Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...
There are 2337 total results for your Ved search. I have created 24 pages of results for you. Each page contains 100 results...
<12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
緣觀 缘观 see styles |
yuán guān yuan2 guan1 yüan kuan enkan |
The phenomenal and noumenal, i.e. the observed and the observing, the object and subject. |
繞繞 绕绕 see styles |
rào rào rao4 rao4 jao jao |
twisting and turning; involved and tricky |
置棚 see styles |
okidana おきだな |
shelf that can be moved around; whatnot |
羅睺 罗睺 see styles |
luó hóu luo2 hou2 lo hou rago; ragou / rago; rago らご; らごう |
the intersection of the Moon's orbit with the ecliptic in Vedic astronomy (Sanskrit rahu) Rago; mythological celestial body and-or evil spirit (asura) said to cause eclipses Rāhu, also羅護; 羅虎; "the demon who is supposed to seize the sun and moon and thus cause eclipses." M.W. |
義淨 义淨 see styles |
yì jìng yi4 jing4 i ching Gijō |
Yijing, A.D. 635-713, the famous monk who in 671 set out by the sea-route for India, where he remained for over twenty years, spending half this period in the Nālandā monastery. He returned to China in 695, was received with much honour, brought back some four hundred works, tr. with Śikṣānanda the Avataṃsaka-sūtra, later tr. many other works and left a valuable account of his travels and life in India, died aged 79. |
老實 老实 see styles |
lǎo shi lao3 shi5 lao shih |
honest; sincere; well-behaved; naive; gullible |
耳絎 see styles |
mimiguke みみぐけ |
blindstitched machined fabric edge (selvedge) forming a fold, pleat, edge, etc. |
聲類 声类 see styles |
shēng lèi sheng1 lei4 sheng lei |
Shenglei, the earliest Chinese rime dictionary with 11,520 single-character entries, released in 3rd century (was not preserved to this day) |
肉圓 肉圆 see styles |
ròu yuán rou4 yuan2 jou yüan |
ba-wan, dumpling made of glutinous dough, typically stuffed with minced pork, bamboo shoots etc, and served with a savory sauce (Taiwanese snack) (from Taiwanese 肉圓, Tai-lo pr. [bah-uân]) |
肉燥 see styles |
ròu zào rou4 zao4 jou tsao |
(Tw) minced pork stewed with soy sauce and spices (served with rice or noodles, or as a filling in buns etc); Taiwan pr. [rou4 sao4] |
背鍋 背锅 see styles |
bēi guō bei1 guo1 pei kuo |
(slang) (neologism derived from 背黑鍋|背黑锅[bei1 hei1 guo1]) to carry the can; to be a scapegoat |
能信 see styles |
néng xìn neng2 xin4 neng hsin yoshinobu よしのぶ |
(given name) Yoshinobu Can believe, or can be believed, contrasted with 所信 that which is believed. |
脆い see styles |
moroi もろい |
(adjective) (1) (kana only) brittle; fragile; weak; frail; (adjective) (2) (kana only) tender-hearted; sentimental; easily moved |
腐る see styles |
kusaru くさる |
(v5r,vi) (1) to rot; to go bad; to decay; to spoil; to fester; to decompose; to turn sour (e.g. milk); (v5r,vi) (2) to corrode; to weather; to crumble; (v5r,vi) (3) to become useless; to blunt; to weaken (from lack of practice); (v5r,vi) (4) to become depraved; to be degenerate; to be morally bankrupt; to be corrupt; (v5r,vi) (5) (See 気が腐る・きがくさる) to be depressed; to be dispirited; to feel discouraged; to feel down; (aux-v,v5r) (6) (kana only) (ksb:) (after the -masu stem of a verb; indicates scorn or disdain for another's action) (See やがる) to have the audacity to; to be bastard enough to; (v5r,vi) (7) (archaism) to lose a bet; (v5r,vi) (8) (archaism) to be drenched; to become sopping wet |
腐女 see styles |
fǔ nǚ fu3 nu:3 fu nü |
fujoshi (woman who likes manga about male homosexual love) (derived from Japanese 腐女子 "fujoshi") |
腥い see styles |
namagusai なまぐさい |
(adjective) (1) smelling of fish; fishy; smelling of blood; bloody; (2) degenerate (of a monk); depraved; corrupt; fallen; (3) worldly; mundane; secular; common; ordinary; (4) fishy; suspicious; questionable |
腦花 脑花 see styles |
nǎo huā nao3 hua1 nao hua |
