There are 85 total results for your Yoga search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai; zanmai さんまい; ざんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
瑜伽 see styles |
yú jiā yu2 jia1 yü chia yuga ゆが |
More info & calligraphy: Yoga{Buddh} (See ヨーガ) yoga; (surname) Yuga yoga; also 瑜誐; 遊迦; a yoke, yoking, union, especially an ecstatic union of the individual soul with a divine being, or spirit, also of the individual soul with the universal soul. The method requires the mutual response or relation of 境, 行, 理, 果 and 機; i.e. (1) state, or environment, referred to mind; (2) action, or mode of practice; (3) right principle; (4) results in enlightenment; (5) motivity, i.e. practical application in saving others. Also the mutual relation of hand, mouth, and mind referring to manifestation, incantation, and mental operation; these are known as 瑜伽三密, the three esoteric (means) of Yoga. The older practice of meditation as a means of obtaining spiritual or magical power was distorted in Tantrism to exorcism, sorcery, and juggling in general. |
咒 see styles |
zhòu zhou4 chou ju じゅ |
incantation; magic spell; curse; malediction; to revile; to put a curse on sb (1) spell; curse; (2) (Buddhist term) dharani; mantra dhāraṇī 陀羅尼; mantra; an incantation, spell, oath, curse; also a vow with penalties for failure. Mystical, or magical, formulae employed in Yoga. In Lamaism they consist of sets of Tibetan words connected with Sanskrit syllables. In a wider sense dhāraṇī is a treatise with mystical meaning, or explaining it. |
觀 观 see styles |
guàn guan4 kuan kan |
Taoist monastery; palace gate watchtower; platform vipaśyanā; vidarśanā. To look into, study, examine, contemplate; contemplation, insight; a study, a Taoist monastery; to consider illusion and discern illusion, or discern the seeming from the real; to contemplate and mentally enter into truth. 覺 is defined as awakening, or awareness, 觀 as examination or study. It is also an old tr. of the word Yoga; and cf. 禪 17. Guan is especially a doctrine of the Tiantai school as shown in the 止觀 q.v. |
八論 八论 see styles |
bā lùn ba1 lun4 pa lun hachiron |
The eight śāstras ; there are three lists of eight; one non-Buddhist; one by 無着 Asaṅga, founder of the Yoga School; a third by 陳那 Jina Dinnāga. Details are given in the 寄歸傳 4 and 解纜鈔 4. |
十問 十问 see styles |
shí wèn shi2 wen4 shih wen jūmon |
The ten questions to the Buddha, put into the mouth of Vajrapāṇi, which, with the answers given, form the basis of the 大日經. What is (or are) (1) the nature of the bodhi-mind? (2) its form or forms? (3) the mental stages requisite to attainment? (4) the difference between them? (5) the time required? (6) the character of the merits attained? (7) the activities or practices necessary? (8) the way of such practices? (9) the condition of the uncultivated and cultivated mind? (10) the difference between it and that of the follower of Yoga? |
