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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
妙 see styles |
miào miao4 miao myou / myo みょう |
More info & calligraphy: Clever / Superb / Wonderful(noun or adjectival noun) (1) strange; weird; odd; curious; (noun or adjectival noun) (2) wonder; mystery; miracle; excellence; (noun or adjectival noun) (3) cleverness; adroitness; knack; skill; (surname) Myō su, sat, mañju, sūkṣma. Wonderful, beautiful, mystic, supernatural, profound, subtle, mysterious. su means good, excellent, surpassing, beautiful, fine, easy. sat means existing, real, good. mañju means beautiful, lovely, charming. Intp. in Chinese as 不可思議 beyond thought or discussion; 絕待 special, outstanding; 無比 incomparable; 精微深遠 subtle and profound. |
定 see styles |
dìng ding4 ting jou / jo じょう |
More info & calligraphy: Samadhi(1) (See 案の定・あんのじょう) certainty; reality; actuality; (prefix noun) (2) (See 定宿) regular; permanent; (3) {Buddh} (See 三昧・さんまい・1,禅定・ぜんじょう・1) samadhi (state of intense concentration achieved through meditation); (given name) Yasushi To fix, settle. samādhi. 'Composing the mind'; 'intent contemplation'; 'perfect absorption of thought into the one object of meditation.' M. W. Abstract meditation, the mind fixed in one direction, or field. (1) 散定 scattered or general meditation (in the world of desire). (2) 禪定 abstract meditation (in the realms of form and beyond form). It is also one of the five attributes of the dharmakāya 法身, i. e. an internal state of imperturbability or tranquility, exempt from all external sensations, 超受陰; cf. 三摩提. |
心 see styles |
xīn xin1 hsin shin しん |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
念 see styles |
niàn nian4 nien nen ねん |
More info & calligraphy: Mindfulness(1) (esp. 〜の念) sense; idea; thought; feeling; (2) desire; concern; (3) (esp. 念に〜、念の／が〜) attention; care; (personal name) Nen smṛti. Recollection, memory; to think on, reflect; repeat, intone; a thought; a moment. |
意 see styles |
yì yi4 i i い |
More info & calligraphy: Idea / Thought / Meaning(1) feelings; thoughts; (2) meaning; (personal name) Kokoro Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought. |
業 业 see styles |
yè ye4 yeh waza わざ |
More info & calligraphy: Karmadeed; act; work; performance; (personal name) Hajime karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣. |
派 see styles |
pài pai4 p`ai pai ha は |
More info & calligraphy: Pai(n,n-suf) (1) group; faction; clique; coterie; (n,n-suf) (2) (political) faction; wing; camp; (n,n-suf) (3) school (of thought, painting, etc.); (n,n-suf) (4) sect; denomination; (surname) Minamata branch |
狐 see styles |
hú hu2 hu kitsune(p); ketsune; kitsu(ok); kitsune きつね(P); けつね; きつ(ok); キツネ |
More info & calligraphy: Fox(1) (kana only) fox (esp. the red fox, Vulpes vulpes); (2) (kana only) fox (i.e. a sly person); (3) (kana only) (See 狐うどん・きつねうどん) soba or udon topped with deep-fried tofu; (4) (abbreviation) (kana only) (See きつね色) light brown; golden brown; (surname) Kitsunezaki A fox; seems to be used also for a jackal. |
禪 禅 see styles |
shàn shan4 shan yuzuri ゆずり |
More info & calligraphy: Zen / Chan / Meditation(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
紅 红 see styles |
hóng hong2 hung kurenai(p); beni(p); kou / kurenai(p); beni(p); ko くれない(P); べに(P); こう |
More info & calligraphy: Red Color(1) deep red; crimson; (2) (べに only) rouge; lipstick; (female given name) Rena aruṇa, rakta; red. |
紺 绀 see styles |
gàn gan4 kan kon こん |
