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Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
僧 see styles |
sēng seng1 seng sou / so そう |
More info & calligraphy: Sangha / Order of Monks(1) monk; priest; (2) (abbreviation) (See 僧伽・そうぎゃ) sangha (the Buddhist community); (surname) Sou 僧伽 saṅgha, an assembly, collection, company, society. The corporate assembly of at least three (formerly four) monks under a chairman, empowered to hear confession, grant absolution, and ordain. The church or monastic order, the third member of the triratna. The term 僧 used alone has come to mean a monk, or monks in general. Also僧佉, 僧加, 僧企耶.; A fully ordained monk, i.e. a bhikṣu as contrasted with the śramaņa. |
切 see styles |
qiè qie4 ch`ieh chieh setsu せつ |
More info & calligraphy: Che(noun or adjectival noun) (1) (See 切に,切なる) eager; earnest; ardent; kind; keen; acute; (interjection) (2) (abbreviation) (also きり) (See 切る・3) OFF (on switch) To cut, carve; a whole; urgent; the 反切 system of spelling, i. e. the combination of the initial sound of one Chinese word with the final sound of another to indicate the sound of a third, a system introduced by translators of Buddhist works; v. 反. |
密 see styles |
mì mi4 mi mitsu みつ |
More info & calligraphy: Secret(noun or adjectival noun) (1) (ant: 疎・そ・1) dense; thick; crowded; (noun or adjectival noun) (2) close (relationship); intimate; (noun or adjectival noun) (3) minute; fine; careful; (noun or adjectival noun) (4) secret; (5) (abbreviation) {Buddh} (See 密教・みっきょう) esoteric Buddhism; secret Buddhist teachings; (surname, female given name) Mitsu Closed in; close together; intimate; quiet, still; secret, occult, esoteric; fine, small; contrasted with 顯 open, exoteric. Cf. 祕. |
意 see styles |
yì yi4 i i い |
More info & calligraphy: Idea / Thought / Meaning(1) feelings; thoughts; (2) meaning; (personal name) Kokoro Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought. |
法 see styles |
fǎ fa3 fa hou / ho ほう |
More info & calligraphy: Dharma / The Law(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵. |
磬 see styles |
qìng qing4 ch`ing ching kei / ke けい |
More info & calligraphy: Khánhsounding stone; qing; ancient Chinese chime shaped like a chevron (inverted 'v'), orig. of stone, today often metal, in Japan primarily used at Buddhist temples; (given name) Kei A piece of flat stone or metal, used as a gong, or for musical percussion. |
禪 禅 see styles |
shàn shan4 shan yuzuri ゆずり |
More info & calligraphy: Zen / Chan / Meditation(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
竜 see styles |
lóng long2 lung ryou / ryo りょう |
More info & calligraphy: Dragon / Emperor Symbol(1) dragon (esp. a Chinese dragon); (2) naga; semi-divine human-cobra chimera in Hindu and Buddhist mythology; (surname, female given name) Ryō |
聖 圣 see styles |
shèng sheng4 sheng hijiri ひじり |
More info & calligraphy: The Saint(1) highly virtuous monk; (2) (honorific or respectful language) monk; (3) Buddhist solitary; (4) (See 高野聖・1) Buddhist missionary; (5) saint (i.e. a virtuous person); (6) (archaism) (honorific or respectful language) emperor; (7) (in form 〜の聖) master; expert; (female given name) Mina ārya; sādhu; a sage; wise and good; upright, or correct in all his character; sacred, holy, saintly. |
迦 see styles |
jiā jia1 chia ka |
More info & calligraphy: KyaTranslit. ka, kā; cf. 伽; 各; 嘎; 揭; 柯; 箇; 紺; 羯. |
道 see styles |
dào dao4 tao dou / do どう |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
龍 龙 see styles |
lóng long2 lung riyou / riyo りよう |
More info & calligraphy: Dragon(out-dated kanji) (1) dragon (esp. a Chinese dragon); (2) naga; semi-divine human-cobra chimera in Hindu and Buddhist mythology; (personal name) Riyou A dragon, dragon-like, imperial; tr. for nāga, which means snake, serpent; also elephant, elephantine, serpent-like, etc., cf. 那. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai; zanmai さんまい; ざんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
佛法 see styles |
fó fǎ fo2 fa3 fo fa buppō |
More info & calligraphy: Dharma / Buddhist Doctrinebuddhadharma; the Dharma or Law preached by the Buddha, the principles underlying these teachings, the truth attained by him, its embodiment in his being. Buddhism. |
僧伽 see styles |
sēng qié seng1 qie2 seng ch`ieh seng chieh sougya / sogya そうぎゃ |