卽身 see styles |
jí shēn ji2 shen1 chi shen sokushin |
The doctrine of the Shingon 眞言 sect that the body is also Buddha; in other words Buddha is not only 卽心 mind, but body; hence 卽身成佛; 卽身菩提 the body is to become (consciously) Buddha by Yoga practices. |
四明 see styles |
sì míng si4 ming2 ssu ming shimei / shime しめい |
(given name) Shimei Four Shingon emblems, aids to Yoga-possession by a Buddha or bodhisattva; they are 鉤, 索, 鏁, 鈴, a hook, a cord, a lock, and a bell; the hook for summoning, the cord for leading, the lock for firmly holding, and the bell for the resultant joy. Also, the four Veda śāstras. |
夢觀 梦观 see styles |
mèng guān meng4 guan1 meng kuan mu kan |
yoga of dreams |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
密教 see styles |
mì jiào mi4 jiao4 mi chiao mikkyou / mikkyo みっきょう |
esoteric Buddhism {Buddh} (ant: 顕教) esoteric Buddhism; Tantric Buddhism; Vajrayana; secret Buddhist teachings; Mikkyō idem, also esoteric teaching in general; the two classes are divided into the密教 esoteric or Yoga school, and 顯教 the open schools or teaching, comprising all the sects of Buddhism, except the esoteric sect. The密教三藏 Tripiṭaka of the esoteic sect are, as its sutra, the 大毘盧舍那金剛頂經; as its vinaya, the 蘇婆呼經根本部; as its śāstras, the 莊嚴菩提心經, etc., q.v. |
尊勝 尊胜 see styles |
zūn shèng zun1 sheng4 tsun sheng son shō |
Honoured and victorious, the honoured victorious one, one of the five 佛頂, also known as 除障佛頂, one of the divinities of the Yoga school. |
導師 导师 see styles |
dǎo shī dao3 shi1 tao shih doushi / doshi どうし |
tutor; teacher; academic advisor (1) {Buddh} officiating priest; presiding priest at a ceremony; (2) (esp. Buddhist) religious teacher; highly-ranked priest; (3) guru; instructor (yoga, etc.) nāyaka; a leader, guide, one who guides men to Buddha's teaching; applied also to Buddhas and bodhisattvas, and to the leaders of the ritual in Buddhist services; v. 天人道師. |
幼芽 see styles |
youga / yoga ようが |
(noun - becomes adjective with の) (wheat) germ |
標幟 标帜 see styles |
biāo zhì biao1 zhi4 piao chih hyōji |
banner; standard; variant of 標誌|标志[biao1zhi4] Signals, symbols, especially those used by the Yoga sect. |
洋画 see styles |
youga / yoga ようが |
(1) (See 日本画) Western painting; (2) (See 邦画・1) Western film; Western movie |
瑜珈 see styles |
yú jiā yu2 jia1 yü chia |
variant of 瑜伽[yu2 jia1]; yoga |
瑜誐 see styles |
yú é yu2 e2 yü o yuga |
yoga |
瑜迦 see styles |
yú jiā yu2 jia1 yü chia |
yoga (loanword) |
用賀 see styles |
youga / yoga ようが |
(place-name) Yōga |
相應 相应 see styles |
xiāng yìng xiang1 ying4 hsiang ying sō-ō |
to correspond; answering (one another); to agree (among the part); corresponding; relevant; appropriate; (modify) accordingly Response, correspond, tally, agreement, yukta, or yoga, interpreted by 契合 union of the tallies, one agreeing or uniting with the other. |
