There are 1455 total results for your Inner Beauty - Beauty of Spirit search. I have created 15 pages of results for you. Each page contains 100 results...
12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
仙 see styles |
xiān xian1 hsien hisa ひさ |
More info & calligraphy: Immortal(1) (See 仙人・1) hermit; wizard; (2) (See 仙術) wizardry; (personal name) Hisa 僊 ṛṣi, 哩始 an immortal. 仙人; 人仙 the genī, of whom there is a famous group of eight 八仙; an ascetic, a man of the hills, a hermit; the Buddha. The 楞嚴經 gives ten kinds of immortals, walkers on the earth, fliers, wanderers at will, into space, into the deva heavens, transforming themselves into any form, etc. The names of ten ṛṣis, who preceded Śākyamuni, the first being 闍提首那? Jatisena; there is also a list of sixty-eight 大仙 given in the 大孔雀咒經下 A classification of five is 天仙 deva genī, 神仙 spirit genī, 人仙 human genī, 地仙 earth, or cavern genī, and 鬼仙 ghost genī. |
心 see styles |
xīn xin1 hsin shin しん |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
月 see styles |
yuè yue4 yüeh tsuki つき |
More info & calligraphy: Moon(1) Moon; (2) month; (3) moonlight; (4) (See 衛星・1) (a) moon; natural satellite; (female given name) Runa candra, 旅達 (旅達羅); 旂陀羅; 戰達羅; 戰捺羅 the moon, called also 蘇摩 soma, from the fermented juice of asclepias acida used in worship, and later personified in association with the moon. It has many other epithets, e. g. 印度 Indu, incorrectly intp. as marked like a hare; 創夜神 Niśākara, maker of the night; 星宿王 Nakṣatranātha, lord of constellations; 喜懷之頭飾 the crest of Siva; 蓮華王 Kumuda-pati, lotus lord; 白馬主 Śvetavājin, drawn by (or lord of) white horses; 大白光神 Śītāṃśu, the spirit with white rays; 冷光神 Sitamarici, the spirit with cool rays; 鹿形神 Mṛgāṅka, the spirit with marks m form like a deer; 野兎形神 Śaśi, ditto like a hare. |
氣 气 see styles |
qì qi4 ch`i chi ki き |
More info & calligraphy: Life Energy / Spiritual Energy(out-dated kanji) (1) spirit; mind; heart; (2) nature; disposition; (3) motivation; intention; (4) mood; feelings; (5) ambience; atmosphere; mood energy |
理 see styles |
lǐ li3 li ri り |
More info & calligraphy: Science(1) reason; principle; logic; (2) {Buddh} (See 事・じ) general principle (as opposed to individual concrete phenomenon); (3) the underlying principles of the cosmos (in neo-Confucianism); (given name) Wataru siddhānta; hetu. Ruling principle, fundamental law, intrinsicality, universal basis, essential element; nidāna, reason; pramāṇa, to arrange, regulate, rule, rectify. |
神 see styles |
shén shen2 shen shin; jin しん; じん |
More info & calligraphy: Spirit / Spiritual Essence(1) spirit; psyche; (2) (See 神・かみ・1) god; deity; divinity; kami; (female given name) Miwa Inscrutable spiritual powers, or power; a spirit; a deva, god, or divinity; the human spirit; divine, spiritual, supernatural. |
賓 宾 see styles |
bīn bin1 pin bin びん |
More info & calligraphy: Bean(out-dated or obsolete kana usage) visitor from afar; guest; (1) visitor from afar; (2) joy-bringing spirit from the divine realms; (surname) Bin A guest; to entertain; to submit. |
霊 see styles |
líng ling2 ling rei / re れい |
More info & calligraphy: Rai / Reisoul; spirit; departed soul; ghost; (given name) Rei |
靈 灵 see styles |
líng ling2 ling ryō |
More info & calligraphy: Spirit / SoulSpirit, spiritual, energy, effective, clever. |
骨 see styles |
gǔ gu3 ku hone ほね |
