Free Chinese & Japanese Online Dictionary

If you enter English words, search is Boolean mode:
Enter fall to get just entries with fall in them.
Enter fall* to get results including "falling" and "fallen".
Enter +fall -season -autumn to make sure fall is included, but not entries with autumn or season.

Key:

Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 219 total results for your samadhi search. I have created 3 pages of results for you. Each page contains 100 results...

123>
Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles

    li4
li
 ryoku
    りょく

More info & calligraphy:

Power / Strength
power; force; strength; ability; strenuously
(suffix) strength; power; proficiency; ability; (given name) Riki
bala; power, strength, of which there are several categories: 二力 power of choice and of practice; 三力 the power of Buddha; of meditation (samādhi) and of practice. 五力 pañcabala, the five powers of faith, zeal, memory (or remembering), meditation, and wisdom. 六力 A child's power is in crying; a woman's in resentment; a king's in domineering; an arhat's in zeal (or progress); a Buddha's in mercy; and a bhikṣu's in endurance (of despite) . 十力 q.v. The ten powers of Buddhas and bodhisattvas.

see styles
dìng
    ding4
ting
 jou / jo
    じょう

More info & calligraphy:

Samadhi
to fix; to set; to make definite; to subscribe to (a newspaper etc); to book (tickets etc); to order (goods etc); to congeal; to coagulate; (literary) definitely
(1) (See 案の定・あんのじょう) certainty; reality; actuality; (prefix noun) (2) (See 定宿) regular; permanent; (3) {Buddh} (See 三昧・さんまい・1,禅定・ぜんじょう・1) samadhi (state of intense concentration achieved through meditation); (given name) Yasushi
To fix, settle. samādhi. 'Composing the mind'; 'intent contemplation'; 'perfect absorption of thought into the one object of meditation.' M. W. Abstract meditation, the mind fixed in one direction, or field. (1) 散定 scattered or general meditation (in the world of desire). (2) 禪定 abstract meditation (in the realms of form and beyond form). It is also one of the five attributes of the dharmakāya 法身, i. e. an internal state of imperturbability or tranquility, exempt from all external sensations, 超受陰; cf. 三摩提.


see styles
shàn
    shan4
shan
 yuzuri
    ゆずり

More info & calligraphy:

Zen / Chan / Meditation
to abdicate
(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri
To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim.

三昧

see styles
sān mèi
    san1 mei4
san mei
 sanmai; zanmai
    さんまい; ざんまい

More info & calligraphy:

Samadhi
Samadhi (Buddhist term)
(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai
(三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi.

正定

see styles
zhèng dìng
    zheng4 ding4
cheng ting
 shoujou / shojo
    しょうじょう
Zhengding county in Shijiazhuang 石家莊|石家庄[Shi2 jia1 zhuang1], Hebei
{Buddh} (See 八正道) right concentration; (male given name) Masasada
saṃyak-samādhi, right abstraction or concentration, so that the mind becomes vacant and receptive, the eighth of the 八正道; 'right concentration, in the shape of the Four Meditations.' Keith.

八正道

see styles
bā zhèng dào
    ba1 zheng4 dao4
pa cheng tao
 hasshōdō
    はっしょうどう

More info & calligraphy:

The Noble Eightfold Path
the Eight-fold Noble Way (Buddhism)
(Buddhist term) noble eightfold path
(八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong.

大蓮華智慧三摩地智


大莲华智慧三摩地智

see styles
dà lián huá zhì huì sān mó dì zhì
    da4 lian2 hua2 zhi4 hui4 san1 mo2 di4 zhi4
ta lien hua chih hui san mo ti chih
 dai renge chie sanmajichi

More info & calligraphy:

Great Lotus Wisdom - Samadhi Wisdom
The wisdom of the great lotus, samādhi-wisdom, the penetrating wisdom of Amitābha.

see styles
zhǐ
    zhi3
chih
 tomeru
    とめる
to stop; to prohibit; until; only
(given name) Tomeru
To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause.

