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Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
律 see styles |
lǜ lu:4 lü ritsu りつ |
More info & calligraphy: Ritsu(1) law (esp. ancient East Asian criminal code); regulation; (2) {Buddh} vinaya (rules for the monastic community); (3) (abbreviation) (See 律宗) Ritsu (school of Buddhism); (4) (abbreviation) (See 律詩) lüshi (style of Chinese poem); (5) (also りち) (musical) pitch; (6) (See 十二律,呂・2) six odd-numbered notes of the ancient chromatic scale; (7) (abbreviation) (See 律旋) Japanese seven-tone gagaku scale, similar to Dorian mode (corresponding to: re, mi, fa, so, la, ti, do); (n,n-suf,ctr) (8) step (in traditional Eastern music, corresponding to a Western semitone); (personal name) Ritsuji vinaya, from vi-ni, to 1ead, train: discipline: v. 毘奈耶; other names are Prātimokṣa, śīla, and upalakṣa. The discipline, or monastic rules; one of the three divisions of the Canon, or Tripiṭaka, and said to have been compiled by Upāli. |
拳 see styles |
quán quan2 ch`üan chüan kobushi こぶし |
More info & calligraphy: Fistfist; (male given name) Tsuyoshi |
法 see styles |
fǎ fa3 fa hou / ho ほう |
More info & calligraphy: Dharma / The Law(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵. |
理 see styles |
lǐ li3 li ri り |
More info & calligraphy: Science(1) reason; principle; logic; (2) {Buddh} (See 事・じ) general principle (as opposed to individual concrete phenomenon); (3) the underlying principles of the cosmos (in neo-Confucianism); (given name) Wataru siddhānta; hetu. Ruling principle, fundamental law, intrinsicality, universal basis, essential element; nidāna, reason; pramāṇa, to arrange, regulate, rule, rectify. |
親 亲 see styles |
qìng qing4 ch`ing ching shin しん |
More info & calligraphy: Kean(1) (ant: 疎・そ・2) intimacy; closeness; friendliness; (2) close relative; (prefix) (3) (See 親米) pro- (e.g. pro-American); (personal name) Yoshimi Personally related, own, intimate; family; a wife, marriage. |
ロー see styles |
roo ロー |
More info & calligraphy: Roe |
ロウ see styles |
rou / ro ロウ |
More info & calligraphy: Rowe |
佛法 see styles |
fó fǎ fo2 fa3 fo fa buppō |
More info & calligraphy: Dharma / Buddhist Doctrinebuddhadharma; the Dharma or Law preached by the Buddha, the principles underlying these teachings, the truth attained by him, its embodiment in his being. Buddhism. |
兄弟 see styles |
xiōng dì xiong1 di4 hsiung ti kyoudai(p); keitei / kyodai(p); kete きょうだい(P); けいてい |
More info & calligraphy: Brothers(1) (See ご兄弟) siblings; brothers and sisters; (2) brothers; (3) siblings-in-law; brothers-in-law; sisters-in-law; (4) (familiar language) (masculine speech) mate; friend; (personal name) Kyōdai Elder and younger brothers; brother, brethren, i. e. members of the fraternity. |
公案 see styles |
gōng àn gong1 an4 kung an kouan / koan こうあん |
More info & calligraphy: Koan{Buddh} koan; kōan; Zen question for meditation (e.g. the sound of one hand clapping) J. kōan; 因緣 A dossier, or case-record; a cause; public laws, regulations; case-law. Problems set by Zen masters, upon which thought is concentrated as a means to attain inner unity and illumination. |
和諧 和谐 see styles |
hé xié he2 xie2 ho hsieh wakai わかい |
More info & calligraphy: Harmony / Balance(1) {law} harmonious divorce settlement; (2) (archaism) harmony; reconciliation; accord |
唐手 see styles |
karate からて |
More info & calligraphy: Tang Hand |
