There are 21049 total results for your Best - Number One search in the dictionary. I have created 211 pages of results for you. Each page contains 100 results...
<...8081828384858687888990...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
総浚い see styles |
souzarai / sozarai そうざらい |
(noun/participle) general review (e.g. of one's lessons); dress rehearsal |
縁合い see styles |
enai えんあい |
(obscure) relative; person to whom one is close |
縁遠い see styles |
endooi えんどおい |
(adjective) (1) unconnected; weakly related; alien; far beyond (one's means, ability); (adjective) (2) having little prospect of marriage |
縄張り see styles |
nawabari なわばり |
(noun/participle) (1) roping off; stretching rope; demarcation; (2) one's turf; domain; territory; sphere of influence |
縄抜け see styles |
nawanuke なわぬけ |
(n,vs,vi) slipping one's bonds; escaping; flight |
縛斯仙 缚斯仙 see styles |
fú sī xiān fu2 si1 xian1 fu ssu hsien Bakushisen |
Vasiṣṭha, 'a very celebrated Vedic ṛishi or inspired sage,' owner of the cow of plenty and able therefore to grant all desires. M.W. One of the six fire-devas in the maṇḍala. |
縦乗り see styles |
tatenori; tatenori たてのり; タテノリ |
pogo; dance in which one jumps up and down to the beat of the music |
縮める see styles |
chijimeru ちぢめる |
(transitive verb) (1) to shorten; to reduce; to condense; to shrink; (transitive verb) (2) to crumple (fabric); to wrinkle; (transitive verb) (3) to make (one's body) smaller; to draw in (one's legs); to duck (one's head) |
縺れる see styles |
motsureru もつれる |
(v1,vi) (1) (kana only) to tangle; to get tangled; to get entangled; (v1,vi) (2) (kana only) (as 舌が〜, 足が〜, etc.) (See 舌がもつれる) to have poor control over (one's tongue, feet, etc.); to trip over; (v1,vi) (3) (kana only) to become complicated; to become difficult; to become tricky; to get into a tangle; to become messy |
總報業 总报业 see styles |
zǒng bào yè zong3 bao4 ye4 tsung pao yeh sōhō gō |
General karma determining the species, race, and country into which one is born; 別報 is the particular karma relating to one's condition in that species, e.g. rich, poor, well, ill, etc. |
總次數 总次数 see styles |
zǒng cì shù zong3 ci4 shu4 tsung tz`u shu tsung tzu shu |
total number of times |
繞一圈 绕一圈 see styles |
rào yī quān rao4 yi1 quan1 jao i ch`üan jao i chüan |
to go around one time; to do a circuit |
繩張り see styles |
nawabari なわばり |
(noun/participle) (1) roping off; stretching rope; demarcation; (2) one's turf; domain; territory; sphere of influence |
繰上る see styles |
kuriagaru くりあがる |
(v5r,vi) (1) to move up (e.g. date, rank, order); to be advanced; (2) (mathematics term) to be carried (of a number in addition) |
繰下る see styles |
kurisagaru くりさがる |
(v5r,vi) (1) to be moved back (e.g. date, rank, order); to be postponed; (2) (mathematics term) to be borrowed (of a number in subtraction) |
置きに see styles |
okini おきに |
(exp,suf) (kana only) (after a distance, time period, number of objects, etc.) every ...; every other ...; at intervals of ...; with ... in between; ... apart |
署する see styles |
shosuru しょする |
(vs-s,vt) to sign (one's signature) |
罷める see styles |
yameru やめる |
(transitive verb) to resign; to retire; to quit; to leave (one's job, etc.) |
羯臘婆 羯腊婆 see styles |
jié là pó jie2 la4 po2 chieh la p`o chieh la po kerōba |
or 羯臘縛 karaphu, or kalahu, 'a particularly high number' (M.W.), 10 quintillions; 大羯臘婆 100 quintillions; cf. 洛叉. |
羽搏く see styles |
habataku はばたく |
(v5k,vi) (1) to flap (wings); (2) to spread one's wings; to go out into the world |
羽撃く see styles |
habataku はばたく |
(v5k,vi) (1) to flap (wings); (2) to spread one's wings; to go out into the world |
翅膀硬 see styles |
