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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
幻師 幻师 see styles |
huàn shī huan4 shi1 huan shih gen shi |
An illusionist, a conjurer. |
幻影 see styles |
huàn yǐng huan4 ying3 huan ying genei / gene げんえい |
phantom; mirage (noun - becomes adjective with の) phantom; vision; illusion illusion and shadows |
幻心 see styles |
huàn xīn huan4 xin1 huan hsin genshin |
The illusion mind, or mind is unreal. |
幻景 see styles |
huàn jǐng huan4 jing3 huan ching |
illusion; mirage |
幻法 see styles |
huàn fǎ huan4 fa3 huan fa genpō |
Conjuring tricks, illusion, methods of Bodhisattva transformation. |
幻滅 幻灭 see styles |
huàn miè huan4 mie4 huan mieh genmetsu げんめつ |
(of dreams, hopes etc) to vanish; to evaporate; (of a person) to become disillusioned; disillusionment (n,vs,vi) disillusionment; (personal name) Genmetsu |
幻相 see styles |
huàn xiàng huan4 xiang4 huan hsiang gensō |
Illusion, illusory appearance. |
幻者 see styles |
huàn zhě huan4 zhe3 huan che gensha |
The illusory; anything that is an illusion; all things, for they are illusion. |
幻術 see styles |
genjutsu げんじゅつ |
(1) magic; sorcery; wizardry; witchcraft; (2) magic (illusion); conjuring |
幻覚 see styles |
genkaku げんかく |
hallucination; illusion |
幻覺 幻觉 see styles |
huàn jué huan4 jue2 huan chüeh |
illusion; hallucination; figment of one's imagination |
幻象 see styles |
huàn xiàng huan4 xiang4 huan hsiang |
illusion |
幻身 see styles |
huàn shēn huan4 shen1 huan shen genshin |
The illusion-body, i. e. this body is not real but an illusion. |
幻野 see styles |
huàn yě huan4 ye3 huan yeh genya |
The wilderness of illusion, i. e. mortal life. |
幻門 幻门 see styles |
huàn mén huan4 men2 huan men genmon |
The ways or methods of illusion, or of bodhisattva transformation. |
幽居 see styles |
yuukyo / yukyo ゆうきょ |
(noun/participle) hermitage; retreat; retirement; seclusion |
幽暗 see styles |
yōu àn you1 an4 yu an yuuan / yuan ゆうあん |
gloom (noun or adjectival noun) gloom; darkness; seclusion |
幽栖 see styles |
yuusei / yuse ゆうせい |
(noun/participle) living a quiet life in seclusion away from the masses |
幽棲 see styles |
yuusei / yuse ゆうせい |
(noun/participle) living a quiet life in seclusion away from the masses |
幽闇 see styles |
yuuan / yuan ゆうあん |
(noun or adjectival noun) gloom; darkness; seclusion |
引喩 see styles |
yǐn yú yin3 yu2 yin yü inyu いんゆ |
allusion to draw upon a metaphor |
得出 see styles |
dé chū de2 chu1 te ch`u te chu toku shutsu |
to obtain (a result); to arrive at (a conclusion) escapes |
心垢 see styles |
xīn gòu xin1 gou4 hsin kou shinku |
The impurities of the mind, i. e. 煩惱 passion and delusion; the two phrases are used as synonyms. |
心性 see styles |
xīn xìng xin1 xing4 hsin hsing shinsei / shinse しんせい |
one's nature; temperament mind; disposition; nature Immutable mind-corpus, or mind-nature, the self-existing fundamental pure mind, the all, the Tathāgata-garbha, or 如來藏心; 自性淸淨心; also described in the 起信論 Awakening of Faith as immortal 不生不滅. Another definition identifies 心 with 性 saying 性卽是心, 心卽是佛 the nature is the mind, and mind is Buddha; another, that mind and nature are the same when 悟 awake and understanding, but differ when 迷 in illusion; and further, in reply to the statement that the Buddha-nature is eternal but the mind not eternal, it is said, the nature is like water, the mind like ice, illusion turns nature to mental ice form, awakening melts it back to its proper nature. |
心懷 心怀 see styles |
xīn huái xin1 huai2 hsin huai shine |
to harbor (thoughts); to cherish; to entertain (illusions) to harbor in one's mind |
念漏 see styles |
niàn lòu nian4 lou4 nien lou nenro |
The leakages; or stream of delusive memory. |
念著 念着 see styles |