結跏 结跏 see styles |
jié jiā jie2 jia1 chieh chia kekka けっか |
(abbreviation) (See 結跏趺坐・けっかふざ) lotus position (meditation and yoga posture); padmasana; sitting with legs crossed and feet placed on opposing thighs lotus position |
葉芽 see styles |
youga; hame / yoga; hame ようが; はめ |
leaf bud |
遊迦 see styles |
yóu jiā you2 jia1 yu chia yuka |
yoga |
郁伽 see styles |
yù qié yu4 qie2 yü ch`ieh yü chieh ikuka |
yoga, cf. 瑜伽. |
陽画 see styles |
youga / yoga ようが |
{photo} (See ポジ,陰画) positive |
顯密 显密 see styles |
xiǎn mì xian3 mi4 hsien mi |
Exoteric and esoteric; the 眞言 Shingon, or True-word sect, is the esoteric sect, which exercises occult rites of Yoga character, and considers all the other sects as exoteric. |
ヨーガ see styles |
yooga ヨーガ |
yoga (san:) |
上犬式 see styles |
shàng quǎn shì shang4 quan3 shi4 shang ch`üan shih shang chüan shih |
upward-facing dog (yoga pose) |
下犬式 see styles |
xià quǎn shì xia4 quan3 shi4 hsia ch`üan shih hsia chüan shih |
downward-facing dog (yoga pose) |
仰臥式 仰卧式 see styles |
yǎng wò shì yang3 wo4 shi4 yang wo shih |
corpse pose (yoga) |
六十心 see styles |
liù shí xīn liu4 shi2 xin1 liu shih hsin rokujū shin |
The sixty different mental positions that may occur to the practitioner of Yoga, see 大日經, 住心品; examples of them are desire, non-desire, ire, kindness, foolishness, wisdom, decision, doubt, depression, brightness, contention, dispute, non-contention, the spirit of devas, of asuras, of nāgas, of humanity, woman (i. e. lust), mastery, commercial, and so on. |
十五尊 see styles |
shí wǔ zūn shi2 wu3 zun1 shih wu tsun jūgos on |
The fifteen honoured ones, with whom certain 眞言 Shingon devotees seek by yoga to become united; of the fifteen, each represents a part of the whole, e.g. the eyes, ears, mouth, hands, feet, etc. v. 瑜祇經 in its 金剛薩埵 , etc., chapter. |
十支論 十支论 see styles |
shí zhī lùn shi2 zhi1 lun4 shih chih lun jūshiron |
The ten Yoga books, the foundation work being the 瑜伽論, the other ten are 百法論, 五蘊論, 顯揚論, 攝大乘論, 雜集論, 辨中邊論, 二十唯識論, 三十唯識論, 大莊嚴論, and 分別瑜伽論 . |
大乘宗 see styles |
dà shèng zōng da4 sheng4 zong1 ta sheng tsung daijō shū |
The school of Mahāyāna, attributed to the rise in India of the Mādhyamika, i.e. the 中觀 or 三論 school ascribed to Nāgārjuna, and the Yoga 瑜伽 or Dharmalakṣaṇa 法相 school, the other schools being Hīnayāna. In China and Japan the 倶舍 and 成實 are classed as Hīnayāna, the rest being Mahāyāna , of which the principal schools are 律, 法相 , 三論, 華嚴, 天台, 眞言 , 淨土 , 禪 q.v. |
幻椅式 see styles |
huàn yǐ shì huan4 yi3 shi4 huan i shih |
chair (yoga pose) |
業瑜伽 业瑜伽 see styles |
yè yú qié ye4 yu2 qie2 yeh yü ch`ieh yeh yü chieh gōyuga |
(Skt. karma-yoga) |
瑜伽宗 see styles |
yú jiā zōng yu2 jia1 zong1 yü chia tsung Yuga Shū |
