There are 1549 total results for your Non-Violence search. I have created 16 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
不動行 不动行 see styles |
bù dòng xíng bu4 dong4 xing2 pu tung hsing fudōgyō |
non-propelling activity |
不同意 see styles |
fudoui / fudoi ふどうい |
disagreement; disapproval; objection; dissent; non-consent |
不存在 see styles |
fusonzai ふそんざい |
(noun - becomes adjective with の) non-existence; absence; lack |
不定地 see styles |
bù dìng dì bu4 ding4 di4 pu ting ti fujōji |
states of non-meditation |
不定期 see styles |
bù dìng qī bu4 ding4 qi1 pu ting ch`i pu ting chi futeiki / futeki ふていき |
non-scheduled; irregularly (adj-na,adj-no,n) irregular (schedule, service, etc.); indeterminate (length of time); staggered (payments) |
不尽数 see styles |
fujinsuu / fujinsu ふじんすう |
(rare) {math} (See 尽数) non-terminating decimal; infinite decimal |
不常住 see styles |
bù cháng zhù bu4 chang2 zhu4 pu ch`ang chu pu chang chu fu jōjū |
non-eternal |
不思議 不思议 see styles |
bù sī yì bu4 si1 yi4 pu ssu i mirakuru みらくる |
unbelievable; [a concept that] cannot be comprehended; unimaginable; unfathomable. (noun or adjectival noun) (1) wonderful; marvelous; strange; incredible; amazing; curious; miraculous; mysterious; (adverb taking the "to" particle) (2) strangely enough; oddly enough; for some reason; curiously; (female given name) Mirakuru Beyond thought and words or linguistic expression, beyond conception, baffling description, amazing, "supraconceptual", inconceivable, non-conceptual, something that cannot be conceptualized or compared to anything worldly. Analogous to Acintya (阿軫帝也). |
不成過 不成过 see styles |
bù chéng guò bu4 cheng2 guo4 pu ch`eng kuo pu cheng kuo fujō ka |
fallacy of non-proof [in the reason] |
不支持 see styles |
fushiji ふしじ |
non-support; disapproval (e.g. in an opinion poll) |
不殺生 不杀生 see styles |
bù shā shēng bu4 sha1 sheng1 pu sha sheng fusesshou / fusessho ふせっしょう |
{Buddh} (See アヒンサー) ahimsa; abstinence from taking life; principle of non-violence in Jainism, Buddhism, Hinduism, etc. prāṇātipātād vairamaṇī (virati). The first commandment, Thou shalt not kill the living. |
不沾鍋 不沾锅 see styles |
bù zhān guō bu4 zhan1 guo1 pu chan kuo |
non-stick pan (Tw) |
不渡り see styles |
fuwatari ふわたり |
dishonouring (a bill); dishonoring; bouncing (a cheque, check); non-payment |
不燃性 see styles |
funensei / funense ふねんせい |
(noun - becomes adjective with の) non-inflammability; incombustibility |
不燃物 see styles |
funenbutsu ふねんぶつ |
non-inflammables; incombustible (usu. waste) |
不生斷 不生断 see styles |
bù shēng duàn bu4 sheng1 duan4 pu sheng tuan fushō dan |
One of the 三斷, when illusion no longer arises the sufferings of being reborn in the evil paths are ended. |
不異義 不异义 see styles |
bù yì yì bu4 yi4 yi4 pu i i fuigi |
a non-different meaning |
不登校 see styles |
futoukou / futoko ふとうこう |
(See 登校拒否) truancy; school non-attendance |
不眞宗 see styles |
bù zhēn zōng bu4 zhen1 zong1 pu chen tsung fushin shū |
the teaching of non-reality |
不空法 see styles |
bù kōng fǎ bu4 kong1 fa3 pu k`ung fa pu kung fa fukū hō |
non-empty dharmas |
不粘鍋 不粘锅 see styles |
bù zhān guō bu4 zhan1 guo1 pu chan kuo |
non-stick pan |
不織布 see styles |
fushokufu ふしょくふ |
non-woven fabric |
不覺相 不觉相 see styles |
bù jué xiàng bu4 jue2 xiang4 pu chüeh hsiang fukaku sō |
aspects of non-enlightenment |
不覺義 不觉义 see styles |
bù jué yì bu4 jue2 yi4 pu chüeh i fukaku gi |
