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王 is wang which means king. It is not pronounced the way you think in Chinese. It is more like English speakers would want to pronounce wong. It has roughly the same vowel sound as tong, song, or long in English.

Note that this means king only, not the emperor. An emperor is higher than a king, and theoretically is chosen by God, according to ancient Chinese culture. However, the definition is often blurred at various points in Asian history.

王 can also be defined as ruler, sovereign, monarch, or magnate. It is also can refer to a game piece in the chess-like Japanese strategic game of shoji.

Note: This can also be a family name in Chinese, Korean and Vietnamese (in Vietnamese it's Vương).

See Also:  Queen

金 is how the name King is transliterated into Mandarin Chinese.

The meaning of this character is metal or gold, and it only vaguely sounds like “king”. But it was used in many articles for famous people like Larry King. If my last name was “King”, I would rather use the character 王 which means king, and romanizes as “wang” or “wong.”

キング is the name King in Japanese Katakana.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

金剛 can translate as adamantine from Chinese, Japanese, and old Korean.

Other meanings and translations can include diamond, thunderbolt, Indra's indestructible weapon, a Buddhist symbol of the indestructible truth, Vajra (a mythical weapon), guardian deity, hardness, indestructibility, power, the least frangible of minerals.

The Chinese pronunciation of “Jīn Gāng” became the loanword used in English as “King Kong.” You can see King Kong as the indestructible ape guardian deity depending on how you read the story.

動物王國 is literally what it says.

There is even a TV show in China that is similar to Wild Kingdom or what you would currently see on the Discovery Channel that has this same title.

For your information: In the Chinese way of thinking, the Tiger is the king of the animal kingdom (lions are not native to China, so the tiger took the role that we have given to the lion in our western way of thinking).

The modern Japanese version has a slight variation on the last character (国 instead of 國). Let me know if you want the modern Japanese version (國 would be considered the old or traditional version).

獅子王 is the Chinese title for “The Lion King” (also associated with the Disney movie).

This has the “Lion King” meaning in Japanese however, not associated with the movie you are thinking of. 獅子王 is also a Japanese surname that romanizes as Shishiou.

美猴王 is the specific title for “Monkey King.”

A character made famous by the ancient novel Journey to the West.

It literally means “Handsome/Beautiful Monkey King.”

See Also:  Monkey Fist | Drunken Monkey

猴王 is the short title for “Monkey King.” This can refer to the character made famous by the ancient novel Journey to the West.

This literally reads “Monkey King.” However, this title is open to interpretation and could be used for someone who is the boss of the primate exhibit at the zoo or certain characters in Chinese opera.

See Also:  Monkey Fist | Drunken Monkey

不動明王 is the fierce form of the Buddha Vairocana, and the most important of the Myō-ō or Ming Wang class of deities.

Romanized as Fudō Myō-ō, in Japanese Buddhism or Bùdòng Míngwáng / Pu-Tung Ming-Wang in Chinese Buddhism,

Originally Acala/Achala (अचल “The Immovable”), Acalanātha (अचलनाथ “Immovable Lord”) or Āryācalanātha (आर्याचलनाथ, “Noble Immovable Lord”).

In English, this deity is sometimes called “Wisdom King.”

青龍 is a scholarly title for “Blue Dragon” or “Azure Dragon.”

You'll find this title used in ancient Chinese literature and astronomy. This dragon has dominion over the eastern sky or eastern heavens. The Azure Dragon is also noted for representing the spring season. Also seen as an auspicious omen.

Emperor Huizong of the Song Dynasty canonized the five colored dragons as “kings.” The Azure Dragon represents the most compassionate of kings.

In Japanese, this title is known with the same meaning but can also be a given name, Seiryuu or Seiryu.

Note, the first character can be written as OR . Same character, just two ways to write it.

萬歲 is the traditional Chinese, Korean Hanja, and ancient Japanese way of writing banzai.

