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123>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
壽 寿 see styles |
shòu shou4 shou hisashi ひさし |
More info & calligraphy: Longevity / Long Life(out-dated kanji) (1) congratulations; felicitations; best wishes; (2) longevity; long life; (given name) Hisashi Long life, longevity, age, v. 耆婆 jīva. |
寿 see styles |
yasushi やすし |
More info & calligraphy: Longevity / Long Life |
曼 see styles |
màn man4 man manei / mane まんえい |
More info & calligraphy: Mann(personal name) Man'ei Long, prolonged, extended, widespread. |
水 see styles |
shuǐ shui3 shui yoshimi よしみ |
More info & calligraphy: Water(1) (See 湯・ゆ・1) water (esp. cool or cold); (2) fluid (esp. in an animal tissue); liquid; (3) flood; floodwaters; (4) {sumo} (See 力水) water offered to wrestlers just prior to a bout; (5) {sumo} (See 水入り) break granted to wrestlers engaged in a prolonged bout; (female given name) Yoshimi water; liquid. |
ナス see styles |
nasu ナス |
More info & calligraphy: Nath |
佛心 see styles |
fó xīn fo2 xin1 fo hsin busshin |
More info & calligraphy: Buddha Heart / Mind of BuddhaThe mind of Buddha, the spiritually enlightened heart. A heart of mercy; a heart abiding in the real, not the seeming; detached from good and evil and other such contrasts. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
長壽 长寿 see styles |
cháng shòu chang2 shou4 ch`ang shou chang shou nagatoshi ながとし |
More info & calligraphy: Longevity / Long Life(personal name) Nagatoshi Long life. |
不老長寿 see styles |
furouchouju / furochoju ふろうちょうじゅ |
More info & calligraphy: Forever Young / Long Life |
五福臨門 五福临门 see styles |
wǔ fú lín mén wu3 fu2 lin2 men2 wu fu lin men |
More info & calligraphy: Blessings on this Home |
常 see styles |
cháng chang2 ch`ang chang hisashi ひさし |
always; ever; often; frequently; common; general; constant (prefix) constant; unchanging; eternal; (female given name) Hisashi nitya; śāśvata. Prolonged, constant, always, unceasing, permanent, perpetual, ever, eternal; normal, ordinary, regular. |
延 see styles |
yán yan2 yen hisashi ひさし |
to prolong; to extend; to delay (given name) Hisashi Prolong, prolonged, delay; invite. |
茄 see styles |
qié qie2 ch`ieh chieh nasu なす |
eggplant (kana only) eggplant (Solanum melongena); aubergine |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三斷 三断 see styles |
sān duàn san1 duan4 san tuan sandan |
The three cuttings off or excisions (of 惑 beguiling delusions, or perplexities). (1) (a) 見所斷 to cut off delusions of view, of which Hīnayāna has eighty-eight kinds; (b) 修所斷in practice, eighty-one kinds; (c) 非所斷nothing left to cut off, perfect. v. 倶舍論 2. (2) (a) 自性斷 to cut off the nature or root (of delusion); (b) 緣縛斷 to cut off the external bonds, or objective causes (of delusions); (c) 不生斷 (delusion) no longer arising, therefore nothing produced to cut off. The third stage in both groups is that of an arhat. |
三生 see styles |
sān shēng san1 sheng1 san sheng mitsuo みつお |
(surname, given name) Mitsuo The three births, or reincarnations, past, present, future. Tiantai has (a) 種 planting the seed; (b) 熟 ripening; (c) 脫 liberating, stripping, or harvesting, i.e. beginning, development, and reward of bodhi, a process either gradual or instantaneous. Huayan has (a) 見聞生 a past life of seeing and hearing Buddha-truth; (b) 解行生 liberation in the present life; (c) 證入生 realization of life in Buddhahood. This is also called 三生成佛, Buddhahood in the course of three lives. There is also a definition of three rebirths as the shortest term for arhatship, sixty kalpas being the longest. There are other definitions. |
