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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
注目度 see styles |
chuumokudo / chumokudo ちゅうもくど |
degree of attention; profile |
泰廣王 see styles |
tài guǎng wáng tai4 guang3 wang2 t`ai kuang wang tai kuang wang |
Ch'in-kuang, the first of the ten kings of Hades. |
浸透度 see styles |
shintoudo / shintodo しんとうど |
degree of penetration; penetrance |
涅槃宗 see styles |
niè pán zōng nie4 pan2 zong1 nieh p`an tsung nieh pan tsung Nehan Shū |
The School based on the 大般涅槃經 Mahaparinirvāṇa Sutra, first tr. by Dharmarakṣa A.D. 423. Under the 陳 Chen dynasty this Nirvāṇa school became merged in the Tiantai sect. |
涅槃經 涅盘经 see styles |
niè pán jīng nie4 pan2 jing1 nieh p`an ching nieh pan ching Nehan gyō |
the Nirvana sutra: every living thing has Buddha nature. Nirvāṇa Sūtra. There are two versions, one the Hīnayāna, the other the Mahāyāna, both of which are translated into Chinese, in several versions, and there are numerous treatises on them. Hīnayāna: 佛般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Po Fazu A.D. 290-306 of the Western Chin dynasty, B.N. 552. 大般涅槃經 tr. by Faxian, B.N. 118. 般泥洹經 translator unknown. These are different translations of the same work. In the Āgamas 阿含there is also a Hīnayāna Nirvāṇa Sūtra. Mahāyāna: 佛說方等般泥洹經 Caturdāraka-samādhi Sūtra, tr. by Dharmarakṣa of the Western Chin A.D. 265-316, B. N. 116. 大般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Faxian, together with Buddhabhadra of the Eastern Chin, A.D. 317-420, B. N. 120, being a similar and incomplete translation of B. N. 113, 114. 四童子三昧經 Caturdāraka-samādhi Sūtra, tr. by Jñānagupta of the Sui dynasty, A. D. 589-618, B.N. 121. The above three differ, though they are the first part of the Nirvāṇa Sūtra of the Mahāyāna. The complete translation is 大般涅槃經 tr. by Dharmarakṣa A.D. 423, B.N. 113; v. a partial translation of fasc. 12 and 39 by Beal, in his Catena of Buddhist Scriptures, pp. 160-188. It is sometimes called 北本 or Northern Book, when compared with its revision, the Southern Book, i.e. 南方大般涅槃經 Mahaparinirvāṇa Sūtra, produced in Jianye, the modem Nanjing, by two Chinese monks, Huiyan and Huiguan, and a literary man, Xie Lingyun. B.N. 114. 大般涅槃經後分 The latter part of the Mahaparinirvāṇa Sūtra tr. by Jñānabhadra together with Huining and others of the Tang dynasty, B.N. 115, a continuation of the last chapter of B.N. 113 and 114. |
混雑度 see styles |
konzatsudo こんざつど |
degree of congestion (e.g. traffic, Internet); congestion factor |
清太祖 see styles |
qīng tài zǔ qing1 tai4 zu3 ch`ing t`ai tsu ching tai tsu |
posomethingumous title of Nurhaci 努爾哈赤|努尔哈赤[Nu3 er3 ha1 chi4] (1559-1626), founder and first Khan of the Manchu Later Jin dynasty 後金|后金[Hou4 Jin1] (from 1616) |
清浄度 see styles |
seijoudo / sejodo せいじょうど |
(degree of) cleanliness; cleanliness factor |
満足度 see styles |
manzokudo まんぞくど |
(degree of) satisfaction |
満開日 see styles |
mankaibi まんかいび |
first day of cherry blossoms reaching full bloom; first day in which at least 80% of the somei yoshino cherry blossom has opened (in a specific region or place) |
準学士 see styles |
jungakushi じゅんがくし |
associate (of arts); associate's degree (in arts) |
滿意度 满意度 see styles |
mǎn yì dù man3 yi4 du4 man i tu |
degree of satisfaction |
漢高祖 汉高祖 see styles |
hàn gāo zǔ han4 gao1 zu3 han kao tsu |
posomethingumous name of the first Han emperor Liu Bang 劉邦|刘邦 (256 or 247-195 BC), reigned 202-195 BC |
火入れ see styles |
hiire / hire ひいれ |
(1) fire pan; (2) heating; (3) first lighting (e.g. furnace); firing (e.g. forest); kindling; igniting; (4) pasteurization |
無動佛 无动佛 see styles |
wú dòng fó wu2 dong4 fo2 wu tung fo Mudō butsu |
