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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
覺城 觉城 see styles |
jué chéng jue2 cheng2 chüeh ch`eng chüeh cheng kakujō |
The walled city of enlightenment, into which illusion cannot enter. Gayā, where the Buddha attained enlightenment. |
覺岸 觉岸 see styles |
jué àn jue2 an4 chüeh an kakugan |
The shore of enlightenment, which Buddha has reached after crossing the sea of illusion. |
覺策 觉策 see styles |
jué cè jue2 ce4 chüeh ts`e chüeh tse kakusaku |
To awaken and stimulate the mind against illusion and evil. |
解脫 解脱 see styles |
jiě tuō jie3 tuo1 chieh t`o chieh to gedatsu |
to untie; to free; to absolve of; to get free of; to extirpate oneself; (Buddhism) to free oneself of worldly worries mukti, 'loosing, release, deliverance, liberation, setting free,... emancipation.' M.W. mokṣa, 'emancipation, deliverance, freedom, liberation, escape, release.' M.W. Escape from bonds and the obtaining of freedom, freedom from transmigration, from karma, from illusion, from suffering; it denotes nirvāṇa and also the freedom obtained in dhyāna-meditation; it is one of the five characteristics of Buddha; v. 五分法身. It is also vimukti and vimokṣa, especially in the sense of final emancipation. There are several categories of two kinds of emancipation, also categories of three and eight. Cf. 毘; and 八解脫.; v. 解. |
言及 see styles |
genkyuu / genkyu げんきゅう |
(n,vs,vi) reference; allusion |
詰り see styles |
tsumari つまり |
(adverb) (1) (kana only) that is to say; that is; in other words; I mean; (2) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it; basically; (3) (kana only) clogging; obstruction; stuffing; (degree of) blockage; (4) (kana only) shrinkage; (5) (kana only) end; conclusion; (6) (kana only) (archaism) dead end; corner; (7) (kana only) (archaism) distress; being at the end of one's rope |
該羅 该罗 see styles |
gāi luó gai1 luo2 kai lo gaira |
該攝 Containing, inclusive, undivided, whole; the one vehicle containing the three. |
談合 see styles |
dangou(p); dankou(ok) / dango(p); danko(ok) だんごう(P); だんこう(ok) |
(n,vs,vi) (1) bid rigging; collusion (on contract bidding); (illegal) price-fixing agreement; (n,vs,vi) (2) (dated) consultation; discussion; conference; (surname) Dangou |
論定 论定 see styles |
lùn dìng lun4 ding4 lun ting rontei / ronte ろんてい |
to make a definitive judgment; to come to a firm conclusion (noun/participle) discussing and deciding |
論断 see styles |
rondan ろんだん |
(noun, transitive verb) conclusion; verdict |
論斷 论断 see styles |
lùn duàn lun4 duan4 lun tuan |
to infer; to judge; inference; judgment; conclusion |
論決 see styles |
ronketsu ろんけつ |
(noun, transitive verb) (form) discussing and deciding; conclusion (to a discussion) |
論結 see styles |
ronketsu ろんけつ |
(noun, transitive verb) conclusion (to a discussion or debate) |
謨賀 谟贺 see styles |
mó hè mo2 he4 mo ho boga |
moha, intp. as 痴 unconsciousness, delusion ignorance, foolishness, infatuation. M.W. It is used in the sense of unenlightenment, and is one of the three poisons 貪瞋痴, i.e. the ignorant, unenlightened state which is deceived by appearances, taking the seeming for real. Also 幕何. |
識幻 识幻 see styles |
shì huàn shi4 huan4 shih huan shikigen |
The illusion of perception, or mind. |
護摩 护摩 see styles |