善意 see styles |
shàn yì shan4 yi4 shan i zeni ぜんい |
More info & calligraphy: Good Intentions / Good Will / Good Faith(1) virtuous mind; (2) good intentions; good will; (3) positive mindset; (4) {law} (See 悪意・3) bona fides; good faith; (personal name) Yoshii good intentions |
庇護 庇护 see styles |
bì hù bi4 hu4 pi hu higo ひご |
More info & calligraphy: Protection(noun, transitive verb) patronage; protection |
日蓮 日莲 see styles |
rì lián ri4 lian2 jih lien nichiren にちれん |
More info & calligraphy: NichirenNichiren, the Japanese founder, in A. D. 1252, of the 日蓮宗 Nichiren sect, which is also known as the 法華宗 or Lotus sect. Its chief tenets are the three great mysteries 三大祕法, representing the trikāya: (1) 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i. e. the body or nirmāṇakāya of Buddha; (2) 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-gwe-kyo, preceded by Namo, or, 'Adoration to the scripture of the lotus of the wonderful law, ' for it is Buddha's spiritual body; (3) 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya. |
查拳 see styles |
chá quán cha2 quan2 ch`a ch`üan cha chüan |
More info & calligraphy: Chaquan / Cha Quan |
正法 see styles |
zhèng fǎ zheng4 fa3 cheng fa seihou / seho せいほう |
More info & calligraphy: Shobo(1) just law; (2) proper method; (3) {Buddh} the true teachings of Buddha; Period of the True Law; (given name) Masanori The correct doctrine of the Buddha, whose period was to last 500, some say 1, 000 years, be followed by the 像法時 semblance period of 1, 000 years, and then by the 末法時 period of decay and termination, lasting 10, 000 years. The 正法時 is also known as 正法壽. |
法輪 法轮 see styles |
fǎ lún fa3 lun2 fa lun hourin / horin ほうりん |
More info & calligraphy: Eternal Wheel of Life{Buddh} (See 輪宝,転法輪) the teachings of Buddha (as likened to the Dharmachakra, originally a wheel-like weapon used to destroy the evils of mankind); Buddhist doctrine; (surname) Noriwa dharmacakra, the Wheel of the Law, Buddha-truth which is able to crush all evil and all opposition, like Indra's wheel, and which rolls on from man to man, place to place, age to age. 轉法輪To turn, or roll along the Law-wheel, i.e. to preach Buddha-truth. |
泰拳 see styles |
tài quán tai4 quan2 t`ai ch`üan tai chüan |
More info & calligraphy: Muay Thai |
猴拳 see styles |
hóu quán hou2 quan2 hou ch`üan hou chüan |
More info & calligraphy: Monkey Fist |
猿拳 see styles |
saruken さるけん |
More info & calligraphy: Monkey Fist |
空手 see styles |
kōng shǒu kong1 shou3 k`ung shou kung shou sorate そらて |
More info & calligraphy: Karate(1) karate; (2) empty handed; (surname) Sorate |
紀律 纪律 see styles |
jì lǜ ji4 lu:4 chi lü kiritsu きりつ |
More info & calligraphy: Discipline(1) order; observance; discipline; (2) rules; law; regulations |
義理 义理 see styles |
yì lǐ yi4 li3 i li giri ぎり |
More info & calligraphy: Giri(noun - becomes adjective with の) (1) duty; sense of duty; honor; honour; decency; courtesy; debt of gratitude; social obligation; (can be adjective with の) (2) in-law; relation by marriage; (given name) Yoshimasa reason |
規律 规律 see styles |
guī lǜ gui1 lu:4 kuei lü kiritsu きりつ |
More info & calligraphy: Discipline(1) order; observance; discipline; (2) rules; law; regulations order |
詠春 咏春 see styles |
yǒng chūn yong3 chun1 yung ch`un yung chun |
More info & calligraphy: Wing Chun |
鐵拳 铁拳 see styles |
tiě quán tie3 quan2 t`ieh ch`üan tieh chüan |