More info & calligraphy: Violet Color(noun - becomes adjective with の) navy blue; deep blue; (surname) Konsaki A violet or purplish colour, a blend of blue and red; also called紺靑 and紺璢璃, the colour of the roots紺髮 or 紺頂 of the Buddha's hair. |
考 see styles |
kǎo kao3 k`ao kao kou / ko こう |
More info & calligraphy: Caw(1) thought; (suffix noun) (2) report on one's investigation into ...; (suffix noun) (3) deceased father; (surname, given name) Takashi to think |
門 门 see styles |
mén men2 men mon(p); kado もん(P); かど |
More info & calligraphy: Gate(n,n-suf) (1) gate; (n,n-suf) (2) (もん only) branch of learning based on the teachings of a single master; (n,n-suf) (3) (もん only) {biol} division; phylum; (counter) (4) (もん only) counter for cannons; (surname) Yuki A door; gate; a sect, school, teaching, especially one leading to salvation or nirvana. |
一考 see styles |
ikkou / ikko いっこう |
More info & calligraphy: Consideration / Thought / Ikko |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai; zanmai さんまい; ざんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
公案 see styles |
gōng àn gong1 an4 kung an kouan / koan こうあん |
More info & calligraphy: Koan{Buddh} koan; kōan; Zen question for meditation (e.g. the sound of one hand clapping) J. kōan; 因緣 A dossier, or case-record; a cause; public laws, regulations; case-law. Problems set by Zen masters, upon which thought is concentrated as a means to attain inner unity and illumination. |
卡拉 see styles |
kǎ lā ka3 la1 k`a la ka la |
More info & calligraphy: Carah |
天狗 see styles |
tiān gǒu tian1 gou3 t`ien kou tien kou tengu てんぐ |
More info & calligraphy: Tenguulkā, 憂流迦the 'heavenly dog' i. e. a meteor. Also 'a star in Argo' according to Williams. |
思想 see styles |
sī xiǎng si1 xiang3 ssu hsiang shisou / shiso しそう |
More info & calligraphy: Thought / Thinking / Ideathought; idea; ideology; (female given name) Shisou to think |
想い see styles |
omoi おもい |
More info & calligraphy: Omoi / Desire |
意念 see styles |
yì niàn yi4 nian4 i nien |
More info & calligraphy: Idea / Thought |
感激 see styles |
gǎn jī gan3 ji1 kan chi kangeki かんげき |
More info & calligraphy: Thankfulness(n,vs,vi) deep emotion; impression; inspiration |
深刻 see styles |
shēn kè shen1 ke4 shen k`o shen ko shinkoku しんこく |
More info & calligraphy: Intense / Serious / Deep / Profound(noun or adjectival noun) serious; severe; grave; acute; (female given name) Misa |
無心 无心 see styles |
wú xīn wu2 xin1 wu hsin mushin むしん |
More info & calligraphy: No Mind / Mushin(adj-na,adj-no,n) (1) innocence; (adj-na,n,adj-no) (2) insentient (i.e. plants, inanimate objects, etc.); (adj-na,n,adj-no) (3) {Buddh} (See 有心) free from obstructive thoughts; (vs,vt) (4) to pester someone (for cash, etc.) Mindless, without thought, will, or purpose; the real immaterial mind free from illusion; unconsciousness, or effortless action. |
神風 see styles |
kamikaze(p); shinpuu; kamukaze / kamikaze(p); shinpu; kamukaze かみかぜ(P); しんぷう; かむかぜ |
More info & calligraphy: Kamikaze / Divine Wind |
羈旅 羁旅 see styles |
jī lǚ ji1 lu:3 chi lü kiryo きりょ |
More info & calligraphy: Traveler / To Live Abroadtravel; traveler; traveller |
遠大 远大 see styles |
yuǎn dà yuan3 da4 yüan ta endai えんだい |
More info & calligraphy: Far-Reaching / Ambitious(noun or adjectival noun) grand; far-reaching; ambitious |
アジア see styles |
ajia アジア |
More info & calligraphy: Azia |
フライ see styles |
furai フライ |
More info & calligraphy: Fry |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
尋求心 寻求心 see styles |
xún qiú xīn xun2 qiu2 xin1 hsün ch`iu hsin hsün chiu hsin jingu shin |
More info & calligraphy: Seeking Mind |
森林浴 see styles |
sēn lín yù sen1 lin2 yu4 sen lin yü shinrinyoku しんりんよく |