In modern times, the first character was simplified in Japan and China. So you might want to select the other entry for universal readability.

While it has become a popular, if not an odd, thing to scream as you jump out of an airplane (preferably with a parachute attached), banzai is actually a very old Asian way to say “hooray.” The Japanese word “banzai” comes from the Chinese word “wan sui,” which means “The age of 10,000 years.” It is actually a wish that the Emperor or the Empire live that long.

Imagine long ago when the Emperor made a rare public appearance. 萬歲 is what all people would yell to their leader in respect.

So if you like it as a hooray, or you want to wish someone that they live for 10,000 years, this is the calligraphy for you.

Other translations include Cheers! (not the drinking kind), hurrah!, long live [name]!, and congratulations!

To other things with banzai in their names, I am still waiting for the promised sequel to Buckaroo Banzai.

Notes: Sometimes people confuse banzai with bonsai. A bonsai is a miniature tree. They have nothing to do with each other.

万歲 is the modern Japanese way to write banzai.

We've made two almost identical entries for this word, with just a variation on the first character. In the last century, 萬 was simplified to 万 in Japan and China. The new generation will expect it to be written as 万 but the old generation can still read the more traditional 萬 form. You must make your determination as to what version is best for you. If your audience is mostly Japanese, I suggest 万歲.

While it has become a popular, if not an odd, thing to scream as you jump out of an airplane (preferably with a parachute attached), banzai is actually a very old Asian way to say “hooray.” The Japanese word “banzai” comes from the Chinese word “wan sui” which means “The age of 10,000 years.” It is actually a wish that the Emperor or the Empire live that long.

Imagine long ago when the Emperor made a rare public appearance. This is what all of the people would yell to their leader in respect.

So if you like it as a hooray, or you want to wish someone that they live for 10,000 years, this is the calligraphy for you.

To other things with banzai in their names, I am still waiting for the promised sequel to Buckaroo Banzai.

Other translations: hurrah, long life, congratulations, cheers, live long.

Notes: Sometimes people confuse banzai with bonsai. A bonsai is a miniature tree. They have nothing to do with each other. Further, Bonzai is not a word at all - although it would make a great name for a calcium supplement for older people.

玄龍 is a sophisticated or scholarly way to say “Black Dragon.”

玄龍 is the title you'd expect in ancient Chinese literature.

The first character means black or mysterious.

The second character means dragon.

This black dragon represents a king dwelling in the depths of the mystic waters.

少年よ大志を抱け was a sort of motto or proverb invoked by William Clark after being hired by the Emperor of Japan in 1876 to establish a university in Hokkaido, Japan.

This phrase has been famous across all generations of Japan since that time.

More about William S. Clark's adventures in Japan.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

聖誕 is how to write Christmas in Chinese.

The original meaning was the Emperor's Birthday (and sometimes Confucius' birthday), but in modern times, this is almost exclusively used to refer to the western religious holiday of Christmas.

愛是恆久忍耐又有恩慈愛是不嫉妒愛是不自誇不張狂 is 1st Corinthians 13:4 in Chinese.

With large “love” character added.

In English, this reads:

1st Corinthians 13:4 (KJV) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up...

1st Corinthians 13:4 (NIV) Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

1st Corinthians 13:4 (Basic English) Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride.

The Chinese translation follows the love meaning, rather than the King James' use of “charity.” I was a little confused when writing this description with the significant differences between the NIV vs. KJV translations. After speaking to a Greek scholar about this, it would seem that the KJV has an almost errant translation with the use of “charity” in place of “love.”

We used the most popular Christian Chinese Bible, which is the Chinese Union Version (CUV). The CUV was first published in 1919. We use this so that the Chinese translation would be as accurate and standard as possible. Any Chinese Christian worth their salt will easily be able to identify this verse when they see these characters.

If you want a big “love” character written above the verse on your artwork, just make a note in the “special instructions” tab when you are customizing your artwork. There is no extra charge for that service on this special verse.

