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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
道 see styles |
dào dao4 tao wataru わたる |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
埃塔 see styles |
āi tǎ ai1 ta3 ai t`a ai ta |
More info & calligraphy: Etta |
独立 see styles |
dokuritsu どくりつ |
(n,vs,vi) (1) independence; self-reliance; supporting oneself; being on one's own; (n,vs,vi) (2) independence (e.g. of a nation); freedom; (n,vs,vi) (3) separation; isolation |
自由 see styles |
zì yóu zi4 you2 tzu yu yoriyoshi よりよし |
More info & calligraphy: Freedom / Liberty(noun or adjectival noun) freedom; liberty; (male given name) Yoriyoshi self-established |
贖罪 赎罪 see styles |
shú zuì shu2 zui4 shu tsui shokuzai; zokuzai; tokuzai(ik) しょくざい; ぞくざい; とくざい(ik) |
More info & calligraphy: Redemption / Atonement(n,vs,vi) (1) atonement; (2) {Christn} the Atonement (of Jesus Christ) |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
性の自由 see styles |
seinojiyuu / senojiyu せいのじゆう |
More info & calligraphy: Sexual Freedom |
自由戦士 see styles |
jiyuusenshi / jiyusenshi じゆうせんし |
More info & calligraphy: Freedom Fighter |
自由刑 see styles |
zì yóu xíng zi4 you2 xing2 tzu yu hsing jiyuukei / jiyuke じゆうけい |
(law) deprivation of freedom {law} freedom-restricting punishment; imprisonment |
自由度 see styles |
zì yóu dù zi4 you2 du4 tzu yu tu jiyuudo / jiyudo じゆうど |
(number of) degrees of freedom (physics and statistics) degree of freedom |
三受 see styles |
sān shòu san1 shou4 san shou sanju |
The three states of Vedanā, i. e. sensation, are divided into painful, pleasurable, and freedom from both 苦, 樂, 捨. When things are opposed to desire, pain arises; when accordant, there is pleasure and a desire for their continuance; when neither, one is detached or free. 倶舍論 1. |
三德 see styles |
sān dé san1 de2 san te santoku |
The three virtues or powers, of which three groups are given below. (1) (a) 法身德 The virtue or potency of the Buddha's eternal, spiritual body, the dharmakāya; (b) 般若德 of his prājñā, or wisdom, knowing all things in their reality; (c) 解脫德 of his freedom from all bonds and his sovereign Iiberty. Each of these has the four qualities of 常, 樂我, 淨eternity, joy, personality, and purity; v. 漫涅槃經 (2) (a) 智德 The potency of his perfect knowledge; (b) 斷德 of his cutting off all illusion and perfecting of supreme nirvāṇa; the above two are 自利 for his own advantage; (c) 恩德 of his universal grace and salvation, which 利他 bestows the benefits he has acquired on others. (3) (a) 因圓德 The perfection of his causative or karmic works during his three great kalpas of preparation; (b) 果圓德 the perfection of the fruit, or results in his own character and wisdom; (c) 恩圓德 the perfection of his grace in the salvation of others. |
三有 see styles |
sān yǒu san1 you3 san yu san'u |
The three kinds of bhava, or existence; idem 三界 q. v. The three states of mortal existence in the trailokya, i. e. in the realms of desire, of form, and beyond form. Another definition is 現有 present existence, or the present body and mind; 當有 in a future state; 中有 antara-bhava, in the intermediate state. 三有對 The three sets of limitation on freedom: (a) direct resistance or opposition; (b) environment or condition; (c) attachment. 三有爲法 The three active) functioning dharmas: (1) pratigha, matter or form, i. e. that which has ' substantial resistance'; (2) mind; and (3) 非色非心 entities neither of matter nor mind; cf. 七十五法. 三有爲相 The three forms of all phenomena, birth, stay (i. e. 1ife), death; utpāda, sthiti, and nirvana. |