More info & calligraphy: Forest Bathingforest bathing; forest therapy; peaceful walk through the woods for health benefits |
深紅色 深红色 see styles |
shēn hóng sè shen1 hong2 se4 shen hung se shinkoushoku / shinkoshoku しんこうしょく |
More info & calligraphy: Scarlet / Crimsonscarlet; deep crimson |
ラッセル see styles |
rasseru ラッセル |
More info & calligraphy: Russel |
寧靜致遠 宁静致远 see styles |
níng jìng zhì yuǎn ning2 jing4 zhi4 yuan3 ning ching chih yüan |
More info & calligraphy: Tranquility Yields Transcendence |
屋烏の愛 see styles |
okuunoai / okunoai おくうのあい |
More info & calligraphy: True Love |
山高水長 山高水长 see styles |
shān gāo shuǐ cháng shan1 gao1 shui3 chang2 shan kao shui ch`ang shan kao shui chang |
More info & calligraphy: High Mountain Long River |
拈華微笑 拈华微笑 see styles |
niān huá wéi xiào nian1 hua2 wei2 xiao4 nien hua wei hsiao nengemishou / nengemisho ねんげみしょう |
More info & calligraphy: Holding Flowers with Subtle Smilethe holding of a flower and the subtle smile |
深謀遠慮 深谋远虑 see styles |
shēn móu yuǎn lǜ shen1 mou2 yuan3 lu:4 shen mou yüan lü shinbouenryo / shinboenryo しんぼうえんりょ |
More info & calligraphy: Far-Sighted in Deep Thought(yoji) far sight and deep design |
も see styles |
mo も |
(particle) (1) too; also; in addition; as well; (not) either (in a negative sentence); (particle) (2) (as ＡもＢも) both A and B; A as well as B; neither A nor B (in a negative sentence); (particle) (3) (used for emphasis or to express absence of doubt regarding a quantity, etc.) even; as much as; as many as; as far as; as long as; no less than; no fewer than; (particle) (4) (often as 〜ても, 〜でも, 〜とも, etc.) even if; even though; although; in spite of; (adverb) (5) (colloquialism) (See もう・3) further; more; again; another; the other |
上 see styles |
shàng shang4 shang jou / jo じょう |
(bound form) up; upper; above; previous; first (of multiple parts); to climb; to get onto; to go up; to attend (class or university); (directional complement) up; (noun suffix) on; above (suffix) (1) from the standpoint of; from the viewpoint of; with respect to; in terms of; as a matter of; in view of; so far as ... is concerned; (suffix) (2) on; above; on top of; aboard (a ship or vehicle); (noun - becomes adjective with の) (3) the best; top; first class; first grade; (4) (See 下・2,中・6) first volume (of a two or three-volume set); first book; (expression) (5) (written on a gift's wrapping paper) with my compliments; (surname) Noboru uttarā 嗢呾羅; above upper, superior; on; former. To ascend, offer to a superior. |
下 see styles |
xià xia4 hsia shimo しも |
down; downwards; below; lower; later; next (week etc); second (of two parts); to decline; to go down; to arrive at (a decision, conclusion etc); measure word to show the frequency of an action (1) (ant: 上・かみ・1) lower reaches (of a river); (2) bottom; lower part; (3) lower half (of the body, esp. the privates); feces (faeces); urine; menses; (4) end; far from the imperial palace (i.e. far from Kyoto, esp. of western Japan); (can be adjective with の) (5) dirty (e.g. dirty jokes, etc.); (place-name, surname) Shimo hīna, adhara. Below, lower, inferior, low; to descend, let down, put down. |
伏 see styles |
fú fu2 fu fuse ふせ |
to lean over; to fall (go down); to hide (in ambush); to conceal oneself; to lie low; hottest days of summer; to submit; to concede defeat; to overcome; to subdue; volt (surname) Fuse Prostrate; humble; suffer, bear; ambush; dog-days; hatch; it is used for control, under control, e. g. as delusion; 斷 is contrasted with it as complete extirpation, so that no delusive thought arises. |
冞 see styles |
mí mi2 mi |