More info & calligraphy: Sanghasangha (the Buddhist community) (san: samgha) (Skt. saṃgha) |
僧侶 僧侣 see styles |
sēng lǚ seng1 lu:3 seng lü souryo / soryo そうりょ |
More info & calligraphy: Buddhist Monk{Buddh} priest; monk; bonze Monastic companions, or company. |
參禪 参禅 see styles |
cān chán can1 chan2 ts`an ch`an tsan chan noshi wo ri |
More info & calligraphy: Zen UnderstandingTo inquire, discuss, seek religious instruction. |
合掌 see styles |
hé zhǎng he2 zhang3 ho chang gasshou / gassho がっしょう |
More info & calligraphy: Gassho(n,vs,vi) (1) pressing one's hands together in prayer; (2) triangular frame of a thatched roof; (expression) (3) (at the end of Buddhist correspondence) (See 敬具) yours sincerely; yours truly; sincerely yours; (surname) Gasshou the gesture of joining one's palms and putting them to the breast as an expression of reverence |
因緣 因缘 see styles |
yīn yuán yin1 yuan2 yin yüan innen |
More info & calligraphy: Fate / Opportunity / Chancehetupratyaya. Cause; causes; 因 hetu, is primary cause, 緣 pratyaya, secondary cause, or causes, e. g. a seed is 因, rain, dew, farmer, etc., are 緣. The 十二因緣 twelve nidānas or links are 'the concatenation of cause and effect in the whole range of existence'. |
如來 如来 see styles |
rú lái ru2 lai2 ju lai nyorai にょらい |
More info & calligraphy: Tathagata(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities) tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai. |
学生 see styles |
gakushou; gakusou / gakusho; gakuso がくしょう; がくそう |
(1) (archaism) Heian-period student of government administration; (2) (archaism) Buddhist scholar; researcher at a Buddhist temple; person studying Buddhism; (3) (archaism) learning; scholarship; (personal name) Manabu |
布施 see styles |
bù shī bu4 shi1 pu shih fuse ふせ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
日蓮 日莲 see styles |
rì lián ri4 lian2 jih lien nichiren にちれん |
More info & calligraphy: NichirenNichiren, the Japanese founder, in A. D. 1252, of the 日蓮宗 Nichiren sect, which is also known as the 法華宗 or Lotus sect. Its chief tenets are the three great mysteries 三大祕法, representing the trikāya: (1) 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i. e. the body or nirmāṇakāya of Buddha; (2) 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-gwe-kyo, preceded by Namo, or, 'Adoration to the scripture of the lotus of the wonderful law, ' for it is Buddha's spiritual body; (3) 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya. |
法輪 法轮 see styles |
fǎ lún fa3 lun2 fa lun hourin / horin ほうりん |
More info & calligraphy: Eternal Wheel of Life{Buddh} (See 輪宝,転法輪) the teachings of Buddha (as likened to the Dharmachakra, originally a wheel-like weapon used to destroy the evils of mankind); Buddhist doctrine; (surname) Noriwa dharmacakra, the Wheel of the Law, Buddha-truth which is able to crush all evil and all opposition, like Indra's wheel, and which rolls on from man to man, place to place, age to age. 轉法輪To turn, or roll along the Law-wheel, i.e. to preach Buddha-truth. |
浄土 see styles |
joudo / jodo じょうど |
More info & calligraphy: Pure Land / Jodo |
無我 无我 see styles |
wú wǒ wu2 wo3 wu wo muga むが |
More info & calligraphy: Selflessness(1) selflessness; self-effacement; self-renunciation; (2) {Buddh} anatta; anatman; doctrine that states that humans do not possess souls; (female given name) Muga anātman; nairātmya; no ego, no soul (of an independent and self-contained character), impersonal, no individual independent existence (of conscious or unconscious beings, anātmaka). The empirical ego is merely an aggregation of various elements, and with their disintegration it ceases to exist; therefore it has nm ultimate reality of its own, but the Nirvāṇa Sūtra asserts the reality of the ego in the transcendental realm. The non-Buddhist definition of ego is that it has permanent individuality 常一之體 and is independent or sovereign 有主宰之用. When applied to men it is 人我, when to things it is 法我. Cf. 常 11. |
聖天 圣天 see styles |
shèng tiān sheng4 tian1 sheng t`ien sheng tien shouten; shouden / shoten; shoden しょうてん; しょうでん |
More info & calligraphy: GaneshĀryadeva |
自然 see styles |
zì rán zi4 ran2 tzu jan jinen じねん |
