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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
散悶 散闷 see styles |
sàn mèn san4 men4 san men |
to divert oneself from melancholy |
敵勢 see styles |
tekisei; tekizei / tekise; tekize てきせい; てきぜい |
enemy's strength or fighting power |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
断る see styles |
kotowaru ことわる |
(transitive verb) (1) to refuse; to reject; to dismiss; to turn down; to decline; (2) to inform; to give notice; to tell in advance; (3) to ask leave; to excuse oneself (from) |
斷德 断德 see styles |
duàn dé duan4 de2 tuan te dantoku |
The power or virtue of bringing to an end all passion and illusion—one of the three powers of a buddha. |
斷電 断电 see styles |
duàn diàn duan4 dian4 tuan tien |
to experience a power outage; to have a power failure |
斷食 断食 see styles |
duàn shí duan4 shi2 tuan shih danjiki |
to fast; hunger strike To fast; voluntarily to starve oneself. |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
族權 族权 see styles |
zú quán zu2 quan2 tsu ch`üan tsu chüan |
clan authority; clan power |
明達 明达 see styles |
míng dá ming2 da2 ming ta myoutatsu / myotatsu みょうたつ |
reasonable; of good judgment (noun or adjectival noun) wisdom; (given name) Myōtatsu Enlightenment 明in the case of the saint includes knowledge of future incarnations of self others, of the past incarnation of self and others, and that the present incarnation will end illusion. In the case of the Buddha such knowledge is called 達 thorough or perfect enlightenment. |
易主 see styles |
yì zhǔ yi4 zhu3 i chu |
(of property) to change owners; (of sovereignty, political power etc) to change hands |
晚生 see styles |
wǎn shēng wan3 sheng1 wan sheng |
I (self-deprecatory, in front of elders) (old) |
智力 see styles |
zhì lì zhi4 li4 chih li chiriki ちりき |
intelligence; intellect (noun - becomes adjective with の) wisdom; intellectual power; intelligence; mental capacity; brains; (given name) Chiriki Knowledge and supernatural power; power of knowledge; the efficient use of mystic knowledge. |
智德 see styles |
zhì dé zhi4 de2 chih te chitoku |
the power of cognition |
智辯 智辩 see styles |
zhì biàn zhi4 bian4 chih pien chiben ちべん |
(personal name) Chiben Wisdom and dialectic power; wise discrimination; argument from knowledge. |
智門 智门 see styles |
zhì mén zhi4 men2 chih men chimon |
Wisdom gate; Buddha-wisdom and Buddha-pity are the two gates or ways through which Buddhism expresses itself: the way of enlightenment directed to the self, and the way of pity directed to others. |
暗想 see styles |
àn xiǎng an4 xiang3 an hsiang |
think to oneself |
暗自 see styles |
àn zì an4 zi4 an tzu |
inwardly; to oneself; secretly |
暴威 see styles |
boui / boi ぼうい |
tyranny; abuse of power; violence (e.g. of a storm) |
曬照 晒照 see styles |
shài zhào shai4 zhao4 shai chao |
(Internet slang) to post a photo of oneself online |
更承 see styles |
gēng chéng geng1 cheng2 keng ch`eng keng cheng kyōshō |
to re-avail (oneself to) |
有力 see styles |
yǒu lì you3 li4 yu li yuuryoku / yuryoku ゆうりょく |
powerful; forceful; vigorous (noun or adjectival noun) (1) (See 有力者) influential; prominent; leading; (noun or adjectival noun) (2) (See 有力候補) strong; powerful; likely; plausible; promising; convincing; substantial possessing power |
有我 see styles |
yǒu wǒ you3 wo3 yu wo yuuga / yuga ゆうが |
(surname, female given name) Yūga existence of a self |
有教 see styles |
yǒu jiào you3 jiao4 yu chiao yuukyou / yukyo ゆうきょう |
(given name) Yūkyō The realistic school as opposed to the 空教 teaching of unreality; especially (1) the Hīnayāna teaching of the 倶舍宗 Abhidharmakośa school of Vasubandhu, opposed to the 成實宗 Satya-siddhi school of Harivarman; (2) the Mahāyāna 法相宗 Dharma-lakṣana school, also called the 唯識宗, founded in China by Xuanzang, opposed to the 三論宗 Mādhyamika school of Nāgārjuna. |
有権 see styles |