Akṣobhya, cf. 阿閦婆 and 不動佛 The unperturbed Buddha, sometimes tr. as motionless, but the reference is to his calmness, serenity, and absence of passion; he is one of the Five Dhyāni-Buddhas, and generally reigns over the east, his kingdom being Abhirati; realm of mystic pleasure. In the Lotus Sūtra he is named as the first of the sixteen sons of Mahābhijñābhibhu. One of his principal characteristics is that of subduing the passions. |
無明惑 无明惑 see styles |
wú míng huò wu2 ming2 huo4 wu ming huo mumyō waku |
The illusion arising from primal ignorance which covers and hinders the truth of the via media; one of the 三惑 of Tiantai; in the 別教 it is overcome by the bodhisattva from the first 地 stage, in the 圓教 in the first 住 resting-place. |
然許り see styles |
sabakari さばかり |
(adverb) (1) (kana only) to that degree; that much; (2) (kana only) a lot; very much |
煙霧症 烟雾症 see styles |
yān wù zhèng yan1 wu4 zheng4 yen wu cheng |
moyamoya disease (rare brain disease first diagnosed in Japan) |
爲一事 为一事 see styles |
wéi yī shì wei2 yi1 shi4 wei i shih i ichi ji |
for a single purpose |
爲第一 为第一 see styles |
wéi dì yī wei2 di4 yi1 wei ti i i daiichi |
constitute the first |
牛糞種 牛粪种 see styles |
niú fèn zhǒng niu2 fen4 zhong3 niu fen chung gofun shu |
The first Gotama ancestor of Śākyamuni, who is reputed to have sprung from cow-dung in the Sugar-cane garden, probably a mere tradition that the family sprang from herdsmen. |
猛一看 see styles |
měng yī kàn meng3 yi1 kan4 meng i k`an meng i kan |
at first glance; first impression |
玄玄一 see styles |
gengenichi げんげんいち |
(given name) Gengen'ichi |
王三昧 see styles |
wáng sān mèi wang2 san1 mei4 wang san mei ō zanmai |
三昧王三昧; 三昧王 The king ofsamādhis, the highest degree ofsamādhi, the 首楞嚴定 q. v. The first is also applied to invoking Buddha, or sitting in meditation or trance. |
王舍城 see styles |
wáng shè chéng wang2 she4 cheng2 wang she ch`eng wang she cheng Ōsha jō |
Rājagṛha. King Bimbisāra is said to have removed his capital here from Kuśāgrapura, v. 矩 and 吉, a little further eastward, because of fire and other calamities. Rājagṛha was surrounded by five hills, of which Gṛdhrakūṭa (Vulture Peak) became the most famous. It was the royal city from the time of Bimbisara 'until the time of Aśoka'. Its ruins are still extant at the village of Rājgir, some sixteen miles S. S. W. of Bihār; they 'form an object of pilgrimages for the Jains'. Eitel. The first synod is said to have assembled here. |
現役生 see styles |
genekisei / genekise げんえきせい |
(See 現役・2) student taking (university) entrance exams while still enrolled in school; student who passed their university entrance exams on the first try |
甫めて see styles |
hajimete はじめて |
(adv,adj-no) (1) for the first time; (adverb) (2) only after ... is it ...; only when ... do you ... |
田植踊 see styles |
taueodori たうえおどり |
refined version of ta-asobi dance performed in Tohoku about half way through the first lunar month |
甲乙丙 see styles |
kouotsuhei / kootsuhe こうおつへい |
A, B and C; first, second and third |
男友力 see styles |
nán yǒu lì nan2 you3 li4 nan yu li |
(coll.) attractiveness (as a potential boyfriend); degree to which one is "boyfriend material" |
略爲一 略为一 see styles |
lüè wéi yī lve4 wei2 yi1 lve wei i ryaku i ichi |
summarized in one |
當十錢 see styles |
toujuuzen / tojuzen とうじゅうぜん |
(hist) type of bronze Chinese coin first issued under Emperor Yuan of the Southern Liang dynasty worth the value of ten iron coins |
發語詞 发语词 see styles |
fā yǔ cí fa1 yu3 ci2 fa yü tz`u fa yü tzu |
form word; in Classical Chinese, the first character of phrase having auxiliary grammatical function |
白切符 see styles |
shirokippu しろきっぷ |
(obsolete) (colloquialism) first-class ticket |
白毛女 see styles |
bái máo nǚ bai2 mao2 nu:3 pai mao nü |
The White Haired Girl (1950), one of the first PRC films |