aspect of non-enlightenment |
不誦戒 不诵戒 see styles |
bù sòng jiè bu4 song4 jie4 pu sung chieh fushōkai |
non-recitation of the precepts |
不迷亂 不迷乱 see styles |
bù mí luàn bu4 mi2 luan4 pu mi luan fu meiran |
non-confusion |
不退位 see styles |
bù tuì wèi bu4 tui4 wei4 pu t`ui wei pu tui wei futai i |
stage of non-retrogression |
不退地 see styles |
bù tuì dì bu4 tui4 di4 pu t`ui ti pu tui ti futai ji |
The first of a bodhisattva's 十地; it is also interpreted by right action and right thought. |
不退心 see styles |
bù tuì xīn bu4 tui4 xin1 pu t`ui hsin pu tui hsin futai shin |
mind of non-retrogression |
不退相 see styles |
bù tuì xiàng bu4 tui4 xiang4 pu t`ui hsiang pu tui hsiang futai sō |
One of the nine 無學 aśaikṣa, i. e. the stage beyond study, where intuition rules. Name of one of the twenty-seven sages. |
不退轉 不退转 see styles |
bù tuì zhuǎn bu4 tui4 zhuan3 pu t`ui chuan pu tui chuan fu taiten |
non-retrogression |
不遡及 see styles |
fusokyuu / fusokyu ふそきゅう |
{law} non-retroactivity |
不適合 see styles |
futekigou / futekigo ふてきごう |
(noun or adjectival noun) non-conforming process; noncompliant; incompatible |
不還向 不还向 see styles |
bù huán xiàng bu4 huan2 xiang4 pu huan hsiang fu genkō |
The third of the 四向 four directions or aims, see 阿那含 anāgāmin, not returning to the desire-world, but rising above it to the 色界 or the 無色界 form-realm, or even formless realm. |
不還果 不还果 see styles |
bù huán guǒ bu4 huan2 guo3 pu huan kuo fugen ka |
The fruits, fruition, or rewards of the last. Various stages in the final life of parinirvāṇa are named, i. e. five, six, seven, eight, nine, or eleven kinds. |
不還者 不还者 see styles |
bù huán zhě bu4 huan2 zhe3 pu huan che fugen sha |
non-returner |
不開示 see styles |
fukaiji ふかいじ |
non-disclosure (of information) |
不須現 不须现 see styles |
bù xū xiàn bu4 xu1 xian4 pu hsü hsien fushugen |
non-necessary manifesation |
九無礙 九无碍 see styles |
jiǔ wú ài jiu3 wu2 ai4 chiu wu ai ku muge |
nine non-obstructions |
九類生 九类生 see styles |
jiǔ lèi shēng jiu3 lei4 sheng1 chiu lei sheng kurui shō |
The nine kinds of birth; the four from the womb, egg, moisture, transformation are common to devas, earth, and the hells; the five others are birth into the heavens of form, of non-form, of thought, of non-thought, and of neither (i.e. beyond either). |
五無間 五无间 see styles |
wǔ wú jiān wu3 wu2 jian1 wu wu chien go mugen |
The uninterrupted, or no-interval hell, i. e. avīci hell, the worst, or eighth of the eight hells. It is ceaseless in five respects— karma and its effects are an endless chain with no escape; its sufferings are ceaseless; it is timeless; its fate or life is endless; it is ceaselessly full. Another interpretation takes the second, third, and fifth of the above and adds that it is packed with 罪器 implements of torture, and that it is full of all kinds of living beings. |
五辛素 see styles |
wǔ xīn sù wu3 xin1 su4 wu hsin su |
(adjective) non-Buddhist vegetarian (allowing strong-smelling vegetables like garlic and onions) |
五通仙 see styles |
wǔ tōng xiān wu3 tong1 xian1 wu t`ung hsien wu tung hsien gotsū sen |
One who by non-Buddhistic methods has attained to the five supernatural powers 五通. |
五門禪 五门禅 see styles |
wǔ mén chán wu3 men2 chan2 wu men ch`an wu men chan gomon zen ごもんぜん |
(out-dated kanji) (Buddhist term) five approaches to meditation; five objects of meditation idem 五停心觀; there is also a fivefold meditation on impermanence, suffering, the void, the non-ego, and nirvana. |