More info & calligraphy: Iron Fist |
五形拳 see styles |
gokeiken / gokeken ごけいけん |
More info & calligraphy: Wu Xing Fist |
八極拳 八极拳 see styles |
bā jí quán ba1 ji2 quan2 pa chi ch`üan pa chi chüan hakkyokuken はっきょくけん |
More info & calligraphy: Ba Ji Quanbajiquan (Chinese martial art) |
剛柔流 see styles |
goujuuryuu / gojuryu ごうじゅうりゅう |
More info & calligraphy: Goju Ryu |
太極拳 太极拳 see styles |
tài jí quán tai4 ji2 quan2 t`ai chi ch`üan tai chi chüan taikyokuken たいきょくけん |
More info & calligraphy: Tai Chi Chuan / Tai Ji Quan{MA} grand ultimate fist; Tai Chi Chuan |
少林流 see styles |
shourinryuu / shorinryu しょうりんりゅう |
More info & calligraphy: Shorin-Ryu |
形意拳 see styles |
xíng yì quán xing2 yi4 quan2 hsing i ch`üan hsing i chüan keiiken / keken けいいけん |
More info & calligraphy: Xing Yi Quan{MA} shape-of-the-mind fist; Hsing I Chuan |
截拳道 see styles |
jié quán dào jie2 quan2 dao4 chieh ch`üan tao chieh chüan tao jiikundoo / jikundoo ジークンドー |
More info & calligraphy: Jeet Kune Do{MA} Jeet Kune Do; Way of the Intercepting Fist (martial art founded by Bruce Lee) |
空手家 see styles |
karateka からてか |
More info & calligraphy: Karateka |
空手道 see styles |
kōng shǒu dào kong1 shou3 dao4 k`ung shou tao kung shou tao karatedou / karatedo からてどう |
More info & calligraphy: Karate-Dothe way of karate; karate |
詠春拳 咏春拳 see styles |
yǒng chūn quán yong3 chun1 quan2 yung ch`un ch`üan yung chun chüan |
More info & calligraphy: Wing Chun Fist |
黑虎拳 see styles |
hēi hǔ quán hei1 hu3 quan2 hei hu ch`üan hei hu chüan |
More info & calligraphy: Black Tiger Fist |
少林寺流 see styles |
shourinjiryuu / shorinjiryu しょうりんじりゅう |
More info & calligraphy: Shorin Ji Ryu |
弱肉強食 弱肉强食 see styles |
ruò ròu qiáng shí ruo4 rou4 qiang2 shi2 jo jou ch`iang shih jo jou chiang shih jakunikukyoushoku / jakunikukyoshoku じゃくにくきょうしょく |
More info & calligraphy: The Weak are Meat, The Strong Eat(yoji) the law of the jungle; the strong prey on the weak; the weak become the victim of the strong |
是生滅法 是生灭法 see styles |
shì shēng miè fǎ shi4 sheng1 mie4 fa3 shih sheng mieh fa zeshoumeppou / zeshomeppo ぜしょうめっぽう |
More info & calligraphy: The Law of Creation and Destructionthis is the law of arising and ceasing |
松濤館流 see styles |
shoutoukanryuu / shotokanryu しょうとうかんりゅう |
More info & calligraphy: Shotokan-Ryu |
倩 see styles |
qiàn qian4 ch`ien chien sen せん |
pretty; winsome; to ask for sb's help; son-in-law (old) (adjective) (archaism) good-looking; attractive |
公 see styles |
gōng gong1 kung kou / ko こう |
public; collectively owned; common; international (e.g. high seas, metric system, calendar); make public; fair; just; Duke, highest of five orders of nobility 五等爵位[wu3 deng3 jue2 wei4]; honorable (gentlemen); father-in-law; male (animal) (1) (See 私) public affair; government matter; the state; the government; the public; (n,n-suf) (2) duke; prince; (suffix) (3) (after the name of a high-ranking person) Sir; Lord; (suffix) (4) (after a person, animal, etc.) familiar or derogatory suffix; (given name) Hiromu Public, general, official; a duke, grandparent, gentleman; just, fair. |
典 see styles |
diǎn dian3 tien ten てん |
canon; law; standard work of scholarship; literary quotation or allusion; ceremony; to be in charge of; to mortgage or pawn (1) ceremony; celebration; (2) law code; (3) (abbreviation) (See 瑞典・スウェーデン) Sweden; (female given name) Michi Canon, rule; allusion; to take charge of; mortgage. |