下蠟 下蜡 see styles |
xià là xia4 la4 hsia la gerō |
Inferior candles. The 上蠟 and 下蠟 superior and inferior candles are senior and junior monks; those of longer and shorter service; but see 上臈. |
不再 see styles |
bù zài bu4 zai4 pu tsai fusai |
no more; no longer does not repeat |
不學 不学 see styles |
bù xué bu4 xue2 pu hsüeh fugaku |
aśaikṣa; no longer studying, graduated, one who has attained. |
不復 不复 see styles |
bù fù bu4 fu4 pu fu fufuku |
no longer; not again not again |
五福 see styles |
wǔ fú wu3 fu2 wu fu gofuku ごふく |
(from the Book of Documents) the five blessings (health, wealth, longevity, love of virtue and dying a natural death); (place-name, surname) Gofuku five blessings |
保命 see styles |
bǎo mìng bao3 ming4 pao ming houmei / home ほうめい |
to preserve one's life; to ensure one's survival preserving one's life; longevity; long life |
再也 see styles |
zài yě zai4 ye3 tsai yeh |
(not) ever again; (not) any longer |
出行 see styles |
chū xíng chu1 xing2 ch`u hsing chu hsing |
to go out somewhere (relatively short trip); to set off on a journey (longer trip) |
刹那 see styles |
chàn à chan4 a4 ch`an a chan a setsuna せつな |
(n-adv,n-t) moment (san: ksana); instant; juncture; (female given name) Setsuna kṣaṇa. An indefinite space of time, a moment, an instant; the shortest measure of time, as kalpa is the longest; it is defined as 一念 a thought; but according to another definition 60 kṣaṇa equal one finger-snap, 90 a thought 念, 4,500 a minute; there are other definitions. In each kṣaṇa 900 persons are born and die. |
助炭 see styles |
jotan じょたん |
paper-covered frame put over a hearth or brazier to make the fire last longer |
四靈 四灵 see styles |
sì líng si4 ling2 ssu ling |
four divinities; four divine emperors; four mythical creatures symbolic of prosperity and longevity, namely the phoenix 鳳|凤[feng4], turtle 龜|龟[gui1], dragon 龍|龙[long2] and Chinese unicorn 麒麟[qi2 lin2]; also 四象[si4 xiang4], the four division of the sky |
壽星 寿星 see styles |
shòu xīng shou4 xing1 shou hsing |
god of longevity; elderly person whose birthday is being celebrated See: 寿星 |
壽麵 寿面 see styles |
shòu miàn shou4 mian4 shou mien |
birthday noodles (for longevity) |
尸羅 尸罗 see styles |
shī luó shi1 luo2 shih lo shira |
sila (Buddhism) Sila, 尸; 尸怛羅 intp. by 淸凉 pure and cool, i.e. chaste; also by 戒 restraint, or keeping the commandments; also by 性善 of good disposition. It is the second pāramitā, moral purity, i. e. of thought, word, and deed. The four conditions of śīla are chaste, calm, quiet, extinguished, i. e. no longer perturbed by the passions. Also, perhaps śīla, a stone, i. e. a precious stone, pearl, or coral. For the ten śīlas or commandments v. 十戒, the first five, or pañca-śīla 五戒, are for all Buddhists. |
延命 see styles |
yán mìng yan2 ming4 yen ming enmei / enme えんめい |
(n,vs,adj-no) keeping alive longer; prolonging life; life extension; life-support; (surname) Enmei prolonged life |
延壽 延寿 see styles |
yán shòu yan2 shou4 yen shou nobutoshi のぶとし |
Yanshou county in Harbin 哈爾濱|哈尔滨[Ha1 er3 bin1], Heilongjiang; to extend life (personal name) Nobutoshi Prolonged life, the name of Yanshou, a noted Hangzhou monk of the Song dynasty. |
延寿 see styles |
nobuhisa のぶひさ |
longevity; prolongation of life; (personal name) Nobuhisa |
延年 see styles |
yán nián yan2 nian2 yen nien nobutoshi のぶとし |
to prolong life longevity; (male given name) Nobutoshi 延壽; 延命; Prolonged life. |
延齢 see styles |
enrei / enre えんれい |