五類天 五类天 see styles |
wǔ lèi tiān wu3 lei4 tian1 wu lei t`ien wu lei tien gorui ten |
The five kinds of devas: (1) 上界天 in the upper realms of form and non-form; (2) 虛空天 in the sky, i. e. four of the six devas of the desire-realm; (3) 地居天 on the earth, i. e. the other two of the six devas, on Sumeru; (4) 遊虛天空 wandering devas of the sky, e. g. sun, moon, starvas, (5) 地下天 under-world devas, e. g. nāgas, asuras, māras, etc. Of. 五大明王. |
代用字 see styles |
daiyouji / daiyoji だいようじ |
(e.g. 両 for 輛) (See 代用漢字) substitute kanji; jōyō kanji used in place of a non-jōyō kanji |
以凶力 see styles |
yǐ xiōng lì yi3 xiong1 li4 i hsiung li i kuriki |
by violence |
伊留満 see styles |
iruman イルマン |
(ateji / phonetic) (archaism) (kana only) non-ordained Christian monk (por:) |
位不退 see styles |
wèi bù tuì wei4 bu4 tui4 wei pu t`ui wei pu tui i futai |
One of the 三不退 q.v. three kinds of never receding. |
低浸襲 see styles |
teishinshuu / teshinshu ていしんしゅう |
(noun or adjectival noun) {med} non-invasive approach |
佛跳牆 佛跳墙 see styles |
fó tiào qiáng fo2 tiao4 qiang2 fo t`iao ch`iang fo tiao chiang bucchoushou; facchuuchon; footiャochiァn / bucchosho; facchuchon; footiャochiァn ぶっちょうしょう; ファッチューチョン; フォーティャオチァン |
lit. Buddha jumps over the wall, name for a Chinese dish that uses many non-vegetarian ingredients {food} Buddha Jumps Over the Wall (var. of shark fin soup); Buddha's Temptation; fotiaoqiang |
信不退 see styles |
xìn bù tuì xin4 bu4 tui4 hsin pu t`ui hsin pu tui shin futai |
non-retrogression in terms of faith |
健常児 see styles |
kenjouji / kenjoji けんじょうじ |
(See 障害児) healthy child; non-disabled child; child without a disability |
健常者 see styles |
kenjousha / kenjosha けんじょうしゃ |
(ant: 障害者) person with no physical or mental disability; able-bodied person; non-disabled person |
入場券 入场券 see styles |
rù chǎng quàn ru4 chang3 quan4 ju ch`ang ch`üan ju chang chüan nyuujouken / nyujoken にゅうじょうけん |
admission ticket (1) admission ticket; entrance ticket; (2) platform ticket; ticket allowing a non-traveller access to a railway station platform |
內外道 内外道 see styles |
nèi wài dào nei4 wai4 dao4 nei wai tao naige dō |
Within and without the religion; Buddhists and non-Buddhists; also, heretics within the religion. |
八無礙 八无碍 see styles |
bā wú ài ba1 wu2 ai4 pa wu ai hachi muge |
The eight universalized powers of the六識 six senses, 意根 the mind and the 法界 dharmadhātu. |
六十心 see styles |
liù shí xīn liu4 shi2 xin1 liu shih hsin rokujū shin |
The sixty different mental positions that may occur to the practitioner of Yoga, see 大日經, 住心品; examples of them are desire, non-desire, ire, kindness, foolishness, wisdom, decision, doubt, depression, brightness, contention, dispute, non-contention, the spirit of devas, of asuras, of nāgas, of humanity, woman (i. e. lust), mastery, commercial, and so on. |
六外道 see styles |
liù wài dào liu4 wai4 dao4 liu wai tao roku gedō |
six non-Buddhist paths |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
六苦行 see styles |
liù kǔ xíng liu4 ku3 xing2 liu k`u hsing liu ku hsing rokkugyō |
The heretics of the six austerities are referred to as 六苦行外道; v. 六行. |
内ゲバ see styles |
uchigeba うちゲバ |
violence within a (student) sect; internal strife |
冷暴力 see styles |
lěng bào lì leng3 bao4 li4 leng pao li |
non-physical abuse; emotional abuse; the silent treatment |
删闍夜 删阇夜 see styles |