niàn zhāo nian4 zhao1 nien chao nenjaku |
Through perverted memory to cling to illusion. |
思假 see styles |
sī jiǎ si1 jia3 ssu chia shike |
Thought or its content as illusion. |
思惑 see styles |
sī huò si1 huo4 ssu huo shiwaku しわく |
{Buddh} perceptive mental disturbances The illusion of thought. |
性地 see styles |
xìng dì xing4 di4 hsing ti shōchi |
innate quality; natural disposition Spiritual nature, the second of the ten stages as defined by the 通教 Intermediate School, in which the illusion produced by 見思 seeing and thinking is subdued and the mind obtains a glimmer of the immateriality of things. Cf. 十地. |
悉檀 see styles |
xī tán xi1 tan2 hsi t`an hsi tan shiddan |
悉談 siddhānta, an established conclusion, proved fact, axiom, dogma, at text or authoritative work, cf. M.W.; intp. as 成就 complete, and incorrectly as the Buddha's unstinted gift of the 四法 q.v. |
惑い see styles |
madoi まどい |
delusion; illusion; infatuation; bewilderment; perplexity |
惑染 see styles |
huò rǎn huo4 ran3 huo jan wakuzen |
The taint of delusion, the contamination of illusion. |
惑著 惑着 see styles |
huò zhāo huo4 zhao1 huo chao wakujaku |
The bond of illusion, the delusive bondage of desire to its environment. |
惑趣 see styles |
huò qù huo4 qu4 huo ch`ü huo chü wakushu |
The way or direction of illusion, delusive objective, intp. as deluded in fundamental principles. |
惑障 see styles |
huò zhàng huo4 zhang4 huo chang wakushō |
The hindrance, or obstruction of the delusive passions to entry into truth. |
惡叉 恶叉 see styles |
è chā e4 cha1 o ch`a o cha akusha |
akṣa, 'a seed of which rosaries are made (in compound words, like Indrāksha, Rudrāksha); a shrub producing that seed (Eleocarpus ganitrus).' M. W. It is called the 惡叉聚 because its seeds are said to be formed in triplets, and illustrate the simultaneous character of 惑行苦 illusion, action, and suffering; another version is that the seeds fall in clusters, and illustrate numbers, or numerous; they are also known as 金剛子. |
意三 see styles |
yì sān yi4 san1 i san shinzou / shinzo しんぞう |
(personal name) Shinzou The three evils which belong to intellect — lobha, dveṣa, moha, i.e. desire, dislike, delusion. |
愚惑 see styles |
yú huò yu2 huo4 yü huo guwaku |
Deluded by ignorance, the delusion of ignorance. |
愛惑 爱惑 see styles |
ài huò ai4 huo4 ai huo aiwaku |
The illusion of love, or desire. |
愛潤 爱润 see styles |
ài rùn ai4 run4 ai jun auru あうる |
(female given name) Auru The fertilizing of desire; i.e. when dying the illusion of attachment fertilizes the seed of future karma, producing the fruit of further suffering. |
慢惑 see styles |
màn huò man4 huo4 man huo manwaku |
One of the ten great delusions, that of pride. |
慧劍 慧剑 see styles |
huì jiàn hui4 jian4 hui chien eken |
The sword of wisdom which cuts away illusion. |
慧幻 see styles |
huì huàn hui4 huan4 hui huan egen |
Wisdom-illusion, wisdom-conjuring; the kaleidoscope of wisdom. |
憶断 see styles |
okudan おくだん |
(noun/participle) jumping to hasty conclusions; conjecture |
成立 see styles |
chéng lì cheng2 li4 ch`eng li cheng li seiritsu / seritsu せいりつ |
to establish; to set up; to be tenable; to hold water (noun/participle) (1) formation; establishment; materialization; coming into existence; (noun/participle) (2) conclusion (e.g. of a deal); reaching (e.g. an agreement); approval; completion; closing; enacting; arrangement; (noun/participle) (3) being valid (of a theory, argument, etc.); holding; applying; (personal name) Shigetatsu to consist of |
成約 see styles |
seiyaku / seyaku せいやく |
(n,vs,vi) conclusion of a contract |
我倒 see styles |
wǒ dào wo3 dao4 wo tao gatō |
The illusion of an ego, one of the four inverted or upside-down ideas. |
我愚 see styles |