壻 婿 see styles |
xù xu4 hsü muko むこ |
variant of 婿[xu4] (1) husband; groom; (2) (one's) son-in-law |
如 see styles |
rú ru2 ju nyo にょ |
as; as if; such as {Buddh} (See 真如) tathata (the ultimate nature of all things); (female given name) Yuki tathā 多陀; 但他 (or 怛他), so, thus, in such manner, like, as. It is used in the sense of the absolute, the 空 śūnya, which is 諸佛之實相 the reality of all Buddhas; hence 如 ru is 賃相 the undifferentiated whole of things, the ultimate reality; it is 諸法之性 the nature of all things, hence it connotes 法性 faxing which is 眞實之際極 the ultimate of reality, or the absolute, and therefore connotes 實際 ultimate reality. The ultimate nature of all things being 如 ru, the one undivided same, it also connotes 理 li, the principle or theory behind all things, and this 理 li universal law, being the 眞實 truth or ultimate reality; 如 ru is termed 眞如 bhūtatathatā, the real so, or suchness, or reality, the ultimate or the all, i. e. the 一如 yiru. In regard to 如 ju as 理 li the Prajñā-pāramitā puṇḍarīka makes it the 中 zhong, neither matter nor nothingness. It is also used in the ordinary sense of so, like, as (cf yathā). |
姑 see styles |
gū gu1 ku shuutome(p); shuuto; shiutome; shiitome(ok) / shutome(p); shuto; shiutome; shitome(ok) しゅうとめ(P); しゅうと; しうとめ; しいとめ(ok) |
paternal aunt; husband's sister; husband's mother (old); nun; for the time being (literary) (See 舅) mother-in-law; (personal name) Sachimi Paternal aunt, husband's sister, a nun; to tolerate; however; leave. |
娵 see styles |
jū ju1 chü yome よめ |
(feminine name); (star) (1) wife; bride; (2) (one's) daughter-in-law |
婆 see styles |
pó po2 p`o po baba; baba ばば; ババ |
(bound form) grandmother; (bound form) matron; (bound form) mother-in-law; (slang) femme (in a lesbian relationship) (1) (kana only) old woman; (2) (kana only) {cards} (See ババ抜き・1) joker (in old maid); (personal name) Baba A dame, mother, wife, granny, crone ; translit. pa, ba, va, pha, bha, and similar labial sounds. |
婿 see styles |
xù xu4 hsü muko むこ |
son-in-law; husband (1) husband; groom; (2) (one's) son-in-law |
媳 see styles |
xí xi2 hsi |
daughter-in-law |
嫁 see styles |
jià jia4 chia yome よめ |
(of a woman) to marry; to marry off a daughter; to shift (blame etc) (1) wife; bride; (2) (one's) daughter-in-law |
嫂 see styles |
sǎo sao3 sao aniyome あによめ |
(bound form) older brother's wife; sister-in-law elder brother's wife; sister-in-law |
守 see styles |
shǒu shou3 shou kami かみ |
to guard; to defend; to keep watch; to abide by the law; to observe (rules or ritual); nearby; adjoining (hist) (See 国司,長官・かみ) director (of the provincial governors under the ritsuryō system); (personal name) Morinori Keep, guard, observe. |
庭 see styles |
tíng ting2 t`ing ting niwa にわ |
main hall; front courtyard; law court (1) garden; yard; courtyard; (2) field (of action); area; (surname) Niwasaki Court, hall, family; forehead. |
捶 see styles |
chuí chui2 ch`ui chui sui |
to beat (with a stick or one's fist); to thump; to pound whipping |
掟 see styles |
zhěng zheng3 cheng okite おきて |
(HK dialect) to throw; to toss law; regulation; rule; code; agreement; arrangement; compact |
握 see styles |
wò wo4 wo nigiri にぎり |
to hold; to grasp; to clench (one's fist); (bound form) to have in one's control; classifier: a handful (place-name) Nigiri |
案 see styles |
àn an4 an an あん |