hù mó hu4 mo2 hu mo goma ごま |
{Buddh} homa; Buddhist rite of burning wooden sticks to ask a deity for blessings homa, also 護磨; 呼麽 described as originally a burnt offering to Heaven; the esoterics adopted the idea of worshipping with fire, symbolizing wisdom as fire burning up the faggots of passion and illusion; and therewith preparing nirvāṇa as food, etc.; cf. 大日經; four kinds of braziers are used, round, semi-circular, square, and octagonal; four, five, or six purposes are recorded i.e. śāntika, to end calamities; pauṣṭika (or puṣṭikarman) for prosperity; vaśīkaraṇa, 'dominating,' intp. as calling down the good by means of enchantments; abhicaraka, exorcising the evil; a fifth is to obtain the loving protection of the Buddhas and bodhisattvas; a sixth divides puṣṭikarman into two parts, the second part being length of life; each of these six has its controlling Buddha and bodhisattvas, and different forms and accessories of worship. |
貪見 贪见 see styles |
tān jiàn tan1 jian4 t`an chien tan chien tonken |
The illusions or false views caused by desire. |
賢者 贤者 see styles |
xián zhě xian2 zhe3 hsien che kenja; kensha けんじゃ; けんしゃ |
wise person; sage A good and wise man, not yet free from illusion or fully comprehending reality; also anyone occupying a superior position, or a good man in general. |
賢聖 贤圣 see styles |
xián shèng xian2 sheng4 hsien sheng kensei / kense けんせい |
(personal name) Kensei Those who are noted for goodness, and those who are also noted for wisdom, or insight; the xian are still of ordinary human standard, the sheng transcend them in wisdom and character; the attainments from 見道 upwards are those of the sheng; the xian is on the moral plane, and has not eliminated illusion; the sheng has cut of illusion and has insight into absolute reality. The Mahāyāna has three stages for the xian and ten for the sheng; the Hīnayāna has seven for each. |
身見 身见 see styles |
shēn jiàn shen1 jian4 shen chien shinken |
satkāyadṛṣṭi; the illusion that the body, or self, is real and not simply a compound of the five skandhas; one of the five wrong views 五見. |
込み see styles |
komi; komi こみ; コミ |
(n,suf) (1) (こみ only) including; inclusive of; (2) (kana only) (abbreviation) {go} (usu. コミ) (See コミ出し) komi; extra points given to the white player as compensation for playing second |
迷事 see styles |
mí shì mi2 shi4 mi shih meiji |
Delusive phenomena, or affairs, deluded in regard to phenomena, cf. 迷理 infra. |
迷夢 迷梦 see styles |
mí mèng mi2 meng4 mi meng meimu / memu めいむ |
pipedream; unrealizable plan illusion; fallacy; delusion; (female given name) Meimu |
迷妄 see styles |
mí wàng mi2 wang4 mi wang meimou / memo めいもう |
illusion; fallacy; delusion Deluded and misled; deluding and false. |
迷岸 see styles |
mí àn mi2 an4 mi an meigan |
The shore of delusion. |
迷悟 see styles |
mí wù mi2 wu4 mi wu meigo |
Illusion and enlightenment. |
迷想 see styles |
meisou / meso めいそう |
delusion; misconception; illusion |
迷津 see styles |
mí jīn mi2 jin1 mi chin meishin |
a maze; to lose the way; bewildering The ford of delusion, i.e. mortality. |
迷界 see styles |
mí jiè mi2 jie4 mi chieh meikai / mekai めいかい |
{Buddh} world of the lost; human realm; this world Any world of illusion. |
退隱 退隐 see styles |
tuì yǐn tui4 yin3 t`ui yin tui yin Taion |