wǒ yú wo3 yu2 wo yü gagu |
Ego ignorance, holding to the illusion of the reality of the ego. |
我有 see styles |
wǒ yǒu wo3 you3 wo yu gau がう |
(surname) Gau The illusion that the ego has real existence. |
我空 see styles |
wǒ kōng wo3 kong1 wo k`ung wo kung gakū |
生空 (衆生空); 人空 Illusion of the concept of the reality of the ego, man being composed of elements and disintegrated when these are dissolved. |
手品 see styles |
tejina てじな |
magic (illusion); conjuring; magic trick; conjuring trick; sleight of hand |
括り see styles |
kukuri くくり |
(1) knot; tying; (2) bundle; lumping; (3) conclusion; ending |
掉尾 see styles |
choubi; toubi; takubi(ik) / chobi; tobi; takubi(ik) ちょうび; とうび; たくび(ik) |
(noun - becomes adjective with の) (1) final effort; final spurt; (2) end; close; conclusion |
排他 see styles |
pái tā pai2 ta1 p`ai t`a pai ta haita はいた |
exclusive; excluding exclusion; (personal name) Haita |
排反 see styles |
haihan はいはん |
(adjectival noun) {stat} mutually exclusive |
排除 see styles |
pái chú pai2 chu2 p`ai ch`u pai chu haijo はいじょ |
to eliminate; to remove; to exclude; to rule out (noun, transitive verb) exclusion; removal; elimination; clearing away; getting rid of |
推論 推论 see styles |
tuī lùn tui1 lun4 t`ui lun tui lun suiron すいろん |
to infer; inference; corollary; reasoned conclusion (n,vs,vt,adj-no) inference; deduction; induction; reasoning |
断乎 see styles |
danko だんこ |
(adj-t,adv-to) firm; determined; resolute; conclusive |
断固 see styles |
danko だんこ |
(adj-t,adv-to) firm; determined; resolute; conclusive |
断定 see styles |
dantei / dante だんてい |
(noun/participle) (1) conclusion; decision; judgement; declaration; (2) {ling} affirmative |
断案 see styles |
danan だんあん |
conclusion; decision |
斷德 断德 see styles |
duàn dé duan4 de2 tuan te dantoku |
The power or virtue of bringing to an end all passion and illusion—one of the three powers of a buddha. |
斷惑 断惑 see styles |
duàn huò duan4 huo4 tuan huo danwaku |
To bring delusion to an end. |
斷語 断语 see styles |
duàn yǔ duan4 yu3 tuan yü |
conclusion; judgment; verdict |
斷道 断道 see styles |
duàn dào duan4 dao4 tuan tao dandō |
The stage in development when illusion is cut off. |
於諦 于谛 see styles |
yú dì yu2 di4 yü ti otai |
All Buddha's teaching is 'based upon the dogmas' that all things are unreal, and that the world is illusion; a 三論 phrase. |
明得 see styles |
míng dé ming2 de2 ming te meidoku / medoku めいどく |
(personal name) Meidoku (明定) A samādhi in the Bodhisattva's 四加行 in which there are the bright beginnings of release from illusion. |
明達 明达 see styles |
míng dá ming2 da2 ming ta meitatsu / metatsu めいたつ |
reasonable; of good judgment (noun or adjectival noun) wisdom; (given name) Myōtatsu Enlightenment 明in the case of the saint includes knowledge of future incarnations of self others, of the past incarnation of self and others, and that the present incarnation will end illusion. In the case of the Buddha such knowledge is called 達 thorough or perfect enlightenment. |
春夢 春梦 see styles |
chūn mèng chun1 meng4 ch`un meng chun meng haruyume はるゆめ |
spring dream; short-lived illusion; erotic dream (personal name) Haruyume |
晏駕 晏驾 see styles |
yàn jià yan4 jia4 yen chia |
to die (exclusively of the Emperor) |
智惑 see styles |
zhì huò zhi4 huo4 chih huo chiwaku |
Wisdom and delusion. |
最後 最后 see styles |
zuì hòu zui4 hou4 tsui hou saigo さいご |
final; last; finally; ultimate (1) end; conclusion; (can be adjective with の) (2) last; final; latest; most recent; (expression) (3) (after -tara form or -ta form followed by "ga") no sooner than; once; right after (often having negative consequences); (4) (archaism) (See 最期) one's final moments (最末後) The last of all, ultimate; final, finally, at death. |