More info & calligraphy: Nature(n,adv) (dated) occurring naturally (without human influence); (female given name) Minori svayaṃbhū, also 自爾; 法爾 self-existing, the self-existent; Brahmā, Viṣṇu, and others; in Chinese it is 'self-so', so of itself, natural, of course, spontaneous. It also means uncaused existence, certain sects of heretics 自然外道 denying Buddhist cause and effect and holding that things happen spontaneously. |
観音 see styles |
mine みね |
More info & calligraphy: Goddess of Compassion |
道場 道场 see styles |
dào chǎng dao4 chang3 tao ch`ang tao chang doujou / dojo どうじょう |
More info & calligraphy: Dojo / Martial Arts Studio(1) dojo; hall used for martial arts training; (2) (abbreviation) {Buddh} (See 菩提道場) manda (place of Buddhist practice or meditation, esp. the place under the bodhi tree where Buddha attained enlightenment); (surname) Michiba Truth-plot. bodhimaṇḍala, circle, or place of enlightenment. The place where Buddha attained enlightenment. A place, or method, for attaining to Buddha-truth. An object of or place for religious offerings. A place for teaching, learning, or practising religion. |
道士 see styles |
dào shì dao4 shi4 tao shih doushi / doshi どうし |
More info & calligraphy: Taoist / Daoist(1) Taoist; (2) person of high morals; (3) Buddhist monk; (4) immortal mountain wizard; Taoist immortal; (personal name) Michishi A Taoist (hermit), also applied to Buddhists, and to Śākyamuni. |
金剛 金刚 see styles |
jīn gāng jin1 gang1 chin kang kongou / kongo こんごう |
More info & calligraphy: Diamond(1) vajra (indestructible substance); diamond; adamantine; (2) thunderbolt; Indra's weapon; Buddhist symbol of the indestructible truth; (p,s,g) Kongou vajra, 伐闍羅; 跋折羅 (or跋闍羅); 縛曰羅(or 縛日羅) The thunderbolt of Indra, often called the diamond club; but recent research considers it a sun symbol. The diamond, synonym of hardness, indestructibility, power, the least frangible of minerals. It is one of the saptaratna 七寶. |
佛法僧 see styles |
fó fǎ sēng fo2 fa3 seng1 fo fa seng buppō sō |
More info & calligraphy: Buddha Dharma Sangha |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
因陀羅 因陀罗 see styles |
yīn tuó luó yin1 tuo2 luo2 yin t`o lo yin to lo Indara |
More info & calligraphy: IndraIndra, 因坻; 因提; 因提梨; 因達羅; 天帝; 天主帝; 帝釋天; originally a god of the atmosphere, i. e. of thunder and rain; idem Śakra; his symbol is the vajra, or thunderbolt, hence he is the 金剛手; he became 'lord of the gods of the sky', 'regent of the east quarter', 'popularly chief after Brahmā, Viṣṇu, and Śiva, '(M.W.); in Buddhism he represents the secular power, and is inferior to a Buddhist saint. Cf. 忉利 and 印. |
少林寺 see styles |
shào lín sì shao4 lin2 si4 shao lin ssu shourinji / shorinji しょうりんじ |
More info & calligraphy: Shaolin Temple(place-name) Shaolin Temple (China); Shourinji The monastery at 少室 in 登封 Dengfeng xian, Henanfu, where Bodhidharma sat with his face to a wall for nine years. |
観世音 see styles |
kanzenon かんぜのん |
More info & calligraphy: Goddess of Compassion |
觀世音 观世音 see styles |
guān shì yīn guan1 shi4 yin1 kuan shih yin Kanzeon かんぜおん |
More info & calligraphy: Guan Shi Yin: Protector Of Life(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel. |
不動明王 不动明王 see styles |
bù dòng míng wáng bu4 dong4 ming2 wang2 pu tung ming wang fudoumyouou / fudomyoo ふどうみょうおう |
More info & calligraphy: Fudo Myo-o / Wisdom King不動尊 Aryacalanatha 阿奢羅曩 tr. 不動尊 and 無動尊 and Acalaceta, 阿奢囉逝吒 tr. 不動使者. The mouthpiece or messenger, e. g. the Mercury, of the Buddhas; and the chief of the five Ming Wang. He is regarded as the third person in the Vairocana trinity. He has a fierce mien overawing all evil spirits. He is said to have attained to Buddhahood, but also still to retain his position with Vairocana. He has many descriptive titles, e. g. 無量力神通無動者; 不動忿怒王, etc. Five different verbal signs are given to him. He carries a sharp wisdom-sword, a noose, a thunder-bolt. The colour of his images is various—black, blue, purple. He has a youthful appearance; his hair falls over his left shoulder; he stands or sits on a rock; left eye closed; mouth shut, teeth gripping upper lip, wrinkled forehead, seven locks of hair, full-bodied, A second representation is with four faces and four arms, angry mien, protruding teeth, with fames around him. A third with necklaces. A fourth, red, seated on a rock, fames, trident, etc. There are other forms. He has fourteen distinguishing symbols, and many dharanis associated with the realm of fire, of saving those in distress, and of wisdom. He has two messengers 二童子 Kimkara 矜羯羅 and Cetaka 制吒迦, and, including these, a group of eight messengers 八大童子 each with image, symbol, word-sign, etc. Cf. 不動佛. |