to withdraw from the fray and live in seclusion; to retire to retire (from the secular world) |
通謀 see styles |
tsuubou / tsubo つうぼう |
(noun, transitive verb) collusion; conspiring |
速断 see styles |
sokudan そくだん |
(noun, transitive verb) rash decision; jumping to a conclusion |
週案 see styles |
shuuan / shuan しゅうあん |
weekly ideas; weekly thoughts; ideas brought forth at the conclusion of a week |
遁世 see styles |
dùn shì dun4 shi4 tun shih tonzei とんせい |
(noun/participle) seclusion from the world To retire from the world and become a monk: also to withdraw from the community and become a hermit. |
遯世 see styles |
tonsei / tonse とんせい |
(noun/participle) seclusion from the world |
還源 还源 see styles |
huán yuán huan2 yuan2 huan yüan gengen |
To return to the source. i.e. abandon illusion and turn to enlightenment. |
重山 see styles |
zhòng shān zhong4 shan1 chung shan shigeyama しげやま |
(surname) Shigeyama The heavy mountain (of delusion). |
重障 see styles |
zhòng zhàng zhong4 zhang4 chung chang jūshō |
Serious hindrances (to enlightenment), e.g. delusion, sin, retribution (or the results of one's previous lives). |
野合 see styles |
yě hé ye3 he2 yeh ho yagou / yago やごう |
to commit adultery (n,vs,vi) illicit union; collusion; (place-name) Yagou |
錯視 错视 see styles |
cuò shì cuo4 shi4 ts`o shih tso shih sakushi さくし |
optical illusion; trick of the eye; parablepsia optical illusion |
錯覚 see styles |
sakkaku さっかく |
(n,vs,vt,adj-no) (1) optical illusion; hallucination; (n,vs,vt,adj-no) (2) misapprehension; delusion |
錯覺 错觉 see styles |
cuò jué cuo4 jue2 ts`o chüeh tso chüeh |
misconception; illusion; misperception |
鐵證 铁证 see styles |
tiě zhèng tie3 zheng4 t`ieh cheng tieh cheng |
ironclad evidence; conclusive proof |
閉塞 闭塞 see styles |
bì sè bi4 se4 pi se heisai へいそく |
to stop up; to close up; hard to get to; out of the way; inaccessible; unenlightened; blocking (noun/participle) blockage; blockade; blocking up; stoppage; obstruction; occlusion to shut off |
閉關 闭关 see styles |
bì guān bi4 guan1 pi kuan heikan |
to close the passes; to seal off the country; seclusion (monastic practice, e.g. of Chan Buddhists) To shut in; to isolate oneself for meditation. |
開国 see styles |
kaikoku かいこく |
(n,vs,vi) (1) founding a country; (n,vs,vi) (2) (See 鎖国・1) opening of a country (e.g. Japan) to the world; ending (a policy of) national seclusion |
関説 see styles |
kansetsu; kanzei(ok) / kansetsu; kanze(ok) かんせつ; かんぜい(ok) |
(noun/participle) (rare) allusion; alluding; related explanation |
闕望 see styles |
ketsubou / ketsubo けつぼう |
(noun/participle) disappointment; disillusion; resentment |
闢妄 辟妄 see styles |
pì wàng pi4 wang4 p`i wang pi wang hyakumō |
To explain, or set free from, illusion. |
防遏 see styles |
bouatsu / boatsu ぼうあつ |
(noun, transitive verb) prevention; preclusion |
附論 see styles |
furon ふろん |
(obscure) conclusion; summing up (of a thesis or presentation) |
降す see styles |
kudasu くだす |
(transitive verb) (1) to make a decision; to draw a conclusion; (2) to judge; to hand down a verdict; to pass sentence; (3) to let go down; to lower; (4) to do oneself; to do by oneself; (5) to beat; to defeat; (6) to have loose bowels; to have diarrhea; to pass excrement |
除却 see styles |
jokyaku じょきゃく |
(noun/participle) exclusion; elimination |