盂蘭盆 盂兰盆 see styles |
yú lán pén yu2 lan2 pen2 yü lan p`en yü lan pen urabon うらぼん |
see 盂蘭盆會|盂兰盆会[Yu2 lan2 pen2 hui4] Bon festival (Buddhist ceremony held around July 15); Feast of Lanterns (盂蘭); 鳥藍婆 (鳥藍婆拏) ullambana 盂蘭 may be another form of lambana or avalamba, "hanging down," "depending," "support"; it is intp. "to hang upside down", or "to be in suspense", referring to extreme suffering in purgatory; but there is a suggestion of the dependence of the dead on the living. By some 盆 is regarded as a Chinese word, not part of the transliteration, meaning a vessel filled with offerings of food. The term is applied to the festival of All Souls, held about the 15th of the 7th moon, when masses are read by Buddhist and Taoist priests and elaborate offerings made to the Buddhist Trinity for the purpose of releasing from purgatory the souls of those who have died on land or sea. The Ullambanapātra Sutra is attributed to Śākyamuni, of course incorrectly; it was first tr. into Chinese by Dharmaraksha, A.D. 266-313 or 317; the first masses are not reported until the time of Liang Wudi, A.D. 538; and were popularized by Amogha (A.D. 732) under the influence of the Yogācārya School. They are generally observed in China, but are unknown to Southern Buddhism. The "idea of intercession on the part of the priesthood for the benefit of" souls in hell "is utterly antagonistic to the explicit teaching of primitive Buddhism'" The origin of the custom is unknown, but it is foisted on to Śākyamuni, whose disciple Maudgalyāyana is represented as having been to purgatory to relieve his mother's sufferings. Śākyamuni told him that only the united efforts of the whole priesthood 十方衆會 could alleviate the pains of the suffering. The mere suggestion of an All Souls Day with a great national day for the monks is sufficient to account for the spread of the festival. Eitel says: "Engrafted upon the narrative ancestral worship, this ceremonial for feeding the ghost of deceased ancestors of seven generations obtained immense popularity and is now practised by everybody in China, by Taoists even and by Confucianists." All kinds of food offerings are made and paper garments, etc., burnt. The occasion, 7th moon, 15th day, is known as the盂蘭會 (or 盂蘭盆會 or 盂蘭齋 or 盂蘭盆齋) and the sutra as 盂蘭經 (or 盂蘭盆經). |
目撃談 see styles |
mokugekidan もくげきだん |
first-hand account |
目犍連 目犍连 see styles |
mù jiān lián mu4 jian1 lian2 mu chien lien Mokkenren |
目連; 摩訶目犍連 (or 摩訶羅夜那); 大目犍連 (or 大目乾連) ; 沒特伽羅子 (or 沒力伽羅子); 目伽略 (Mahā-) Maudgalyāyana, or Maudgalaputra; explained by Mudga 胡豆 lentil, kidney-bean. One of the ten chief disciples of Śākyamuni, specially noted for miraculous powers; formerly an ascetic, he agreed with Śāriputra that whichever first found the truth would reveal it to the other. Śāriputra found the Buddha and brought Maudgalyāyana to him; the former is placed on the Buddha's right, the latter on his left. He is also known as 拘栗 Kolita, and when reborn as Buddha his title is to be Tamāla-patra-candana-gandha. In China Mahāsthāmaprapta is accounted a canonization of Maudgalyāyana. Several centuries afterwards there were two other great leaders of the Buddhist church bearing the same name, v. Eitel. |
目見え see styles |
memie めみえ |
(noun/participle) (1) interview; (2) stage debut; first appearance; (3) (humble language) meeting; (4) trial for a servant |
目見得 see styles |
memie めみえ |
(noun/participle) (1) interview; (2) stage debut; first appearance; (3) (humble language) meeting; (4) trial for a servant |
直ぐと see styles |
suguto すぐと |
(adverb) (1) (kana only) immediately; at once; right away; (adverb) (2) (kana only) directly; in person; first hand |
直轄市 直辖市 see styles |
zhí xiá shì zhi2 xia2 shi4 chih hsia shih chokkatsushi ちょっかつし |