摩利支天 see styles |
mó lì zhī tiān mo2 li4 zhi1 tian1 mo li chih t`ien mo li chih tien marishiten まりしてん |
More info & calligraphy: Marici / MarishitenMaricī |
唵嘛呢叭咪吽 see styles |
ǎn má ní bā mī hōng an3 ma2 ni2 ba1 mi1 hong1 an ma ni pa mi hung |
More info & calligraphy: Om Mani Padme Hum |
寺 see styles |
sì si4 ssu tera てら |
Buddhist temple; mosque; government office (old) temple (Buddhist); (personal name) Teraji vihāra, 毘訶羅 or 鼻訶羅; saṅghārāma 僧伽藍; an official hall, a temple, adopted by Buddhists for a monastery, many other names are given to it, e. g. 淨住; 法同舍; 出世舍; 精舍; 淸淨園; 金剛刹; 寂滅道場; 遠離處; 親近處 'A model vihāra ought to be built of red sandalwood, with 32 chambers, 8 tāla trees in height, with a garden, park and bathing tank attached; it ought to have promenades for peripatetic meditation and to be richly furnished with stores of clothes, food, bedsteads, mattresses, medicines and all creature comforts.' Eitel. |
佛像 see styles |
fó xiàng fo2 xiang4 fo hsiang butsuzō ぶつぞう |
Buddhist image; statue of Buddha or Bodhisattva; CL:尊[zun1], 張|张[zhang1] statue of Buddha; image of Buddha; Buddhist statue; Buddhist image Buddha's image, or pratimā. There is a statement that in the fifth century A.D. the images in China were of Indian features, thick lips, high nose, long eyes, full jaws, etc., but that after the Tang the form became "more effeminate". |
尊者 see styles |
zūn zhě zun1 zhe3 tsun che sonja そんじゃ |
honored sir (a person of higher status or seniority, or a Buddhist monk) Buddhist saint; man of high repute; guest of honor; guest of honour ārya, honourable one, a sage, a saint, an arhat. |
弘法 see styles |
hóng fǎ hong2 fa3 hung fa guhou / guho ぐほう |
to propagate Buddhist teachings (n,vs,vi) spreading Buddhist teachings; (surname, given name) Kōbou Hung-fa, noted monk. |
本尊 see styles |
běn zūn ben3 zun1 pen tsun honzon ほんぞん |
(Buddhism) yidam (one's chosen meditational deity); the principal object of worship on a Buddhist altar; (of a monk who has the ability to appear in multiple places at the same time) the honored one himself (contrasted with his alternate forms, 分身[fen1 shen1]); (fig.) (jocular) the genuine article; the real McCoy; the man himself; the woman herself; the original manifestation of something (not a spin-off or a clone) (1) principal object of worship (at a Buddhist temple); principal image; (2) idol; icon; object of adoration; (3) (joc) (usu. as ご〜) the man himself; the person at the heart of the matter ? satyadevatā, 裟也地提嚩多. The original honoured one; the most honoured of all Buddhas; also the chief object of worship in a group; the specific Buddha, etc., being served. |
比丘 see styles |
bǐ qiū bi3 qiu1 pi ch`iu pi chiu biku びく |
Buddhist monk (loanword from Sanskrit "bhiksu") bhikkhu (fully ordained Buddhist monk) (san: bhiksu) 比呼; 苾芻; 煏芻 bhikṣu, a religious mendicant, an almsman, one who has left home, been fully ordained, and depends on alms for a living. Some are styled 乞士 mendicant scholars, all are 釋種 Śākya-seed, offspring of Buddha. The Chinese characters are clearly used as a phonetic equivalent, but many attempts have been made to give meanings to the two words, e. g. 比 as 破 and 丘 as 煩惱, hence one who destroys the passions and delusions, also 悕能 able to overawe Māra and his minions; also 除饉 to get rid of dearth, moral and spiritual. Two kinds 内乞 and 外乞; both indicate self-control, the first by internal mental or spiritual methods, the second by externals such as strict diet. 苾芻 is a fragrant plant, emblem of the monastic life. |
法名 see styles |
fǎ míng fa3 ming2 fa ming houmyou / homyo ほうみょう |
name in religion (of Buddhist or Daoist within monastery); same as 法號|法号[fa3 hao4] (1) {Buddh} Buddhist name; priest's name (on entering the priesthood); (2) {Buddh} posthumous Buddhist name; (surname) Houmyou A monk's name, given to him on ordination, a term chiefly used by the 眞 Shin sect, 戒名 being the usual term. |
浮屠 see styles |
fú tú fu2 tu2 fu t`u fu tu futo ふと |