brain (served as a culinary dish) |
腰白 see styles |
yāo bái yao1 bai2 yao pai koshijiro こしじろ |
short-sleeved kimono with a plain white backside A white, or undyed, sash worn in mourning. |
臨濟 临济 see styles |
lín jǐ lin2 ji3 lin chi Rinzai |
A monastery during the Tang dynasty in 眞定府 Zhending Fu, Zhili, from which the founder of the臨濟school derived his title; his name was 義玄 Yixuan; cf. 禪門. |
自刻 see styles |
jikoku じこく |
(noun, transitive verb) (1) self-portrait (sculpture, carving, engraving, etc.); (can be adjective with の) (2) carved by oneself; sculpted by oneself |
自性 see styles |
zì xìng zi4 xing4 tzu hsing jishou / jisho じしょう |
{Buddh} intrinsic nature; one’s own distinct nature Own nature; of (its) own nature. As an intp. of pradhāna (and resembling 冥性) in the Sāṅkhya philosophy it is 'prakṛti, the Originant, primary or original matter or rather the primary germ out of which all material appearances are evolved, the first evolver or source of the material world (hence in a general acceptation 'nature' or rather 'matter' as opposed to purusha, or 'spirit')'. M. W. As 莎發斡 svabhāva, it is 'own state, essential or inherent property, innate or peculiar disposition, natural state or constitution, nature'. M. W. The self-substance, self-nature, or unchanging character of anything. |
舊住 旧住 see styles |
jiù zhù jiu4 zhu4 chiu chu gujū |
Formerly lived there, dwelt of old. |
舍人 see styles |
shè rén she4 ren2 she jen toneri とねり |
ancient office title; rich and important person (out-dated kanji) (gikun reading) (1) servant; valet; footman; (2) (archaism) someone who works in close quarters with the emperor or imperial family; (3) (archaism) low-ranking official who works for the imperial family or nobility (under the Rituryo system); (4) (archaism) ox-tender for oxcarts; horse boy; (5) honorary junior official of the Imperial Household Department's Board of Ceremonies involved in miscellaneous duties related to ceremonies; (out-dated kanji) (1) servant; valet; footman; (2) (archaism) someone who works in close quarters with the emperor or imperial family; (3) (archaism) low-ranking official who works for the imperial family or nobility (under the Rituryo system); (4) (archaism) ox-tender for oxcarts; horse boy; (5) honorary junior official of the Imperial Household Department's Board of Ceremonies involved in miscellaneous duties related to ceremonies; (personal name) Toneri |
舎人 see styles |
torine とりね |
(1) servant; valet; footman; (2) (archaism) someone who works in close quarters with the emperor or imperial family; (3) (archaism) low-ranking official who works for the imperial family or nobility (under the Rituryo system); (4) (archaism) ox-tender for oxcarts; horse boy; (5) honorary junior official of the Imperial Household Department's Board of Ceremonies involved in miscellaneous duties related to ceremonies; (personal name) Torine |
舗道 see styles |
hodou / hodo ほどう |
pavement; paved street |
良種 良种 see styles |
liáng zhǒng liang2 zhong3 liang chung ryoushu / ryoshu りょうしゅ |
improved type; good breed; pedigree good seed or breed; (given name) Yoshitane |
良縁 see styles |
ryouen / ryoen りょうえん |
(1) good match; suitable candidate (for marriage); (2) {Buddh} good opportunity to be saved by Buddha |
芋粥 see styles |
imogayu いもがゆ |
(1) rice gruel with diced sweet potatoes; (2) gruel with ivy broth and finely minced Japanese yam served at large Imperial banquets |
茨藻 see styles |
ibaramo; ibaramo いばらも; イバラモ |
(kana only) spiny water nymph (Najas marina); spiny naiad; holly-leaved naiad |
菊酒 see styles |
kikuzake きくざけ |
(1) {food} (See 重陽) chrysanthemum sake; rice wine infused with chrysanthemum, served on the Chrysanthemum Festival (September 9); (2) {food} (See 味醂・みりん) strong mirin, typical of Kaga and Higo provinces |
華鬘 华鬘 see styles |
huá mán hua2 man2 hua man keman けまん |