三力

see styles
sān lì
    san1 li4
san li
 sanriki
The three powers, of which there are various groups: (1) (a) personal power; (6) tathāgata-power; (c) power of the Buddha-nature within. (2) (a) power of a wise eye to see the Buddha-medicine (for evil); (b) of diagnosis of the ailment; (c) of suiting and applying the medicine to the disease. (3) (a) the power of Buddha; (b) of samādhi; (c) of personal achievement or merit.

九地

see styles
jiǔ dì
    jiu3 di4
chiu ti
 kyuuchi / kyuchi
    きゅうち
very low land; (surname) Kuji
The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens."

五智

see styles
wǔ zhì
    wu3 zhi4
wu chih
 gochi
    ごち
(place-name, surname) Gochi
The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting.

依地

see styles
yī dì
    yi1 di4
i ti
 eji
The ground on which one relies; the body, on which sight, hearing, etc., depend; the degree of samādhi attained; cf. 依身.

六瑞

see styles
liù ruì
    liu4 rui4
liu jui
 roku sui
The six auspicious indications attributed to the Buddha as a preliminary to his delivery of the Lotus Sutra, see 法華經, 序品: (1) his opening address on the infinite; (2) his samādhi; (3) the rain of flowers; (4) the earthquake; (5) the delight of the beholders; (6) the Buddha-ray.

十力

see styles
shí lì
    shi2 li4
shih li
 jūriki
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29.

十境

see styles
shí jìng
    shi2 jing4
shih ching
 jikkyō
Ten objects of or stages in meditation觀 in the Tiantai school, i.e. 陰境 the five skandhas; 煩惱境 life's distresses and delusion; 病患境 sickness, or duḥkha, its cause and cure; 業相境 age-long karmaic influences; 魔事境 Māra affairs, how to overthrow their rule; 禪定境 the conditions of dhyāna and samādhi; 諸見境 various views and doubts that arise; 慢境 pride in progress and the delusion that one has attained nirvāṇa; 二乘境 temptation to be content with the lower nirvāṇa, instead of going on to the greater reward; 菩薩境 bodhisattvahood; see the 止觀 5.

四住

see styles
sì zhù
    si4 zhu4
ssu chu
 shizumi
    しずみ
(surname) Shizumi
The four abodes or states in the 智度論 3, i. e. (1) 天住 the devalokas, equivalents of charity, morality, and goodness of heart; (2) 梵住 the brahmalokas, equivalents of benevolence, pity, joy, and indifference; (3) 聖住 the abode of śrāvakas, pratyekabuddhas, and bodhisattvas, equivalent of the samādhi of the immaterial realm, formless and still; (4) 佛住 the Buddha-abode, the equivalent of the samādhis of the infinite. v. 四住地.

大乘

see styles
dà shèng
    da4 sheng4
ta sheng
 oonori
    おおのり
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2]
(surname) Oonori
Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。.

奮迅


奋迅

see styles
fèn xùn
    fen4 xun4
fen hsün
 funjin
    ふんじん
(form) (See 獅子奮迅) rousing oneself fiercely; being intensely stirred up
Speedy, immediate (samādhi), cf. 師.

妙音

see styles
miào yīn
    miao4 yin1
miao yin
 myouon / myoon
    みょうおん
exquisite voice; exquisite music; (place-name) Myōon
Wonderful sound. (1) Gadgadasvara, 妙音菩薩 (or 妙音大士) a Bodhisattva, master of seventeen degrees of samādhi, residing in Vairocanaraśmi-pratimaṇḍita, whose name heads chap. 24 of the Lotus Sutra. (2) Sughoṣa, a sister of Guanyin; also a Buddha like Varuṇa controlling the waters 水天德佛, the 743rd Buddha of the present kalpa. (3) Ghoṣa, 瞿沙 an arhat, famous for exegesis, who "restored the eyesight of Dharmavivardhana by washing his eyes with the tears of people who were moved by his eloquence." Eitel.

念定

see styles
niàn dìng
    nian4 ding4
nien ting
 nenjō
Correct memory and correct samādhi.

意水

see styles
yì shuǐ
    yi4 shui3
i shui
 isui
    いすい
(given name) Isui
The mind or will to become calm as still water, on entering samādhi.