municipality, namely: Beijing 北京, Tianjin 天津, Shanghai 上海 and Chongqing 重慶|重庆, the first level administrative subdivision; province level city; also called directly governed city direct-controlled municipality |
眞佛子 see styles |
zhēn fó zǐ zhen1 fo2 zi3 chen fo tzu shin busshi |
A true Buddha son, i.e. one who has attained the first stage of bodhisattvahood according to the 別教 definition, i.e. the unreality of the ego and phenomena. |
真伊智 see styles |
shinichi しんいち |
(personal name) Shin'ichi |
着初め see styles |
kizome きぞめ |
first wearing (of new clothes) |
矇矇亮 蒙蒙亮 see styles |
mēng mēng liàng meng1 meng1 liang4 meng meng liang |
dawn; the first glimmer of light |
知名度 see styles |
zhī míng dù zhi1 ming2 du4 chih ming tu chimeido / chimedo ちめいど |
reputation; profile; familiarity in the public consciousness degree of familiarity; popularity; name recognition; notoriety |
石川欣 see styles |
ishikawakinichi いしかわきんいち |
(person) Ishikawa Ken'ichi |
破天荒 see styles |
pò tiān huāng po4 tian1 huang1 p`o t`ien huang po tien huang hatenkou / hatenko はてんこう |
unprecedented; for the first time; never before; first ever (noun or adjectival noun) (1) unheard-of; unprecedented; (noun or adjectival noun) (2) (colloquialism) daring; wild; uninhibited; unconventional; reckless |
碩士生 硕士生 see styles |
shuò shì shēng shuo4 shi4 sheng1 shuo shih sheng |
Master's degree student |
神足月 see styles |
shén zú yuè shen2 zu2 yue4 shen tsu yüeh jinsoku gatsu |
The first, fifth, and ninth months, when the devas go on circuit throughout the earth. |
神農氏 神农氏 see styles |
shén nóng shì shen2 nong2 shi4 shen nung shih |
Shennong or Farmer God (c. 2000 BC), first of the legendary Flame Emperors, 炎帝[Yan2 di4] and creator of agriculture in China; followers or clan of Shennong 神農|神农[Shen2 nong2] |
神送り see styles |
kamiokuri かみおくり |
(1) (See 神迎え) rite seeing off the gods on their way to Izumo Shrine (held on the last night of the ninth lunar month and first night of the tenth lunar month); (2) exorcism |
福德門 福德门 see styles |
fú dé mén fu2 de2 men2 fu te men fukudoku mon |
The gates of blessedness and virtue, the first five of the six pāramitās. |
福生天 see styles |
fú shēng tiān fu2 sheng1 tian1 fu sheng t`ien fu sheng tien fukushō ten |
Puṇyaprasavās, the tenth brahmaloka, the first region of the fourth dhyāna. |
禪梵天 禅梵天 see styles |
chán fàn tiān chan2 fan4 tian1 ch`an fan t`ien chan fan tien zen bonten |
The three brahmaloka heavens of the first dhyāna; cf. 禪. |
私小説 see styles |
shishousetsu; watakushishousetsu / shishosetsu; watakushishosetsu ししょうせつ; わたくししょうせつ |
I-novel; novel narrated in the first person |
私語り see styles |
watashigatari わたしがたり |
first-person narrative |
秋萩帖 see styles |
akihagijou / akihagijo あきはぎじょう |
(work) Akihagijō (10C poem by Ono Michikaze, regarded as the first hiragana text); (wk) Akihagijō (10C poem by Ono Michikaze, regarded as the first hiragana text) |
秦始皇 see styles |
qín shǐ huáng qin2 shi3 huang2 ch`in shih huang chin shih huang |
Qin Shihuang (259-210 BC), the first emperor |
秦穆公 see styles |
qín mù gōng qin2 mu4 gong1 ch`in mu kung chin mu kung |
Duke Mu of Qin, the first substantial king of Qin (ruled 659-621 BC), sometimes considered one of the Five Hegemons 春秋五霸 |
秩序度 see styles |
chitsujodo ちつじょど |
(1) {physics} degree of order; (2) {physics} order parameter |
穀梁傳 谷梁传 see styles |
gǔ liáng zhuàn gu3 liang2 zhuan4 ku liang chuan |
Guliang Annals, commentary on the Spring and Autumn Annals 春秋[Chun1 qiu1], first published during the Han Dynasty |
穩定度 稳定度 see styles |
wěn dìng dù wen3 ding4 du4 wen ting tu |
degree of stability |
空士長 see styles |
kuushichou / kushicho くうしちょう |
{mil} airman first class (JASDF) |
第１位 see styles |
daiichii / daichi だいいちい |
