`ing ching ching ching |
peaceful; quiet; tranquil; purified of defiling illusion (Buddhism) |
満遍 see styles |
manben まんべん |
(1) (See 満遍なく) entirety; whole; (2) {Buddh} balance (in Zen); equality |
溶佛 see styles |
róng fó rong2 fo2 jung fo yōbutsu |
bathing the buddha |
滅度 灭度 see styles |
miè dù mie4 du4 mieh tu metsudo めつど |
to extinguish worries and the sea of grief; nirvana (Buddhism) extinguishing illusion and passing over to Nirvana nirvāṇa: extinction of reincarnation and escape from suffering. |
滅後 灭后 see styles |
miè hòu mie4 hou4 mieh hou metsugo |
After the nirvāṇa, after the Buddha's death. |
滅法 灭法 see styles |
miè fǎ mie4 fa3 mieh fa meppou / meppo めっぽう |
(adverb) (1) (kana only) extraordinarily; astonishingly; extremely; terribly; awfully; unreasonably; absurdly; (adjectival noun) (2) (dated) extraordinary; outrageous; absurd; unreasonable; (3) {Buddh} unconditioned dharma The unconditioned dharma, the ultimate inertia from which all forms come, the noumenal source of all phenomena. |
滅種 灭种 see styles |
miè zhǒng mie4 zhong3 mieh chung messhu |
to commit genocide; to become extinct; extinction of a race To destroy one's seed of Buddhahood. |
滅罪 灭罪 see styles |
miè zuì mie4 zui4 mieh tsui metsuzai めつざい |
{Buddh} expiation to erase the karmic seeds of one's crimes |
滅道 灭道 see styles |
miè dào mie4 dao4 mieh tao metsudou / metsudo めつどう |
{Buddh} (See 道諦,滅諦) truths of the cessation of suffering and of the way to the cessation of suffering Extinction of suffering and the way of extinction, nirodha and mārga; v. supra. |
漸悟 see styles |
zengo ぜんご |
(noun/participle) {Buddh} (See 頓悟) gradual enlightenment |
濁世 浊世 see styles |
zhuó shì zhuo2 shi4 cho shih dakuse; dakusei; jokuse / dakuse; dakuse; jokuse だくせ; だくせい; じょくせ |
the world in chaos; troubled times; the mortal world (Buddhism) {Buddh} this corrupt or degenerate world; this world or life; the world of mankind An impure world in its five stages, v. 五濁. |
濟公 济公 see styles |
jì gōng ji4 gong1 chi kung |
Jigong or Daoji (1130-1207), Southern Song Dynasty Buddhist monk |
濡佛 see styles |
rú fó ru2 fo2 ju fo nurebotoke |
An image of Vairocana in the open. |
灌佛 see styles |
guàn fó guan4 fo2 kuan fo kanbutsu |
浴佛 To wash a Buddha's image with scented water, which is a work of great merit and done with much ceremony. |
灌洗 see styles |
guàn xǐ guan4 xi3 kuan hsi kansen |
To wash a Buddha's image. |
灌臘 灌腊 see styles |
guàn là guan4 la4 kuan la kanrō |
The washing of a Buddha's image at the end of the monastic year, the end of summer. |
灌頂 灌顶 see styles |
guàn dǐng guan4 ding3 kuan ting kanjou; kanchou / kanjo; kancho かんじょう; かんちょう |
(1) {Buddh} baptism-like ceremony performed by the buddhas on a bodhisattva who attains buddhahood; (2) {Buddh} baptism-like ceremony for conferring onto someone precepts, a mystic teaching, etc. (in esoteric Buddhism); (3) {Buddh} pouring water onto a gravestone; (4) teaching esoteric techniques, compositions, etc. (in Japanese poetry or music) abhiṣecana; mūrdhābhiṣikta; inauguration or consecration by sprinkling, or pouring water on the head; an Indian custom on the investiture of a king, whose head was baptized with water from the four seas and from the rivers in his domain; in China it is administered as a Buddhist rite chiefly to high personages, and for ordination purposes. Amongst the esoterics it is a rite especially administered to their disciples; and they have several categories of baptism, e.g. that of ordinary disciples, of teacher, or preacher, of leader, of office-bearer; also for special causes such as relief from calamity, preparation for the next life, etc. |
火匙 see styles |
koji こじ |
tongs (esp. for incense or for use in a Buddhist temple) |
火宅 see styles |
huǒ zhái huo3 zhai2 huo chai kataku かたく |
{Buddh} this world of suffering The parable of the burning house; one of the 'seven parables' in the Lotus Sutra 譬喩品, that of the burning house from which the owner tempts his heedless children by the device of the three kinds of carts— goat, deer, and bullock, especially a white-bullock cart i. e. Mahāyāna. |
火筋 see styles |
koji こじ |
(irregular kanji usage) tongs (esp. for incense or for use in a Buddhist temple) |
火車 火车 see styles |
huǒ chē huo3 che1 huo ch`e huo che kasha かしゃ |