不羇 see styles |
fuki ふき |
freedom; liberty; independence |
不羈 不羁 see styles |
bù jī bu4 ji1 pu chi fuki ふき |
unruly; uninhibited freedom; liberty; independence unbridled |
五受 see styles |
wǔ shòu wu3 shou4 wu shou goju |
The five vedanas, or sensations; i. e. of sorrow, ofjoy; of pain, of pleasure; of freedom from them all; the first two are limited to mental emotions, the two next are of the senses, and the fifth of both; v. 唯識論 5. |
五德 see styles |
wǔ dé wu3 de2 wu te gotoku |
The five virtues, of which there are various definitions. The five virtues required in a confessor at the annual confessional ending the rainy retreat are: freedom from predilections, from anger, from fear, not easily deceived, discernment of shirkers of confession. Another group is the five virtues for a nurse of the sick, and there are others. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
享受 see styles |
xiǎng shòu xiang3 shou4 hsiang shou kyouju / kyoju きょうじゅ |
to enjoy; to live it up; pleasure; CL:種|种[zhong3] (noun, transitive verb) enjoyment (of freedom, beauty, etc.); reception (of a right, privilege, rank, etc.); having to receive and make one's own |
免受 see styles |
miǎn shòu mian3 shou4 mien shou |
to avoid suffering; to prevent (something bad); to protect against (damage); immunity (from prosecution); freedom (from pain, damage etc); exempt from punishment |
八味 see styles |
bā wèi ba1 wei4 pa wei hachimi |
The eight savours (or pleasures) of the Buddha's nirvāṇa: 常住 perpetual abode, 寂滅extinction (of distress, etc.), 不老 eternal youth, 不死 immortality, 淸淨 purity, 虛通 absolute freedom (as space), 不動 imperturbility, and 快樂 joy. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
四土 see styles |
sì tǔ si4 tu3 ssu t`u ssu tu shido しど |
{Buddh} four realms (in Tendai Buddhism or Yogacara) The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake. |
四道 see styles |
sì dào si4 dao4 ssu tao shimichi しみち |
(surname) Shimichi The Dao or road means the nirvana road; the 'four' are rather modes of progress, or stages in it: (1) 加行道 discipline or effort, i. e. progress from the 三賢 and 四善根 stages to that of the 三學位, i. e. morality, meditation, and understanding; (2) 無間道 uninterrupted progress to the stage in which all delusion is banished; (3) 解脫道 liberaton, or freedom, reaching the state of assurance or proof and knowledge of the truth; and (4) 勝進道 surpassing progress in dhyāni-wisdom. Those four stages are also associated with those of srota-āpanna, sakṛdāgāmin, anāgāmin, and arhat. |
圧殺 see styles |
assatsu あっさつ |
(noun, transitive verb) (1) crushing to death; (noun, transitive verb) (2) crushing (hope, freedom, etc.); suppression; quashing; stifling |
從良 从良 see styles |
cóng liáng cong2 liang2 ts`ung liang tsung liang |
(of a slave or servant) to be given one's freedom; (of a prostitute) to marry and leave one's trade |
樂說 乐说 see styles |
lè shuō le4 shuo1 le shuo gyōsetsu |
Joy in preaching, or telling the way of salvation; joy in that which is preached. It is also called pratibhāna, bold and illuminating discourse, or freedom in expounding the truth with correct meaning and appropriate words, one of the 無礙智 four pratisaṃvids. |
無念 无念 see styles |
wú niàn wu2 nian4 wu nien munen むねん |
(n,adj-na,adj-no) (1) regret; chagrin; mortification; (2) {Buddh} (See 有念) freedom from obstructive thoughts Without a thought; without recollection; absence of false ideas or thoughts, i.e. correct ideas or thoughts; apart from thought (nothing exists). |