明得

see styles
míng dé
    ming2 de2
ming te
 meidoku / medoku
    めいどく
(personal name) Meidoku
(明定) A samādhi in the Bodhisattva's 四加行 in which there are the bright beginnings of release from illusion.

法界

see styles
fǎ jiè
    fa3 jie4
fa chieh
 hokkai; houkai / hokkai; hokai
    ほっかい; ほうかい
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other
dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle.

父母

see styles
fù mǔ
    fu4 mu3
fu mu
 fubo(p); chichihaha; tetehaha(ok); kazoiroha(ok); bumo(ok); kazoiro(ok)
    ふぼ(P); ちちはは; ててはは(ok); かぞいろは(ok); ぶも(ok); かぞいろ(ok)
father and mother; parents
father and mother; parents; (surname) Fubo
pitṛ-mātṛ, father and mother, parents; 無明 ignorance is referred to as father, and 貪愛 desire, or concupiscence, as mother, the two— ignorance and concupiscence— being the parents of all delusion and karma. Samādhi is also referred to as father, and praj na (wisdom) as mother, the parents of all knowledge and virtue. In the vast interchanges of rebirth all have been or are my parents, therefore all males are my father and all females my mother: 一切男女我父母 see 心地觀經 2.

片禪

see styles
piàn chán
    pian4 chan2
p`ien ch`an
    pien chan
A brief samādhi, or meditation.

痴定

see styles
chī dìng
    chi1 ding4
ch`ih ting
    chih ting
The samādhi of ignorance, i.e. without mystic insight.

禅定

see styles
 zenjou / zenjo
    ぜんじょう
(1) {Buddh} dhyana-samadhi (meditative concentration); (2) (See 修験道) ascetic practice atop a sacred mountain (in Shugendō); (3) mountain top; (given name) Zenjō

禪定


禅定

see styles
chán dìng
    chan2 ding4
ch`an ting
    chan ting
 zenjō
chan is dhyāna, probably a transliteration; ding is an interpretation of samādhi. chan is an element in ding, or samādhi, which covers the whole ground of meditation, concentration, abstraction, reaching to the ultimate beyond emotion or thinking; cf. 禪, for which the two words chan-ding are loosely used.

等引

see styles
děng yǐn
    deng3 yin3
teng yin
 tōin
samāhita, body and mind both fixed or concentrated in samādhi.

等持

see styles
děng chí
    deng3 chi2
teng ch`ih
    teng chih
 tōji
Holding oneself in equanimity, a tr. of samādhi, as also is 三等持, i.e. samādhi-equilibrium; also of samāpatti, v. 三摩鉢底 and 等至.

三三昧

see styles
sān sān mèi
    san1 san1 mei4
san san mei
 san zanmai
(三三昧地) The three samādhis, or the samādhi on three subjects; 三三摩 (三三摩地); 三定, 三等持; 三空; 三治; 三解脫門; 三重三昧; 三重等持. There are two forms of such meditation, that of 有漏 reincarnational, or temporal, called 三三昧; and that of 無 漏 liberation, or nirvāṇa, called 三解脫. The three subjects and objects of the meditation are (1) 空 to empty the mind of the ideas of me and mine and suffering, which are unreal; (2) 無相to get rid of the idea of form, or externals, i.e. the 十相 which are the five senses, and male and female, and the three 有; (3) 無願 to get rid of all wish or desire, also termed無作 and 無起. A more advanced meditation is called the Double Three Samādhi 重三三昧 in which each term is doubled 空空, 無相無相, 無願無願. The esoteric sect has also a group of its own.

三平等

see styles
sān píng děng
    san1 ping2 deng3
san p`ing teng
    san ping teng
 mihira
    みひら
(place-name, surname) Mihira
The esoteric doctrine that the three— body, mouth, and mind— are one and universal. Thus in samādhi the Buddha "body" is found everywhere and in everything (pan-Buddha), every sound becomes a "true word", dhāraṇī or potent phrase, and these are summed up in mind, which being universal is my mind and my mind it, 入我我入 it in me and I in it. Other definitions of the three are 佛, 法, 儈 the triratna; and 心, 佛, 衆生 mind, Buddha, and the living. Also 三三昧. Cf. 三密. v. 大日經 1.

