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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 35 total results for your Ultimate Reality search.

Characters Pronunciation
Romanization
Simple Dictionary Definition


see styles
shí
    shi2
shih
 minoru
    みのる

More info & calligraphy:

Honesty
real; true; honest; really; solid; fruit; seed; definitely
(s,m) Minoru
Real, true, honest, sincere; solid; fixed; full; to fill; fruit, kernel, effects; verily, in fact; it is used for 眞, as in 一實 the supreme fact, or ultimate reality; also for bhūta.

無我


无我

see styles
wú wǒ
    wu2 wo3
wu wo
 muga
    むが

More info & calligraphy:

Selflessness
anatta (Buddhist concept of "non-self")
(1) selflessness; self-effacement; self-renunciation; (2) {Buddh} anatta; anatman; doctrine that states that humans do not possess souls; (female given name) Muga
anātman; nairātmya; no ego, no soul (of an independent and self-contained character), impersonal, no individual independent existence (of conscious or unconscious beings, anātmaka). The empirical ego is merely an aggregation of various elements, and with their disintegration it ceases to exist; therefore it has nm ultimate reality of its own, but the Nirvāṇa Sūtra asserts the reality of the ego in the transcendental realm. The non-Buddhist definition of ego is that it has permanent individuality 常一之體 and is independent or sovereign 有主宰之用. When applied to men it is 人我, when to things it is 法我. Cf. 常 11.

精眞

see styles
jīng zhēn
    jing1 zhen1
ching chen
 shōshin

More info & calligraphy:

Ultimate Reality
Pure truth, apprehension of ultimate reality.

波羅末陀


波罗末陀

see styles
bō luó mò tuó
    bo1 luo2 mo4 tuo2
po lo mo t`o
    po lo mo to
 haramada

More info & calligraphy:

Paramartha
paramārtha, the highest truth, ultimate truth, reality, fundamental meaning, 眞諦. Paramārtha, name of a famous monk from Western India, Guṇarata, v. 拘, whose title was 眞諦三藏; reached China 547 or 548, but the country was so disturbed that he set of to return by sea; his ship was driven back to Canton, where he translated some fifty works.

大乘無上法


大乘无上法

see styles
dà shèng wú shàng fǎ
    da4 sheng4 wu2 shang4 fa3
ta sheng wu shang fa
 daijō mujō hō

More info & calligraphy:

The Supreme Mahayana Truth
The supreme Mahāyāna truth, according to the 楞伽經, is that of ultimate reality in contrast with the temporary and apparent; also reliance on the power of the vow of the bodhisattva.

see styles

    ru2
ju
 nyo
    にょ
as; as if; such as
{Buddh} (See 真如) tathata (the ultimate nature of all things); (female given name) Yuki
tathā 多陀; 但他 (or 怛他), so, thus, in such manner, like, as. It is used in the sense of the absolute, the 空 śūnya, which is 諸佛之實相 the reality of all Buddhas; hence 如 ru is 賃相 the undifferentiated whole of things, the ultimate reality; it is 諸法之性 the nature of all things, hence it connotes 法性 faxing which is 眞實之際極 the ultimate of reality, or the absolute, and therefore connotes 實際 ultimate reality. The ultimate nature of all things being 如 ru, the one undivided same, it also connotes 理 li, the principle or theory behind all things, and this 理 li universal law, being the 眞實 truth or ultimate reality; 如 ru is termed 眞如 bhūtatathatā, the real so, or suchness, or reality, the ultimate or the all, i. e. the 一如 yiru. In regard to 如 ju as 理 li the Prajñā-pāramitā puṇḍarīka makes it the 中 zhong, neither matter nor nothingness. It is also used in the ordinary sense of so, like, as (cf yathā).

see styles
fàn
    fan4
fan
 bon
    ぼん
abbr. for 梵教[Fan4 jiao4] Brahmanism; abbr. for Sanskrit 梵語|梵语[Fan4 yu3] or 梵文[Fan4 wen2]; abbr. for 梵蒂岡|梵蒂冈[Fan4 di4 gang1], the Vatican
(1) Brahman (ultimate reality of the universe in Hinduism); Brahma; (2) Brahma (Hindu creator god); (3) (abbreviation) (See 梵語) Sanskrit; (given name) Bon
Brahman (from roots bṛh, vṛh, connected with bṛṃh, "religious devotion," "prayer," "a sacred text," or mantra, "the mystic syllable om"; "sacred learning," "the religious life," "the Supreme Being regarded as impersonal," "the Absolute," "the priestly or sacerdotal class," etc. M.W. Translit.