有流 see styles |
yǒu liú you3 liu2 yu liu uryuu / uryu うりゅう |
(given name) Uryū The mortal stream of existence with its karma and delusion. Cf. 見流. |
有漏 see styles |
yǒu lòu you3 lou4 yu lou uro |
āsrava, means 'outflow, discharge'; 'distress, pain, affliction'; it is intp. by 煩惱 kleśa, the passions, distress, trouble, which in turn is intp. as 惑 delusion. Whatever has kleśa, i. e. distress or trouble, is 有漏; all things are of this nature, hence it means whatever is in the stream of births-and-deaths, and also means mortal life or births-and-deaths, i. e. mortality as contrasted with 無漏, which is nirvāṇa. |
本惑 see styles |
běn huò ben3 huo4 pen huo honwaku |
The root or origin of delusion; also 根本惑; 根本煩惱. |
本覺 本觉 see styles |
běn jué ben3 jue2 pen chüeh hongaku |
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being. |
染緣 染缘 see styles |
rǎn yuán ran3 yuan2 jan yüan zenen |
The nidāna or link of pollution, which connects illusion with the karmaic miseries of reincarnation. From the 'water' of the bhūtatathatā, affected by the 'waves' of this nidāna-pollution, arise the waves of reincarnation. |
根門 根门 see styles |
gēn mén gen1 men2 ken men nemon ねもん |
(surname) Nemon The senses as doors (through which illusion enters). |
梵壇 梵坛 see styles |
fàn tán fan4 tan2 fan t`an fan tan bondan |
or 梵怛 brahmadaṇda, brahma-staff 梵杖, the brahma (i.e. religious) punishment (stick), but the derivation is uncertain; the explanation is "to send to Coventry" a recalcitrant monk, the forbidding of any conversation with him, called also 默擯 exclusion to silence. |
極り see styles |
kimari きまり |
(noun - becomes adjective with の) (1) rule; regulation; (2) settlement; conclusion; end; agreement; arrangement; (3) habit; custom; habitual way; (4) countenance in front of another person; face; (5) (archaism) love relationship between a customer and a prostitute |
欠望 see styles |
ketsubou / ketsubo けつぼう |
(noun/participle) disappointment; disillusion; resentment |
欲流 see styles |
yù liú yu4 liu2 yü liu yokuru |
The stream of the passions, i.e. the illusions of cupidity, anger, etc., which keep the individual in the realm of desire; the stream of transmigration, which results from desire. |
止觀 止观 see styles |
zhǐ guān zhi3 guan1 chih kuan shikan |
奢摩他毗婆舍那 (or 奢摩他毗鉢舍那) śamatha-vipaśyanā, which Sanskrit words are intp. by 止觀; 定慧; 寂照; and 明靜; for their respective meanings see 止 and 觀. When the physical organism is at rest it is called 止 zhi, when the mind is seeing clearly it is called 觀 guan. The term and form of meditation is specially connected with its chief exponent, the founder of the Tiantai school, which school is styled 止觀宗 Zhiguan Zong, its chief object being concentration of the mind by special methods for the purpose of clear insight into truth, and to be rid of illusion. The Tiantai work gives ten fields of mediation, or concentration: (1) the 五陰, 十八界, and 十二入; (2) passion and delusion; (3) sickness; (4) karma forms; (5) māra-deeds; (6) dhyāna; (7) (wrong) theories; (8) arrogance; (9) the two Vehicles; (10) bodhisattvahood. |
歸結 归结 see styles |
guī jié gui1 jie2 kuei chieh |
to sum up; to conclude; to put in a nutshell; conclusion; end (of a story etc) |
歸隱 归隐 see styles |
guī yǐn gui1 yin3 kuei yin |
to go back to one's native place and live in seclusion |
死心 see styles |
sǐ xīn si3 xin1 ssu hsin |
to give up; to admit failure; to drop the matter; to reconcile oneself to loss; to have no more illusions about |
段落 see styles |
duàn luò duan4 luo4 tuan lo danraku だんらく |
phase; time interval; paragraph; (written) passage (1) paragraph; (2) end; stopping place; conclusion |
毒箭 see styles |
dú jiàn du2 jian4 tu chien dokusen |
Poison arrow, i. e. illusion. |