三摩地

see styles
sān mó dì
    san1 mo2 di4
san mo ti
 samaji
    さまじ
(given name) Samaji
(or 三摩提, 三摩帝, 三摩底) Samādhi; idem 三昧.

三摩提

see styles
sān mó tí
    san1 mo2 ti2
san mo t`i
    san mo ti
 sanmaji
(Skt. samādhi)

三昧佛

see styles
sān mèi fó
    san1 mei4 fo2
san mei fo
 Zanmai Butsu
Samādhi Buddha, one of the ten Buddhas mentioned in the 華嚴經.

三昧定

see styles
sān mèi dìng
    san1 mei4 ding4
san mei ting
 zanmai jō
samādhi, concentration

三昧樂


三昧乐

see styles
sān mèi lè
    san1 mei4 le4
san mei le
 zanmai raku
bliss of samādhi

三昧火

see styles
sān mèi huǒ
    san1 mei4 huo3
san mei huo
 zanmai ka
Fire of samādhi, the fire that consumed the body of Buddha when he entered nirvāṇa.

三昧王

see styles
sān mèi wáng
    san1 mei4 wang2
san mei wang
 zanmai ō
royal samādhi

三昧經


三昧经

see styles
sān mèi jīng
    san1 mei4 jing1
san mei ching
 Zanmai kyō
Samādhi-sūtra

三昧門


三昧门

see styles
sān mèi mén
    san1 mei4 men2
san mei men
 zanmai mon
The different stages of a bodhisattva's samādhi; cf. 智度論 28.

三昧魔

see styles
sān mèi mó
    san1 mei4 mo2
san mei mo
 zanmai ma
samādhi-māra, one of the ten māras, who lurks in the heart and hinders progress in meditation, obstructs the truth and destroys wisdom.

不動定

see styles
bù dòng dìng
    bu4 dong4 ding4
pu tung ting
The samādhi, or abstract meditation, in which he abides.

不定觀


不定观

see styles
bù dìng guān
    bu4 ding4 guan1
pu ting kuan
 fujō kan
(不定止觀) Direct insight without any gradual process of samādhi; one of three forms of Tiantai meditation.

修得定

see styles
xiū dé dìng
    xiu1 de2 ding4
hsiu te ting
 shutoku jō
concentration (samādhi) attained by cultivation

入三昧

see styles
rù sān mèi
    ru4 san1 mei4
ju san mei
 nyū zanmai
to enter samādhi

勇伏定

see styles
yǒng fú dìng
    yong3 fu2 ding4
yung fu ting
 yōfukujō
(Skt. śūrāmgama-samādhi)

大寂定

see styles
dà jí dìng
    da4 ji2 ding4
ta chi ting
 dai jakujō
The samādhi which the Tathāgata enters, of perfect tranquility and concentration with total absence of any perturbing element; also parinirvāṇa. Also 大寂三昧; 大寂靜摩地.

大海印

see styles
dà hǎi yìn
    da4 hai3 yin4
ta hai yin
 dai kaiin
The ocean symbol, i.e. as the face of the sea reflects all forms, so the samādhi of a bodhisattva reflects to him all truths; it is also termed 海印三昧.

如幻定

see styles
rú huàn dìng
    ru2 huan4 ding4
ju huan ting
 nyogen jō
as illusion samādhi

定慧社

see styles
dìng huì shè
    ding4 hui4 she4
ting hui she
 Jōesha
samādhi and prajñā society

宿王戲


宿王戏

see styles
sù wáng xì
    su4 wang2 xi4
su wang hsi
 shukuō ki
nakṣatra-rāja-vikrīḍita, the play of the star-king, or king of the constellations, one of the samādhi in the Lotus Sutra.