deep |
冥 see styles |
míng ming2 ming mei / me めい |
dark; deep; stupid; the underworld (female given name) Mei Darkness, obscurity; deep. Hades; used chiefly in the sense of 無知 ignorance, profound, secret, invisible, e.g. as opposed to 顯 open, manifest. |
厚 see styles |
hòu hou4 hou atsu あつ |
thick; deep or profound; kind; generous; rich or strong in flavor; to favor; to stress (suffix) thickness; (given name) Makoto thick |
口 see styles |
kǒu kou3 k`ou kou kuchi くち |
mouth; classifier for things with mouths (people, domestic animals, cannons, wells etc); classifier for bites or mouthfuls (1) mouth; (2) opening; hole; gap; orifice; (3) mouth (of a bottle); spout; nozzle; mouthpiece; (4) gate; door; entrance; exit; (5) (See 口を利く・1) speaking; speech; talk (i.e. gossip); (6) (See 口に合う) taste; palate; (7) mouth (to feed); (8) (See 働き口) opening (i.e. vacancy); available position; (9) (See 口がかかる・1) invitation; summons; (10) kind; sort; type; (11) opening (i.e. beginning); (suf,ctr) (12) counter for mouthfuls, shares (of money), stove burners, and swords; (surname) Hamanoguchi mukha, the mouth, especially as the organ of speech. 身, 口, 意 are the three media of corruption, body or deed , mouth or word, and mind or thought. |
嘏 see styles |
jiǎ jia3 chia |
far; grand |
塵 尘 see styles |
chén chen2 ch`en chen chiri ちり |
dust; dirt; earth (1) dust; (2) trash; garbage; rubbish; dirt; (3) (usu. as 塵ほども...ない) negligible amount; tiny bit; (4) hustle and bustle (of life); worldly cares; impurities of the world; (5) (abbreviation) {sumo} (See 塵手水) ritual gestures indicating that a fight will be clean guṇa, in Sanskrit inter alia means 'a secondary element', 'a quality', 'an attribute of the five elements', e.g. 'ether has śabda or sound for its guṇa and the ear for its organ'. In Chinese it means 'dust, small particles; molecules, atoms, exhalations'. It may be intp. as an atom, or matter, which is considered as defilement; or as an active, conditioned principle in nature, minute, subtle, and generally speaking defiling to pure mind; worldly, earthly, the world. The six guṇas or sensation-data are those of sight, sound, smell, taste, touch, and thought. |
奫 see styles |
yūn yun1 yün |
deep and broad (expanse of water); abyss |
奭 see styles |
shì shi4 shih |
(literary) majestic; magnificent; (literary) rich, deep red; (literary) angry; furious |
思 see styles |
sī si1 ssu shiyou / shiyo しよう |
to think; to consider (given name) Shiyou cint- 指底. Think, thought; turn the attention to; intp. by 心所法 mental action or contents, mentality, intellection. |
悠 see styles |
yōu you1 yu yuu / yu ゆう |
long or drawn out; remote in time or space; leisurely; to swing; pensive; worried (adj-nari) (1) (archaism) quiet; calm; leisurely; composed; (adj-nari) (2) (archaism) distant; far-off; boundless; endless; eternal; (personal name) Yutaka |
想 see styles |
xiǎng xiang3 hsiang sou / so そう |
to think (about); to think of; to devise; to think (that); to believe (that); to desire; to want (to); to miss (feel wistful about the absence of) (1) conception; idea; thought; (2) {Buddh} (See 五蘊) samjna (perception); (given name) Nozomu To think, meditate, reflect, expect; a function of mind. |
慝 see styles |
tè te4 t`e te |
evil thought |
戎 see styles |
róng rong2 jung munemori むねもり |
generic term for weapons (old); army (matters); military affairs Ebisu; god of fishing and commerce; (1) (archaism) peoples formerly of northern Japan with distinct language and culture (i.e. the Ainu); (2) provincial (i.e. a person who lives far from the city); (3) brutish, unsophisticated warrior (esp. used by Kyoto samurai to refer to samurai from eastern Japan); (4) (derogatory term) foreigner; barbarian; (personal name) Munemori |