see 唯識宗|唯识宗[Wei2 shi2 zong1] The Yogācāra, Vijñānavāda, Tantric, or esoteric sect. The principles of Yoga are accredited to Patañjali in the second century B.C., later founded as a school in Buddhism by Asaṅga, fourth century A.D. Cf. 大教. Xuanzang became a disciple and advocate of this school. [Note: The information given above by Soothill and Hodous contains serious errors. Please see this entry in the Digital Dictionary of Buddhism for correction.] |
瑜伽師 瑜伽师 see styles |
yú qié shī yu2 qie2 shi1 yü ch`ieh shih yü chieh shih yugashi ゆがし |
{Buddh} (See ヨガインストラクター) yoga master 瑜伽阿闍梨 yogācāra, a teacher, or master of magic, or of this school. |
瑜伽派 see styles |
yú qié pài yu2 qie2 pai4 yü ch`ieh p`ai yü chieh pai Yuga ha |
the Yoga school |
瑜伽祇 瑜伽只 see styles |
yú qié qí yu2 qie2 qi2 yü ch`ieh ch`i yü chieh chi yugagi |
瑜岐; 瑜祁 yogin, one who practises yoga. |
瑜伽處 瑜伽处 see styles |
yú qié chù yu2 qie2 chu4 yü ch`ieh ch`u yü chieh chu yugasho |
yoga stage |
瑜伽行 see styles |
yú qié xíng yu2 qie2 xing2 yü ch`ieh hsing yü chieh hsing yugagyō |
yoga practice |
瑜伽褲 see styles |
yú jiā kù yu2 jia1 ku4 yü chia k`u yü chia ku |
yoga pants |
瑜伽釋 瑜伽释 see styles |
yú qié shì yu2 qie2 shi4 yü ch`ieh shih yü chieh shih Yuga shaku |
Explanation of the Stages of Yoga Practice Treatise |
用賀駅 see styles |
yougaeki / yogaeki ようがえき |
(st) Yōga Station |
相應宗 相应宗 see styles |
xiāng yìng zōng xiang1 ying4 zong1 hsiang ying tsung sōōshū |
Yoga, the sect of mutual response between the man and his object of worship, resulting in correspondence in body, mouth, and mind, i. e. deed, word, and thought; it is a term for the Shingon or 眞言 school. |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
陀羅尼 陀罗尼 see styles |
tuó luó ní tuo2 luo2 ni2 t`o lo ni to lo ni darani だらに |
incantation (Sanskrit: dharani); religious chant (promoting virtue and obstructing evil) dharani; spell; litany; Sanskrit multi-syllabic chant (or 陀羅那); 陀鄰尼 dhāraṇī. Able to lay hold of the good so that it cannot be lost, and likewise of the evil so that it cannot arise. Magical formulas, or mystic forms of prayer, or spells of Tantric order, often in Sanskrit, found in China as early as the third century A.D.; they form a potion of the dhāraṇīpiṭaka; made popular chiefly through the Yogācārya 瑜伽 or 密教esoteric school. Four divisions are given, i.e. 法陀羅尼, 義陀羅尼, 咒陀羅尼 and 忍陀羅尼; the 咒, i.e. mantra or spell, is emphasized by the 眞言 Shingon sect. There are numerous treatises, e.g. 陀羅尼集經; 瑜伽師地論, attributed to Asaṅga, founder of the Buddhist Yoga school. |
上乘瑜伽 see styles |
shàng shèng yú qié shang4 sheng4 yu2 qie2 shang sheng yü ch`ieh shang sheng yü chieh jōjō yuga |
Mahāyāna-yoga, chiefy associated with 上乘密宗. |
与賀神社 see styles |
yogajinja よがじんじゃ |
(place-name) Yoga Shrine |
六大無礙 六大无碍 see styles |
liù dà wú ài liu4 da4 wu2 ai4 liu ta wu ai rokudai muge |