神足 see styles |
shén zú shen2 zu2 shen tsu jinsoku じんそく |
(surname) Jinsoku (神足通) deva-foot ubiquity. ṛddhipādaṛddhi-sākṣātkriyā. Also 神境智通; 如意通 Supernatural power to appear at will in any place, to fly or go without hindrance, to have absolute freedom; cf. 大教. |
空果 see styles |
kōng guǒ kong1 guo3 k`ung kuo kung kuo kūka |
Empty fruit; also fruit of freedom from the illusion that things and the ego are real. |
縛る see styles |
shibaru しばる |
(transitive verb) (1) to tie; to bind; to fasten; (transitive verb) (2) to restrict (freedom); to tie down (with rules, regulations, etc.); to fetter |
縛脫 缚脱 see styles |
fú tuō fu2 tuo1 fu t`o fu to bakudatsu |
Bonds and freedom, escape from entanglement. |
落籍 see styles |
luò jí luo4 ji2 lo chi rakuseki らくせき |
to settle in (a place); to take up permanent residence; (literary) to strike sb's name from a register (n,vs,vi) (1) lack of registration (in the census register); being dropped from one's family registry; (noun, transitive verb) (2) (rare) (See 身請け) buying a geisha or prostitute her contractual freedom |
見縛 见缚 see styles |
jiàn fú jian4 fu2 chien fu kenpaku |
The bond of the illusion of heterodox opinions, i. e. of mistaking the seeming for the real, which binds men and robs them of freedom: v. 見結. |
解脫 解脱 see styles |
jiě tuō jie3 tuo1 chieh t`o chieh to gedatsu |
to untie; to free; to absolve of; to get free of; to extirpate oneself; (Buddhism) to free oneself of worldly worries mukti, 'loosing, release, deliverance, liberation, setting free,... emancipation.' M.W. mokṣa, 'emancipation, deliverance, freedom, liberation, escape, release.' M.W. Escape from bonds and the obtaining of freedom, freedom from transmigration, from karma, from illusion, from suffering; it denotes nirvāṇa and also the freedom obtained in dhyāna-meditation; it is one of the five characteristics of Buddha; v. 五分法身. It is also vimukti and vimokṣa, especially in the sense of final emancipation. There are several categories of two kinds of emancipation, also categories of three and eight. Cf. 毘; and 八解脫.; v. 解. |
遊び see styles |
asobi あそび |
(1) play; playing; game; (2) pleasure; amusement; pastime; recreation; diversion; (3) play (in a mechanism, e.g. a steering wheel); (4) flexibility (in a performance, art, etc.); freedom; (5) (abbreviation) (See 遊び紙) flyleaf |
離染 离染 see styles |
lí rǎn li2 ran3 li jan rizen |
freedom from defilement |
離縛 离缚 see styles |
lí fú li2 fu2 li fu ribaku |
freedom from bondage |
離貪 离贪 see styles |
lí tān li2 tan1 li t`an li tan riton |
freedom from desire |
七種食 七种食 see styles |
qī zhǒng shí qi1 zhong3 shi2 ch`i chung shih chi chung shih shichishu shiki |
The seven kinds of food or āhāra, sustenance :―sleep for eyes, sound for ears, fragrance for nose, taste for tongue, fine smooth things for the body, the Law for the mind, and freedom from laxness for nirvana. |
三受業 三受业 see styles |
sān shòu yè san1 shou4 ye4 san shou yeh sanjū gō |
The karma or results arising from the pursuit of courses that produce pain, pleasure, or freedom from both. |
三離欲 三离欲 see styles |
sān lí yù san1 li2 yu4 san li yü sanriyoku |
three stages of freedom from desire |
二解脫 二解脱 see styles |
èr jiě tuō er4 jie3 tuo1 erh chieh t`o erh chieh to ni gedatsu |