比丘 see styles |
bǐ qiū bi3 qiu1 pi ch`iu pi chiu biku びく |
Buddhist monk (loanword from Sanskrit "bhiksu") bhikkhu (fully ordained Buddhist monk) (san: bhiksu) 比呼; 苾芻; 煏芻 bhikṣu, a religious mendicant, an almsman, one who has left home, been fully ordained, and depends on alms for a living. Some are styled 乞士 mendicant scholars, all are 釋種 Śākya-seed, offspring of Buddha. The Chinese characters are clearly used as a phonetic equivalent, but many attempts have been made to give meanings to the two words, e. g. 比 as 破 and 丘 as 煩惱, hence one who destroys the passions and delusions, also 悕能 able to overawe Māra and his minions; also 除饉 to get rid of dearth, moral and spiritual. Two kinds 内乞 and 外乞; both indicate self-control, the first by internal mental or spiritual methods, the second by externals such as strict diet. 苾芻 is a fragrant plant, emblem of the monastic life. |
毘睇 毗睇 see styles |
pí dì pi2 di4 p`i ti pi ti bitei |
vidyā, 毘底牙 knowledge, learning, philosophy, science; incantation; intp. 明呪 an incantation to get rid of all delusion. The Vidyādharapiṭaka is a section of incantations, etc., added to the Tripiṭaka. |
気脈 see styles |
kimyaku きみゃく |
(1) (See 気脈を通じる) tacit understanding; connection (of thoughts); collusion; (2) (rare) (See 血管) blood vessel |
決り see styles |
kimari きまり |
(noun - becomes adjective with の) (1) rule; regulation; (2) settlement; conclusion; end; agreement; arrangement; (3) habit; custom; habitual way; (4) countenance in front of another person; face; (5) (archaism) love relationship between a customer and a prostitute |
決着 see styles |
kecchaku けっちゃく |
(noun/participle) conclusion; decision; end; settlement |
沒劫 没劫 see styles |
mò jié mo4 jie2 mo chieh moko |
moha, delusion, bewilderment, infatuation, tr. by 愚 foolishness; cf. 謨. |
法劍 法剑 see styles |
fǎ jiàn fa3 jian4 fa chien hōken |
The sword of Buddha-truth, able to cut off the functioning of illusion. |
法忍 see styles |
fǎ rěn fa3 ren3 fa jen hounin / honin ほうにん |
(surname, given name) Hounin Patience attained through dharma, to the overcoming of illusion; also ability to bear patiently external hardships. |
法性 see styles |
fǎ xìng fa3 xing4 fa hsing hosshou; houshou / hossho; hosho ほっしょう; ほうしょう |
{Buddh} (See 法相・ほっそう・1) dharmata (dharma nature, the true nature of all manifest phenomena); (personal name) Hosshou dharmatā. Dharma-nature, the nature underlying all thing, the bhūtatathatā, a Mahāyāna philosophical concept unknown in Hīnayāna, v. 眞如 and its various definitions in the 法相, 三論 (or法性), 華嚴, and 天台 Schools. It is discussed both in its absolute and relative senses, or static and dynamic. In the Mahāparinirvāṇa sūtra and various śāstras the term has numerous alternative forms, which may be taken as definitions, i. e. 法定 inherent dharma, or Buddha-nature; 法住 abiding dharma-nature; 法界 dharmakṣetra, realm of dharma; 法身 dharmakāya, embodiment of dharma; 實際 region of reality; 實相 reality; 空性 nature of the Void, i. e. immaterial nature; 佛性 Buddha-nature; 無相 appearance of nothingness, or immateriality; 眞如 bhūtatathatā; 如來藏 tathāgatagarbha; 平等性 universal nature; 離生性 immortal nature; 無我性 impersonal nature; 虛定界: realm of abstraction; 不虛妄性 nature of no illusion; 不變異性 immutable nature; 不思議界 realm beyond thought; 自性淸淨心 mind of absolute purity, or unsulliedness, etc. Of these the terms 眞如, 法性, and 實際 are most used by the Prajñāpāramitā sūtras. |
法水 see styles |
fǎ shuǐ fa3 shui3 fa shui housui / hosui ほうすい |
(given name) Housui Buddha-truth likened to water able to wash away the stains of illusion; 法河 to a deep river; 法海 to a vast deep ocean. |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Lusi" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.