More info & calligraphy: Bones(1) bone; (2) frame; (3) outline; core; (4) backbone; spirit; fortitude; (noun or adjectival noun) (5) laborious; troublesome; difficult; (personal name) Hone Bone: bones, relics. |
鬼 see styles |
guǐ gui3 kuei oni(p); ki おに(P); き |
More info & calligraphy: Ghost Demon(1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc. |
魂 see styles |
hún hun2 hun kon こん |
More info & calligraphy: Soul / Spirit(See 魄) Yang energy; spirit; (female given name) Kokoro The mind, the soul, conscious mind, vijñāna; also 魂神. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai; zanmai さんまい; ざんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
三魂 see styles |
sān hún san1 hun2 san hun |
More info & calligraphy: Three Souls |
中道 see styles |
zhōng dào zhong1 dao4 chung tao nakamichi なかみち |
More info & calligraphy: The Middle WayThe 'mean' has various interpretations. In general it denotes the mean between two extremes, and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation; this 'mean' is found in a third principle between the two, suggesting the idea of a realm of mind or spirit beyond the terminology of 有 or 無, substance or nothing, or, that which has form, and is therefore measurable and ponderable, and its opposite of total non-existence. See 中論. The following four Schools define the term according to their several scriptures: the 法相 School describes it as the 唯識, v. 唯識中道; the 三論 School as the 八不 eight negations, v. 三論; the Tiantai as 實相 the true reality; and the Huayan as the 法界 dharmadhātu. Four forms of the Mean are given by the 三論玄義. |
佛心 see styles |
fó xīn fo2 xin1 fo hsin busshin |
More info & calligraphy: Buddha Heart / Mind of BuddhaThe mind of Buddha, the spiritually enlightened heart. A heart of mercy; a heart abiding in the real, not the seeming; detached from good and evil and other such contrasts. |
元気 see styles |
motoki もとき |
More info & calligraphy: Stamina / Vigor |
公案 see styles |
gōng àn gong1 an4 kung an kouan / koan こうあん |
More info & calligraphy: Koan{Buddh} koan; kōan; Zen question for meditation (e.g. the sound of one hand clapping) J. kōan; 因緣 A dossier, or case-record; a cause; public laws, regulations; case-law. Problems set by Zen masters, upon which thought is concentrated as a means to attain inner unity and illumination. |
十法 see styles |
shí fǎ shi2 fa3 shih fa jippō |
More info & calligraphy: Ten perfect Mahayana rules |
御影 see styles |
yù yǐng yu4 ying3 yü ying mikage みかげ |
More info & calligraphy: Divine Spirit[wooden] images of saints |
心扉 see styles |
xīn fēi xin1 fei1 hsin fei |
More info & calligraphy: Inner Heart / Inner Soul |
心燈 心灯 see styles |
xīn dēng xin1 deng1 hsin teng shintō |
More info & calligraphy: Inner Light / Intelligence |
正念 see styles |
zhèng niàn zheng4 nian4 cheng nien shounen / shonen しょうねん |
More info & calligraphy: 7. Right Mindfulness / Right Memory / Perfect Mindfulness(1) {Buddh} (See 八正道) right mindfulness; (2) true faith (in rebirth in the promised land); (place-name) Shounen samyak-smṛti, right remembrance, the seventh of the 八正道; 'right mindfullness, the looking on the body and the spirit in such a way as to remain ardent, self-possessed and mindful, having overcome both hankering and dejection. ' Keith. |
氣魄 气魄 see styles |
qì pò qi4 po4 ch`i p`o chi po |
More info & calligraphy: Positive Attitude |
犬神 see styles |
inugami いぬがみ |
More info & calligraphy: Inugami / Dog Spirit |
瑜伽 see styles |
yú jiā yu2 jia1 yü chia yuga ゆが |
More info & calligraphy: Yoga{Buddh} (See ヨーガ) yoga; (surname) Yuga yoga; also 瑜誐; 遊迦; a yoke, yoking, union, especially an ecstatic union of the individual soul with a divine being, or spirit, also of the individual soul with the universal soul. The method requires the mutual response or relation of 境, 行, 理, 果 and 機; i.e. (1) state, or environment, referred to mind; (2) action, or mode of practice; (3) right principle; (4) results in enlightenment; (5) motivity, i.e. practical application in saving others. Also the mutual relation of hand, mouth, and mind referring to manifestation, incantation, and mental operation; these are known as 瑜伽三密, the three esoteric (means) of Yoga. The older practice of meditation as a means of obtaining spiritual or magical power was distorted in Tantrism to exorcism, sorcery, and juggling in general. |
神体 see styles |
shintai しんたい |
More info & calligraphy: Shintai |
神道 see styles |
shén dào shen2 dao4 shen tao shintou(p); shindou / shinto(p); shindo しんとう(P); しんどう |
More info & calligraphy: ShintoShinto; Shintoism; (surname) Jindō The spirit world of devas, asuras, and pretas. Psychology, or the doctrines concerning the soul. The teaching of Buddha. Shinto, the Way of the Gods, a Japanese national religion. |
禪宗 禅宗 see styles |
chán zōng chan2 zong1 ch`an tsung chan tsung Zenshū |
More info & calligraphy: Zen BuddhismThe Chan, meditative or intuitional, sect usually said to have been established in China by Bodhidharma, v. 達, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. Cf. 楞 13 Laṅkāvatāra sūtra. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan; 道信 Daoxin; 弘忍 Hongren; 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools, v. 禪門. |
精神 see styles |
jīng shen jing1 shen5 ching shen seishin / seshin せいしん |
More info & calligraphy: Spirit(1) mind; spirit; soul; heart; ethos; (2) attitude; mentality; will; intention; (3) spirit (of a matter); essence; fundamental significance; (given name) Seishin Vitality; also the pure and spiritual, the subtle, or recondite. |
英氣 英气 see styles |
yīng qì ying1 qi4 ying ch`i ying chi |
More info & calligraphy: Heroic Spirit |
豪氣 豪气 see styles |
háo qì hao2 qi4 hao ch`i hao chi |
More info & calligraphy: Heroic Spirit / Heroism |
闘志 see styles |
toushi / toshi とうし |
More info & calligraphy: Fighting Spirit |
闘魂 see styles |
toukon / tokon とうこん |
More info & calligraphy: Fighting Spirit |
雄心 see styles |
xióng xīn xiong2 xin1 hsiung hsin yuushin; ogokoro / yushin; ogokoro ゆうしん; おごころ |
More info & calligraphy: Heroic Spirit / Great Ambitionheroic spirit; brave heart; aspiration; ambition; (surname) Yūshin |
靈感 灵感 see styles |
líng gǎn ling2 gan3 ling kan reikan |
More info & calligraphy: Inspiration靈應 Spirit-response, efficacious as in response to prayer. |
骨氣 骨气 see styles |
gǔ qì gu3 qi4 ku ch`i ku chi |
More info & calligraphy: Courageous Spirit |
魂魄 see styles |
hún pò hun2 po4 hun p`o hun po konpaku こんぱく |
More info & calligraphy: Ghost / Soul / Spiritsoul; spirit; ghost Animus and anima; the spiritual nature or mind, and the animal soul; the two are defined as mind and body or mental and physical, the invisible soul inhabiting the visible body, the former being celestial, the latter terrestrial. |
龍神 龙神 see styles |
lóng shén long2 shen2 lung shen ryuujin / ryujin りゅうじん |
More info & calligraphy: Dragon SpiritA dragon-god, or spirit. |
独立心 see styles |
dokuritsushin どくりつしん |
More info & calligraphy: Independent Spirit / Independent Heart |
觀世音 观世音 see styles |
guān shì yīn guan1 shi4 yin1 kuan shih yin Kanzeon かんぜおん |
More info & calligraphy: Guan Shi Yin: Protector Of Life(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel. |
阿修羅 阿修罗 see styles |
ā xiū luó a1 xiu1 luo2 a hsiu lo ashura; asura あしゅら; あすら |
More info & calligraphy: Frightful Demon / Asura{Buddh} Asura; demigod; anti-god; titan; demigods that fight the Devas (gods) in Hindu mythology; (female given name) Ashura asura, 修羅 originally meaning a spirit, spirits, or even the gods, it generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as 'not devas', and 'ugly', and 'without wine'. Other forms are 阿須羅 (or 阿蘇羅, or 阿素羅); 阿修倫 (or羅須倫 or 阿修輪 or 羅須輪); 阿素洛; 阿差. Four classes are named according to their manner of rebirth-egg, born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru, but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas. The 阿修羅道 is one of the six gatis, or ways of reincarnation. The 修羅場 or 修羅巷 is the battlefield of the asuras against Indra. The 阿修羅琴 are their harps. |
一道神光 see styles |
yī dào shén guāng yi1 dao4 shen2 guang1 i tao shen kuang ichidō no shinkō |
More info & calligraphy: Intuitive Wisdom / Inner Light |
團隊精神 团队精神 see styles |
tuán duì jīng shén tuan2 dui4 jing1 shen2 t`uan tui ching shen tuan tui ching shen |
More info & calligraphy: Esprit de Corps / Team Spirit |
負けじ魂 see styles |
makejidamashii / makejidamashi まけじだましい |
More info & calligraphy: Indomitable Spirit |
主 see styles |
zhǔ zhu3 chu nushi ぬし |
owner; master; host; individual or party concerned; God; Lord; main; to indicate or signify; trump card (in card games) (1) head (of a household, etc.); leader; master; (2) owner; proprietor; proprietress; (3) subject (of a rumour, etc.); doer (of a deed); (4) guardian spirit (e.g. long-resident beast, usu. with mystical powers); long-time resident (or employee, etc.); (5) husband; (pronoun) (6) (familiar language) (See おぬし) you; (given name) Mamoru Chief, lord, master; to control. |
內 内 see styles |
nèi nei4 nei nai |
inside; inner; internal; within; interior within |
内 see styles |
nèi nei4 nei nai ない |
(suffix) (ant: 外) within ...; inside ...; (surname) Nai Within, inner. |
冓 see styles |
gòu gou4 kou |
inner rooms of palace; ten billions |
卽 see styles |
jí ji2 chi zoku |
variant of 即[ji2]; promptly To draw up to, or near; approach; forthwith; to be; i.e. alias; if, even if; 就是. It is intp. as 和融 united together; 不二not two, i.e. identical; 不離 not separate, inseparable. It resembles implication, e.g. the afflictions or passions imply, or are, bodhi; births-and-deaths imply, or are, nirvana; the indication being that the one is contained in or leads to the other. Tiantai has three definitions: (1) The union, or unity, of two things, e.g. 煩惱 and 菩提, i.e. the passions and enlightenment, the former being taken as the 相 form, the latter 性 spirit, which two are inseparable; in other words, apart from the subjugation of the passions there is no enlightenment. (2) Back and front are inseparables; also (3) substance and quality, e.g. water and wave. |
厠 厕 see styles |
cè ce4 ts`e tse kawaya かわや |
variant of 廁|厕[ce4] (dated) privy; toilet A privy, cesspool; also called 西淨; 東淨; 東司; 雪隱; 後架; 起止處, etc. Ucchuṣma, v. 烏, is the guardian spirit of the cesspool. |
召 see styles |
zhào zhao4 chao jō |
to call together; to summon; to convene; temple or monastery (used in place names in Inner Mongolia) To summon, call. |
外 see styles |
wài wai4 wai soto(p); to(ok) そと(P); と(ok) |
outside; in addition; foreign; external (1) outside; exterior; (2) the open (air); (3) (ant: うち・6) other place; somewhere else; outside one's group (family, company, etc.); (surname) Hoka bāhya. Outside, external; opposite to 内 within, inner, e. g. 内證 inner witness, or realization and 外用 external manifestation, function, or use. |
奥 see styles |
ào ao4 ao fukashi ふかし |
interior; inner part; inside; (surname) Fukashi hidden |
奧 奥 see styles |
ào ao4 ao fukashi ふかし |
obscure; mysterious (out-dated kanji) interior; inner part; inside; (surname) Fukashi [奥] South-west corner where were the lares; retired, quiet; abstruse, mysterious; blended; warm; translit. au. |
振 see styles |
zhèn zhen4 chen furu ふる |
to shake; to flap; to vibrate; to resonate; to rise up with spirit; to rouse oneself (surname) Furu To shake, rouse, restore. |
旗 see styles |
qí qi2 ch`i chi hata はた |
banner; flag; (in Qing times) Manchu (cf. 八旗[Ba1 qi2]); administrative subdivision in inner Mongolia equivalent to 縣|县[xian4] county; CL:面[mian4] flag; (surname) Hata |
概 see styles |
gài gai4 kai gai がい |
(bound form) general; approximate; without exception; categorically; (bound form) bearing; deportment (1) appearance; look; aspect; (2) (rare) (See 気概・きがい) strong spirit; mettle; (personal name) Kaiji strickle |
欀 see styles |
xiāng xiang1 hsiang |
inner lining of wooden utensils; component beam used in building construction; species of oak tree with medicinal bark (old) |
盟 see styles |
méng meng2 meng mei / me めい |
oath; pledge; union; to ally; league, a subdivision corresponding to prefecture in Inner Mongolia (1) (obsolete) (See 盟を結ぶ) alliance; (n,n-suf) (2) aimag; league; administrative subdivision in Mongolia and Inner Mongolia; (female given name) Mei |
祅 see styles |
yāo yao1 yao yō |
evil spirit; goblin; witchcraft; variant of 妖[yao1]; common erroneous variant of 祆[Xian1] Ormazda disaster |
祇 只 see styles |
qí qi2 ch`i chi tada |
god of the earth To revere, venerate; only; translit. j in 祇園精舍; 祇樹給孤獨園 The vihāra and garden Jetavana, bought by Anāthapiṇḍaka from prince Jeta and given to Śākyamuni.; The Earth-Spirit; repose; vast; translit. j, g. |
祟 see styles |
suì sui4 sui |
evil spirit |
禛 see styles |
zhēn zhen1 chen |
to receive blessings in a sincere spirit |
精 see styles |
jīng jing1 ching sei / se せい |
essence; extract; vitality; energy; semen; sperm; mythical goblin spirit; highly perfected; elite; the pick of something; proficient (refined ability); extremely (fine); selected rice (archaic) (1) spirit; sprite; nymph; (2) energy; vigor (vigour); strength; (3) fine details; (4) (See 精液) semen; (given name) Makoto Cleaned rice, freed from the husk, pure; essential, essence, germinating principle, spirit; fine, best, finest. |
羵 see styles |
fěn fen3 fen |
spirit |
肉 see styles |
ròu rou4 jou niku にく |
meat; flesh; pulp (of a fruit); (coll.) (of a fruit) squashy; (of a person) flabby; irresolute; Kangxi radical 130 (1) flesh; (2) meat; (3) flesh (of a fruit); pulp; (4) the physical body (as opposed to the spirit); flesh; (5) thickness; (6) content; substance; flesh; (7) (See 印肉) ink pad māṃsa. Flesh. |
肚 see styles |
dù du4 tu hara はら |
belly (1) abdomen; belly; stomach; (2) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) (physics) anti-node; (suf,ctr) (10) counter for hard roe; (11) counter for containers with bulging middles (pots, vases, etc.) |