Buddha; Buddhist stupa (transliteration of Pali thupo) (1) Buddha; (2) stupa; (3) Buddhist temple; (4) Buddhist monk (Skt. buddha) |
護法 护法 see styles |
hù fǎ hu4 fa3 hu fa gohou / goho ごほう |
to keep the law; to protect Buddha's teachings; protector of Buddhist law (i.e. temple donor) (1) {Buddh} defence of Buddhist doctrines; god who defends Buddhist doctrines; (2) defence of the constitution; (3) religious power to dispel demons and diseases; (surname) Gohou To protect or maintain the Buddha-truth; also name of Dharmapāla q.v. |
比丘尼 see styles |
bǐ qiū ní bi3 qiu1 ni2 pi ch`iu ni pi chiu ni bikuni びくに |
Buddhist nun (loanword from Sanskrit "bhiksuni") (1) bhikkhuni (fully ordained Buddhist nun) (san: bhiksuni); (2) (hist) travelling female entertainer dressed as a nun (Kamakura, Muromachi periods); (3) (hist) lowly prostitute dressed as a nun (Edo period); (4) (abbreviation) (hist) (See 科負い比丘尼) female servant hired to take the blame for a noblewoman's farts 苾芻尼; 尼姑 bhikṣuṇī. A nun, or almswoman. The first woman to be ordained was the Buddha's aunt Mahāprajāpatī, who had nursed him. In the fourteenth year after his enlightenment the Buddha yielded to persuasion and admitted his aunt and women to his order of religious mendicants, but said that the admission of women would shorten the period of Buddhism by 500 years. The nun, however old, must acknowledge the superiority of every monk; must never scold him or tell his faults; must never accuse him, though he may accuse her; and must in all respects obey the rules as commanded by him. She accepts all the rules for the monks with additional rules for her own order. Such is the theory rather than the practice. The title by which Mahāprajāpatī was addressed was applied to nuns, i. e. ārya, or noble, 阿姨, though some consider the Chinese term entirely native. |
俗 see styles |
sú su2 su zoku(p); shoku(ok) ぞく(P); しょく(ok) |
custom; convention; popular; common; coarse; vulgar; secular (1) layman (esp. as opposed to a Buddhist monk); laity; man of the world; the world; (2) local manners; modern customs; (adj-na,adj-no) (3) common; popular; (adj-na,adj-no) (4) (ant: 雅・が・1) vulgar; low common, ordinary, usual, vulgar. |
億 亿 see styles |
yì yi4 i oku おく |
100 million (numeric) hundred million; 100,000,000; 10^8; (female given name) Haruka A number varying from the Chinese 100,000 to a Buddhist 1,000,000, 10,000,000, and 100,000,000. |
刹 see styles |
chà cha4 ch`a cha setsu せつ |
(n,suf) (1) temple (Buddhist); (2) central pillar of a pagoda; (3) (Buddhist term) kshetra (realm, country); ksetra; (female given name) Setsu cha; translit. kṣ. |
卍 see styles |
wàn wan4 wan manji まんじ |
swastika, a sacred and auspicious symbol in Hinduism, Buddhism, and Jainism swastika (esp. a counterclockwise swastika as a Buddhist symbol); fylfot; gammadion; (given name) Manji sauvastika, 塞縛悉底迦; also styled 室利靺瑳 śrīvatsa, lucky sign, Viṣṇu's breast-curl or mark, tr. by 海雲 sea-cloud, or cirrhus. Used as a fancy form of 萬 or 萬; and is also written in a form said to resemble a curl. It is the 4th of the auspicious signs in the footprint of Buddha, and is a mystic diagram of great antiquity. To be distinguished from 卐svastika, the crampons of which turn to the right. |
唵 see styles |
ǎn an3 an on おん |
(interjection) oh!; (dialect) to stuff something in one's mouth; (used in buddhist transliterations) om (interjection) (See オーム) om (ritual chant in Hinduism, etc.); aum oṃ; auṃ; 'a word of solemn affirmation and respectful assent (sometimes translated by yes, verily, so be it, and in this sense compared with Amen). 'M. W. It is 'the mystic name for the Hindu triad', and has other significations. It was adopted by Buddhists, especially by the Tantric school, as a mystic spell, and as an object of meditation. It forms the first syllable of certain mystical combinations, e. g. 唵?呢叭 061971 吽 oṃ maṇi padme huṃ, which is a formula of the Lamaistic branch, said to be a prayer to Padmapani; each of the six syllables having its own mystic power of salvation from the lower paths of transmigration, etc.; the formula is used in sorcery, auguries, etc.; other forms of it are 唵?呢鉢頭迷吽; 唵麽抳鉢訥銘吽. |
尼 see styles |
ní ni2 ni ni に |