三印

see styles
sān yìn
    san1 yin4
san yin
 san'in
The three signs or proofs of a Hīnayāna sutra— non-permanence, non-personality, nirvāṇa; without these the sūtra is spurious and the doctrine is of Māra; the proof of a Mahāyāna sūtra is the doctrine of 一實 ultimate reality, q. v. Also 三法印.

八諦


八谛

see styles
bā dì
    ba1 di4
pa ti
 hachitai
The eight truths, postulates, or judgments of the 法相 Dharmalakṣana school, i.e. four common or mundane, and four of higher meaning. The first four are (1) common postulates on reality, considering the nominal as real, e.g. a pot; (2) common doctrinal postulates, e.g. the five skandhas; (3) abstract postulates, e.g. the four noble truths 四諦; and (4) temporal postulates in regard to the spiritual in the material. The second abstract or philosophical four are (5) postulates on constitution and function, e.g. of the skandhas; (6) on cause and effect, e.g. the 四諦; (7) on the void, the immaterial, or reality; and (8) on the pure inexpressible ultimate or absolute.

四一

see styles
sì yī
    si4 yi1
ssu i
 shippin; shippin
    しっぴん; シッピン
{cards} (See おいちょかぶ) scoring combination of a 4 and a 1 in oicho-kabu; (given name) Yoichi
The four 'ones', or the unity contained (according to Tiantai) in the 方便品 of the Lotus Sutra; i. e. 教一 its teaching of one Vehicle; 行一 its sole bodhisattva procedure; 人一 its men all and only as bodhisattvas; 理一 its one ultimate truth of the reality of all existence.

四絶

see styles
sì jué
    si4 jue2
ssu chüeh
The four ideas to be got rid of in order to obtain the 'mean' or ultimate reality, according to the 中論: they are that things exist, do not exist, both, neither.

如実

see styles
 nyojitsu
    にょじつ
(1) (usu. 如実に) reality; actuality; actual conditions; true situation; faithful representation; vivid depiction; (2) {Buddh} ultimate reality; absolute truth; (given name) Nyojitsu

実相

see styles
 jissou / jisso
    じっそう
(1) reality; real state of affairs; true state of affairs; (2) {Buddh} true form of all things as they are; ultimate reality; (surname) Jitsusou

寂照

see styles
jí zhào
    ji2 zhao4
chi chao
 jakushou / jakusho
    じゃくしょう
(personal name) Jakushou
nirvāṇa-illumination; ultimate reality shining forth.

實相


实相

see styles
shí xiàng
    shi2 xiang4
shih hsiang
 jissō
actual situation; the ultimate essence of things (Buddhism)
Reality, in contrast with 虛妄; absolute fundamental reality, the ultimate, the absolute; the 法身, i.e. dharmakāya, or 眞如 bhūtatathatā. Other terms are 一實; 一如; 一相; 無相; 法證; 法位; 涅槃; 無爲; 眞諦; 眞性; 眞空; 實性; 實諦; 實際, q.v.

悟入

see styles
wù rù
    wu4 ru4
wu ju
 gonyuu / gonyu
    ごにゅう
to understand; to comprehend the ultimate essence of things (Buddhism)
(n,vs,vi) {Buddh} entering enlightenment
To apprehend or perceive and enter into (the idea of reality). Name of a Kashmir monk, Sugandhara.

法身

see styles
fǎ shēn
    fa3 shen1
fa shen
 hosshin; houshin / hosshin; hoshin
    ほっしん; ほうしん
{Buddh} (See 三身) dharmakaya (dharma body, Buddhism's highest form of existence); (surname) Hotsushin
dharmakāya, embodiment of Truth and Law, the "spiritual" or true body; essential Buddhahood; the essence of being; the absolute, the norm of the universe; the first of the trikāya, v.三身. The dharmakāya is divided into 總 unity and 別 diversity; as in the noumenal absolute and phenomenal activities, or potential and dynamic; but there are differences of interpretation, e.g. as between the 法相 and 法性 schools. Cf. 法身體性. There are many categories of the dharmakāya. In the 2 group 二法身 are five kinds: (1) 理 "substance" and 智 wisdom or expression; (2) 法性法身 essential nature and 應化法身 manifestation; the other three couples are similar. In the 3 group 三法身 are (1) the manifested Buddha, i.e. Śākyamuni; (2) the power of his teaching, etc.; (3) the absolute or ultimate reality. There are other categories.