Two kinds of deliverance, mukti or mokṣa: (1) (a) 有爲解脫 Active or earthly deliverance to arhatship; (b) 無爲解脫 nirvana-deliverance. (2) (a) 性淨解脫 The pure, original freedom or innocence; (b) 障盡解脫 deliverance acquired by the ending of all hindrances (to salvation). (3) (a) 慧解脫 The arhat's deliverance from hindrances to wisdom; (b) 具解脫 his complete deliverance in regard to both wisdom and vision 慧 and 定. (4) (a) 時解脫 The dull who take time or are slow in attaining to 定 vision; (b) 不時解脫 the quick or clever who take "no time". (5) (a) 心解脫 A heart or mind delivered from desires; (b) 慧解脫 a mind delivered from ignorance by wisdom. |
五菩提 see styles |
wǔ pú tí wu3 pu2 ti2 wu p`u t`i wu pu ti go bodai |
The five bodhi, or stages of enlightenment: (1) 發心菩提 resolve on supreme bodhi; (2) 伏心菩提 mind control, i. e. of the passions and observance of the pāramitās: (3) 明心菩提 mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā: (4) 出到菩提 mental expansion, freedom from the limitations of reincarnation and attainment of complete knowledge; (5) 無上菩提 attainment of a passionless condition and of supreme perfect enlightenment;. |
倶解脫 倶解脱 see styles |
jù jiě tuō ju4 jie3 tuo1 chü chieh t`o chü chieh to gu gedatsu |
Complete release, i.e. the freedom of the arhat from moral and meditative hindrances. |
入離生 入离生 see styles |
rù lí shēng ru4 li2 sheng1 ju li sheng nyūrishō |
to enter the state of freedom from arising |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
十普門 十普门 see styles |
shí pǔ mén shi2 pu3 men2 shih p`u men shih pu men jū fumon |
The ten universals of a bodhisattva: 慈悲普 universal pity; 弘誓門 vow of universal salvation; 修行門 accordant action; 斷惑門 universal cutting off of delusions; 入法門門 freedom of entry into all forms of truth; 神通門 universal superhuman powers; 方便門 universal accordance with conditions of the receptivity of others; 說法門 powers of universal explication of the truth; 供養諸佛門 power of universal service of all Buddhas; 成就衆生門 the perfecting of all beings universally. |
填める see styles |
hameru はめる uzumeru うずめる |
(out-dated kanji) (transitive verb) (1) (kana only) to insert; to put in (such that there is a snug fit); to button; to put on (something that envelops, e.g. gloves, ring); (2) (colloquialism) to have sex; to fuck; (3) to pigeonhole (into a particular category); (4) to place a ring-shaped object around something (esp. one that restricts freedom, such as handcuffs); (5) to entrap; to set someone up (e.g. frame them for a crime, etc.); (transitive verb) (1) to cover; to bury (e.g. one's face in hands); to submerge; (2) to fill (completely); to stuff; to pack; to cram; to fill up |
大自在 see styles |
dà zì zài da4 zi4 zai4 ta tzu tsai daijizai だいじざい |
{Buddh} complete freedom; great freedom; great unhinderedness Īśvara, self-existent, sovereign, independent, absolute, used of Buddhas and bodhisattvas. |
嵌める see styles |
hameru はめる |
(transitive verb) (1) (kana only) to insert; to put in (such that there is a snug fit); to button; to put on (something that envelops, e.g. gloves, ring); (2) (colloquialism) to have sex; to fuck; (3) to pigeonhole (into a particular category); (4) to place a ring-shaped object around something (esp. one that restricts freedom, such as handcuffs); (5) to entrap; to set someone up (e.g. frame them for a crime, etc.) |
得永離 得永离 see styles |
dé yǒng lí de2 yong3 li2 te yung li toku yōri |
attains permanent freedom |
得離欲 得离欲 see styles |
dé lí yù de2 li2 yu4 te li yü toku riyoku |
attains freedom from attachment (desire) |
最自在 see styles |
zuì zì zài zui4 zi4 zai4 tsui tzu tsai saijizai |
greatest freedom |
法自在 see styles |
fǎ zì zài fa3 zi4 zai4 fa tzu tsai hō jizai |
A bodhisattva's complete dialectical freedom and power, so that he can expound all things unimpeded. |
無原罪 see styles |
mugenzai むげんざい |
(noun - becomes adjective with の) immaculacy (i.e. freedom from original sin); immaculateness |
無學道 无学道 see styles |
wú xué dào wu2 xue2 dao4 wu hsüeh tao mugaku dō |
The way of the arhat, especially his attainment to complete truth and freedom from all illusion, with nothing more to learn. |
篏める see styles |
hameru はめる |
(out-dated kanji) (transitive verb) (1) (kana only) to insert; to put in (such that there is a snug fit); to button; to put on (something that envelops, e.g. gloves, ring); (2) (colloquialism) to have sex; to fuck; (3) to pigeonhole (into a particular category); (4) to place a ring-shaped object around something (esp. one that restricts freedom, such as handcuffs); (5) to entrap; to set someone up (e.g. frame them for a crime, etc.) |
篭の鳥 see styles |
kagonotori かごのとり |
(expression) (1) caged bird; (2) person whose freedom has been restricted (esp. a prostitute, mistress, concubine, etc.) |
籠の鳥 see styles |
kagonotori かごのとり |
(expression) (1) caged bird; (2) person whose freedom has been restricted (esp. a prostitute, mistress, concubine, etc.) |
編集権 see styles |
henshuuken / henshuken へんしゅうけん |
right to editorial freedom; editing rights |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
能離相 能离相 see styles |
néng lí xiàng neng2 li2 xiang4 neng li hsiang nō risō |
capable of freedom from signs |
解放感 see styles |
kaihoukan / kaihokan かいほうかん |
sense of liberation; feeling of freedom |
辯無礙 辩无碍 see styles |
biàn wú ài bian4 wu2 ai4 pien wu ai ben muge |
Power of unhindered discourse, perfect freedom of speech or debate, a bodhisattva power. |
離垢地 离垢地 see styles |
lí gòu dì li2 gou4 di4 li kou ti riku ji |
The second of the ten bodhisattva stages in which he overcomes all passion and impurity. |
離欲法 离欲法 see styles |
lí yù fǎ li2 yu4 fa3 li yü fa riyoku hō |
dharma of freedom from desire |
離貪性 离贪性 see styles |
lí tān xìng li2 tan1 xing4 li t`an hsing li tan hsing riton shō |
freedom from desire |
かごの鳥 see styles |
kagonotori かごのとり |
(expression) (1) caged bird; (2) person whose freedom has been restricted (esp. a prostitute, mistress, concubine, etc.) |
ベトミン see styles |
betomin ベトミン |
Vietminh (Vietnamese Independence League organized to obtain freedom from French colonial rule); (personal name) Viet Minh |
不得解脫 不得解脱 see styles |
bù dé jiě tuō bu4 de2 jie3 tuo1 pu te chieh t`o pu te chieh to futoku gedatsu |
does not attain freedom from... |
不落不昧 see styles |
bù luò bù mèi bu4 luo4 bu4 mei4 pu lo pu mei furaku fumai |
freedom from causality or subjection to causality |
九縛一脫 九缚一脱 see styles |
jiǔ fú yī tuō jiu3 fu2 yi1 tuo1 chiu fu i t`o chiu fu i to ku baku ichi datsu |
The nine states of bondage and the one state of liberation. The nine states are the hells of fire, of blood, of swords; asuras, men, devas, māras, nirgranthas, form and formless states; these are all saṃsāra states, i.e. of reincarnation. The one state of freedom, or for obtaining freedom, is nirvāṇa. |
回旋餘地 回旋余地 see styles |
huí xuán yú dì hui2 xuan2 yu2 di4 hui hsüan yü ti |
leeway; latitude; room for freedom of action |
圓融自在 圆融自在 see styles |
yuán róng zì zài yuan2 rong2 zi4 zai4 yüan jung tzu tsai enyū jizai |