{Buddh} Buddhist decoration engraved with various motifs, often made from gilt copper (e.g. for adorning the inner shrine of a temple) kusuma-māla, a wreath, or chaplet of flowers. |
落つ see styles |
otsu おつ |
(v2t-k,vi) (1) (archaism) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); (2) (archaism) to be omitted; to be missing; (3) (archaism) to crash; to degenerate; to degrade; to fall behind; (4) (archaism) to be removed (e.g. illness, possessing spirit, name on a list); (5) (archaism) to fall (into someone's hands); to become someone's possession; (6) (archaism) to fall; to be defeated; to surrender |
落る see styles |
ochiru おちる |
(irregular okurigana usage) (v1,vi) (1) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); to be used in a certain place (e.g. money); (2) to be omitted; to be missing; (3) to decrease; to sink; (4) to fail (e.g. exam or class); to lose (contest, election, etc.); (5) to crash; to degenerate; to degrade; to fall behind; (6) to become indecent (of a conversation); (7) to be ruined; to go under; (8) to fade; to come out (e.g. a stain); to come off (e.g. makeup); to be removed (e.g. illness, possessing spirit, name on a list); (9) to fall (into someone's hands); to become someone's possession; (10) to fall (into a trap); to fall (for a trick); (11) to give in; to give up; to confess; to flee; (12) to fall; to be defeated; to surrender; (13) to come to (in the end); to end in; (14) to fall (in love, asleep, etc.); (15) to swoon (judo); (16) to consent; to understand; (17) (computer terminology) to crash; to freeze; (18) to die; (19) to move to the depths |
蒙恬 see styles |
méng tián meng2 tian2 meng t`ien meng tien mouten / moten もうてん |
Qin general Meng Tian (-210 BC), involved in 215 BC in fighting the Northern Xiongnu 匈奴 and building the great wall (personal name) Mouten |
蒸篭 see styles |
seirou / sero せいろう seiro / sero せいろ |
(1) (kana only) steaming basket; wooden frame holder with reed base used to steam food over a pot; (2) (kana only) soba served on a small wickerwork tray; wickerwork tray (for serving soba) |
蓮宮 莲宫 see styles |
lián gōng lian2 gong1 lien kung hasumiya はすみや |
(place-name) Hasumiya padmavimāna. Lotus-palace, the Pure Land of the saṃbhogakāya; also the eight-leaved lotus of the heart. |
蓼酢 see styles |
tadezu たでず |
{food} water pepper vinegar; vinegar infused and mixed with water pepper leaves, esp. served with salt-grilled sweetfish |
薜陀 see styles |
bì tuó bi4 tuo2 pi t`o pi to Heida |
Veda, cf. 吠. |
薬石 see styles |
yakuseki やくせき |
(1) various medicines; medical treatment; (2) supper in a Zen temple; rice porridge served for supper in a Zen temple |
藏經 藏经 see styles |
zàng jīng zang4 jing1 tsang ching zōkyō |
The Canon, of which there are catalogues varying in number of contents, the first by Liang Wudi of 5,400 juan; the Kai Yuan Catalogue contained 5,048 juan. The oldest existing canon is believed to be the Korean with 6,467 juan; the Song canon has 5,714; the Yuan, 5,397; the Japanese, 665 covers; the Ming, 6,771 juan, reprinted in the Ching dynasty with supplement; and a new and much enlarged edition has recently been published in Shanghai, and one in Tokyo; cf. 三藏 and 一切經. |
蘇る see styles |
yomigaeru よみがえる |
(v5r,vi) (1) to be resurrected; to be resuscitated; to be rehabilitated; to be revived; to be refreshed; to be restored; (2) to be recalled (e.g. memories); to be brought back |
虚心 see styles |
kyoshin きょしん |
(noun or adjectival noun) open-minded; receptive; free from preconceived ideas; (given name) Kyoshin |
虛歲 虚岁 see styles |
xū suì xu1 sui4 hsü sui |
one's age, according to the traditional Chinese method of reckoning (i.e. the number of Chinese calendar years in which one has lived) – In this system, a person's age at birth is one, and increases by one at the beginning of the first solar term 立春[Li4 chun1] each year, rather than on one's birthday.; contrasted with 實歲|实岁[shi2 sui4] |