chì bǎng yìng chi4 bang3 ying4 ch`ih pang ying chih pang ying |
(of a bird) to fledge; (fig.) (of a person) to outgrow the need to be submissive to one's parents, mentor etc; to break away from the people who have supported one up to now |
翌々日 see styles |
yokuyokujitsu よくよくじつ |
(temporal noun) two days later; next day but one |
翌翌日 see styles |
yokuyokujitsu よくよくじつ |
(temporal noun) two days later; next day but one |
翻白眼 see styles |
fān bái yǎn fan1 bai2 yan3 fan pai yen |
to roll one's eyes |
老好人 see styles |
lǎo hǎo rén lao3 hao3 ren2 lao hao jen |
one who tries never to offend anybody |
老成る see styles |
maseru(gikun); maseru ませる(gikun); マセる |
(v1,vi) (kana only) to be precocious; to be mature for one's age; to seem grown-up; to seem mature |
考え事 see styles |
kangaegoto かんがえごと |
something to think about; one's thoughts; concern; worry |
考え様 see styles |
kangaeyou / kangaeyo かんがえよう |
way of thinking; one's perspective |
耆婆鳥 耆婆鸟 see styles |
qí pó niǎo qi2 po2 niao3 ch`i p`o niao chi po niao kibachō |
idem 命命鳥, also 耆婆耆婆 (耆婆耆婆迦); 闍婆耆婆 (闍婆耆婆迦) A bird of the partridge family; there is a fable about such a bird having two heads, called 迦嘍嗏 garuḍa, and 憂波迦嘍嗏 upagaruḍa; one ate a delicious flower while the other was asleep; when the latter awoke, it was so annoyed at not sharing it that it ate a poisonous flower and the bird died; thus there is a Jekyll and Hyde in every one. |
耍貧嘴 耍贫嘴 see styles |
shuǎ pín zuǐ shua3 pin2 zui3 shua p`in tsui shua pin tsui |
(coll.) to wag one's tongue; to indulge in idle gossip and silly jokes; to chatter endlessly; to speak glibly |
耙耳朵 see styles |
pā ěr duo pa1 er3 duo5 p`a erh to pa erh to |
(dialect) henpecked; to be under one's wife's thumb |
耳たこ see styles |
mimitako みみたこ |
(expression) (abbreviation) (idiom) (colloquialism) having been told something so often that one is fed up with it |
耳元で see styles |
mimimotode みみもとで |
(expression) close to one's ears |
耳掃除 see styles |
mimisouji / mimisoji みみそうじ |
ear cleaning; cleaning one's ears |
耳旁風 耳旁风 see styles |
ěr páng fēng er3 pang2 feng1 erh p`ang feng erh pang feng |
lit. wind past your ear; fig. something you don't pay much attention to; in one ear and out the other |
耳胼胝 see styles |
mimitako みみたこ |
(expression) (abbreviation) (idiom) (colloquialism) having been told something so often that one is fed up with it |
耳触り see styles |
mimizawari みみざわり |
(noun - becomes adjective with の) feeling one gets from listening to something |
耳邊風 耳边风 see styles |
ěr biān fēng er3 bian1 feng1 erh pien feng |
lit. wind past your ear; fig. something you don't pay much attention to; in one ear and out the other |
耳閉感 see styles |
jiheikan / jihekan じへいかん |
feeling that one's ears are blocked; blocked-ear feeling; clogged-ear feeling |
聞か猿 see styles |
kikazaru きかざる |
(See 三猿) hear-no-evil monkey (one of the three wise monkeys) |
聞き書 see styles |
kikigaki ききがき |
(noun/participle) writing down what one hears; account of what one hears |
聞き耳 see styles |
kikimimi ききみみ |
straining one's ears |
聞書き see styles |
kikigaki ききがき |
(noun/participle) writing down what one hears; account of what one hears |
聰叡者 聪叡者 see styles |
cōng ruì zhě cong1 rui4 zhe3 ts`ung jui che tsung jui che sōei sha |
a wise one |
聰慧者 聪慧者 see styles |
cōng huì zhě cong1 hui4 zhe3 ts`ung hui che tsung hui che sōe sha |
a learned; wise one |
聴き耳 see styles |
kikimimi ききみみ |
straining one's ears |
職務上 see styles |
shokumujou / shokumujo しょくむじょう |
(expression) in the course of one's duties |
職業柄 see styles |
shokugyougara / shokugyogara しょくぎょうがら |
(n,adv) due to the nature of one's job; because of one's line of work |