The six elements unimpeded, or interactive; or 六大體大 the six elements in their greater substance, or whole. The doctrine of the esoteric cult of tran-substantiation, or the free interchangeability of the six Buddha elements with the human, like with like, whereby yoga becomes possible, i. e. the Buddha elements entering into and possessing the human elements, for both are of the same elemental nature. |
執金剛神 执金刚神 see styles |
zhí jīn gāng shén zhi2 jin1 gang1 shen2 chih chin kang shen shukongoujin; shuukongoujin; shikkongoujin / shukongojin; shukongojin; shikkongojin しゅこんごうじん; しゅうこんごうじん; しっこんごうじん |
{Buddh} (See 金剛杵,仁王) Vajradhara (vajra-wielding gods) vajrapāṇi, vajradhara. Any deva-holder of the vajra. (1) Indra, who in a former incarnation took an oath to defend Buddhism, was reborn as king of the yakṣas, hence he and his yakṣas carry vajras. (2) Mañjuśrī as the spiritual reflex of the Dhyāni Buddha Akṣobhya. (3) A popular deity, the terror of all enemies of Buddhist believers, specially worshipped in exorcisms and sorcery by the Yoga school. |
曼荼羅教 曼荼罗教 see styles |
màn tú luó jiào man4 tu2 luo2 jiao4 man t`u lo chiao man tu lo chiao mandara kyō |
maṇḍala doctrine, mantra teaching, magic, yoga, the True word or Shingon sect. |
火生三昧 see styles |
huǒ shēng sān mèi huo3 sheng1 san1 mei4 huo sheng san mei kashō zanmai |
A flame-emitting samādhi, the power to emit flames from the body for auto-holocaust, or other purposes. It is especially associated with 不動尊 q. v. and Shingon practice of the yoga which unites the devotee to him and his powers. |
瑜伽師地 瑜伽师地 see styles |
yú qié shī dì yu2 qie2 shi1 di4 yü ch`ieh shih ti yü chieh shih ti yuga shiji |
stages of yoga practice |
瑜伽釋論 瑜伽释论 see styles |
yú qié shì lùn yu2 qie2 shi4 lun4 yü ch`ieh shih lun yü chieh shih lun Yuga shakuron |
Explanation of the Stages of Yoga Practice Treatise |
祕密瑜伽 秘密瑜伽 see styles |
mì mì yú qié mi4 mi4 yu2 qie2 mi mi yü ch`ieh mi mi yü chieh himitsu yuga |
The yoga rules of the esoteric sect; also a name for the sect. |
逼遣方便 see styles |
bī qiǎn fāng biàn bi1 qian3 fang1 bian4 pi ch`ien fang pien pi chien fang pien hikiken hōben |
(Skt. haṭha-yoga) |
金字塔式 see styles |
jīn zì tǎ shì jin1 zi4 ta3 shi4 chin tzu t`a shih chin tzu ta shih |
downward-facing dog (yoga pose) |
四肢支撐式 四肢支撑式 see styles |
sì zhī zhī chēng shì si4 zhi1 zhi1 cheng1 shi4 ssu chih chih ch`eng shih ssu chih chih cheng shih |
low plank (yoga pose) |
手口意相應 手口意相应 see styles |
shǒu kǒu yì xiàng yìng shou3 kou3 yi4 xiang4 ying4 shou k`ou i hsiang ying shou kou i hsiang ying shukui sōō |
In yoga practices it means correspondence of hand, mouth, and mind, i. e. manual signs, esoteric words or spells, and thought or mental projection. |
Variations: |
yogi; yoogi ヨギ; ヨーギ |
yogi; practitioner of yoga |
三滿多跋捺囉 三满多跋捺囉 see styles |