除外 see styles |
chú wài chu2 wai4 ch`u wai chu wai jogai じょがい |
to exclude; not including something (when counting or listing); except for (noun, transitive verb) exception; exclusion |
除斥 see styles |
joseki じょせき |
(noun/participle) {law} exclusion |
陰妄 阴妄 see styles |
yīn wàng yin1 wang4 yin wang onmō |
The skandha-illusion, or the unreality of the skandhas. |
陰幻 阴幻 see styles |
yīn huàn yin1 huan4 yin huan ongen |
The five skandhas like a passing illusion. |
隔絶 see styles |
kakuzetsu かくぜつ |
(n,vs,vt,vi) isolation; separation; remoteness; seclusion; reclusion; inaccessibility; sequestration |
隠宅 see styles |
intaku いんたく |
retreat; dwelling for someone in seclusion |
隠退 see styles |
intai いんたい |
(n,vs,vi) seclusion; reclusion; retirement (from activities) |
隠逸 see styles |
initsu いんいつ |
seclusion |
隠遁 see styles |
inton いんとん |
(noun/participle) retirement (from the world); seclusion |
隨眠 随眠 see styles |
suí mián sui2 mian2 sui mien zuimen |
Yielding to sleep, sleepiness, drowsiness, comatose, one of the kleśa, or temptations; also used by the Sarvāstivādins as an equivalent for kleśa, the passions and delusions; by the 唯識 school as the seed of kleśa; there are categories of 6, 7, 10, 12, and 98 kinds of 隨眠. |
隱居 隐居 see styles |
yǐn jū yin3 ju1 yin chü inkyo |
to live in seclusion cloister oneself |
隱逸 隐逸 see styles |
yǐn yì yin3 yi4 yin i |
to live in seclusion; reclusive; hermit; recluse |
隱遁 隐遁 see styles |
yǐn dùn yin3 dun4 yin tun |
to disappear from view; to live in seclusion |
雜染 杂染 see styles |
zá rǎn za2 ran3 tsa jan zōzen |
All kinds of moral infection, the various causes of transmigration.; The three kaṣāya, i.e. "mixed dyes" or infections: the passions; their karma; reincarnation; or illusion, karma, and suffering. |
離世 离世 see styles |
lí shì li2 shi4 li shih rise |
(archaic) to live in seclusion; to pass away abandon the world |
離垢 离垢 see styles |
lí gòu li2 gou4 li kou riku |
To leave the impure, abandon the defiling influence of the passions, or illusion. |
離群 see styles |
rigun りぐん |
(archaism) solitude; seclusion; isolation |
難勝 难胜 see styles |
nán shèng nan2 sheng4 nan sheng nanshō |
Hard to overcome, or be overcome; unconquerable; the fifth of the ten bodhisattva 地 stages when all passion and illusion is overcome and understanding of all things attained. |
預流 预流 see styles |
yù liú yu4 liu2 yü liu yoru よる |
{Buddh} sotāpanna; śrotāpanna; stream-winner; stream-entrant According with the stream of holy living, the srota-āpanna disciple of the śrāvaka stage, who has overcome the illusion of the seeming, the first stage in Hīnayāna. |
驗定 验定 see styles |
yàn dìng yan4 ding4 yen ting |
to come to a conclusion about something after examining it; to assay |
魔幻 see styles |
mó huàn mo2 huan4 mo huan |
magical; magic; illusion |
麽也 see styles |
yě ye3 yeh |
māyā, illusion, hallucination; also intp. as 體 body. |
黑蚖 see styles |
hēi yuán hei1 yuan2 hei yüan |
The black adder, or venomous snake, i.e. kleśa, passion, or illusion. |
鼻音 see styles |
bí yīn bi2 yin1 pi yin bion びおん |
nasal sound (1) nasal voice; (2) {ling} (See 口音) nasal stop; nasal occlusive; nasal |
ＩＴＣ see styles |
ai tii shii; aitiishii(sk) / ai ti shi; aitishi(sk) アイ・ティー・シー; アイティーシー(sk) |