longevity; prolonging one's life |
心命 see styles |
xīn mìng xin1 ming4 hsin ming shinmyō |
Mind life, i. e. the life, longevity, or eternity of the dharmakāya or spiritual body, that of mind; also 慧命. v. 智度論 78. |
悠長 悠长 see styles |
yōu cháng you1 chang2 yu ch`ang yu chang yuuchou / yucho ゆうちょう |
long; drawn-out; prolonged; lingering (noun or adjectival noun) leisurely; slow; deliberate; easygoing |
拉長 拉长 see styles |
lā cháng la1 chang2 la ch`ang la chang |
to lengthen; to pull something out longer |
指鬘 see styles |
zhǐ mán zhi3 man2 chih man Shiman |
Aṅgulīmālya, name of a convert of Śākyamuni, who had belonged to a Śivaitic sect which wore chaplets of finger-bones, and 'made assassination a religious act'. |
故址 see styles |
gù zhǐ gu4 zhi3 ku chih koshi こし |
old site; site of something (palace, ancient state etc) that no longer exists historic ruins |
斷生 断生 see styles |
duàn shēng duan4 sheng1 tuan sheng |
(of food) to be cooked just until no longer raw |
最早 see styles |
mohaya もはや |
(adverb) (1) (kana only) already; now; (adverb) (2) (kana only) (with negative verb) no longer; not any more |
最長 see styles |
saichou / saicho さいちょう |
(adj-no,n) (1) (ant: 最短) longest; (adj-no,n) (2) (ant: 最少・2) oldest |
末任 see styles |
mò rèn mo4 ren4 mo jen |
(of the holder of an official post which no longer exists) the last (incumbent) |
梟座 see styles |
fukurouza / fukuroza ふくろうざ |
(astron) Noctua (no longer recognized constellation); the Owl |
椿寿 see styles |
chinju ちんじゅ |
(archaism) longevity; long life |
永寿 see styles |
nagatoshi ながとし |
long life; longevity; (given name) Nagatoshi |
波河 see styles |
bō hé bo1 he2 po ho namikawa なみかわ |
Po River, longest river in Italy (surname) Namikawa |
淫雨 see styles |
yín yǔ yin2 yu3 yin yü inu いんう |
excessive rain prolonged rain which damages crops |
無學 无学 see styles |
wú xué wu2 xue2 wu hsüeh mugaku |
aśaikṣa. No longer learning, beyond study, the state of arhatship, the fourth of the śrāvaka stages; the preceding three stages requiring study; there are nine grades of arhats who have completed their course of learning. |
生玉 see styles |
ikudama いくだま |
(rare) longevity stone (gemstone that gives its bearer long life); (surname) Ikudama |
疎音 see styles |
soin そいん |
prolonged silence |
福壽 福寿 see styles |
fú shòu fu2 shou4 fu shou fukuju ふくじゅ |
happiness and longevity (surname) Fukuju prosperity and longevity |
秋扇 see styles |
shuusen / shusen しゅうせん |
(See 秋の扇) fan in autumn (esp. one that is no longer used); outdated item that has fallen into disuse; woman who has lost a man's affection or interest; (given name) Shuusen |
秘訣 秘诀 see styles |
mì jué mi4 jue2 mi chüeh hiketsu ひけつ |
secret know-how; key (to longevity); secret (of happiness); recipe (for success) secret (method, trick, etc.); mysteries (of an art, trade, etc.); key (e.g. to success); recipe |
算賀 see styles |
sanga さんが |
longevity celebration (on one's 40th, 50th, 60th, etc. birthday) |
綿長 绵长 see styles |
mián cháng mian2 chang2 mien ch`ang mien chang |
long and continuous (coastline, sound etc); extensive; prolonged |
線香 线香 see styles |
xiàn xiāng xian4 xiang1 hsien hsiang senkou / senko せんこう |
incense stick incense stick Thread or string incense, slow-burning and prolonged. |
續假 续假 see styles |
xù jià xu4 jia4 hsü chia |
extended leave; prolonged absence |
茄子 see styles |
qié zi qie2 zi5 ch`ieh tzu chieh tzu nasubi なすび |
eggplant (Solanum melongena L.); aubergine; brinjal; Guinea squash; phonetic "cheese" (when being photographed); equivalent of "say cheese" (kana only) eggplant (Solanum melongena); aubergine; (place-name) Nasubi |