first place |
第１級 see styles |
daiikkyuu / daikkyu だいいっきゅう |
(adj-no,n) first-class; first-rate |
第一位 see styles |
dì yī wèi di4 yi1 wei4 ti i wei daiichi i だいいちい |
first place highest rank |
第一例 see styles |
dì yī lì di4 yi1 li4 ti i li |
first case; first instance; first time (something is done) |
第一初 see styles |
dì yī chū di4 yi1 chu1 ti i ch`u ti i chu daiichi sho |
for the first time |
第一句 see styles |
dì yī jù di4 yi1 ju4 ti i chü daiichi ku |
The first and supreme letter, a, the alpha of all wisdom. |
第一号 see styles |
daiichigou / daichigo だいいちごう |
the first; first issue; first number |
第一回 see styles |
daiikkai / daikkai だいいっかい |
(1) first time; (can be adjective with の) (2) first; initial |
第一報 see styles |
daiippou / daippo だいいっぽう |
first report (esp. of an incident or news story); initial report |
第一声 see styles |
daiissei / daisse だいいっせい |
(1) first words said (e.g. when meeting someone); first thing out of one's mouth; (2) first speech; inaugural address; (3) {ling} first tone (in Chinese); level tone |
第一天 see styles |
dì yī tiān di4 yi1 tian1 ti i t`ien ti i tien daiitten |
the first heaven |
第一子 see styles |
daiisshi / daisshi だいいっし |
firstborn; first child; eldest child |
第一審 see styles |
daiisshin / daisshin だいいっしん |
first hearing |
第一巻 see styles |
daiikkan / daikkan だいいっかん |
volume 1; first volume |
第一感 see styles |
daiikkan / daikkan だいいっかん |
first impression; immediate thought |
第一手 see styles |
dì yī shǒu di4 yi1 shou3 ti i shou |
first-hand |
第一条 see styles |
daiichijou / daichijo だいいちじょう |
first article |
第一樂 第一乐 see styles |
dì yī lè di4 yi1 le4 ti i le daiichiraku |
first rank of bliss |
第一次 see styles |
dì yī cì di4 yi1 ci4 ti i tz`u ti i tzu daiichiji / daichiji だいいちじ |
the first time; first; number one the first ...; primary |
第一步 see styles |
dì yī bù di4 yi1 bu4 ti i pu |
step one; first step |
第一歩 see styles |
daiippo / daippo だいいっぽ |
first step |
第一流 see styles |
dì yī liú di4 yi1 liu2 ti i liu daiichiryuu / daichiryu だいいちりゅう |
first-class first-class |
第一眼 see styles |
dì yī yǎn di4 yi1 yan3 ti i yen |
at first glance; at first sight |
第一種 see styles |
daiisshu / daisshu だいいっしゅ |
(prefix noun) type 1; category 1; first class |
第一章 see styles |
daiisshou / daissho だいいっしょう |
chapter one; first chapter |
第一級 第一级 see styles |
dì yī jí di4 yi1 ji2 ti i chi daiikkyuu / daikkyu だいいっきゅう |
first level (adj-no,n) first-class; first-rate |
第一義 第一义 see styles |
dì yī yì di4 yi1 yi4 ti i i daiichigi / daichigi だいいちぎ |
(1) primary significance; primary importance; first principle; (2) {Buddh} absolute truth; ultimate truth The supreme, or fundamental meaning, the supreme reality, i. e. enlightenment. |
第一聲 第一声 see styles |
dì yī shēng di4 yi1 sheng1 ti i sheng |
first tone in Mandarin; high, level tone See: 第一声 |
第一課 see styles |
daiikka / daikka だいいっか |
lesson one; first lesson |
第一趾 see styles |
daiichishi / daichishi だいいちし |
{med;anat} (See 拇趾・ぼし) first toe; big toe; great toe; hallux; hind toe (birds) |
第一輪 第一轮 see styles |
dì yī lún di4 yi1 lun2 ti i lun |
first round (of match, or election) |
第一輯 see styles |
daiisshuu / daisshu だいいっしゅう |
first series |
第一陣 see styles |
daiichijin / daichijin だいいちじん |
first wave (of troops, immigrants, etc.); first group |
第一集 see styles |
daiisshuu / daisshu だいいっしゅう |
first series |
第三禪 第三禅 see styles |
dì sān chán di4 san1 chan2 ti san ch`an ti san chan daisan zen |
The third dhyāna, a degree of contemplation in which ecstasy gives way to serenity; also a state, or heaven, corresponding to this degree of contemplation, including the third three of the rūpa heavens. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ichi-Dan First Degree" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.