蛇藥 蛇药 see styles |
shé yào she2 yao4 she yao jayaku |
Snake-medicine, name of the Sarpāuṣadhi monastery in Udyāna, where Śākyamuni in a former incarnation appeared as an immense snake, and by giving his flesh saved the starving people from death. |
蛙又 see styles |
kaerumata かえるまた |
(irregular kanji usage) curved wooden support on top of the main beam of a house, now mainly decorative (shape evocates an open-legged frog) |
蛙股 see styles |
kaerumata かえるまた |
curved wooden support on top of the main beam of a house, now mainly decorative (shape evocates an open-legged frog) |
蛟竜 see styles |
kouryou / koryo こうりょう kouryuu / koryu こうりゅう |
(1) mizuchi; mythical dragon-like beast, believed to ascend to the heavens through rain; (2) unfulfilled genius; dormant talent |
蜜餞 蜜饯 see styles |
mì jiàn mi4 jian4 mi chien |
food preserved in sugar or honey |
螟蛉 see styles |
míng líng ming2 ling2 ming ling meirei / mere めいれい |
green rice caterpillar or similar insect larva; adopted son (Etymology: Wasps of a particular species take caterpillars to their nest as food for their offspring, but it was mistakenly believed that the wasps were raising the caterpillars as their own young.) (1) (rare) (See 青虫) hornworm; (2) (archaism) adopted child |
蟇股 see styles |
kaerumata かえるまた |
curved wooden support on top of the main beam of a house, now mainly decorative (shape evocates an open-legged frog) |
行像 see styles |
xíng xiàng xing2 xiang4 hsing hsiang gyōzō |
To take an image (of Buddha) in procession; it was a custom observed on Buddha's birthday according to the 佛國記. |
行證 行证 see styles |
xíng zhèng xing2 zheng4 hsing cheng gyōshō |
Action and proof; knowledge or assurance derived from doing; practice of religious discipline and the resulting enlightenment. |
被る see styles |
koumuru / komuru こうむる kamuru かむる kaburu かぶる |
(transitive verb) to suffer; to receive (kindness, rebuke, support); to sustain (damage); (transitive verb) (1) (kana only) to put on (one's head); to wear; to have on; to pull over (one's head); to crown (oneself); (2) (kana only) to be covered with (dust, snow, etc.); to pour (water, etc.) on oneself; to dash on oneself; to ship water; (3) (kana only) to bear (e.g. someone's debts, faults, etc.); to take (blame); to assume (responsibility); to shoulder (burden); (4) to overlap (e.g. sound or color); (5) to be similar; to be redundant; (v5r,vi) (6) to be fogged (due to overexposure, etc.); (7) to close; to come to an end; (8) to get a full house; to sell out; (9) (archaism) to blunder; to bungle; to fail; (10) (archaism) to be deceived |
襟付 see styles |
eritsuki えりつき |
(can be adjective with の) (1) collared; having a collar; (2) (archaism) lifestyle; circumstances; what can be observed about one's wealth by looking at one's collar; (3) (obscure) one's collar when wearing multiple kimonos |
見思 见思 see styles |
jiàn sī jian4 si1 chien ssu kenshi |
Views and thoughts, in general 見惑思惑 illusory or misleading views and thoughts; 見 refers partly to the visible world, but also to views derived therefrom, e. g. the ego, with the consequent illusion; 思 to the mental and moral world also with its illusion. The 三惑 three delusions which hinder the 三諦 three axioms are 見思, 塵沙, and 無明 q. v. Hīnayāna numbers 88 kinds and the Mahāyāna 112 of 見惑, of 思惑 10 and 16 respectively. |
規矩 规矩 see styles |
guī ju gui1 ju5 kuei chü kiku きく |
lit. compass and set square; fig. established standard; rule; customs; practices; fig. upright and honest; well-behaved (1) standard; criterion; rule; norm; (2) compass and ruler; (given name) Motonori |
親愛 亲爱 see styles |
qīn ài qin1 ai4 ch`in ai chin ai shinai しんあい |
dear; beloved; darling (1) deep affection; (adjectival noun) (2) (often in the opening of a letter as 親愛なる) dear; beloved; (given name) Shin'ai To love, beloved. |
触る see styles |