Buddhist nun; (often used in phonetic spellings) (n,n-suf) (1) (abbreviation) {Buddh} (See 比丘尼・1) bhikkhuni (fully ordained nun); (2) (abbreviation) (See 印度尼西亜・インドネシア) Indonesia; (given name) Ni To stop; a nun; near; translit. ni. When used for a nun it is an abbrev. for 比丘尼 bhikṣuṇī. |
師 师 see styles |
shī shi1 shih shi し |
teacher; master; expert; model; army division; (old) troops; to dispatch troops (1) teacher; master; mentor; (n,suf) (2) religious leader; (suffix) (3) specialist; (4) (hist) five-battalion brigade comprising 2500 men (Zhou dynasty Chinese army); (surname) Morosaki A host, army; a leader, preceptor, teacher, model; tr. of upādhyāya, an 'under-teacher', generally intp. as a Buddhist monk. |
座 see styles |
zuò zuo4 tso za ざ |
seat; base; stand; (archaic) suffix used in a respectful form of address, e.g. 师座|师座[shi1 zuo4]; CL:個|个[ge4]; classifier for buildings, mountains and similar immovable objects (1) seat; place; (2) position; status; (3) gathering; party; company; atmosphere (of a gathering); (4) stand; pedestal; platform; (5) (hist) trade guild; (suffix) (6) attaches to the names of constellations; (suffix) (7) attaches to the names of theatres, cinemas and theatrical troupes; (suf,ctr) (8) (See 里神楽) counter for theatres, deities, Buddhist images, tall mountains, and satokagura songs; (surname) Za āsana. A seat; throne; classifier of buildings, etc. |
弘 see styles |
hóng hong2 hung hiromu ひろむ |
great; liberal (male given name) Hiromu Vast, great; to enlarge, spread abroad; e. g. 弘宣; 弘教; 弘法; 弘通 widely to proclaim the Buddhist truth. |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
捨 舍 see styles |
shě she3 she sha しゃ |
to give up; to abandon; to give alms {Buddh} equanimity; upeksa; upekkha upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r). |
果 see styles |
guǒ guo3 kuo ka か |
fruit; result; resolute; indeed; if really (1) {Buddh} (See 因・2) phala (attained state, result); (2) {Buddh} (See 悟り・2) enlightenment (as the fruits of one's Buddhist practice); (3) (See 果物) fruit; (counter) (4) counter for pieces of fruit; (male given name) Minoru phala, 頗羅 fruit; offspring; result, consequence, effect; reward, retribution; it contrasts with cause, i. e. 因果 cause and effect. The effect by causing a further effect becomes also a cause. |
權 权 see styles |
quán quan2 ch`üan chüan gon ごん |
authority; power; right; (literary) to weigh; expedient; temporary (surname) Gon The weight (on a steelyard), weight, authority, power; to balance, adjudge; bias, expediency, partial, provisional, temporary, positional; in Buddhist scriptures it is used like 方便 expediency, or temporary; it is the adversative of 實 q.v. |
演 see styles |
yǎn yan3 yen hiroshi ひろし |
to perform (a play etc); to stage (a show); (bound form) to develop; to play out; to carry out (a task) (given name) Hiroshi To extend, expound, practise, perform. |
等 see styles |
děng deng3 teng ra ら |
to wait for; to await; by the time; when; till; and so on; etc.; et al.; (bound form) class; rank; grade; (bound form) equal to; same as; (used to end an enumeration); (literary) (plural suffix attached to a personal pronoun or noun) (suffix) (1) (kana only) pluralizing suffix; (suffix) (2) (kana only) (See あちら,いくら・1) or so; rough indicator of direction, location, amount, etc.; (suffix) (3) (kana only) (after the stem of an adjective) (See 清ら) nominalizing suffix; (s,m,f) Hitoshi To pair; parallel, equal, of like order; a class, grade, rank; common; to wait; sign of plural. In Buddhist writings it is also used for 'equal everywhere', 'equally everywhere', 'universal'. |
臈 腊 see styles |
là la4 la rou / ro ろう |
old variant of 臘|腊[la4] (1) {Buddh} year in the Buddhist order (after the completion of the first meditation retreat); (2) becoming more experienced with age; social status based on this experience The end of a Buddhist year; a Buddhist year; v. 臘. |
臘 腊 see styles |
là la4 la rou / ro ろう |
ancient practice of offering sacrifices to the gods in the 12th lunar month; the 12th lunar month; (bound form) (of meat, fish etc) cured in winter, esp. in the 12th lunar month (1) {Buddh} offering ceremony held on the third day of the dog after the winter solstice; (2) twelfth month of the lunisolar calendar; (3) (See 臈) year in the Buddhist order (after the completion of the first meditation retreat) Dried flesh; to sacrifice to the gods three days after the winter solstice; the end of the year; a year; a monastic year, i.e. the end of the annual summer retreat, also called 戒臘; 夏臘; 法臘. |