荒廢 荒废 see styles |
huāng fèi huang1 fei4 huang fei |
to abandon (cultivated fields); no longer cultivated; to lie waste; wasted; to neglect (one's work or study) |
虛文 虚文 see styles |
xū wén xu1 wen2 hsü wen |
dead letter; rule no longer in force; empty formality |
賀寿 see styles |
kazu かず |
(See 還暦,古希・1,喜寿,米寿) longevity celebration; old age anniversary; (female given name) Kazu |
赤線 see styles |
akasen あかせん |
(1) red line; (2) (hist) (abbreviation) (See 赤線地帯) red-light district (marked by a red line on police maps); (3) (See 法定外公共物) non-legal public road (denoted by a red line on cadastral maps; sometimes no longer physically existing) |
遐齡 遐龄 see styles |
xiá líng xia2 ling2 hsia ling |
advanced age; longevity; long life |
里道 see styles |
satomichi さとみち |
(See 法定外公共物) non-legal public road (sometimes no longer physically existing); (surname) Satomichi |
長寿 see styles |
nagahisa ながひさ |
(1) long life; longevity; (can act as adjective) (2) long-lived; long-running (e.g. TV program); (given name) Nagahisa |
長日 长日 see styles |
cháng rì chang2 ri4 ch`ang jih chang jih chōnichi |
he long day, or succeeding days prolonged. |
長生 长生 see styles |
cháng shēng chang2 sheng1 ch`ang sheng chang sheng yoshio よしお |
long life (n,vs,vi) longevity; (given name) Yoshio Long or eternal life (in Paradise), 長生不死, 長生不老 long life without death, or growing old, immortality. |
長音 see styles |
chouon / choon ちょうおん |
(See 短音) long sound; prolonged sound; long vowel |
阿由 see styles |
ā yóu a1 you2 a yu ayu あゆ |
(female given name) Ayu āyurvēda, one of the vedas, the science of life or longevity. |
霏々 see styles |
hihi ひひ |
(adj-t,adv-to) incessant falling (e.g. rain, snow); prolonged continuation (of something) |
霏霏 see styles |
hihi ひひ |
(adj-t,adv-to) incessant falling (e.g. rain, snow); prolonged continuation (of something) |
青線 see styles |
aosen あおせん |
(1) blue line; (2) (hist) (abbreviation) (See 青線地帯) area around a red-light district where illegal prostitution occurred (marked on police maps by a blue line; 1940s-1956); (3) non-legal public waterway (denoted by a blue line on cadastral maps; sometimes no longer physically existing) |
頌壽 see styles |
juju じゅじゅ shouju / shoju しょうじゅ |
(noun/participle) (obscure) celebration of longevity |
頌寿 see styles |
juju じゅじゅ shouju / shoju しょうじゅ |
(noun/participle) (obscure) celebration of longevity |
高壽 高寿 see styles |
gāo shòu gao1 shou4 kao shou takasu たかす |
longevity; venerable age; your venerable age? (surname) Takasu |
鶴亀 see styles |
tsuruki つるき |
(See 鶴は千年亀は万年) crane and tortoise (symbol of longevity, artistic motif); (female given name) Tsuruki |
ナスビ see styles |
nasubi ナスビ |
(kana only) eggplant (Solanum melongena); aubergine |
もっと see styles |
motto モット |
(adverb) (some) more; even more; longer; further; (personal name) Mott; Motte |
不生斷 不生断 see styles |
bù shēng duàn bu4 sheng1 duan4 pu sheng tuan fushō dan |
One of the 三斷, when illusion no longer arises the sufferings of being reborn in the evil paths are ended. |
九無學 九无学 see styles |
jiǔ wú xué jiu3 wu2 xue2 chiu wu hsüeh ku mugaku |
The nine grades (of arhats) who are no longer learning, having attained their goal. |
二福田 see styles |
èr fú tián er4 fu2 tian2 erh fu t`ien erh fu tien ni fukuden |
The two fields for the cultivation of happiness: (a) 學人田 the eighteen Hīnayāna classes of those under training in religion; (b) 無學人田 the nine divisions of those no longer in training, i.e. who have completed their course. Also (a) 悲田 the pitable or poor and needy, as the field or opportunity for charity; (b) 敬田the field of religion and reverence of the Buddhas, the saints, the priesthood. |