sawaru さわる |
(v5r,vi,vt) (1) to touch; to feel; (v5r,vi) (2) to get involved (with); to approach; (v5r,vi) (3) (See 障る) to be harmful to; to hinder; to interfere with; to irritate |
觸食 触食 see styles |
chù shí chu4 shi2 ch`u shih chu shih sokujiki |
Food made unclean by being touched, or handled; any food soiled, or unclean; the food of sensation, or imagination, mentally conceived. |
計都 计都 see styles |
jì dū ji4 du1 chi tu keito / keto けいと |
concept from Vedic astronomy (Sanskrit Ketu), the opposite point to 羅睺|罗睺[luo2 hou2]; imaginary star presaging disaster Keito; mythological celestial body and-or evil spirit (asura) said to cause eclipses; (female given name) Keito 計部; 鷄都 or 兜 ketu, any bright appearance, comet, ensign, eminent, discernment, etc.; the name of two constellations to the left and right of Aquila. |
訓讀 训读 see styles |
xùn dú xun4 du2 hsün tu |
a reading of a written Chinese word derived from a synonym (typically, a vernacular synonym) (e.g. in Mandarin, 投子[tou2 zi5] may be pronounced as its synonym 色子[shai3 zi5], and in Wu dialects, 二 is pronounced as its synonym 兩|两 "liahn"); to pronounce a word using such a reading; (Japanese linguistics) kun-reading, a pronunciation of a kanji derived from a native Japanese word that matches its meaning rather than from the pronunciation of the character in a Sinitic language at the time it was imported from China (Note: A kun-reading of a character is distinguished from its on-reading(s) 音讀|音读[yin1 du2]. For example, 山 has a kun-reading "yama" and an on-reading "san".) |
詩碑 see styles |
shihi しひ |
monument (stele, gravestone, etc.) engraved with a poem |
話梅 话梅 see styles |
huà méi hua4 mei2 hua mei |
plum candy; preserved plum |
謨賀 谟贺 see styles |
mó hè mo2 he4 mo ho boga |
moha, intp. as 痴 unconsciousness, delusion ignorance, foolishness, infatuation. M.W. It is used in the sense of unenlightenment, and is one of the three poisons 貪瞋痴, i.e. the ignorant, unenlightened state which is deceived by appearances, taking the seeming for real. Also 幕何. |
譲り see styles |
yuzuri ゆずり |
(n-pref,n-suf) inheritance; something given or received |
讚誦 讚诵 see styles |
zàn sòng zan4 song4 tsan sung Sanshō |
To praise and intone; to sing praises; a tr. of Rigveda. |
豆佉 see styles |
dòu qū dou4 qu1 tou ch`ü tou chü zukya |
(Buddhism) suffering (from Sanskrit "dukkha") duḥkha, trouble, suffering, pain, defined by 逼惱 harassed, distressed. The first of the four dogmas, or 'Noble Truths' 四諦 is that all life is involved, through impermanence, in distress. There are many kinds of 苦 q. v. |
象形 see styles |
xiàng xíng xiang4 xing2 hsiang hsing shoukei / shoke しょうけい |
pictogram; one of the Six Methods 六書|六书 of forming Chinese characters; Chinese character derived from a picture; sometimes called hieroglyph (noun - becomes adjective with の) hieroglyphics; type of character representing pictures; (surname) Ogata |
賢妻 贤妻 see styles |
xián qī xian2 qi1 hsien ch`i hsien chi kensai けんさい |
(old) perfect wife; you, my beloved wife wise (house)wife |
賣乖 卖乖 see styles |
mài guāi mai4 guai1 mai kuai |
to show off one's cleverness; (of sb who has received beneficial treatment) to profess to have been hard done by |
賭氣 赌气 see styles |
dǔ qì du3 qi4 tu ch`i tu chi |
to act in a fit of pique; to get in a huff; to be peeved |
賻物 see styles |
fumotsu ふもつ |
(archaism) money and goods given to a bereaved family |
赤眉 see styles |
chì méi chi4 mei2 ch`ih mei chih mei |
Red Eyebrows, rebel group involved in the overthrow of the Xin dynasty 新朝[Xin1 chao2] |
赫德 see styles |
hè dé he4 de2 ho te |
Hart or Herd (name); Robert Hart (1835-1911), Englishman who served 1863-1911 in Qing dynasty customs office |
走心 see styles |
zǒu xīn zou3 xin1 tsou hsin |
to take care; to be mindful; (Internet slang) to be moved by something; poignant; to have deep feelings for sb; to lose one's heart to sb |