萻 see styles |
ān an1 an |
small Buddhist temple |
著 着 see styles |
zhù zhu4 chu cho ちょ |
to make known; to show; to prove; to write; book; outstanding (1) (written) work; book; (suffix) (2) (after an author's name) (written) by; (3) (obsolete) clearness; obviousness; conspicuousness; (personal name) Akira To manifest, display, publish, fix; interchanged with 着. In a Buddhist sense it is used for attachment to anything, e.g. the attachment of love, desire, greed, etc.; To cover, put on; cause; place; complete; ought, must. |
葷 荤 see styles |
xūn xun1 hsün kun くん |
used in 葷粥|荤粥[Xun1yu4] (1) strong-smelling vegetable (esp. garlic, onion, Chinese chives, Chinese scallion, Japanese garlic); (2) pungent vegetable (esp. ginger and water pepper) Strongly smelling vegetables, e.g. onions, garlic, leeks, etc., forbidden to Buddhist vegetarians; any non-vegetarian food. |
藏 see styles |
zàng zang4 tsang kura くら |
storehouse; depository; Buddhist or Taoist scripture (surname) Kura Treasury, thesaurus, store, to hide; the Canon. An intp. of piṭaka, a basket, box, granary, collection of writings. The 二藏 twofold canon may be the sutras and the vinaya; or the Hīnayāna and Mahāyāna scriptures. The 三藏 or tripiṭaka consists of the sutras, vinaya, and śāstras (abhidharma). The 四藏 fourfold canon adds a miscellaneous collection. The 五藏 fivefold collection is sutras, vinaya, abhidharma, miscellaneous, and spells, or, instead of the spells, a bodhisattva collection. There is also an esoteric fivefold canon, the first three being the above, the last two being the prājñāpāramitā and the dhāraṇīs. |
衹 只 see styles |
qí qi2 ch`i chi |
robe of a Buddhist monk or nun See: 只 |
講 讲 see styles |
jiǎng jiang3 chiang kou / ko こう |
to speak; to explain; to negotiate; to emphasize; to be particular about; as far as something is concerned; speech; lecture (n,n-suf) (1) (Buddhist) lecture meeting; (n,n-suf) (2) religious association; (n,n-suf) (3) mutual assistance association (i.e. for financial assistance); (surname) Kōsaki To talk, explain, preach, discourse. |
躯 see styles |
ku く |
(ctr,suf) (archaism) counter for Buddhist images (statues and paintings); (female given name) Mukuro |
釋 释 see styles |
shì shi4 shih toki とき |
to explain; to release; Buddha (abbr. for 釋迦牟尼|释迦牟尼[Shi4 jia1 mou2 ni2]); Buddhism (surname) Toki To separate out, set free, unloose, explain; Buddhism, Buddhist; translit. śa, śi; also ḍ, ḍh. |
顕 see styles |
xiǎn xian3 hsien ken けん |
Japanese variant of 顯|显 (noun or adjectival noun) (1) (archaism) exposure; clarity; (2) (abbreviation) {Buddh} (See 顕教) exoteric Buddhism; public Buddhist teachings; (personal name) Kenzou |
驆 see styles |
bì bi4 pi |
used in transliterating Buddhist books |
齋 斋 see styles |
zhāi zhai1 chai hitoshi ひとし |
to fast or abstain from meat, wine etc; vegetarian diet; study room; building; to give alms (to a monk) (surname) Hitoshi To reverence: abstinence; to purify as by fasting, or abstaining, e.g. from flesh food; religious or abstinential duties, or times; upavasatha (uposatha), a fast; the ritual period for food, i.e. before noon; a room for meditation, a study, a building, etc., devoted to abstinence, chastity, or the Buddhist religion; mourning (for parents). |
龕 龛 see styles |
kān kan1 k`an kan gan がん |
(bound form) niche; shrine (1) niche for a Buddhist image; alcove; (2) (See 厨子・1) miniature shrine for a Buddhist image; (3) portable shrine used to move a deceased person from their house to the graveyard (in Okinawa) A shrine; a cabinet, box; a coffin (for a monk); to contain. |
一体 see styles |
ittai いったい |
(adverb) (1) (before an interrogative, forms an emphatic question) (what) the heck; (why) in the world; (who) on earth; (2) one object; one body; unity; (3) one form; one style; (4) one Buddhist image (or carving, etc.); (n,adv) (5) (See 一体に) generally; in general |
七衆 七众 see styles |
qī zhòng qi1 zhong4 ch`i chung chi chung shichishu しちしゅ |