攸 see styles |
yōu you1 yu tooshi とおし |
distant, far; adverbial prefix (personal name) Tooshi |
曠 旷 see styles |
kuàng kuang4 k`uang kuang hiromu ひろむ |
to neglect; to skip (class or work); to waste (time); vast; loose-fitting (given name) Hiromu Spacious, extensive; waste; wilderness; far, long, wide. |
様 see styles |
yàng yang4 yang you / yo よう |
Japanese variant of 樣|样 (n-suf,n) (1) (kana only) (usu. after the -masu stem of a verb) (See 様だ・1) appearing ...; looking ...; (n-suf,n) (2) (usu. after the -masu stem of a verb) way to ...; method of ...ing; (n-suf,n) (3) (usu. after a noun) form; style; design; (n-suf,n) (4) (usu. after a noun) (See 様だ・2) like; similar to; (5) thing (thought or spoken); (female given name) Yō |
止 see styles |
zhǐ zhi3 chih tomeru とめる |
to stop; to prohibit; until; only (given name) Tomeru To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause. |
氽 see styles |
tǔn tun3 t`un tun |
to float; to deep-fry |
沉 see styles |
chén chen2 ch`en chen jin |
to submerge; to immerse; to sink; to keep down; to lower; to drop; deep; profound; heavy sink |
泓 see styles |
hóng hong2 hung fuchi ふち |
clear; vast and deep; classifier for a body of clear water (surname) Fuchi |
深 see styles |
shēn shen1 shen fukami ふかみ |
deep (lit. and fig.) (ateji / phonetic) (prefix) (1) (honorific or respectful language) august; (2) beautiful; (n,n-suf) growing late; latening; (female given name) Fukami Deep, profound, abstruse. |
淵 渊 see styles |
yuān yuan1 yüan buchi ぶち |
deep pool; deep; profound (1) deep pool; deep water; abyss; (2) depths (e.g. of despair, etc.); grip (e.g. of death); (surname) Buchi abyss |
渊 see styles |
takafuchi たかふち |
(1) deep pool; deep water; abyss; (2) depths (e.g. of despair, etc.); grip (e.g. of death); (surname) Takafuchi |
渕 see styles |
yuān yuan1 yüan buchi ぶち |
variant of 淵|渊[yuan1] (1) deep pool; deep water; abyss; (2) depths (e.g. of despair, etc.); grip (e.g. of death); (surname) Buchi |
湛 see styles |
zhàn zhan4 chan yasushi やすし |
deep; clear (water) (given name) Yasushi Deep, clear, placid, to soak. |
潭 see styles |
tán tan2 t`an tan tan たん |
deep pool; pond; pit (dialect); depression (1) deep pool; deep water; abyss; (2) depths (e.g. of despair, etc.); grip (e.g. of death); (given name) Tan A deep, a pool. |
澳 see styles |
ào ao4 ao oku おく |
deep bay; cove; harbor open sea; (personal name) Oku The south-west corner of a hall where the lares were kept; secluded, deep, profound, mysterious. |
瀏 浏 see styles |
liú liu2 liu ryuu / ryu りゅう |
clear; deep (of water); swift (female given name) Ryū |
瀟 潇 see styles |
xiāo xiao1 hsiao |
(of water) deep and clear |
炸 see styles |
zhà zha4 cha zaa / za ザー |
to burst; to explode; to blow up; to bomb; (coll.) to fly into a rage; (coll.) to scamper off; to scatter (prefix) {food} (in names of Chinese dishes) deep-fried (chi: zhá) |
熟 see styles |
shú shu2 shu munekazu むねかず |
ripe; mature; thoroughly cooked; done; familiar; acquainted; experienced; skilled; (of sleep etc) deep; profound; also pr. [shou2] (adj-na,adv) (kana only) (onomatopoeic or mimetic word) completely; really; thoroughly; deeply; severely; intently; (personal name) Munekazu Ripe. |
玄 see styles |
xuán xuan2 hsüan fukashi ふかし |
black; mysterious (given name) Fukashi Dark, sombre, black; abstruse, obscure, deep, profound; hence it is used to indicate Daoism, and was afterwards adopted by the Buddhists. |
眑 see styles |
yǎo yao3 yao |