身蓮 身莲 see styles |
shēn lián shen1 lian2 shen lien shinren |
The lotus in the body, i. e. the heart, or eight-leaved lotus in all beings; it represents also the Garbhadhātu, which is the matrix of the material world out of which all beings come. |
迎接 see styles |
yíng jiē ying2 jie1 ying chieh gōshō |
to welcome; to greet To receive, or be received, e.g. by Amitābha into Paradise. |
近着 see styles |
kinchaku きんちゃく |
(n,vs,vi) newly arrived |
迦利 see styles |
jiā lì jia1 li4 chia li Kari |
Kali, strife, striver; ill-born; also 迦梨; 迦棃; 迦藍浮; 迦羅富; 迦陵伽王; 哥利 (or 歌利); 羯利 Kalirāja, Kalingarāja, a king of Magadha noted for his violence; it is said that in a former incarnation he cut off the ears, nose, and hands of the Buddha, who bore it all unmoved; cf. Nirvāṇa sūtra, 31. |
迦葉 迦叶 see styles |
jiā shě jia1 she3 chia she kashou / kasho かしょう |
(person) Kasyapa (Hindu sage); Kashou (迦葉波) kāśyapa, 迦攝 (迦攝波) inter alia 'a class of divine beings similar to or equal to prajāpati'; the father 'of gods, demons, men, fish, reptiles, and all animals'; also 'a constellation'. M.W. It is intp. as 'drinking light', i.e. swallowing sun and moon, but without apparent justification. (1) One of the seven or ten ancient Indian sages. (2) Name of a tribe or race. (3) Kāśyapa Buddha, the third of the five buddhas of the present kalpa, the sixth of the seven ancient buddhas. (4) Mahākāśyapa, a brahman of Magadha, who became one of the principal disciples of Śākyamuni, and after his death became leader of the disciples, 'convoked and directed the first synod, whence his title Ārya Sthavira (上坐, lit. chairman) is derived.' Eitel. He is accounted the chief of the ascetics before the enlightenment; the first compiler of the canon and the first patriarch. (5) There were five Kāśyapas, disciples of the Buddha, Mahā-Kāśyapa, Uruvilā-Kāśyapa, Gayā-Kāśyapa, Nadī-Kāśyapa, and Daśabala-Kāśyapa; the second, third, and fourth are said to have been brothers. (6) A bodhisattva, whose name heads a chapter in the Nirvana Sutra. (7) 迦葉摩騰 Kāśyapa-Mātaṅga, the monk who with Gobharana, or Dharmarakṣa, i.e. Zhu Falan 竺法蘭, according to Buddhist statements, brought images and scriptures to China with the commissioners sent by Mingdi, arriving in Luoyang A.D. 67. |
迷惑 see styles |
mí huo mi2 huo5 mi huo meiwaku / mewaku めいわく |
to puzzle; to confuse; to baffle (noun or adjectival noun) (1) trouble; bother; annoyance; nuisance; inconvenience; (noun or participle which takes the aux. verb suru) (2) to be troubled (by); to be bothered (by); to be inconvenienced (by) Deluded and confused, deceived in regard to reality. |
迹化 see styles |
jī huà ji1 hua4 chi hua shakuke |
Teaching or lessons derived from external events, i.e. of the Buddha's life and work, shown in the first fourteen sections of the Lotus Sutra; the second fourteen sections of that work are called 本化 his direct teaching. The lessons from the external indications are called 迹化十妙 the ten marvellous indications, cf. 十妙. |
透る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
逓信 see styles |
teishin / teshin ていしん |
(1) (hist) communications (e.g. post, telegraph); (2) (hist) (abbreviation) (See 逓信省) Ministry of Communications and Transportation (dissolved in 1949) |
通る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
通教 see styles |
tōng jiào tong1 jiao4 t`ung chiao tung chiao michinori みちのり |
(given name) Michinori Tiantai classified Buddhist schools into four periods 藏, 通, 別, and 圓. The 藏 Piṭaka school was that of Hīnayāna. The 通Tong, interrelated or intermediate school, was the first stage of Mahāyāna, having in it elements of all the three vehicles, śrāvaka, pratyekabuddha, and bodhisattva. Its developing doctrine linked it with Hīnayāna on the one hand and on the other with the two further developments of the 別 'separate', or 'differentiated' Mahāyāna teaching, and the 圓 full-orbed, complete, or perfect Mahāyāna. The 通教 held the doctrine of the Void, but had not arrived at the doctrine of the Mean. |