seven orders of Buddhist disciples (monks, nuns, probationary nuns, male novices, female novices, male lay devotees, female lay devotees) The seven classes of disciples:―(1)比丘 bhikṣu,monk;(2) bhikṣuṇī a female observer of all commandments; (3) 式叉摩那śikṣamāṇa, a novice, or observer of the six commandments; (4) 沙彌 śrāmaṇera, and (5) 沙彌尼 śrāmaṇerika, male and female observers of the minor commandments; (6) 優婆塞 upāsaka, male observers of the five commandments; and (7) 優婆夷upāsikā, female ditto. The first five have left home, the last two remain at home. Tiantai makes nine groups by dividing the last two into four, two remaining at home, two leaving home and keeping the eight commandments. Others make four groups, i.e. (1), (2), (6), and (7) of the above. Tiantai also has a four-group. |
万字 see styles |
manji まんじ |
swastika (esp. a counterclockwise swastika as a Buddhist symbol); fylfot; gammadion; (place-name, surname) Manji |
万灯 see styles |
mandou / mando まんどう |
Buddhist lantern festival; (surname) Mandou |
三假 see styles |
sān jiǎ san1 jia3 san chia sanke |
prajñāpti. The word 假 q.v. in Buddhist terminology means that everything is merely phenomenal, and consists of derived elements; nothing therefore has real existeme, but all is empty and unreal, 虛妄不實. The three 假 are 法 things, 受 sensations, and 名 names. |
三従 see styles |
sanjuu / sanju さんじゅう |
a woman's three obediences (father, husband and son; according to Buddhist and Confucianist teachings); (personal name) Mitsugu |
三界 see styles |
sān jiè san1 jie4 san chieh sangai さんがい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三蔵 see styles |
sanzou / sanzo さんぞう |
three branches of Buddhist sutras; (given name) Mitsuzou |
三藏 see styles |
sān zàng san1 zang4 san tsang sanzō |
Tripitaka, the three main types of text that collectively constitute the Buddhist canon of scriptures: sutras, commandments and commentaries v. 藏. |
上座 see styles |
shàng zuò shang4 zuo4 shang tso kamiza; jouza / kamiza; joza かみざ; じょうざ |
seat of honor (n,vs,adj-no) chief seat; seat of honor; seat of honour; head of the table; (place-name) Jōza Sthavira; or Mahāsthavira. Old man, or elder; head monk, president, or abbot; the first Buddhist fathers; a title of Mahākāśyapa; also of monks of twenty to forty-nine years standing, as 中座 are from ten to nineteen and 下座 under ten. The 釋氏要覽 divides presiding elders into four classes, those presiding over monasteries, over assemblies of monks, over sects, and laymen presiding over feasts to monks. |
不動 不动 see styles |
bù dòng bu4 dong4 pu tung fudou / fudo ふどう |
motionless (adj-no,n) (1) immovable; motionless; firm; unwavering; unshakable; steadfast; (2) (abbreviation) {Buddh} (See 不動明王) Acala (Wisdom King); Fudō; fierce Buddhist deity; (place-name, surname) Fudou acala; niścala; dhruva. The unmoved, immobile, or motionless; also 無動 the term is used for the unvarying or unchanging, for the pole-star, for fearlessness, for indifference to passion or temptation. It is a special term of Shingon 異言 applied to its most important Bodhisattva, the 不動明王 q. v. |
世典 see styles |
shì diǎn shi4 dian3 shih tien tokinori ときのり |
(given name) Tokinori Non-Buddhist classical works. |
両部 see styles |
ryoubu / ryobu りょうぶ |
(1) {Buddh} two parts; both parts; (2) both realms (i.e. the Diamond Realm and the Womb Realm); (3) (abbreviation) (See 両部神道) Shinto-Buddhist amalgamation; (surname) Ryōbe |
中唄 中呗 see styles |
zhōng bài zhong1 bai4 chung pai chūbai |
Chanting of 梵唄 Buddhist hymns is divided into three kinds 初, 中, and 後. |
丸太 see styles |
maruta(p); maruta まるた(P); マルタ |
(1) log; (2) (kana only) dace (Tribolodon hakonensis); (3) (kana only) (hist) (sensitive word) (See 七三一部隊) test subject (of human experiments performed by Unit 731 during WWII); (4) (derogatory term) (archaism) prostitute dressed as a Buddhist nun; (place-name, surname) Maruta |
乞士 see styles |
qǐ shì qi3 shi4 ch`i shih chi shih kosshi こっし |
(rare) (See 比丘) bhikkhu (fully ordained Buddhist monk) A bhikṣu, mendicant monk, or almsman. |
二三 see styles |
èr sān er4 san1 erh san nisan にさん |
(n,adv) two or three; (surname) Matakazu The six non-Buddhist philosophers, 二三邪徒. |
二藏 see styles |
èr zàng er4 zang4 erh tsang nizō |
The two piṭakas or tripiṭakas, i.e. the Buddhist canon: (a) 聲聞藏 the Śrāvaka, or Hīnayāna canon: (b) 菩薩藏 the Bodhisattva, or Mahāyanā canon. |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "buddhist" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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