職業観 see styles |
shokugyoukan / shokugyokan しょくぎょうかん |
one's views on occupations (careers, jobs, etc.) |
聽不懂 听不懂 see styles |
tīng bu dǒng ting1 bu5 dong3 t`ing pu tung ting pu tung |
unable to make sense of what one is hearing |
聾桟敷 see styles |
tsunbosajiki つんぼさじき |
(1) (sensitive word) being kept uninformed; being cut off; out of the loop; (2) (archaism) upper gallery (where one can't hear); blind seat |
肉中刺 see styles |
ròu zhōng cì rou4 zhong1 ci4 jou chung tz`u jou chung tzu |
a thorn in one's flesh |
肉菩薩 肉菩萨 see styles |
ròu pú sà rou4 pu2 sa4 jou p`u sa jou pu sa niku bosatsu |
One who becomes a bodhisattva in the physical body, in the present life. |
肌の色 see styles |
hadanoiro はだのいろ |
(exp,n) (one's) skin color; skin colour; color of one's skin |
肌断食 see styles |
hadadanjiki はだだんじき |
not using makeup to allow one's skin to heal |
肌脱ぐ see styles |
hadanugu はだぬぐ |
(v5g,vi) (1) to remove one's shirt thus revealing the skin; to remove the upper part of one's garments; (2) to work with great effort |
肖像権 see styles |
shouzouken / shozoken しょうぞうけん |
rights to usage of one's likeness |
肘張る see styles |
hijibaru ひじばる |
(exp,v5r) (1) to stick out one's elbows; (exp,v5r) (2) to be obstinate; to be haughty |
股ドン see styles |
matadon; matadon またドン; マタドン |
(noun/participle) (colloquialism) (See 壁ドン・1) restraining someone against a wall by placing one's knee between their legs |
肥える see styles |
koeru こえる |
(v1,vi) (1) to grow fat; to gain weight; to put on weight; (v1,vi) (2) to grow fertile (of soil); (v1,vi) (3) (See 目が肥える) to be discerning (of one's palate, eye, ear, etc.); to be discriminating; to be refined; (v1,vi) (4) to become rich; to become wealthy |
肥やし see styles |
koyashi こやし |
(1) manure; night soil; dung; fertiliser; fertilizer; (2) something that will help one develop in the future |
肩ごし see styles |
katagoshi かたごし |
(adverb) over one's shoulder |
肩越し see styles |
katagoshi かたごし |
(adverb) over one's shoulder |
背ける see styles |
somukeru そむける |
(transitive verb) to turn (one's face) away; to avert (one's eyes) |
背のび see styles |
senobi せのび |
(noun/participle) (1) standing on tiptoe and stretching one's back to make oneself taller; stretching oneself; (2) overreaching oneself; overstretching oneself; trying to do something beyond one's ability; pushing to the limit |
背伸び see styles |
senobi せのび |
(noun/participle) (1) standing on tiptoe and stretching one's back to make oneself taller; stretching oneself; (2) overreaching oneself; overstretching oneself; trying to do something beyond one's ability; pushing to the limit |
背包袱 see styles |
bēi bāo fú bei1 bao1 fu2 pei pao fu |
to have a weight on one's mind; to take on a mental burden |
背延び see styles |
senobi せのび |
(noun/participle) (1) standing on tiptoe and stretching one's back to make oneself taller; stretching oneself; (2) overreaching oneself; overstretching oneself; trying to do something beyond one's ability; pushing to the limit |
背後霊 see styles |
haigorei / haigore はいごれい |
spirit (hiding behind one's back); guiding spirit; ghost |
背恰好 see styles |
sekakkou / sekakko せかっこう seikakkou / sekakko せいかっこう |
one's height or stature; one's physique |
背格好 see styles |
sekakkou / sekakko せかっこう seikakkou / sekakko せいかっこう |
one's height or stature; one's physique |
背番号 see styles |
sebangou / sebango せばんごう |
{sports} number on the back of a player's uniform; uniform number; shirt number; squad number |
背筋力 see styles |
haikinryoku はいきんりょく |
strength of one's back |
背著手 背着手 see styles |
bèi zhe shǒu bei4 zhe5 shou3 pei che shou |
with one's hands clasped behind one's back |
背負う see styles |
seou / seo せおう shou / sho しょう |