(1) International Trade Commission; ITC; (2) Independent Television Commission; ITC; (3) International Trade Center; ITC; (4) integrated traffic control; ITC; (5) inclusive tour charter; (6) IT coordinator |
セレブ see styles |
serebu セレブ |
(1) (abbreviation) (See セレブリティー) celeb; celebrity; (2) wealthy person; rich person; socialite; (adjectival noun) (3) affluent; wealthy; rich; (adjectival noun) (4) glamorous; glam; elegant; exclusive; (personal name) Xuereb |
一人腹 see styles |
hitoribara ひとりばら |
taking for granted; rash conclusion |
一攬子 一揽子 see styles |
yī lǎn zi yi1 lan3 zi5 i lan tzu |
all-inclusive; undiscriminating |
一百八 see styles |
yī bǎi bā yi1 bai3 ba1 i pai pa ippyaku hachi |
百八 aṣṭaśatam. The 108 kleśa, distresses, disturbing passions, or illusions 煩惱 of mankind, hence the 108 beads on a rosary, repetitions of the Buddha's name, strokes of a bell, etc., one for each distress. Also, one of the Mahārājas, with 108 hands, each holding a different implement. |
三善根 see styles |
sān shàn gēn san1 shan4 gen1 san shan ken sanzengon; sanzenkon さんぜんごん; さんぜんこん |
{Buddh} three wholesome roots (no coveting, no anger, no delusion) The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure. |
三摩若 see styles |
sān mó ruò san1 mo2 ruo4 san mo jo sanmanya |
sāmānya, generality; in common; inclusive; v. 共. |
三波多 see styles |
sān bō duō san1 bo1 duo1 san po to sanhata |
samāpta; finished, ended, perfect; a term used at the conclusion of Homa or Fire-worship. |
三種斷 三种断 see styles |
sān zhǒng duàn san1 zhong3 duan4 san chung tuan sanshu dan |
The three kinds of uccheda— cutting-off, excision, or bringing to an end: (1) (a) 自性斷 with the incoming of wisdom, passion or illusion ceases of itself; (b) 不生斷 with realization of the doctrine that all is 空 unreal, evil karma ceases to arise; (c) 緣縛斷 illusion being ended, the causal nexus of the passions disappears and the attraction of the external ceases. (2) The three śrāvaka or ascetic stages are (a) 見所斷 ending the condition of false views; (b) 修行斷 getting rid of desire and illusion in practice; (c) 非所斷 no more illusion or desire to be cut off. |
三種有 三种有 see styles |
sān zhǒng yǒu san1 zhong3 you3 san chung yu sanshu u |
Three kinds of existence: (a) 相待有 that of qualities, as of opposites, e.g. length and shortness; (b) 假名有 that of phenomenal things so-called, e.g. a jar, a man; (c) 法有 that of the noumenal, or imaginary, understood as facts and not as illusions, such as a "hare's horns" or a "turtle's fur". |
三種生 三种生 see styles |
sān zhǒng shēng san1 zhong3 sheng1 san chung sheng sanshu shō |
The three sources, or causes of the rise of the passions and illusions: (a) 想生 the mind, or active thought; (b) 相生 the objective world; (c) 流注生 their constant interaction, or the continuous stream of latent predispositions. |
上煩惱 上烦恼 see styles |
shàng fán nǎo shang4 fan2 nao3 shang fan nao jō bonnō |
The severe fundamental trials arising out of the ten great delusions; also the trials or distresses of present delusions. |
不生斷 不生断 see styles |
bù shēng duàn bu4 sheng1 duan4 pu sheng tuan fushō dan |
One of the 三斷, when illusion no longer arises the sufferings of being reborn in the evil paths are ended. |
中道觀 中道观 see styles |
zhōng dào guān zhong1 dao4 guan1 chung tao kuan chūdō kan |