unifying opposing forces, allowing complete freedom |
契約自由 see styles |
keiyakujiyuu / keyakujiyu けいやくじゆう |
{law} freedom of contract |
如意自在 see styles |
nyoijizai にょいじざい |
(n,adj-na,adj-no) freely; in complete control of; with complete freedom; at will; as one pleases |
媒體自由 媒体自由 see styles |
méi tǐ zì yóu mei2 ti3 zi4 you2 mei t`i tzu yu mei ti tzu yu |
freedom of the media |
学の独立 see styles |
gakunodokuritsu がくのどくりつ |
freedom of learning |
學術自由 学术自由 see styles |
xué shù zì yóu xue2 shu4 zi4 you2 hsüeh shu tzu yu |
academic freedom |
寂滅為楽 see styles |
jakumetsuiraku じゃくめついらく |
(expression) (yoji) freedom from one's desires (entry into Nirvana) is true bliss |
已得離欲 已得离欲 see styles |
yǐ dé lí yù yi3 de2 li2 yu4 i te li yü itoku riyoku |
has attained freedom from attachment; desire |
後顧之憂 后顾之忧 see styles |
hòu gù zhī yōu hou4 gu4 zhi1 you1 hou ku chih yu |
fears of trouble in the rear (idiom); family worries (obstructing freedom of action); worries about the future consequences; often in negative expressions, meaning "no worries about anything" |
得無艱難 得无艰难 see styles |
dé wú jiān nán de2 wu2 jian1 nan2 te wu chien nan toku mukannan |
attains freedom difficulty |
心得解脫 心得解脱 see styles |
xīn dé jiě tuō xin1 de2 jie3 tuo1 hsin te chieh t`o hsin te chieh to shin toku gedatsu |
mind attains freedom |
性的自由 see styles |
seitekijiyuu / setekijiyu せいてきじゆう |
sexual freedom |
情報公開 see styles |
jouhoukoukai / johokokai じょうほうこうかい |
(1) freedom of information; access to information; disclosure of information (e.g. by the government); (2) releasing information (of an organization or an individual); making public |
新聞自由 新闻自由 see styles |
xīn wén zì yóu xin1 wen2 zi4 you2 hsin wen tzu yu |
freedom of the press |
未得離欲 未得离欲 see styles |
wèi dé lí yù wei4 de2 li2 yu4 wei te li yü mitoku riyoku |
not yet attained freedom from attachments |
海洋自由 see styles |
kaiyoujiyuu / kaiyojiyu かいようじゆう |
freedom of the sea |
滅定智通 灭定智通 see styles |
miè dìng zhì tōng mie4 ding4 zhi4 tong1 mieh ting chih t`ung mieh ting chih tung metsujō chitsū |
The freedom or supernatural power of the wisdom attained in nirvāṇa, or perfect passivity. |
無礙自在 无碍自在 see styles |
wú ài zì zài wu2 ai4 zi4 zai4 wu ai tzu tsai muge jizai |
unobstructed freedom |
籠鳥恋雲 see styles |
rouchourenun / rochorenun ろうちょうれんうん |
(yoji) longing for freedom when tied down; caged bird's longing for the open sky |
籠鳥檻猿 笼鸟槛猿 see styles |
lóng niǎo jiàn yuán long2 niao3 jian4 yuan2 lung niao chien yüan rouchoukanen / rochokanen ろうちょうかんえん |
bird in a basket, monkey in a cage (idiom); prisoner (yoji) denied freedom (of how to live one's life); living like a caged bird |
結社自由 结社自由 see styles |
jié shè zì yóu jie2 she4 zi4 you2 chieh she tzu yu |
(constitutional) freedom of association |
自恣五德 see styles |
zì zì wǔ dé zi4 zi4 wu3 de2 tzu tzu wu te jishi go toku |
five virtues of freedom from restraint |
自由の身 see styles |
jiyuunomi / jiyunomi じゆうのみ |
(exp,n) freedom; free man; free woman |
自由王國 自由王国 see styles |
zì yóu wáng guó zi4 you2 wang2 guo2 tzu yu wang kuo |
realm of freedom (philosophy) |
自由結婚 see styles |
jiyuukekkon / jiyukekkon じゆうけっこん |
freedom to choose one's marriage partner, parental wishes notwithstanding |
行動自由 行动自由 see styles |
xíng dòng zì yóu xing2 dong4 zi4 you2 hsing tung tzu yu |
freedom of action |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Freedom" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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