shān shé yè shan1 she2 ye4 shan she yeh Sanjaya |
(or 耶毘羅胝子); 删逝移毘刺知子 Sañjaya-Vairāṭīputra, or Saṁjayin Vairaḍīputra, one of the six founders of heretical or non-Buddhist schools, whose doctrine was that pain and suffering would end in due course, like unwinding a ball of silk, hence there was no need of seeking the 'Way'. |
副食品 see styles |
fù shí pǐn fu4 shi2 pin3 fu shih p`in fu shih pin |
non-staple foods; (Tw) solids (food for infants other than breast milk and formula) |
化地部 see styles |
huà dì bù hua4 di4 bu4 hua ti pu Keji bu |
Mahīśāsakah, 磨醯奢婆迦部; 彌喜捨婆阿; 彌婆塞部, 正地部 an offshoot from the 說一切有部 or Sarvāstivāda school, supposed to have been founded 300 years after the nirvana. The name Mahisasakah is said to be that of a ruler who 'converted his land' or people; or 正地 'rectified his land'. The doctrines of the school are said to be similar to those of the 大衆部 Mahāsāṅghika; and to have maintained, inter alia, the reality of the present, but not of the past and future; also the doctrine of the void and the non-ego; the production of taint 染 by the five 識 perceptions; the theory of nine kinds of non-activity, and so on. It was also called 法無去來宗 the school which denied reality to past and future. |
北京咳 see styles |
běi jīng ké bei3 jing1 ke2 pei ching k`o pei ching ko |
"Beijing cough", respiratory problems caused by dry and polluted Beijing air, typically experienced by non-acclimated foreigners who would otherwise have no such problems |
十八經 十八经 see styles |
shí bā jīng shi2 ba1 jing1 shih pa ching jūhachi kyō |
(十八大經); 十八明處 The eighteen Indian non-Buddhist classics, i.e. the four vedas, six śāstras, and eight śāstras. |
十六國 十六国 see styles |
shí liù guó shi2 liu4 guo2 shih liu kuo jūroku koku |
Sixteen Kingdoms of Five non-Han people (ruling most of China 304-439); also written 五胡十六國|五胡十六国 sixteen states |
十六師 十六师 see styles |
shí liù shī shi2 liu4 shi1 shih liu shih jūroku shi |
The sixteen non-Buddhist "heretical" Indian philosophers. |
十無二 十无二 see styles |
shí wú èr shi2 wu2 er4 shih wu erh jūmuni |
Ten powers only possessed by Buddhas: (1) prediction; (2) knowing and fulfilling the desires of the living; (3)-(10) are various forms of omniscience, i.e. (3) of all Buddha-realms and their inhabitants; (4) their natures; (5) good roots; (6) laws; (7) wisdom; (8) every moment; (9) evolving domains, or conditions; (10) language, words, and discussions. v. 宗鏡錄 99. |
十無礙 十无碍 see styles |
shí wú ài shi2 wu2 ai4 shih wu ai jūmuge |
The ten unhindered transformations and ubiquitous powers of a Buddha. |
半グレ see styles |
hangure はんグレ |
(See グレる) loosely organized criminal gang; non-yakuza organized crime group |
卑栗蹉 see styles |
bēi lì cuō bei1 li4 cuo1 pei li ts`o pei li tso hirisha |
蔑戻車 mlecchas, border people, hence outside the borders of Buddhism, non-Buddhist. |
口無し see styles |
kuchinashi くちなし |
(1) something unspoken; (2) non-functional mouth |
否定和 see styles |
hiteiwa / hitewa ひていわ |
{comp} non-disjunction; NOR operation; NEITHER-NOR operation |
否定積 see styles |
hiteiseki / hiteseki ひていせき |
{comp} non-conjunction; NAND operation; NOT-BOTH operation |
含蜜糖 see styles |
ganmitsutou / ganmitsuto がんみつとう |
(See 分蜜糖・ぶんみつとう) non-centrifugal sugar; sugar extracted by evaporation |
四不生 see styles |
sì bù shēng si4 bu4 sheng1 ssu pu sheng shi fushō |