sān mǎn duō bán à luō san1 man3 duo1 ban2 a4 luo1 san man to pan a lo Sanmantabatsudara |
Samantabhadra, interpreted 普賢 Puxian, pervading goodness, or "all gracious", Eliot; also 徧吉 universal fortune; also styled Viśvabhadra. The principal Bodhisattva of Emei shan. He is the special patron of followers of the Lotus Sūtra. He is usually seated on a white elephant, and his abode is said to be in the East. He is one of the four Bodhisattvas of the Yoga school. v. 三曼. |
瑜伽師地論釋 瑜伽师地论释 see styles |
yú qié shī dì lùn shì yu2 qie2 shi1 di4 lun4 shi4 yü ch`ieh shih ti lun shih yü chieh shih ti lun shih Yugashijiron shaku |
Explanation of the Stages of Yoga Practice Treatise |
瑜伽行唯識学派 see styles |
yugagyouyuishikigakuha / yugagyoyuishikigakuha ゆがぎょうゆいしきがくは |
{Buddh} (See 瑜伽行派) Yoga Practice School; Consciousness-Only School |
Variations: |
rengeza れんげざ |
(1) (See 結跏趺坐) lotus position (meditation and yoga posture); padmasana; sitting with legs crossed and feet placed on opposing thighs; (2) lotus seat (under Buddhist statue); lotus base; lotus pedestal |
Variations: |
kekkafuza けっかふざ |
(yoji) lotus position (meditation and yoga posture); padmasana; sitting with legs crossed and feet placed on opposing thighs |
瑜伽集要焰口施食儀軌 瑜伽集要焰口施食仪轨 see styles |
yú qié jí yào yàn ko shī shí yí guǐ yu2 qie2 ji2 yao4 yan4 ko1 shi1 shi2 yi2 gui3 yü ch`ieh chi yao yen ko shih shih i kuei yü chieh chi yao yen ko shih shih i kuei Yugashū yō enku sejiki giki |
Ritual Procedures from the Yoga Collection for Feeding the Searing Mouths |
金剛頂瑜伽中略出念誦經 金刚顶瑜伽中略出念诵经 see styles |
jīn gāng dǐng yú jiā zhōng lüè chū niàn sòng jīng jin1 gang1 ding3 yu2 jia1 zhong1 lve4 chu1 nian4 song4 jing1 chin kang ting yü chia chung lve ch`u nien sung ching chin kang ting yü chia chung lve chu nien sung ching Kongōchō yuga chū ryakujutsu nenju kyō |
Sūtra for Recitation Abridged from the Vajraśekhara Yoga |
金剛頂經瑜伽十八會指歸 金刚顶经瑜伽十八会指归 see styles |
jīn gāng dǐng jīng yú jiā shí bā huì zhǐ guī jin1 gang1 ding3 jing1 yu2 jia1 shi2 ba1 hui4 zhi3 gui1 chin kang ting ching yü chia shih pa hui chih kuei Kongōchōgyō yuga jūhachi e shīki |
Synopsis of the Eighteen Assemblies in the Vajraśekhara Yoga |
Variations: |
yoga(p); yooga(p) ヨガ(P); ヨーガ(P) |
yoga (san:) |
Variations: |
yogapantsu; yoga pantsu ヨガパンツ; ヨガ・パンツ |
yoga pants |
無二平等最上瑜伽大教王經 无二平等最上瑜伽大教王经 see styles |
wú èr píng děng zuì shàng yú qié dà jiào wáng jīng wu2 er4 ping2 deng3 zui4 shang4 yu2 qie2 da4 jiao4 wang2 jing1 wu erh p`ing teng tsui shang yü ch`ieh ta chiao wang ching wu erh ping teng tsui shang yü chieh ta chiao wang ching uni byōdō saijō yuga daikyō ōkyō |
Triumphant Yoga of the Nonduality of Sameness, Great King of Tantras |
瑜伽集要救阿難陀羅尼焰口軌儀經 瑜伽集要救阿难陀罗尼焰口轨仪经 see styles |
yú qié jí yào jiù ān án tuó luó ní yàn kǒu guǐ yí jīng yu2 qie2 ji2 yao4 jiu4 an1 an2 tuo2 luo2 ni2 yan4 kou3 gui3 yi2 jing1 yü ch`ieh chi yao chiu an an t`o lo ni yen k`ou kuei i ching yü chieh chi yao chiu an an to lo ni yen kou kuei i ching Yugashū yōkyū anan darani enku kigi kyō |