富樓那


富楼那

see styles
fù lóu nà
    fu4 lou2 na4
fu lou na
 Fūruna
Pūrṇa; also富樓那彌多羅尼子 and other similar phonetic forms; Pūrṇamaitrāyaṇīputra, or Maitrāyaṇīputra, a disciple of Śākyamuni, son of Bhava by a slave girl, often confounded with Maitreya. The chief preacher among the ten principal disciples of Śākyamuni; ill-treated by his brother, engaged in business, saved his brothers from shipwreck by conquering Indra through samādhi; built a vihāra for Śākyamuni; expected to reappear as 法明如來 Dharmaprabhāsa Buddha.

彌遮迦


弥遮迦

see styles
mí zhē jiā
    mi2 zhe1 jia1
mi che chia
 Mishaka
Miccaka or Mikkaka. 'A native of Central India, the sixth patriarch, who having laboured in Northern India transported himself to Ferghana where he chose Vasumitra as his successor. He died 'by the fire of samādhi'.' Eitel.

日星宿

see styles
rì xīng sù
    ri4 xing1 su4
jih hsing su
 nisshōshuku
Nakṣatratārā-rāja-ditya; a degree of meditation, i. e. the sun, stars and constellations samādhi.

明得定

see styles
míng dé dìng
    ming2 de2 ding4
ming te ting
 myōtoku jō
samādhi of attaining light

月輪觀


月轮观

see styles
yuè lún guān
    yue4 lun2 guan1
yüeh lun kuan
 gatsurinkan
(or 月輪三昧) The moon contemplation ( or samādhi) in regard to its sixteen nights of waxing to the full, and the application of this contemplation to the development of bodhi within, especially of the sixteen kinds of bodhisattva mind of the lotus and of the human heart.

止觀論


止观论

see styles
zhǐ guān lùn
    zhi3 guan1 lun4
chih kuan lun
 Shikanron
摩訶止觀論 The foundation work on Tiantai's modified form of samādhi, rest of body for clearness of vision. It is one of the three foundation works of the Tiantai School: was delivered by 智顗 Zhiyi to his disciple 章安 Chāgan who committed it to writing. The treatises on it are numerous.

法光定

see styles
fǎ guāng dìng
    fa3 guang1 ding4
fa kuang ting
 hō kōjō
samādhi of the light of Truth, that of the bodhisattva in the first stage.

涅槃經


涅盘经

see styles
niè pán jīng
    nie4 pan2 jing1
nieh p`an ching
    nieh pan ching
 Nehan gyō
the Nirvana sutra: every living thing has Buddha nature.
Nirvāṇa Sūtra. There are two versions, one the Hīnayāna, the other the Mahāyāna, both of which are translated into Chinese, in several versions, and there are numerous treatises on them. Hīnayāna: 佛般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Po Fazu A.D. 290-306 of the Western Chin dynasty, B.N. 552. 大般涅槃經 tr. by Faxian, B.N. 118. 般泥洹經 translator unknown. These are different translations of the same work. In the Āgamas 阿含there is also a Hīnayāna Nirvāṇa Sūtra. Mahāyāna: 佛說方等般泥洹經 Caturdāraka-samādhi Sūtra, tr. by Dharmarakṣa of the Western Chin A.D. 265-316, B. N. 116. 大般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Faxian, together with Buddhabhadra of the Eastern Chin, A.D. 317-420, B. N. 120, being a similar and incomplete translation of B. N. 113, 114. 四童子三昧經 Caturdāraka-samādhi Sūtra, tr. by Jñānagupta of the Sui dynasty, A. D. 589-618, B.N. 121. The above three differ, though they are the first part of the Nirvāṇa Sūtra of the Mahāyāna. The complete translation is 大般涅槃經 tr. by Dharmarakṣa A.D. 423, B.N. 113; v. a partial translation of fasc. 12 and 39 by Beal, in his Catena of Buddhist Scriptures, pp. 160-188. It is sometimes called 北本 or Northern Book, when compared with its revision, the Southern Book, i.e. 南方大般涅槃經 Mahaparinirvāṇa Sūtra, produced in Jianye, the modem Nanjing, by two Chinese monks, Huiyan and Huiguan, and a literary man, Xie Lingyun. B.N. 114. 大般涅槃經後分 The latter part of the Mahaparinirvāṇa Sūtra tr. by Jñānabhadra together with Huining and others of the Tang dynasty, B.N. 115, a continuation of the last chapter of B.N. 113 and 114.