train; CL:列[lie4],節|节[jie2],班[ban1],趟[tang4] (1) {Buddh} fiery chariot; (2) kasha (mythical beast said to devour dead bodies); (3) steam locomotive (in China); (4) (abbreviation) (archaism) (See 火車婆) vile old hag The fiery chariot (belonging to the hells); there is also the 火車地獄 hell of the fire-chariot, and the fire-pit with its fiery wheels; the sufferer first freezes, then is tempted into the chariot which bursts into flames and he perishes in the fire pit, a process each sufferer repeats daily 90 koṭīs of times. |
灯明 see styles |
tonmyou / tonmyo とんみょう |
light offered to a god or Buddha; votive light; (surname) Tonmyou |
炎經 炎经 see styles |
yán jīng yan2 jing1 yen ching Enkyō |
A name for the Nirvana Sutra, referring to the Buddha's cremation; also to its glorious teaching. |
無佛 无佛 see styles |
wú fó wu2 fo2 wu fo mubutsu |
no buddha |
無始 无始 see styles |
wú shǐ wu2 shi3 wu shih mushi むし |
(1) {Buddh} beginninglessness; (2) (archaism) distant past Without beginning, as is the chain of transmigration. |
無字 无字 see styles |
wú zì wu2 zi4 wu tzu muji むじ |
{Buddh} (See 狗子仏性) the one-character reply ("no") offered by Zhaozhou to the question "Does a dog have Buddha nature?" without letters |
無学 see styles |
mugaku むがく |
(adj-na,adj-no,n) (1) uneducated; ignorant; illiterate; (2) {Buddh} arhat; person who has attained nirvana |
無念 无念 see styles |
wú niàn wu2 nian4 wu nien munen むねん |
(n,adj-na,adj-no) (1) regret; chagrin; mortification; (2) {Buddh} (See 有念) freedom from obstructive thoughts Without a thought; without recollection; absence of false ideas or thoughts, i.e. correct ideas or thoughts; apart from thought (nothing exists). |
無方 无方 see styles |
wú fāng wu2 fang1 wu fang muhō |
No place, nowhere; unlimited to place or method, i.e. Buddha's power. |
無明 无明 see styles |
wú míng wu2 ming2 wu ming mumyou / mumyo むみょう |
avidya (Buddhism); ignorance; delusion {Buddh} avidya (ignorance) avidyā, ignorance, and in some senses Māyā, illusion; it is darkness without illumination, the ignorance which mistakes seeming for being, or illusory phenomena for realities; it is also intp. as 痴 ignorant, stupid, fatuous; but it means generally, unenlightened, unillumined. The 起信論 distinguishes two kinds as 根本: the radical, fundamental, original darkness or ignorance considered as a 無始無明 primal condition, and 枝末 'branch and twig' conditions, considered as phenomenal. There is also a list of fifteen distinctions in the Vibhāṣā-śāstra 2. avidyā is also the first, or last of the twelve nidānas.; Commonly tr. 'ignorance', means an unenlightened condition, non-perception, before the stirrings of intelligence, belief that the phenomenal is real, etc. |
無減 无减 see styles |
wú jiǎn wu2 jian3 wu chien mugen |
The undiminished powers of a bodhisattva after attaining Buddhahood; i.e. undiminished power and zeal to save all beings, power of memory, wisdom, nirvāṇa, and insight attained through nirvāṇa; cf. 智度論 26; also for a list of twenty-two cf. 唯識論 10. |
無癡 无癡 see styles |
wú chī wu2 chi1 wu ch`ih wu chih muchi むち |
{Buddh} (See 三善根) no delusion no delusion |
無瞋 无瞋 see styles |
wú chēn wu2 chen1 wu ch`en wu chen mushin むしん |
{Buddh} (See 三善根) non-anger; non-hatred; no-enmity no-enmity |
無等 无等 see styles |
wú děng wu2 deng3 wu teng mutō |
asama; unequal, unequalled; the one without equal Buddha. |
無縁 see styles |
muen むえん |
(adj-no,adj-na,n) (1) (ant: 有縁・2) unrelated; unconnected; irrelevant; indifferent; divorced from; having nothing to do with one; being foreign to one; (adj-no,n) (2) without relations (esp. of a deceased person); having no surviving relatives; (adj-no,n) (3) {Buddh} (ant: 有縁・1) unrelated to the teachings of Buddha; unable to be saved by Buddha |
無聞 无闻 see styles |
wú wén wu2 wen2 wu wen mumon |
no hearing [of the Buddha's teachings] |
無蓋 无盖 see styles |
wú gài wu2 gai4 wu kai mugai むがい |
(noun - becomes adjective with の) open; uncovered; (given name) Mugai That which cannot be covered or contained, universal; also that which includes all, a characteristic of the pity of Buddha, hence無蓋大悲, uncontainable, or superlative, pity. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Buddh*" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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