八頭身 see styles |
hattoushin / hattoshin はっとうしん |
beautiful well-proportioned woman (body 8 times longer than head) |
壽桃包 寿桃包 see styles |
shòu táo bāo shou4 tao2 bao1 shou t`ao pao shou tao pao |
longevity peach bun; birthday peach bun |
寿老人 see styles |
juroujin / jurojin じゅろうじん |
god of longevity |
平等王 see styles |
píng děng wáng ping2 deng3 wang2 p`ing teng wang ping teng wang byōdō ō |
Yama, the impartial or just judge and awarder. But the name is also applied to one of the Ten Rulers of the Underworld, distinct from Yama. Also, name of the founder of the kṣatriya caste, to which the Śākyas belonged. |
延びる see styles |
nobiru のびる |
(v1,vi) (1) to stretch; to extend; to lengthen; to spread; (2) to make progress; to grow (beard, body height); (3) to grow stale (soba); (4) to be straightened; to be flattened; to be smoothed; (5) to be exhausted; (6) to be postponed; to be prolonged |
恋しい see styles |
koishii / koishi こいしい |
(adjective) yearned for; longed for; missed |
懐かし see styles |
natsukashi なつかし |
(can be adjective with の) dear; desired; missed; longed-for; nostalgic |
持久戰 持久战 see styles |
chí jiǔ zhàn chi2 jiu3 zhan4 ch`ih chiu chan chih chiu chan |
prolonged war; war of attrition |
最古参 see styles |
saikosan さいこさん |
(noun - becomes adjective with の) oldest member of a group; longest-serving member |
楞伽經 楞伽经 see styles |
lèng qié jīng leng4 qie2 jing1 leng ch`ieh ching leng chieh ching Ryōga kyō |
The Laṅkāvatāra sūtra, a philosophical discourse attributed to Śākyamuni as delivered on the Laṅka mountain in Ceylon. It may have been composed in the fourth or fifth century A.D.; it "represents a mature phase of speculation and not only criticizes the Sāṅkhya, Pāśupata and other Hindu schools, but is conscious of the growing resemblance of Mahāyānism to Brahmanic philosophy and tries to explain it". Eliot. There have been four translations into Chinese, the first by Dharmarakṣa between 412-433, which no longer exists; the second was by Guṇabhadra in 443, ca11ed 楞伽 阿跋多羅寶經 4 juan; the third by Bodhiruci in 513, called 入楞伽經 10 juan; the fourth by Śikṣānanda in 700-704, called 大乘入楞伽經 7 juan. There are many treatises and commentaries on it, by Faxian and others. See Studies in the Laṅkāvatāra Sūtra by Suzuki and his translation of it. This was the sūtra allowed by Bodhidharma, and is the recognized text of the Chan (Zen) School. There are numerous treatises on it. |
水なす see styles |
mizunasu みずなす |
(1) var. of eggplant (Solanum melongena) which can be eaten raw; (2) pickled (in rice bran or vinegar) (whole) eggplant |
水入り see styles |
mizuiri みずいり |
{sumo} break granted to wrestlers engaged in a prolonged bout |
水茄子 see styles |
mizunasu みずなす |
(1) var. of eggplant (Solanum melongena) which can be eaten raw; (2) pickled (in rice bran or vinegar) (whole) eggplant |
湯中り see styles |
yuatari ゆあたり |
(noun/participle) dizziness caused by prolonged hot bath |
湯疲れ see styles |
yuzukare ゆづかれ |
(n,vs,vi) weariness caused by prolonged hot bath |
看不過 看不过 see styles |
kàn bu guò kan4 bu5 guo4 k`an pu kuo kan pu kuo |
cannot stand by idly and watch; unable to put up with it any longer; see 看不過去|看不过去[kan4 bu5 guo4 qu5] |
秋団扇 see styles |
akiuchiwa あきうちわ |
(rare) fan that is no longer needed in autumn |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Longe" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.