淨度經


淨度经

see styles
jìng dù jīng
    jing4 du4 jing1
ching tu ching
 Jōdo kyō
Samādhi-sūtra on Liberation through Purification Spoken by the Buddha

火三昧

see styles
huǒ sān mèi
    huo3 san1 mei4
huo san mei
 ka zanmai
fire samādhi

火界定

see styles
huǒ jiè dìng
    huo3 jie4 ding4
huo chieh ting
 kakai jō
agni-dhātu-samādhi; the meditation on the final destruction of the world by fire.

王三昧

see styles
wáng sān mèi
    wang2 san1 mei4
wang san mei
 ō zanmai
三昧王三昧; 三昧王 The king ofsamādhis, the highest degree ofsamādhi, the 首楞嚴定 q. v. The first is also applied to invoking Buddha, or sitting in meditation or trance.

生得定

see styles
shēng dé dìng
    sheng1 de2 ding4
sheng te ting
 shōtoku jō
innately endowed meditative absorption (samādhi)

福德身

see styles
fú dé shēn
    fu2 de2 shen1
fu te shen
 fukudoku shin
The buddhakāya, or body of Buddha, in the enjoyment of the highest samādhi bliss.

禪三昧


禅三昧

see styles
chán sān mèi
    chan2 san1 mei4
ch`an san mei
    chan san mei
 zen zanmai
dhyāna and samādhi, dhyāna considered as 思惟 meditating, samādhi as 定 abstraction; or meditation in the realms of 色 the visible, or known, and concentration on 無色 the invisible, or supramundane; v. 禪定.

空三昧

see styles
kōng sān mèi
    kong1 san1 mei4
k`ung san mei
    kung san mei
 kū zanmai
The samādhi which regards the ego and things as unreal; one of the 三三昧.

胎藏界

see styles
tāi zàng jiè
    tai1 zang4 jie4
t`ai tsang chieh
    tai tsang chieh
 taizō kai
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部.

蝦蟆禪


虾蟆禅

see styles
xiā má chán
    xia1 ma2 chan2
hsia ma ch`an
    hsia ma chan
 gama zen
Frog samādhi, which causes one to leap with joy at half-truths.

調直定


调直定

see styles
tiáo zhí dìng
    tiao2 zhi2 ding4
t`iao chih ting
    tiao chih ting
 jōjikijō
To harmonize the discords of the mind, to straighten its irregularities, and quiet its distractions, an explanation of samādhi given by Tiantai.

頂三昧

see styles
dǐng sān mèi
    ding3 san1 mei4
ting san mei
peak samādhi

風三昧


风三昧

see styles
fēng sān mèi
    feng1 san1 mei4
feng san mei
風奮三昧 A samādhi in which the whole body is conceived of as scattered.

首楞嚴


首楞严

see styles
shǒu lèng yán
    shou3 leng4 yan2
shou leng yen
首楞伽摩 śūraṃgama, intp. 健相 heroic, resolute; the virtue or power which enables a buddha to overcome every obstacle, obtained in the 首楞嚴定 or 三昧 śūraṃgamadhyāna or samādhi; 首楞嚴經 is the sutra on the subject, whose full title commences 大佛頂, etc.

一相三昧

see styles
yī xiàng sān mèi
    yi1 xiang4 san1 mei4
i hsiang san mei
 ichisō zanmai
A state of samādhi in which are repressed hate and love, accepting and rejecting, etc., and in which the mind reaches an undivided state, being anchored in calm and quiet.

一行三昧

see styles
yī xíng sān mèi
    yi1 xing2 san1 mei4
i hsing san mei
 ichigyouzanmai / ichigyozanmai
    いちぎょうざんまい
(yoji) (See 念仏三昧) complete concentration on one subject (usu. prayer); one-practice absorption
眞如三昧, 一相三昧 A samādhi for realizing that the nature of all Buddhas is the same; the 起信論 says all Buddhas and all beings. Another meaning is entire concentration of the mind on Buddha.