sunken eyes; deep; abstruse |
眭 see styles |
suī sui1 sui |
to have a deep or piercing gaze |
窅 see styles |
yǎo yao3 yao |
sunken eyes; deep and hollow; remote and obscure; variant of 杳[yao3] |
窈 see styles |
yǎo yao3 yao you / yo よう |
(literary) deep; profound; dim (variant of 杳[yao3]) (female given name) Yō |
窔 see styles |
yǎo yao3 yao |
dark; deep; southeast corner of room |
窵 窎 see styles |
diào diao4 tiao |
(literary) distant; deep; profound |
竟 see styles |
jìng jing4 ching kiwamu きわむ |
unexpectedly; actually; to go so far as to; indeed (noun - becomes adjective with の) (1) end; final; (2) end of life; death; (adverb) (3) never; not at all; (given name) Kiwamu finish |
蒼 苍 see styles |
cāng cang1 ts`ang tsang souji / soji そうじ |
dark blue; deep green; ash-gray (n,adj-no,adj-na) (1) blue; (2) green; (3) (abbreviation) green light; (4) black (horse coat color); (prefix) (5) immature; unripe; young; (personal name) Souji Azure; the heavens; grey, old. |
行 see styles |
xíng xing2 hsing kou / ko こう |
to walk; to go; to travel; a visit; temporary; makeshift; current; in circulation; to do; to perform; capable; competent; effective; all right; OK!; will do; behavior; conduct; Taiwan pr. [xing4] for the behavior-conduct sense (n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業. |
覃 see styles |
tán tan2 t`an tan chin ちん |
deep (personal name) Chin |
講 讲 see styles |
jiǎng jiang3 chiang kou / ko こう |
to speak; to explain; to negotiate; to emphasize; to be particular about; as far as something is concerned; speech; lecture (n,n-suf) (1) (Buddhist) lecture meeting; (n,n-suf) (2) religious association; (n,n-suf) (3) mutual assistance association (i.e. for financial assistance); (surname) Kōsaki To talk, explain, preach, discourse. |
議 议 see styles |
yì yi4 i gi ぎ |
to comment on; to discuss; to suggest (1) discussion; deliberation; (2) thought; opinion; (given name) Hakaru to speak |
赬 赪 see styles |
chēng cheng1 ch`eng cheng |
deep red |
迄 see styles |
qì qi4 ch`i chi made まで |
as yet; until (particle) (1) (kana only) until (a time); till; to; up to; (particle) (2) (kana only) to (a place or person); as far as; (particle) (3) (kana only) to (an extent); up to; so far as; even; (particle) (4) (kana only) only; merely |
迢 see styles |
tiáo tiao2 t`iao tiao takashi たかし |
remote (given name) Takashi far |
迥 see styles |
jiǒng jiong3 chiung kei |
distant far |
逈 迥 see styles |
jiǒng jiong3 chiung gyō |
old variant of 迥[jiong3] far |
逖 see styles |
tì ti4 t`i ti |
(literary) remote; far away |
遐 see styles |
xiá xia2 hsia ge |
distant; long-lasting; to abandon far |
遙 遥 see styles |
yáo yao2 yao you / yo よう |
(bound form) distant; remote; far away (female given name) Yō distant |
遠 远 see styles |
yuàn yuan4 yüan too とお |
to distance oneself from (classical) (can be adjective with の) (archaism) distant; (given name) Tooshi Far, distant, far removed. |
邃 see styles |
suì sui4 sui |
deep; distant; mysterious |
靬 see styles |
jiān jian1 chien |
see 犂靬[Li2 jian1], Han dynasty name for countries in far West |
餲 see styles |
hé he2 ho |
deep-fried noodle cake, also known as 饊子|馓子[san3zi5] |
お数 see styles |
okazu おかず |
(1) (kana only) side dish; okazu; side dish (meat, fish, pickles, etc.) accompanying the rice in a typical Japanese meal; (2) (kana only) food for thought (esp. in the context of conversation, or material for assisting arousal during masturbation); (3) (kana only) fill; fill-in (drumming) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Far-Sighted in Deep Thought" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.