Conditions and Causes Which Gave Rise to the Teaching to Ānanda Concerning the Essentials of the Yoga [Tradition] on Distribution of Food to Burning Mouths |
瑜伽集要焰口施食起教阿難陀緣由 瑜伽集要焰口施食起教阿难陀缘由 see styles |
yú qié jí yào yàn kǒu shī shí qǐ jiào ān án tuó yuán yóu yu2 qie2 ji2 yao4 yan4 kou3 shi1 shi2 qi3 jiao4 an1 an2 tuo2 yuan2 you2 yü ch`ieh chi yao yen k`ou shih shih ch`i chiao an an t`o yüan yu yü chieh chi yao yen kou shih shih chi chiao an an to yüan yu Yuga shūyō enku sejiki kikyō ananda enyu |
Conditions and Causes Which Gave Rise to the Teaching to Ānanda Concerning the Essentials of the Yoga [Tradition] on Distribution of Food to Burning Mouths |
金剛頂經瑜伽文殊師利菩薩法一品 金刚顶经瑜伽文殊师利菩萨法一品 see styles |
jīn gāng dǐng jīng yú jiā wén shū shī lì pú sà fǎ yī pǐn jin1 gang1 ding3 jing1 yu2 jia1 wen2 shu1 shi1 li4 pu2 sa4 fa3 yi1 pin3 chin kang ting ching yü chia wen shu shih li p`u sa fa i p`in chin kang ting ching yü chia wen shu shih li pu sa fa i pin Kongōchōgyō yuga Monjushiri bosatsuhō ippon |
A Chapter of the Mañjuśrī Method from the Vajraśekhara Yoga |
金剛頂瑜伽中發阿耨多羅三藐三菩提心論 金刚顶瑜伽中发阿耨多罗三藐三菩提心论 see styles |
jīn gāng dǐng yú jiā zhōng fā ān òu duō luó sān miǎo sān pú tí xīn lùn jin1 gang1 ding3 yu2 jia1 zhong1 fa1 an1 ou4 duo1 luo2 san1 miao3 san1 pu2 ti2 xin1 lun4 chin kang ting yü chia chung fa an ou to lo san miao san p`u t`i hsin lun chin kang ting yü chia chung fa an ou to lo san miao san pu ti hsin lun Kongōchō yuga chū hotsu anokutarasammyakusambodai shin ron |
Treatise on Stirring the Anuttarasamyak-saṃbodhicitta in the Vajraśekhara Yoga |
金剛頂瑜伽金剛薩埵五祕密修行念誦儀軌 金刚顶瑜伽金刚萨埵五祕密修行念诵仪轨 see styles |
jīn gāng dǐng yú qié jīn gāng sà duǒ wǔ mì mì xiū xíng niàn sòng yí guǐ jin1 gang1 ding3 yu2 qie2 jin1 gang1 sa4 duo3 wu3 mi4 mi4 xiu1 xing2 nian4 song4 yi2 gui3 chin kang ting yü ch`ieh chin kang sa to wu mi mi hsiu hsing nien sung i kuei chin kang ting yü chieh chin kang sa to wu mi mi hsiu hsing nien sung i kuei Kongōchō yuga Kongōsatta gohimitsu shugyō nenjugiki |
Recitation Manual for the Cultivation of the Five Mysteries of Vajrasattva, from the Vajraśekhara Yoga |
大乘瑜伽金剛性海曼殊室利千臂千鉢大教王經 大乘瑜伽金刚性海曼殊室利千臂千钵大教王经 see styles |
dà shèng yú qié jīn gāng xìng hǎi màn shū shì lì qiān bì qiān bō dà jiào wáng jīng da4 sheng4 yu2 qie2 jin1 gang1 xing4 hai3 man4 shu1 shi4 li4 qian1 bi4 qian1 bo1 da4 jiao4 wang2 jing1 ta sheng yü ch`ieh chin kang hsing hai man shu shih li ch`ien pi ch`ien po ta chiao wang ching ta sheng yü chieh chin kang hsing hai man shu shih li chien pi chien po ta chiao wang ching Daijō yuga kongō shōkai manjushiri sempi sempatsu daikyōōkyō |
Mahāyana Yoga of the Adamantine Ocean, Mañjusrī with a Thousand Arms and Thousand Bowls: Great King of Tantras. |