七菩提分

see styles
qī pú tí fēn
    qi1 pu2 ti2 fen1
ch`i p`u t`i fen
    chi pu ti fen
 shichi bodai bun
saptabodhyaṅga, also 七菩提寶, 七覺分, 七覺支, 七等覺支. Seven characteristics of bodhi; the sixth of the 七科七道品 in the seven categories of the bodhipakṣika dharma, v. 三十七菩提分 it represents seven grades in bodhi,viz,(1)擇法覺支(or 擇法菩提分 and so throughout), dharma-pravicaya-saṃbodhyaṇga, discrimination of the true and the fa1se : (2) 精進 vīrya-saṃbodhyaṇga, zeal, or undeflected progress;(3) 喜prīti-saṃbodhyaṇga., joy, delight; (4) 輕安 or 除 praśrabdhi-saṃbodhyaṇga. Riddance of all grossness or weight of body or mind, so that they may be light, free, and at ease; (5) 念 smrti-saṃbodhyaṇga, power of remembering the various states passed through in contemplation; (6) 定 samādhi-saṃbodhyaṇga.the power to keep the mind in a given realm undiverted; (7) 行捨 or 捨 upekṣā-saṃbodhyaṇga or upekṣaka, complete abandonment, auto-hypnosis, or indifference to all disturbances of the sub-conscious or ecstatic mind.

三摩半那

see styles
sān mó bàn nà
    san1 mo2 ban4 na4
san mo pan na
 sanmahanna
samāpanna, in the state of samādhi.

三摩地法

see styles
sān mó dì fǎ
    san1 mo2 di4 fa3
san mo ti fa
 sanmaji hō
samādhi doctrines

三摩鉢底


三摩钵底

see styles
sān mó bō dǐ
    san1 mo2 bo1 di3
san mo po ti
 sanmapattei
(or 三摩鉢提); 三摩拔提 (or 三摩跋提); 三摩越 samāpatti, attainment, arrival; defined by 等至 and 等持 which is intp. as complete dhyāna; similar to 三摩半那 samāpanna, attainment. Eitel says: "a degree of abstract ecstatic meditation preparatory to the final attainment of samādhi." Clough speaks of eight samāpattis, i.e. attainments— "eight successive states induced by the ecstatic meditation." v. also 三摩越.

三昧之定

see styles
sān mèi zhī dìng
    san1 mei4 zhi1 ding4
san mei chih ting
 zanmai nojō
samādhi, concentration

三昧正定

see styles
sān mèi zhèng dìng
    san1 mei4 zheng4 ding4
san mei cheng ting
 zanmai shōjō
samādhi, right concentration

三昧王經


三昧王经

see styles
sān mèi wáng jīng
    san1 mei4 wang2 jing1
san mei wang ching
 Zanmai ō kyō
King of Samādhi Sūtra

三昧相應


三昧相应

see styles
sān mèi xiāng yìng
    san1 mei4 xiang1 ying4
san mei hsiang ying
 zanmai sōō
The symbols or offerings should tally with the object worshipped, e.g. a white flower with a merciful or a white image.

不共三昧

see styles
bù gòng sān mèi
    bu4 gong4 san1 mei4
pu kung san mei
 fugu zanmai
asakṛt-samādhi; a samādhi in more than one formula, or mode.

不受三昧

see styles
bù shòu sān mèi
    bu4 shou4 san1 mei4
pu shou san mei
 fuju zanmai
In the Lotus Sutra, cap. 25, the bodhisattva 無盡意 obeying the Buddha's command, offered Guanyin a jewel-garland, which the latter refused saying he had not received the Buddha's command to accept it. This attitude is attributed to his 不受 samādhi, the samādhi of 畢竟空 utter 'voidness', or spirituality.

不壞四禪


不坏四禅

see styles
bù huài sì chán
    bu4 huai4 si4 chan2
pu huai ssu ch`an
    pu huai ssu chan
 fue (no) shizen
The four dhyāna heavens, where the samādhi mind of meditation is indestructible, and the external world is indestructible by the three final catastrophes.