肝 see styles |
gān gan1 kan kan きも |
liver; CL:葉|叶[ye4],個|个[ge4]; (slang) to put in long hours, typically late into the night, playing (a video game); (of a video game) involving a lot of repetition in order to progress; grindy (1) liver; innards; (2) courage; spirit; pluck; guts; (3) crux; essential point liver |
腹 see styles |
fù fu4 fu fuku はら |
abdomen; stomach; belly (1) abdomen; belly; stomach; (2) womb; (3) one's mind; one's real intentions; one's true motive; (4) courage; nerve; willpower; (5) generosity; magnanimity; (6) feelings; emotions; (7) wide middle part; bulging part; (8) inside; interior; inner part; (9) (physics) anti-node; (suf,ctr) (10) counter for hard roe; (11) counter for containers with bulging middles (pots, vases, etc.) The belly. |
膽 胆 see styles |
dǎn dan3 tan sen せん |
gall bladder; courage; guts; gall; inner container (e.g. bladder of a football, inner container of a thermos) (given name) Sen |
臆 see styles |
yì yi4 i oku おく |
(bound form) chest; breast; (bound form) inner feelings; subjective (personal name) Oku |
色 see styles |
shǎi shai3 shai shoku しょく |
(coll.) color; used in 色子[shai3 zi5] (counter) counter for colours; (female given name) Shiki rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment. |
藴 see styles |
yùn yun4 yün |
variant of 蘊|蕴, to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
衣 see styles |
yì yi4 i koromo ころも |
to dress; to wear; to put on (clothes) (1) clothes; garment; (2) gown; robe; (3) coating (e.g. glaze, batter, icing); (female given name) Matoi Clothes, especially a monk's robes which are of two kinds, the compulsory three garments of five, seven, or nine pieces; and the permissive clothing for the manual work of the monastery, etc. The 三衣 or three garments are (1) 安陀會衣 antarvāsas, an inner garment; the five-piece 袈裟 cassock; (2) 鬱多羅僧衣 uttarāsaṇga, outer garment, the seven-piece cassock; (3) 僧伽梨衣 saṁghāti, assembly cassock of from nine to twenty-five pieces. The permissive clothing is of ten kinds. |
衷 see styles |
zhōng zhong1 chung makoto まこと |
inner feelings (given name) Makoto |
褟 see styles |
tā ta1 t`a ta |
inner shirt; to sew onto clothing; see also 禢[Ta4] |
護 护 see styles |
hù hu4 hu mori もり |
to protect (surname) Mori To protect, guard, succour.; The two protectors: the inner, oneself, by studying and following the Law; the outer, those who supply what is needful for one's body and mind, e. g. supporters. |
谺 see styles |
kodama こだま |
(noun/participle) (1) (kana only) echo; (noun or participle which takes the aux. verb suru) (2) (kana only) to echo; to reverberate; (3) the spirit of a tree; tree spirit; (surname) Kodama |
軜 see styles |
nà na4 na |
inner reins of a 4-horse team |
醝 see styles |
cuó cuo2 ts`o tso |
liquor; spirit |
閨 闺 see styles |
guī gui1 kuei neya ねや |
small arched door; boudoir; lady's chamber; (fig.) women (1) sleeping quarters; bedroom (mainly refers to one used by a married couple); (2) inner room; inner sanctum; (place-name, surname) Neya |
閫 阃 see styles |
kǔn kun3 k`un kun |
threshold; inner appartments; woman; wife (honorific) |
闉 𬮱 see styles |
yīn yin1 yin |
inner gates |
闥 闼 see styles |
tà ta4 t`a ta tatsu たつ |
door of an inner room (1) (obsolete) side gate (of the imperial court); imperial court; (2) (obsolete) gate; door An inner door (especially of the women's rooms); a recess, corner; translit. da, dha, etc. |