yuuken / yuken ゆうけん |
(1) holding a right (e.g. to vote, copyright); eligibility; (2) having clout; having (political) power |
末田 see styles |
mò tián mo4 tian2 mo t`ien mo tien matsuda まつだ |
(place-name, surname) Matsuda Madhyāntika, 末田地 (末田地那); 末田底加, 末田提; 末田鐸迦; 末彈地; 末闡地 or a 摩 is also used for 末. It is tr. by 中; 日中, 水中河中, and 金地. One of the two chief disciples of Ānanda, to whom he handed down the Buddha's doctrine. He is reputed to have been sent to convert 罽賓 Kashmir, the other, 商那和修 Śāṇakavāsa, to convert 中國 which is probably Central India, though it is understood as China. Another account makes the latter a disciple of the former. Eitel says that by his magic power he transported a sculptor to the Tuṣita heavens to obtain a correct image of Maitreya. |
末那 see styles |
mò nà mo4 na4 mo na mana まな |
{Buddh} (See 末那識) manas (defiled mental consciousness, which gives rise to the perception of self) manāḥ; manas; intp. by 意 mind, the (active) mind. Eitel says: 'The sixth of the chadâyatana, the mental faculty which constitutes man as an intelligent and moral being. ' The 末那識 is defined by the 唯識論 4 as the seventh of the 八識, namely 意, which means 思量 thinking and measuring, or calculating. It is the active mind, or activity of mind, but is also used for the mind itself. |
本人 see styles |
běn rén ben3 ren2 pen jen honnin ほんにん |
I; me; myself; oneself; yourself; himself; herself; the person concerned the person in question; the person themselves; said person |
本佛 see styles |
běn fó ben3 fo2 pen fo honbutsu ほんぶつ |
(surname) Honbutsu The Buddha-nature within oneself; the original Buddha. |
本力 see styles |
běn lì ben3 li4 pen li honriki |
innate power |
本子 see styles |
běn zi ben3 zi5 pen tzu motoko もとこ |
book; notebook; Japanese-style self-published comic (esp. an erotic one), aka "dōjinshi"; CL:本[ben3]; edition (female given name) Motoko |
本我 see styles |
běn wǒ ben3 wo3 pen wo |
id; the self |
本身 see styles |
běn shēn ben3 shen1 pen shen honmi ほんみ |
itself; in itself; per se real sword (as opposed to a wooden practice sword) oneself; it also means 本心 the inner self. |
束身 see styles |
shù shēn shu4 shen1 shu shen |
to bind oneself; submission |
来者 see styles |
raisha らいしゃ |
(1) visitor; (2) person born later than oneself; one's junior; (3) (See 往者) future |
東電 see styles |
touden / toden とうでん |
(company) Tokyo Electric Power Co., Inc.; Tokyo Denryoku; TEPCO; (c) Tokyo Electric Power Co., Inc.; Tokyo Denryoku; TEPCO |
枢軸 see styles |
suujiku / sujiku すうじく |
(1) axle; pivot; (2) center (of power, activity); central point; (3) (hist) (See 枢軸国) the Axis (WWII alliance) |
架空 see styles |
jià kōng jia4 kong1 chia k`ung chia kung kakuu(p); gakuu / kaku(p); gaku かくう(P); がくう |
to build (a hut etc) on stilts; to install (power lines etc) overhead; (fig.) unfounded; impractical; (fig.) to make sb a mere figurehead (adj-no,adj-na,n) (1) (かくう only) fictitious; imaginary; fanciful; fabricated; (can act as adjective) (2) aerial; overhead |
架線 see styles |
kasen; gasen かせん; がせん |
(noun/participle) (1) (かせん only) overhead power line; aerial wiring; (2) overhead line (for trains, trams, etc.); overheard wire |
柄國 柄国 see styles |
bǐng guó bing3 guo2 ping kuo |
to hold state power; to rule |
柄政 see styles |
bǐng zhèng bing3 zheng4 ping cheng |
to rule; to be in power |
柄權 柄权 see styles |
bǐng quán bing3 quan2 ping ch`üan ping chüan |
to hold power |
某人 see styles |
mǒu rén mou3 ren2 mou jen |
someone; a certain person; some people; I (self-address after one's surname) |
染垢 see styles |
rǎn gòu ran3 gou4 jan kou zenku |
染汚 Soiled, contaminated, impure, especially by holding on to the illusory ideas and things of life; deluded. The kleśas or contaminations of attachment to the pleasures of the senses, to false views, to moral and ascetic practices regarded as adequate for salvation, to the belief in a self which causes suffering, etc. |