眞如

see styles
zhēn rú
    zhen1 ru2
chen ju
 shinnyo
    しんにょ
(surname) Shinnyo
bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra.

眞空

see styles
zhēn kōng
    zhen1 kong1
chen k`ung
    chen kung
 mahiro
    まひろ
(female given name) Mahiro
(1) The absolute void, complete vacuity, said to be the nirvana of the Hīnayāna. (2) The essence of the bhūtatathatā, as the 空眞如 of the 起信論, 唯識, and 華嚴. (3) The void or immaterial as reality, as essential or substantial, the 非 空 之 空 not-void void, the ultimate reality, the highest Mahāyāna concept of true voidness, or of ultimate reality.

眞際


眞际

see styles
zhēn jì
    zhen1 ji4
chen chi
 shinsai
The region of reality, ultimate truth, idem 眞實際.

空解

see styles
kōng jiě
    kong1 jie3
k`ung chieh
    kung chieh
 kūge
The interpretation (or doctrine) of ultimate reality.

緣理


缘理

see styles
yuán lǐ
    yuan2 li3
yüan li
 enri
To study, or reason on fundamental principles; to contemplate ultimate reality, cf. 緣事.

見眞


见眞

see styles
jiàn zhēn
    jian4 zhen1
chien chen
 kenshin
To behold truth, or ultimate reality.

觀慧


观慧

see styles
guān huì
    guan1 hui4
kuan hui
 kane
The wisdom which penetrates to ultimate reality.

觀解


观解

see styles
guān jiě
    guan1 jie3
kuan chieh
 kange
To contemplate ultimate reality and unravel or expound it.

究竟佛

see styles
jiū jìng fó
    jiu1 jing4 fo2
chiu ching fo
 kukyō butsu
The fundamental, ultimate, or supreme Buddha, who has complete comprehension of truth; Buddha in his supreme reality.

第一義


第一义

see styles
dì yī yì
    di4 yi1 yi4
ti i i
 daiichigi / daichigi
    だいいちぎ
(1) primary significance; primary importance; first principle; (2) {Buddh} absolute truth; ultimate truth
The supreme, or fundamental meaning, the supreme reality, i. e. enlightenment.

勝義無性


胜义无性

see styles
shèng yì wú xìng
    sheng4 yi4 wu2 xing4
sheng i wu hsing
 shōgi mushō
non-nature of ultimate reality

十二眞如

see styles
shí èr zhēn rú
    shi2 er4 zhen1 ru2
shih erh chen ju
 jūni shinnyo
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression.

我空眞如

see styles
wǒ kōng zhēn rú
    wo3 kong1 zhen1 ru2
wo k`ung chen ju
    wo kung chen ju
 gakū shinnyo
The Hīnayāna doctrine of impersonality in the absolute, that in truth there is no ego; this position abrogates moral responsibility, cf. 原人論.

法身體性


法身体性

see styles
fǎ shēn tǐ xìng
    fa3 shen1 ti3 xing4
fa shen t`i hsing
    fa shen ti hsing
 hōshin taishō
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya.

萬法一如


万法一如

see styles
wàn fǎ yī rú
    wan4 fa3 yi1 ru2
wan fa i ju
 manbō ichinyo
The absolute in everything; the ultimate reality behind everything.

諸法實相


诸法实相

see styles
zhū fǎ shí xiàng
    zhu1 fa3 shi2 xiang4
chu fa shih hsiang
 shohō jissō
All things in their real aspect, i.e. the reality beneath all things, the bhūtatathatā, or dharmakāya, or Ultimate; the term also connotes 空 śūnya, nirvāṇa, Amitābha, the eight negations of the Mādhyamika school, etc.

體內方便


体内方便

see styles
tin ei fāng biàn
    tin3 ei4 fang1 bian4
tin ei fang pien
體外方便 A term of the Tiantai school indicating that the 'expedient' methods of the 方便 chapter of the Lotus Sūtra are within the ultimate reality of that sūtra, while those of other schools are without it.

ブラフマン

see styles
 burafuman
    ブラフマン
(See アートマン) Brahman (san:); Brahma; ultimate reality of the universe (in Hinduism)

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 35 results for "Ultimate Reality" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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