That a thing is not born or not produced of itself, of another, of both, of neither; cf. 四句推撿.; Nothing is produced (1) of itself; (2) of another, i. e. of a cause without itself; (3) of both; (4) of no-cause. |
四不退 see styles |
sì bù tuì si4 bu4 tui4 ssu pu t`ui ssu pu tui shi futai |
The four kinds of non-backsliding, which includes three kinds of non-backsliding 三不退, on top of which the Pure Land sect adds another 處 place or abode, i. e. that those who reach the Pure Land never fall away, for which five reasons are given termed 五種不退. The 法相 Dharmalakṣaṇa sect makes their four 信, 位, 證, and 行, faith, position attained, realization, and accordant procedure. |
四句執 四句执 see styles |
sì jù zhí si4 ju4 zhi2 ssu chü chih shikushū |
The four tenets held by various non-Buddhist schools: (1) the permanence of the ego, i. e. that the ego of past lives is the ego of the present; (2) its impermanence, i. e. that the present ego is of independent birth; (3) both permanent and impermanent, that the ego is permanent, the body impermanent; (4) neither permanent nor impermanent; that the body is impermanent but the ego not impermanent. |
四法印 see styles |
sì fǎ yìn si4 fa3 yin4 ssu fa yin shihouin / shihoin しほういん |
{Buddh} (See 諸行無常,諸法無我,一切皆苦,涅槃寂静) the four signs of orthodox Buddhism The seal or impression of the four dogmas, suffering, impermanence, non-ego, nirvana, see 四法本末. |
四行相 see styles |
sì xíng xiàng si4 xing2 xiang4 ssu hsing hsiang shi gyōsō |
To meditate upon the implications or disciplines of pain, unreality, impermanence, and the non-ego. |
在來米 在来米 see styles |
zài lái mǐ zai4 lai2 mi3 tsai lai mi |
long-grained non-glutinous rice (Tw) |
在来線 see styles |
zairaisen ざいらいせん |
conventional train line (esp. non-Shinkansen) |
基本外 see styles |
kihongai きほんがい |
{comp} non-basic |
外国人 see styles |
gaikokujin がいこくじん |
(See 内国人) foreigner; foreign citizen; foreign national; alien; non-Japanese |
外外道 see styles |
wài wài dào wai4 wai4 dao4 wai wai tao ge gedō |
Outside outsiders, those of other cults. |
外来種 see styles |
gairaishu がいらいしゅ |
(See 在来種) introduced species; non-native species; alien species |
外来魚 see styles |
gairaigyo がいらいぎょ |
introduced (non-native) fish species |
外道禪 外道禅 see styles |
wài dào chán wai4 dao4 chan2 wai tao ch`an wai tao chan gedō zen |
non-Buddhist meditation |
外道行 see styles |
wài dào xíng wai4 dao4 xing2 wai tao hsing gedō gyō |
non-Buddhist practices |
外道類 外道类 see styles |
wài dào lèi wai4 dao4 lei4 wai tao lei gedō rui |
types of non-Buddhism |
大円団 see styles |
daiendan だいえんだん |
(non-standard var. of 大団円) (See 大団円) denouement; ending; conclusion; (grand) finale |
如理智 see styles |
rú lǐ zhì ru2 li3 zhi4 ju li chih nyorichi |
non-discriminating, innate wisdom |
嫌煙権 see styles |
kenenken けんえんけん |
non-smokers' rights; right for nonsmokers to not be exposed to smoking in public space |
容有說 容有说 see styles |
róng yǒu shuō rong2 you3 shuo1 jung yu shuo yōusetsu |
non-canonical, yet admissible interpretation |
容有釋 容有释 see styles |
róng yǒu shì rong2 you3 shi4 jung yu shih yō u no shaku |
(or 容有說) An admissible though indirect interpretation; containing that meaning. |
實是無 实是无 see styles |
shí shì wú shi2 shi4 wu2 shih shih wu jitsu ze mu |
actually non-existent |
専攻科 see styles |
senkouka / senkoka せんこうか |
non-degree course for graduates |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Non-Violence" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.