(legal) case; incident; record; file; table (n,n-suf) (1) idea; plan; proposal; suggestion; (government) bill; (2) draft; rough copy; (3) expectation; (4) (archaism) desk; stand; (female given name) Tsukue A judge's desk; a case at law. |
條 条 see styles |
tiáo tiao2 t`iao tiao jouji / joji じょうじ |
strip; item; article; clause (of law or treaty); classifier for long thin things (ribbon, river, road, trousers etc) (personal name) Jōji A length (of anything); a law, order. |
準 准 see styles |
zhǔn zhun3 chun jun じゅん |
accurate; standard; definitely; certainly; about to become (bride, son-in-law etc); quasi-; para- (prefix) semi-; quasi-; associate; (male given name) Hitoshi correct, exact, a rule. |
灋 法 see styles |
fǎ fa3 fa |
old variant of 法[fa3]; law See: 法 |
犯 see styles |
fàn fan4 fan han はん |
to violate; to offend; to assault; criminal; crime; to make a mistake; recurrence (of mistake or something bad) (suffix) perpetrators of (some) crime; (some type of) crime To offend against, break (as a law). |
獄 狱 see styles |
yù yu4 yü dake だけ |
prison jail; gaol; prison; (surname) Dake Litigation, law-case; a prison; 地獄 q.v. Earth-prison, the hells. |
甲 see styles |
jiǎ jia3 chia kou / ko こう |
first of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; (used for an unspecified person or thing); first (in a list, as a party to a contract etc); letter "A" or roman "I" in list "A, B, C", or "I, II, III" etc; armor plating; shell or carapace; (of the fingers or toes) nail; bladed leather or metal armor (old); ranking system used in the Imperial examinations (old); civil administration unit in the baojia 保甲[bao3 jia3] system (old); ancient Chinese compass point: 75° (1) carapace; shell; (2) 1st in rank; grade A; (3) instep; back of hand; (4) {law} (See 乙・おつ・1) the A party (e.g. in a contract); the first party; plaintiff (label in legal documents); (surname) Yoroi Scale, mail; the first of the ten 'celestial stems '. |
翁 see styles |
wēng weng1 weng okina(p); ou / okina(p); o おきな(P); おう |
elderly man; father; father-in-law; neck feathers of a bird (old) (1) old man; venerable gentleman; (suffix) (2) (おう only) (honorific or respectful language) venerable; old; father; (surname) On an old man |
聟 see styles |
muko むこ |
(1) husband; groom; (2) (one's) son-in-law |
舅 see styles |
jiù jiu4 chiu shuuto(p); shiuto; shiito(ok) / shuto(p); shiuto; shito(ok) しゅうと(P); しうと; しいと(ok) |
maternal uncle (See 姑) father-in-law |
觚 see styles |
gū gu1 ku sakazuki さかづき |
goblet; rule; law sake cup; cup for alcoholic beverages |
請 请 see styles |
qǐng qing3 ch`ing ching shou / sho しょう |
to ask; to invite; please (do something); to treat (to a meal etc); to request (1) (archaism) request; invitation; (2) (archaism) privilege in criminal law given to nobles of the fifth rank or above (ritsuryō system); (given name) Michi Request, ask, invite; please; engage; acknowledge, announce. |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
護 护 see styles |
hù hu4 hu mori もり |
to protect (surname) Mori To protect, guard, succour.; The two protectors: the inner, oneself, by studying and following the Law; the outer, those who supply what is needful for one's body and mind, e. g. supporters. |
軌 轨 see styles |
guǐ gui3 kuei ki き |
(bound form) rail; track; course; path (1) (See 軌を一にする・きをいつにする) rut; wheel track; (2) distance between two wheels; gauge; (female given name) Wadachi A rut, rule; axle. |