連坐 连坐 see styles |
lián zuò lian2 zuo4 lien tso renza れんざ |
to treat as guilty those associated with an offender (family, neighbors etc) (noun/participle) implicated (involved) in (a crime) |
連座 see styles |
renza れんざ |
(noun/participle) implicated (involved) in (a crime) |
逶迤 see styles |
wēi yí wei1 yi2 wei i |
winding (of road, river etc); curved; long; distant |
過問 过问 see styles |
guò wèn guo4 wen4 kuo wen |
to show an interest in; to get involved with |
過称 see styles |
kashou / kasho かしょう |
(noun/participle) undeserved praise; excessive praise |
過賞 see styles |
kashou / kasho かしょう |
(noun/participle) undeserved praise; excessive praise |
達磨 达磨 see styles |
dá mó da2 mo2 ta mo daruma(p); daruma だるま(P); ダルマ |
(1) (kana only) daruma; tumbling doll; round, red-painted good-luck doll in the shape of Bodhidharma, with a blank eye to be completed when a person's wish is granted; (2) (kana only) Bodhidharma; (3) prostitute; (personal name) Daruma dharma; also 達摩; 達麼; 達而麻耶; 曇摩; 馱摩 tr. by 法. dharma is from dhara, holding, bearing, possessing, etc.; and means 'that which is to be held fast or kept, ordinance, statute, law, usage, practice'; 'anything right.' M.W. It may be variously intp. as (1) characteristic, attribute, predicate; (2) the bearer, the transcendent substratum of single elements of conscious life; (3) element, i.e. a part of conscious life; (4) nirvāṇa, i.e. the Dharma par excellence, the object of Buddhist teaching; (5) the absolute, the real; (6) the teaching or religion of Buddha; (7) thing, object, appearance. Also, Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India; originally called Bodhitara. He arrived at Guangdong, bringing it is said the sacred begging-bowl, and settled in Luoyang, where he engaged in silent meditation for nine years, whence he received the title of wall-gazing Brahman 壁觀婆羅門, though he was a kṣatriya. His doctrine and practice were those of the 'inner light', independent of the written word, but to 慧可 Huike, his successor, he commended the Laṅkāvatāra-sūtra as nearest to his views. There are many names with Dharma as initial: Dharmapāla, Dharmagupta, Dharmayaśas, Dharmaruci, Dharmarakṣa, Dharmatrāta, Dharmavardhana, etc. |
違陀 违陀 see styles |
wéi tuó wei2 tuo2 wei t`o wei to Ida |
Veda, knowledge, the Vedas, cf. 章, 毘. |
遠い see styles |
tooi とおい |
(adjective) (1) far; distant; far away; a long way off; in the distance; (adjective) (2) distant (past); remote (in time); remote; far-removed (in time); (adjective) (3) distant (relationship or kinship); having little to do (with someone); (adjective) (4) far (from something else in quality, degree, etc.); not similar; way off; (adjective) (5) (as 耳が遠い) hard (of hearing); (adjective) (6) (as 目が遠い) nearsighted |
遠離 远离 see styles |
yuǎn lí yuan3 li2 yüan li enri; onri えんり; おんり |
to be far from; to keep away from (noun/participle) (1) {Buddh} separation by a great distance; (noun/participle) (2) (おんり only) detachment vivṛj; vivarjana; leave afar off, be far removed; absolute separation of unconditioned reality from the realm of phenomena. |
遺存 遗存 see styles |
yí cún yi2 cun2 i ts`un i tsun |
historical remains; things that have survived since ancient times; (of such things) to survive |
遺族 遗族 see styles |
yí zú yi2 zu2 i tsu izoku いぞく |
the bereaved; family of the deceased bereaved family; surviving family; family of the deceased |
遺案 遗案 see styles |
yí àn yi2 an4 i an |
unsolved case (law) |
還暦 see styles |
kanreki かんれき |
kanreki; one's 60th birthday (or 61st in the traditional age reckoning system) when one has lived through a full sexagenary cycle |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ved" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.