魄 see styles |
pò po4 p`o po haku はく |
soul; mortal soul (i.e. attached to the body) (See 魂・こん) Yin energy; spirit soul |
魅 see styles |
mèi mei4 mei miiru / miru みいる |
demon; magic; to charm (female given name) Miiru An ogre, evil spirit. |
魔 see styles |
mó mo2 mo ma ま |
(bound form) evil spirit; devil; (prefix) supernatural; magical (1) demon; devil; evil spirit; evil influence; (suffix noun) (2) (See 覗き魔) -crazed person; -obsessed person; fiend; (can be adjective with の) (3) dreaded; terrible; awful; dreadful; (surname) Ma 魔羅 Māra, killing, destroying; 'the Destroyer, Evil One, Devil' (M.W.); explained by murderer, hinderer, disturber, destroyer; he is a deva 'often represented with a hundred arms and riding on an elephant'. Eitel. He sends his daughters, or assumes monstrous forms, or inspires wicked men, to seduce or frighten the saints. He 'resides with legions of subordinates in the heaven Paranirmita Vaśavartin situated on the top of the Kāmadhātu'. Eitel. Earlier form 磨; also v. 波 Pāpīyān. He is also called 他化自在天. There are various categories of māras, e.g. the skandha-māra, passion-māra, etc. |
お使 see styles |
otsukai おつかい |
(irregular okurigana usage) (1) (polite language) errand; mission; going as envoy; (2) (polite language) messenger; bearer; errand boy; errand girl; (3) (polite language) (honorific or respectful language) familiar spirit |
ド肝 see styles |
dogimo ドぎも |
guts; pluck; nerve; spirit |
一寶 一宝 see styles |
yī bǎo yi1 bao3 i pao ippou / ippo いっぽう |
(surname) Ippou The one precious thing, the spirit, or intelligent nature; the intelligent mind (behind all things). |
七殿 see styles |
shichiden しちでん |
(See 後宮・1) seven residential pavilions for court ladies (in the inner Heian Palace) |
三位 see styles |
sān wèi san1 wei4 san wei sanmi; sani さんみ; さんい |
(1) (esp. さんい) third place; third rank; (2) (esp. さんみ) third rank (in the Japanese court system); (3) {Christn} (esp. さんみ) Trinity; the Father, the Son, and the Holy Spirit; (surname) Mitsui three stages |
三界 see styles |
sān jiè san1 jie4 san chieh sangai さんがい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
中宗 see styles |
zhōng zōng zhong1 zong1 chung tsung nakamune なかむね |
(surname) Nakamune The school or principle of the mean, represented by the 法相宗 Dharmalakṣaṇa school, which divides the Buddha's teaching into three periods, the first in which he preached 有 existence, the second 空 non-existence, the third 中 neither, something 'between' or above them, e. g. a realm of pure spirit, vide the 深密經 Saṃdhinirmocana-sūtra and the Lotus Sutra. |
中心 see styles |
zhōng xīn zhong1 xin1 chung hsin chuushin / chushin ちゅうしん |
center; heart; core (noun - becomes adjective with の) (1) center; centre; middle; heart; core; focus; pivot; emphasis; balance; (suffix) (2) -centered; -centred; -focused; -oriented; centered on; focused on idem 忠心經. |
中栓 see styles |
nakasen なかせん |
inner plug (bottle, etc.) |
中箱 see styles |
nakabako なかばこ |
inner box; inner case |
中臈 see styles |
chuurou / churo ちゅうろう |
(1) court ladies of the middle rank serving in the inner palace (Heian period); (2) female servant for a samurai family; (3) lady-in-waiting working in the inner palace of the Edo castle (Edo period) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Inner Beauty - Beauty of Spirit" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.