辟 see styles |
pì pi4 p`i pi heki へき |
penal law; variant of 闢|辟[pi4] false; punish; crime; law; ruler A prince, sovereign, lord; split; punish, repress; perverse; toady; quiet. |
だ捕 see styles |
daho だほ |
(noun/participle) (1) capture; seizure; (2) (law) military capture of a foreign vessel; making a prize of |
一因 see styles |
yī yīn yi1 yin1 i yin ichiin / ichin いちいん |
one cause; one reason; one factor A cause; the cause from which the Buddha-law arises. |
一審 一审 see styles |
yī shěn yi1 shen3 i shen isshin いっしん |
first instance (law) first instance; first trial |
一法 see styles |
yī fǎ yi1 fa3 i fa kazunori かずのり |
(given name) Kazunori A dharma, or law; an ordered something, a thing, a matter. |
七知 see styles |
qī zhī qi1 zhi1 ch`i chih chi chih shichichi |
The seven knowings - to know the Law, its meaning, the times for all duties, moderation, oneself, the different classes of people, and people as individuals. |
丈人 see styles |
zhàng rén zhang4 ren2 chang jen joujin / jojin じょうじん |
wife's father (father-in-law); old man (1) (honorific or respectful language) elder; senior; (2) wife's father; father-in-law; (given name) Takehito |
丈母 see styles |
zhàng mǔ zhang4 mu3 chang mu joubo / jobo じょうぼ |
wife's mother; mother-in-law (See しゅうとめ) wife's mother; mother-in-law |
三多 see styles |
sān duō san1 duo1 san to mitsuda みつだ |
(personal name) Mitsuda Much intercourse with good friends, much hearing of the Law, much meditation on the impure. Also, much worship, much service of good friends, much inquiry on important doctrines. There are other groups. |
三寳 三宝 see styles |
sān bǎo san1 bao3 san pao sanbō |
Triratna, or Ratnatraya, i.e. the Three Precious Ones: 佛 Buddha, 法 Dharma, 儈 Saṅgha, i.e. Buddha, the Law, the Ecelesia or Order. Eitel suggests this trinity may be adapted from the Trimūrti, i.e, Brahma, Viṣṇu, and Sīva. The Triratna takes many forms, e.g. the Trikāya 三身 q.v. There is also the Nepalese idea of a triple existence of each Buddha as a Nirvāṇa-Buddha, Dhyāni-Buddha, and Mānuṣi-Buddha; also the Tantric trinity of Vairocana as Nirvāṇa-Buddha, Locana according to Eitel "existing in reflex in the world of forms", and the human Buddha, Śākyamuni. There are other elaborated details known as the four and the six kinds of triratna 四 and 六種三寳, e.g. that the Triratna exists in each member of the trinity. The term has also been applied to the 三仙 q.v. Popularly the 三寳 are referred to the three images in the main hall of monasteries. The centre one is Śākyamuni, on his left Bhaiṣajya 藥師 and on his right Amitābha. There are other explanations, e.g. in some temples Amitābha is in the centre, Avalokiteśvara on his left, and Mahāsthāmaprāpta or Mañjuśrī on his right. Table of Triratna, Trikāya, and Trailokya: — DHARMASAṄGHABUDDHAEssential BodhiReflected BodhiPractical BodhiDhyāni BuddhaDhyāni BodhisattvaMānuṣī BuddhaDharmakāyaSambhogakāyaNirmāṇakāyaPurityCompletenessTransformations4th Buddha-kṣetra3rd Buddha-kṣetra1st and 2nd Buddha kṣetraArūpadhātuRūpadhātuKāmadhātu. |
三尊 see styles |
sān zūn san1 zun1 san tsun sanzon; sanson さんぞん; さんそん |