金剛頂經一字頂輪王瑜伽一切時處念誦成佛儀軌 金刚顶经一字顶轮王瑜伽一切时处念诵成佛仪轨 see styles |
jīn gāng dǐng jīng yī zì dǐng lún wáng yú jiā yī qiè shí chǔ niàn sòng chéng fó yí guǐ jin1 gang1 ding3 jing1 yi1 zi4 ding3 lun2 wang2 yu2 jia1 yi1 qie4 shi2 chu3 nian4 song4 cheng2 fo2 yi2 gui3 chin kang ting ching i tzu ting lun wang yü chia i ch`ieh shih ch`u nien sung ch`eng fo i kuei chin kang ting ching i tzu ting lun wang yü chia i chieh shih chu nien sung cheng fo i kuei Kongōchōgyō ichiji chōrinnō yuga issaiji shonenju jōbutsu giki |
Ritual Procedure of Becoming Buddha through Recitation, Anytime, Anywhere, by the Yoga of the One-syllable Wheel-Turning Ruler from the Vajraśekhara |
Variations: |
yogainsutorakutaa; yoga insutorakutaa / yogainsutorakuta; yoga insutorakuta ヨガインストラクター; ヨガ・インストラクター |
(See 導師・どうし・3) yoga instructor |
大方廣佛花嚴經入法界品頓證毘盧遮那法身字輪瑜伽儀軌 大方广佛花严经入法界品顿证毘卢遮那法身字轮瑜伽仪轨 see styles |
dà fāng guǎng fó huā yán jīng rù fǎ jiè pǐn dùn zhèng pí lú zhēn à fǎ shēn zì lún yú jiā yí guǐ da4 fang1 guang3 fo2 hua1 yan2 jing1 ru4 fa3 jie4 pin3 dun4 zheng4 pi2 lu2 zhen1 a4 fa3 shen1 zi4 lun2 yu2 jia1 yi2 gui3 ta fang kuang fo hua yen ching ju fa chieh p`in tun cheng p`i lu chen a fa shen tzu lun yü chia i kuei ta fang kuang fo hua yen ching ju fa chieh pin tun cheng pi lu chen a fa shen tzu lun yü chia i kuei Daihōkō butsu Kegon kyō Nyūhokkai bon tonshō Birushana hosshin jirin yuga giki |
Ritual Procedure for the Syllable-Wheel Yoga of Suddenly Realizing the Dharma-Body of Vairocana, from the Gaṇḍavyūha Chapter of the Buddhâvataṃsaka-nāma-mahāvaipūlyasūtra |
Variations: |
hottoyoga; hottoyooga; hotto yoga; hotto yooga ホットヨガ; ホットヨーガ; ホット・ヨガ; ホット・ヨーガ |
hot yoga (yoga performed under hot and humid conditions) |
大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通眞言藏廣大成就瑜伽 大毘卢遮那成佛神变加持经莲华胎藏菩提幢标帜普通眞言藏广大成就瑜伽 see styles |
dà pí lú zhēn à chéng fó shén biàn jiā chí jīng lián huá tāi zàng pú tí chuáng biāo zhì pǔ tōng zhēn yán zàng guǎng dà chéng jiù yú qié da4 pi2 lu2 zhen1 a4 cheng2 fo2 shen2 bian4 jia1 chi2 jing1 lian2 hua2 tai1 zang4 pu2 ti2 chuang2 biao1 zhi4 pu3 tong1 zhen1 yan2 zang4 guang3 da4 cheng2 jiu4 yu2 qie2 ta p`i lu chen a ch`eng fo shen pien chia ch`ih ching lien hua t`ai tsang p`u t`i ch`uang piao chih p`u t`ung chen yen tsang kuang ta ch`eng chiu yü ch`ieh ta pi lu chen a cheng fo shen pien chia chih ching lien hua tai tsang pu ti chuang piao chih pu tung chen yen tsang kuang ta cheng chiu yü chieh Daibirushana jōbutsu shimpen kaji kyō renge taizō bodai dōhyōshi futsū shingonzō kōdai jōju yuga |
Yoga of Enormous Success: the Lotus-Matrix Bodhi, Symbols, Banners, and Store of Common Mantras in the Vairocana-abhisaṃbodhi-tantra |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 85 results for "Yoga" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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