核四 see styles |
hé sì he2 si4 ho ssu |
Fourth Nuclear Power Plant near New Taipei City 新北市[Xin1 bei3 shi4], Taiwan; also called Lungmen Nuclear Power Plant |
核電 核电 see styles |
hé diàn he2 dian4 ho tien |
nuclear power |
根機 根机 see styles |
gēn jī gen1 ji1 ken chi konki |
Motive power, fundamental ability, opportunity. |
梳妝 梳妆 see styles |
shū zhuāng shu1 zhuang1 shu chuang |
to dress and groom oneself |
梳洗 see styles |
shū xǐ shu1 xi3 shu hsi |
to make oneself presentable; to freshen up |
梵德 see styles |
fàn dé fan4 de2 fan te bontoku |
The power, or bliss, of Brahmā. |
楚國 楚国 see styles |
chǔ guó chu3 guo2 ch`u kuo chu kuo |
the state of Chu, one of the most important of the small states contending for power in China between 770 and 223 BC, located around present-day Hubei |
業力 业力 see styles |
yè lì ye4 li4 yeh li gōriki |
(Buddhism) karma The power of karma to produce good and evil fruit. |
業縛 业缚 see styles |
yè fú ye4 fu2 yeh fu gōbaku |
Karma-bonds; the binding power of karma. |
楽む see styles |
tanoshimu たのしむ |
(irregular okurigana usage) (Godan verb with "mu" ending) to enjoy (oneself) |
権力 see styles |
kenryoku けんりょく |
(noun - becomes adjective with の) (political) power; authority; influence |
権勢 see styles |
kensei / kense けんせい |
power; influence |
権威 see styles |
keni けんい |
(1) authority; power; influence; prestige; (2) (an) authority (on); expert |
権柄 see styles |
kenpei / kenpe けんぺい |
power; authority |
権能 see styles |
kennou / kenno けんのう |
authority; power; function |
権限 see styles |
kengen けんげん |
power; authority; jurisdiction |
機動 机动 see styles |
jī dòng ji1 dong4 chi tung kidou / kido きどう |
locomotive; motorized; power-driven; adaptable; flexible (use, treatment, timing etc) (1) maneuver (usu. of military force); manoeuvre; (can act as adjective) (2) (See 機動隊) mobile; nimble; agile; quick to respond; (surname) Kidou |
機変 see styles |
kihen きへん |
(See 臨機応変) adapting oneself to the requirements of the moment; playing it by ear |
機電 机电 see styles |
jī diàn ji1 dian4 chi tien |
machinery and power-generating equipment; electromechanical |
橫心 横心 see styles |
héng xīn heng2 xin1 heng hsin |
to steel oneself; to harden one's heart |
檢討 检讨 see styles |
jiǎn tǎo jian3 tao3 chien t`ao chien tao |
to examine or inspect; self-criticism; review |
權位 权位 see styles |
quán wèi quan2 wei4 ch`üan wei chüan wei |
power and position (politics) |
權利 权利 see styles |
quán lì quan2 li4 ch`üan li chüan li kenri |
right (i.e. an entitlement to something); (classical) power and wealth rights |
權力 权力 see styles |
quán lì quan2 li4 ch`üan li chüan li |
power; authority |
權勢 权势 see styles |
quán shì quan2 shi4 ch`üan shih chüan shih |
power; influence |
權化 权化 see styles |
quán huà quan2 hua4 ch`üan hua chüan hua gonge |
The power of Buddhas and bodhisattvas to transform themselves into any kind of temporary body. |
權威 权威 see styles |
quán wēi quan2 wei1 ch`üan wei chüan wei |
authority; authoritative; power and prestige |
權能 权能 see styles |
quán néng quan2 neng2 ch`üan neng chüan neng |
power |
權術 权术 see styles |
quán shù quan2 shu4 ch`üan shu chüan shu |
art of politics; political tricks (often derog.); power play; to play at politics; underhand trickery |
權限 权限 see styles |
quán xiàn quan2 xian4 ch`üan hsien chüan hsien |
scope of authority; extent of power; (access etc) privileges |
欠伸 see styles |
kesshin けっしん |
(rare) yawning and stretching oneself; (given name) Kesshin |
次數 次数 see styles |
cì shù ci4 shu4 tz`u shu tzu shu |
number of times; frequency; order number (in a series); power (math.); degree of a polynomial (math.) See: 次数 |
次方 see styles |
cì fāng ci4 fang1 tz`u fang tzu fang |
(raised to the) nth power |
欲得 see styles |
yù dé yu4 de2 yü te yokutoku よくとく |
selfishness; self-interest wants to attain |
止息 see styles |
zhǐ xī zhi3 xi1 chih hsi shisoku |
to cease; to end To stop, cease; to stop breathing by self-control; to bring the mind to rest; used for 止觀. |
止持 see styles |
zhǐ chí zhi3 chi2 chih ch`ih chih chih shiji |
Self-control in keeping the commandments or prohibitions relating to deeds and words, which are styled 止持戒, 止持門, 止惡門. 止犯; 止持作犯 Stopping offences; ceasing to do evil, preventing others from doing wrong. |
武力 see styles |
wǔ lì wu3 li4 wu li buryoku ぶりょく |
military force armed might; military power; the sword; force |
武威 see styles |
wǔ wēi wu3 wei1 wu wei bui ぶい |
see 武威市[Wu3wei1 Shi4] military power |
武装 see styles |
busou / buso ぶそう |
(n,vs,vi) arms; armament; taking up arms; arming oneself |
歸性 归性 see styles |
guī xìng gui1 xing4 kuei hsing kishō |
To turn from the world of phenomena to that of eternal reality, to devote oneself tot he spiritual rather than the material. |
死心 see styles |
sǐ xīn si3 xin1 ssu hsin |
to give up; to admit failure; to drop the matter; to reconcile oneself to loss; to have no more illusions about |
殉情 see styles |
xùn qíng xun4 qing2 hsün ch`ing hsün ching |
to die together in the name of love; to sacrifice oneself for love |
殉難 殉难 see styles |
xùn nàn xun4 nan4 hsün nan junnan じゅんなん |
to sacrifice oneself in a just cause; a victim of a disaster (n,vs,vi) martyrdom |
比丘 see styles |
bǐ qiū bi3 qiu1 pi ch`iu pi chiu biku びく |
Buddhist monk (loanword from Sanskrit "bhiksu") bhikkhu (fully ordained Buddhist monk) (san: bhiksu) 比呼; 苾芻; 煏芻 bhikṣu, a religious mendicant, an almsman, one who has left home, been fully ordained, and depends on alms for a living. Some are styled 乞士 mendicant scholars, all are 釋種 Śākya-seed, offspring of Buddha. The Chinese characters are clearly used as a phonetic equivalent, but many attempts have been made to give meanings to the two words, e. g. 比 as 破 and 丘 as 煩惱, hence one who destroys the passions and delusions, also 悕能 able to overawe Māra and his minions; also 除饉 to get rid of dearth, moral and spiritual. Two kinds 内乞 and 外乞; both indicate self-control, the first by internal mental or spiritual methods, the second by externals such as strict diet. 苾芻 is a fragrant plant, emblem of the monastic life. |
氪肝 see styles |
kè gān ke4 gan1 k`o kan ko kan |
(slang) to put in long hours, typically late into the night, playing a video game (rather than pay for power-ups) |
水力 see styles |
shuǐ lì shui3 li4 shui li suiryoku すいりょく |
hydraulic power (noun - becomes adjective with の) hydraulic power; water power |
水能 see styles |
shuǐ néng shui3 neng2 shui neng |
hydroelectric power |
水電 水电 see styles |
shuǐ diàn shui3 dian4 shui tien |
hydroelectric power; plumbing and electricity |
汗漫 see styles |
hàn màn han4 man4 han man |
vast; without boundaries; power (of a river or ocean) |
江山 see styles |
jiāng shān jiang1 shan1 chiang shan eyama えやま |
rivers and mountains; landscape; country; state power rivers and mountains; landscape; (surname) Eyama |
汽力 see styles |
kiryoku きりょく |
steam power |
沈着 see styles |
chinchaku ちんちゃく |
(noun or adjectival noun) (1) composure; calmness; self-possession; presence of mind; (n,vs,vi) (2) depositing (at the bottom); deposition; accumulation; adherence |
沉吟 see styles |
chén yín chen2 yin2 ch`en yin chen yin |
to mutter to oneself irresolutely |
沉潛 沉潜 see styles |
chén qián chen2 qian2 ch`en ch`ien chen chien |
to lurk under water; to immerse oneself in (study etc); to lie low; to keep a low profile; quiet; reserved; self-possessed |
沉迷 see styles |
chén mí chen2 mi2 ch`en mi chen mi |
to be engrossed; to be absorbed with; to lose oneself in; to be addicted to |
沖電 see styles |
okiden おきでん |
(company) Okinawa Electric Power Company (abbreviation); (c) Okinawa Electric Power Company (abbreviation) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Power of Oneself Self-Sufficient" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.