(1) (さんぞん only) {Buddh} Buddha triad; image of a Buddha attended by two Bodhisattvas; (2) (さんぞん only) {Buddh} (See 三宝) The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (3) (さんぞん only) (See 三尊天井) head and shoulders (stock price, etc. chart pattern); (4) the three people one must esteem: master, father, teacher The three honoured ones: Buddha, the Law, the Ecclesia or Order. Others are: Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta, who, according to the Pure-land sect, come to welcome the dying invoker. Another group is Bhaiṣajya, Vairocana, and Candraprabha; and another, Śākyamunī, Mañjuśrī, and Samantabhadra. |
三施 see styles |
sān shī san1 shi1 san shih sanse |
The three forms of giving: (1) (a) one's goods; (b) the Law or Truth; (c) courage, or confidence: 智度論 11. (2) (a) goods; (b) worship; (c) preaching. (3) (a) food; (b) valuables; (c) life. |
三歸 三归 see styles |
sān guī san1 gui1 san kuei sanki |
Triśaraṇa, or Śaraṇa-gamana. The three surrenders to, or "formulas of refuge" in, the Three Precious Ones 三賓, i.e. to the Buddha 佛, the Dharma 法, the Saṅgha 僧. The three formulas are 歸依佛 Buddham śaraṇaṃ gacchāmi, 歸依法 Dharmaṃ saraṇaṃ gacchāmi, 歸依僧 Saṅghaṃ śaraṇaṃ gacchāmi. It is "the most primitive formula fidei of the early Buddhists". The surrender is to the Buddha as teacher 師, the Law as medicine 藥, the Ecclesia as friends 友. These are known as the 三歸依. |
三身 see styles |
sān shēn san1 shen1 san shen sanjin; sanshin さんじん; さんしん |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三轉 三转 see styles |
sān zhuǎn san1 zhuan3 san chuan santen |
(三轉法輪) The three turns of the law-wheel when the Buddha preached in the Deer Park: (a) 示轉 indicative, i.e. postulation and definition of the 四諦; (b) 勸轉 hortative, e.g. 苦當知 suffering should be diagnosed; (c) 證轉 evidential, e.g. I have overcome suffering, etc. |
上告 see styles |
joukoku / jokoku じょうこく |
(n,vs,vi) {law} final appeal to the highest court; (place-name) Kamitsuge |
上訴 上诉 see styles |
shàng sù shang4 su4 shang su jouso / joso じょうそ |
to appeal (a judicial case); appeal (n,vs,vi) {law} appeal (in court) |
下品 see styles |
xià pǐn xia4 pin3 hsia p`in hsia pin gehin げひん |
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha. |
下語 下语 see styles |
xià yǔ xia4 yu3 hsia yü a gyo |
To give instruction; to state a case (as at law). |
不法 see styles |
bù fǎ bu4 fa3 pu fa fuhou / fuho ふほう |
lawless; illegal; unlawful (noun or adjectival noun) (1) unlawful; illegal; (noun or adjectival noun) (2) unreasonable; outrageous; unjust; unwarranted Not in accordance with the Buddha law, wrong, improper, unlawful. |
主嫌 see styles |
zhǔ xián zhu3 xian2 chu hsien |
prime, key or main suspect (law) |
主犯 see styles |
zhǔ fàn zhu3 fan4 chu fan shuhan しゅはん |
culprit {law} principal offence; principal offense; principal offender |
主訴 主诉 see styles |
zhǔ sù zhu3 su4 chu su shuso しゅそ |
(medicine) to complain of; a patient's brief account of their illness; (law) main suit; principal claim {med} chief complaint |
事犯 see styles |
jihan じはん |
{law} punishable offense; crime |
二忍 see styles |
èr rěn er4 ren3 erh jen ninin |
The two patiences or endurances: 衆生忍 patience towards all under all circumstances; 無生(法)忍 calm rest, as a bodhisattva、in the assurance of no (re-) birth, i.e. in immortality. Also 安受苦忍 patience under suffering, and 觀察法忍 imperturbable examination of or meditation in the law or of all things. Also, physical and mental patience, or endurance. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Law of the Fist Karate - Kempo Karate" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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