One of the Tiantai 三觀 three meditations, i. e. on the doctrine of the Mean to get rid of the illusion of phenomena. |
九世間 九世间 see styles |
jiǔ shì jiān jiu3 shi4 jian1 chiu shih chien ku seken |
The nine lower of the ten worlds, the highest or tenth being the Buddha-world; the nine are always subject to illusion, confused by the senses. |
九品惑 see styles |
jiǔ pǐn huò jiu3 pin3 huo4 chiu p`in huo chiu pin huo ku hon waku |
Also九品煩惱 The four 修惑, i.e. illusions or trials in the practice of religion, i.e. desire, anger, pride, ignorance; these are divided each into 九品 q.v.; hence desire has all the nine grades, and so on with the other three. |
九徧知 九遍知 see styles |
jiǔ biàn zhī jiu3 bian4 zhi1 chiu pien chih ku henchi |
The nine forms of complete knowledge of the four axioms and the cutting off of passion, delusion, etc., in the processes of 見 and 修, as distinct from 無學. |
争点効 see styles |
soutenkou / sotenko そうてんこう |
{law} collateral estoppel; issue preclusion |
二煩惱 二烦恼 see styles |
èr fán nǎo er4 fan2 nao3 erh fan nao ni bonnō |
The two kinds of kleśa, i.e. passions, delusions, temptations, or trials. (1) (a) 根本煩惱 The six fundamental kleśas arising from the six senses; (b) 隨煩惱 the twenty consequent kleśas arising out of the six. (2) (a) 分別起煩惱 Kleśa arising from false reasoning; (b) 倶生起煩惱 that which is natural to all. (3) (a) 大煩惱地法The six great, e.g. extravagance, and (b) 小煩惱地法 ten minor afflictions, e.g. irritability. (4) (a) 數行煩惱 Ordinary passions, or temptations; (b) 猛利煩惱fierce, sudden, or violent passions, or temptations. |
五住地 see styles |
wǔ zhù dì wu3 zhu4 di4 wu chu ti go jūji |
(五住) The five fundamental condition of 煩惱 the passions and delusions: wrong views which are common to the trailokya; clinging, or attachment, in the desire-realm; clinging, or attachment, in the form-realm; clinging, or attachment, in the formless realm which is still mortal: the state of unenlightenment or ignorance in the trailokya 三界 which is the root-cause of all distressful delusion, Also 五住地惑. |
五佛頂 五佛顶 see styles |
wǔ fó dǐng wu3 fo2 ding3 wu fo ting go butchō |
(五佛頂尊); 五頂輪王 Five bodhisattvas sometimes placed on the left of Śākyamuni, indicative of five forms of wisdom: (1) 白傘佛頂輪王 (白蓋佛頂輪王); 白 M027897佛頂, Sitāta-patra, with white parasol, symbol of pure mercy, one of the titles of Avalokiteśvara; (2) 勝佛頂 Jaya, with sword symbol of wisdom, or discretion; (3) 最勝佛頂 (一字最勝佛頂輪王); 金輪佛頂 (最勝金輪佛頂); 轉輪王佛頂 Vijaya, with golden wheel symbol of unexcelled power of preaching; (4) 火聚佛頂; 光聚佛頂 (or 放光佛頂 or 火光佛頂) ; 高佛頂 Tejorāṣi, collected brilliance, with insignia of authority 如意寶 or a fame; (5) 捨除佛頂; 除障佛頂; 摧碎佛頂; 除業佛頂; 除蓋障佛頂; 尊勝, etc. Vikīrṇa, scattering and destroying all distressing delusion, with a hook as symbol. |
五利使 see styles |
wǔ lì shǐ wu3 li4 shi3 wu li shih go rishi |
Five of the ten 'runners 'or lictors, i. e. delusions; the ten are divided into five 鈍 dull, or stupid, and five 利 sharp or keen, appealing to the intellect; the latter are 身見, 邊見, 邪見, 見取見, 戒禁取見. |
五根本 see styles |
wǔ gēn běn wu3 gen1 ben3 wu ken pen go konpon |
They are the six great kleśa, i. e. passions, or disturbers, minus 見 views, or delusions; i. e. desire, anger, stupidity (or ignorance), pride, and doubt. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Lusi" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.