不如蜜多

see styles
bù rú mì duō
    bu4 ru2 mi4 duo1
pu ju mi to
 Funyomitta
The twenty-sixth patriarch, said to be Puryamitra (Eitel), son of a king in Southern India, labored in eastern India, d. A. D. 388 by samādhi.

不時解脫


不时解脱

see styles
bù shí jiě tuō
    bu4 shi2 jie3 tuo1
pu shih chieh t`o
    pu shih chieh to
 fuji gedatsu
The sixth, or highest of the six types of arhats; the other five groups have to bide their time and opportunity 時解脫 for liberation in samādhi, the sixth can enter immediately.

世間三昧


世间三昧

see styles
shì jiān sān mèi
    shi4 jian1 san1 mei4
shih chien san mei
 seken zanmai
mundane samādhi

九次第定

see styles
jiǔ cì dì dìng
    jiu3 ci4 di4 ding4
chiu tz`u ti ting
    chiu tzu ti ting
 kyū shidai jō
The samādhi of the nine degrees, i.e. the four dhyānas 四禪, the four realms beyond form 四無色, and the samādhi beyond sensation and thought 滅受想定; see 九有情居 and 九地.

五位三昧

see styles
wǔ wèi sān mèi
    wu3 wei4 san1 mei4
wu wei san mei
 goi zanmai
五種三昧 The five kinds of samādhi: (1) On mortality, the 四禪 and 八定; (2) śrāvaka on the four axioms; (3) pratyekabuddha on the twelve nidānas; (4) bodhisattva on the 六度 and the 萬行; (5) Buddha on the one Buddha-vehicle, which includes all others; v. 五乘.

五種三昧


五种三昧

see styles
wǔ zhǒng sān mèi
    wu3 zhong3 san1 mei4
wu chung san mei
 go shu zanmai
five kinds of samādhi

佛具十身

see styles
fó jù shí shēn
    fo2 ju4 shi2 shen1
fo chü shih shen
 butsugu jūshin
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life.

佛立三昧

see styles
fó lì sān mèi
    fo2 li4 san1 mei4
fo li san mei
 butsuryū zanmai
A degree of samādhi in which the Buddhas appear to the meditator.

健行三昧

see styles
jiàn xíng sān mèi
    jian4 xing2 san1 mei4
chien hsing san mei
 kengyō zanmai
heroic march samādhi

入於三昧


入于三昧

see styles
rù yú sān mèi
    ru4 yu2 san1 mei4
ju yü san mei
 nyū o zanmai
to enter into samādhi

六種震動


六种震动

see styles
liù zhǒng zhèn dòng
    liu4 zhong3 zhen4 dong4
liu chung chen tung
 rokushu shindō
The six earthquakes, or earth-shakings, also 六種動相, of which there are three different categories. I, Those at the Buddha's conception, birth, enlightenment, first preaching, when Māra besought him to live, and at his nirvana; some omit the fifth and after 'birth' add 'leaving home '. II. The six different kinds of shaking of the chiliocosm, or universe, when the Buddha entered into the samādhi of joyful wandering, see 大品般若經 1, i. e. east rose and west sank, and so on with w. e., n. s., s. n., middle and borders, borders and middle. III. Another group is shaking, rising, waving, reverberating, roaring, arousing, the first three referring to motion, the last three to sounds; see the above 般若經; which in later translations gives shaking, rising, reverberating, beating, roaring, crackling.

口稱三昧


口称三昧

see styles
kǒu chēng sān mèi
    kou3 cheng1 san1 mei4
k`ou ch`eng san mei
    kou cheng san mei
 kushō zanmai
The samādhi in which with a quiet heart the individual repeats the name of Buddha, or the samādhi attained by such repetition.

口頭三昧


口头三昧

see styles
kǒu tóu sān mèi
    kou3 tou2 san1 mei4
k`ou t`ou san mei
    kou tou san mei
 kōto zanmai
lip service samādhi

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

123>

This page contains 100 results for "samadhi" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary