There are 26 total results for your Arya search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
聖 圣 see styles |
shèng sheng4 sheng hijiri ひじり |
More info & calligraphy: The Saint(1) highly virtuous monk; (2) (honorific or respectful language) monk; (3) Buddhist solitary; (4) (See 高野聖・1) Buddhist missionary; (5) saint (i.e. a virtuous person); (6) (archaism) (honorific or respectful language) emperor; (7) (in form 〜の聖) master; expert; (female given name) Mina ārya; sādhu; a sage; wise and good; upright, or correct in all his character; sacred, holy, saintly. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
聖者 圣者 see styles |
shèng zhě sheng4 zhe3 sheng che seija; shouja / seja; shoja せいじゃ; しょうじゃ |
More info & calligraphy: The Saintsaint ārya, holy or saintly one; one who has started on the path to nirvāṇa; holiness. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
苦諦 苦谛 see styles |
kǔ dì ku3 di4 k`u ti ku ti kutai くたい |
More info & calligraphy: Four Noble Truths: Suffering(苦聖諦) duḥkaha-ārya-satyam. The first of the four dogmas, that of suffering; v. 苦集. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ありゃー see styles |
aryaa / arya ありゃー |
(interjection) oh; ah; I'll be darned; expression of surprise | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亞 亚 see styles |
yà ya4 ya tsuguru つぐる |
second; next to; inferior; sub-; Taiwan pr. [ya3] (personal name) Tsuguru Second, inferior; used in translit. as 阿 'a', e. g. 亞畧 Ārya. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
尊 see styles |
zūn zun1 tsun son そん |
senior; of a senior generation; to honor; to respect; honorific; classifier for cannons and statues; ancient wine vessel (1) zun (ancient Chinese wine vessel, usu. made of bronze); (prefix) (2) (archaism) (honorific or respectful language) honorific prefix referring to the listener; (suf,ctr) (3) counter for buddhas; (female given name) Mikoto To honour. ārya; honoured, honourable. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
大勇 see styles |
dà yǒng da4 yong3 ta yung taiyuu / taiyu たいゆう |
real courage; (personal name) Daiyū Āryaśūra. Also 聖勇 The great brave, or ārya the brave. An Indian Buddhist author of several works. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
尊者 see styles |
zūn zhě zun1 zhe3 tsun che sonja そんじゃ |
honored sir (a person of higher status or seniority, or a Buddhist monk) Buddhist saint; man of high repute; guest of honor; guest of honour ārya, honourable one, a sage, a saint, an arhat. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
梨耶 see styles |
lí yé li2 ye2 li yeh riya |
v. 阿 ārya. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
聖智 圣智 see styles |
shèng zhì sheng4 zhi4 sheng chih seichi / sechi せいち |
(given name) Seichi ārya-jñāna; the wisdom of Buddha, or the saints, or sages; the wisdom which is above all particularization, i.e. that of transcendental truth. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
迦葉 迦叶 see styles |
jiā shě jia1 she3 chia she kashou / kasho かしょう |
(person) Kasyapa (Hindu sage); Kashou (迦葉波) kāśyapa, 迦攝 (迦攝波) inter alia 'a class of divine beings similar to or equal to prajāpati'; the father 'of gods, demons, men, fish, reptiles, and all animals'; also 'a constellation'. M.W. It is intp. as 'drinking light', i.e. swallowing sun and moon, but without apparent justification. (1) One of the seven or ten ancient Indian sages. (2) Name of a tribe or race. (3) Kāśyapa Buddha, the third of the five buddhas of the present kalpa, the sixth of the seven ancient buddhas. (4) Mahākāśyapa, a brahman of Magadha, who became one of the principal disciples of Śākyamuni, and after his death became leader of the disciples, 'convoked and directed the first synod, whence his title Ārya Sthavira (上坐, lit. chairman) is derived.' Eitel. He is accounted the chief of the ascetics before the enlightenment; the first compiler of the canon and the first patriarch. (5) There were five Kāśyapas, disciples of the Buddha, Mahā-Kāśyapa, Uruvilā-Kāśyapa, Gayā-Kāśyapa, Nadī-Kāśyapa, and Daśabala-Kāśyapa; the second, third, and fourth are said to have been brothers. (6) A bodhisattva, whose name heads a chapter in the Nirvana Sutra. (7) 迦葉摩騰 Kāśyapa-Mātaṅga, the monk who with Gobharana, or Dharmarakṣa, i.e. Zhu Falan 竺法蘭, according to Buddhist statements, brought images and scriptures to China with the commissioners sent by Mingdi, arriving in Luoyang A.D. 67. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
阿夷 see styles |
ā yí a1 yi2 a i ai |
arhan, a worthy, noble, or saintly man; especially 阿私陀 Asita, q.v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
比丘尼 see styles |
bǐ qiū ní bi3 qiu1 ni2 pi ch`iu ni pi chiu ni bikuni びくに |
Buddhist nun (loanword from Sanskrit "bhiksuni") (1) bhikkhuni (fully ordained Buddhist nun) (san: bhiksuni); (2) (hist) travelling female entertainer dressed as a nun (Kamakura, Muromachi periods); (3) (hist) lowly prostitute dressed as a nun (Edo period); (4) (abbreviation) (hist) (See 科負い比丘尼) female servant hired to take the blame for a noblewoman's farts 苾芻尼; 尼姑 bhikṣuṇī. A nun, or almswoman. The first woman to be ordained was the Buddha's aunt Mahāprajāpatī, who had nursed him. In the fourteenth year after his enlightenment the Buddha yielded to persuasion and admitted his aunt and women to his order of religious mendicants, but said that the admission of women would shorten the period of Buddhism by 500 years. The nun, however old, must acknowledge the superiority of every monk; must never scold him or tell his faults; must never accuse him, though he may accuse her; and must in all respects obey the rules as commanded by him. She accepts all the rules for the monks with additional rules for her own order. Such is the theory rather than the practice. The title by which Mahāprajāpatī was addressed was applied to nuns, i. e. ārya, or noble, 阿姨, though some consider the Chinese term entirely native. |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
阿梨耶 see styles |
ā lí yé a1 li2 ye2 a li yeh ariya |
ārya, 阿利宜; 阿棃宜; 阿黎宜; 阿犁宜; 阿離宜; 阿哩夜; 阿略 or 阿夷; 梨耶 loyal, honourable, noble, āryan, 'a man who has thought on the four chief principles of Buddhism and lives according to them,' intp. by 尊 honourable, and 聖 sage, wise, saintly, sacred. Also, ulūka, an owl. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ありゃあ see styles |
aryaa / arya ありゃあ |
(interjection) oh; ah; I'll be darned; expression of surprise | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
弗若多羅 弗若多罗 see styles |
fú ruò duō luó fu2 ruo4 duo1 luo2 fu jo to lo Funyatara |
功德華 Puṇyatara, a śramaṇa of Kubha 罽賓國 (Kabul), who came to China and in 404 tr. with Kumārajīva the 十誦律 Sarvāstivāda-vinaya. 'One of the twenty-four deva-ārya (天尊) worshipped in China. ' Eitel. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
阿唎多羅 阿唎多罗 see styles |
ā lì duō luó a1 li4 duo1 luo2 a li to lo Aritara |
(阿唎耶多羅) Ārya-tārā; one of the titles of Guanyin, Āryāvalokiteśvara 阿唎多婆盧羯帝爍鉢囉耶. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
緣起聖道經 缘起圣道经 see styles |
yuán qǐ shèng dào jīng yuan2 qi3 sheng4 dao4 jing1 yüan ch`i sheng tao ching yüan chi sheng tao ching Engi shōdō kyō |
Sūtra of Ārya Teachings on Conditioned Arising | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
阿唎耶多羅 阿唎耶多罗 see styles |
ā lì yé duō luó a1 li4 ye2 duo1 luo2 a li yeh to lo Ariyatara |
Ārya-tārā | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
鼻路波阿叉 see styles |
bí lù bō ā chā bi2 lu4 bo1 a1 cha1 pi lu po a ch`a pi lu po a cha |
Virūpākṣa. One of the lokapāla, or guardians of the four cardinal points of Mount Sumeru. In China known as 廣目 wide-eyed, red in colour with a small pagoda in his right hand, and a serpent in his left; in China worshipped as one of the twenty-four Deva Ārya 天尊. Also, a name for Maheśvara or Rudra (Śiva). Cf. 毘 and 髀. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
顯揚聖教論頌 see styles |
xiǎn yáng shèng jiào lùn sòng xian3 yang2 sheng4 jiao4 lun4 song4 hsien yang sheng chiao lun sung |
Exposition of the Ārya Teachings, Verse Treatise | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
阿縛盧枳低濕伐邏 阿缚卢枳低湿伐逻 see styles |
ā fú lú zhǐ dī shī fá luó a1 fu2 lu2 zhi3 di1 shi1 fa2 luo2 a fu lu chih ti shih fa lo Abaroshiteishibara |
Avalokiteśvara, 阿縛盧枳帝濕伐邏 (or 阿縛盧枳多伊濕伐邏); 阿婆盧吉帝舍婆羅; 阿那婆婁吉低輸; 阿梨耶婆樓吉弓稅; also Āryā valokiteśvara. Intp. as 觀世音 or 光世音 'Regarder (or Observer) of the world's sounds, or cries'; or ? 'Sounds that enlighten the world'. Also 觀自在 The Sovereign beholder, a tr. of īśvara, lord, sovereign. There is much debate as to whether the latter part of the word is svara, sound, or īśvara, lord; Chinese interpretations vary. Cf. 觀音. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Variations: |
arya; aryaa; aryaa / arya; arya; arya ありゃ; ありゃあ; ありゃー |
(interjection) (1) (expression of surprise) oh; ah; I'll be darned; (conjunction) (2) (colloquialism) (from あれば) if there is |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 26 results for "Arya" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.