(transitive verb) (1) to carry on one's back; (2) to be burdened with; to take responsibility for; (3) to have (something) in the background; to be in front (of something); (transitive verb) (1) to carry on one's back; (2) to be burdened with; to take responsibility for; (3) to have (something) in the background; to be in front (of something); (v5u,vi) (4) to be conceited; to think highly of oneself |
背負子 see styles |
shoiko しょいこ |
(archaism) wooden rack with shoulder straps for carrying loads on one's back |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
胴当て see styles |
douate / doate どうあて |
slip-guard (on one side of the body of a shamisen) |
胴忘れ see styles |
douwasure / dowasure どうわすれ |
(noun/participle) lapse of memory; forgetting for a moment something one knows well; (something) slipping one's mind |
胴掛け see styles |
dougake / dogake どうがけ doukake / dokake どうかけ |
slip-guard (on one side of the body of a shamisen) |
胸の内 see styles |
munenouchi / munenochi むねのうち |
(exp,n) what's in one's heart; one's emotional state; what one feels |
胸一つ see styles |
munehitotsu むねひとつ |
(1) one's heart; (2) at one's discretion; in one's hands |
胸一杯 see styles |
muneippai / muneppai むねいっぱい |
getting a lump in one's throat; overflowing with feelings |
胸回り see styles |
munemawari むねまわり |
around one's chest |
胸算用 see styles |
munazanyou; munezanyou / munazanyo; munezanyo むなざんよう; むねざんよう |
(noun/participle) (1) making a rough estimate in one's head; (noun/participle) (2) expectation; anticipation |
胸躍る see styles |
muneodoru むねおどる |
(can act as adjective) (1) heart-pounding; exciting; thrilling; heartrending; (Godan verb with "ru" ending) (2) to have one's heart pound; to be thrilled |
能修作 see styles |
néng xiū zuò neng2 xiu1 zuo4 neng hsiu tso nō shusa |
turn one's mind to |
能導者 能导者 see styles |
néng dǎo zhě neng2 dao3 zhe3 neng tao che nōdō sha |
one who guides |
能書き see styles |
nougaki / nogaki のうがき |
(1) advertising the excellence of one's wares; boasting; self-advertisement; (2) (See 効能書き・こうのうがき) statement of the virtues of a medicine; description of the virtues of a drug |
脊負う see styles |
seou / seo せおう shou / sho しょう |
(irregular kanji usage) (transitive verb) (1) to carry on one's back; (2) to be burdened with; to take responsibility for; (3) to have (something) in the background; to be in front (of something); (v5u,vi) (4) to be conceited; to think highly of oneself |
脚付き see styles |
ashitsuki あしつき |
(1) something (equipped) with legs; (2) sole of foot; (3) one's manner of walking |
脛齧り see styles |
sunekajiri すねかじり |
(kana only) sponging (e.g. off one's parents); sponger |
脱オタ see styles |
datsuota だつオタ |
(colloquialism) (See 脱オタク) ex-nerd; one who has given up geeky or nerdy hobbies; one who has given up stereotypically geeky dress, mannerisms, etc. |
腐る程 see styles |
kusaruhodo くさるほど |
(exp,n-adv) more than one can possibly use; countless (e.g. examples); (money) to burn; rolling in (cash) |
腕押し see styles |
udeoshi うでおし |
(1) (See 暖簾に腕押し) pushing with one's arm; (2) (See 腕相撲) arm wrestling |
腕捲り see styles |
udemakuri うでまくり |
(noun/participle) rolling up one's sleeves |
腕立て see styles |
udedate うでだて |
(noun/participle) showing off one's physical strength; relying on one's physical strength in a fight |
腕組み see styles |
udegumi うでぐみ |
(noun/participle) folding one's arms |
腕自慢 see styles |
udejiman うでじまん |
(noun/participle) pride in one's strength or skill |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...8081828384858687888990...>
This page contains 100 results for "Best - Number One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.