命 is often translated as “destiny.”

Sometimes this character is simply translated as “life” but more in terms of one's lot in life. In a certain context, this can mean command or decree (generally from a king or emperor). Of course, such a decree is part of fate and leads you to fulfill your destiny.

In Chinese, this word leans toward the fate or destiny definition.
In Korean, it is usually read simply as “life.”
In Japanese, it can mean all definitions shown above, depending on context.

See Also:  Good Fortune

金剛 is a common way to call diamonds in Chinese and Japanese.

Traditionally, there were not that many diamonds that made their way to Asia, so this word does not have the deep cultural significance that it does in the west (thanks mostly to De Beers' marketing). Therefore, this word was kind of borrowed from other uses.

This title can also refer to vajra (a Sanskrit word meaning both thunderbolt and diamond that originally refers to an indestructible substance); hard metal; pupa of certain insects; Vajrapani, Buddha's warrior attendant; King Kong; adamantine; Buddhist symbol of the indestructible truth.

竜 is an alternate form of the dragon.

Still pronounced the same in Chinese, Japanese, and Korean.

This particular Kanji is often associated as an imperial symbol as well as representing the mythical Asian dragon. You may have seen it on the chest or flag of the emperor in old Japanese and Chinese movies.

Note: I would rate this as a non-universal alternate form. The other dragon character is by far more common, and universally understood.

We strongly recommend if you are looking for the symbol of dragon.

See Also:  Phoenix | Emperor

龍鳳 is the simplest way to express “Dragon and Phoenix” in Chinese and Japanese.

This title can be used to represent, “The emperor and empress,” or a metaphor for an outstanding personage.

It should be noted that this is most often used as a given name, “Ryuuhou” in Japanese. It may be read more as a name than by meaning in Japanese.

龍神 is a Chinese, Japanese Kanji, and old Korean Hanja title that can mean “dragon god,” “dragon king,” or “dragon spirit.”

In the context of Buddhism, this is one of eight kinds of spiritual beings found in Mahāyāna texts.

醉猴 is the short title for Drunken Monkey (often used as a title for a style of martial arts or kung fu which mimics the movements of a drunk monkey).

This martial arts style was inspired by the novel, “Journey to the West.”

See Also:  Monkey Fist

酔い猿 is the Japanese title for Drunken Monkey.

See Also:  Monkey Fist

醉猴功夫 is the title for Drunken Monkey Kung Fu (Gong Fu).

The martial arts style was inspired by the novel, “Journey to the West.”

See Also:  Monkey Fist

地龍 is the Earth Dragon, king of rivers and seas.

地龍 is sometimes used in Chinese as a nickname for earthworms.

皇 is the simple, single-character way to write emperor in Chinese and Japanese.

See Also:  Empress | Queen

皇帝 means emperor in Chinese, Japanese, and old Korean.

From times of old, the emperors of Asia ruled under the authority of God himself. One definition of an emperor is a ruler put in power by God. This definition separates emperors from the various kings in Chinese history (although defining who is a king versus an emperor gets vague sometimes).

Occasionally, the emperor's wife was widowed, and she took the role of an empress until her death (see our entry for empress if that is what you are looking for).

See Also:  Empress | Queen

恩寵 means grace or favor in Chinese characters, Japanese Kanji, and old Korean Hanja.

In ancient China, this was a special favor bestowed by a ruler. It could also be the Emperor's generosity towards a favorite person or concubine.

天皇 is the title of the Emperor of Japan.

This title is used in China, Korea, and Japan to refer specifically to the Emperor of Japan.

皇后 is the title of empress/emperess, the female form of the emperor.

皇后 is used in Chinese, Japanese Kanji, and old Korean Hanja.

While the emperor's reign was for life, if he died, his wife would hold his power. In this case, a woman was the ultimate ruler of the greater part of East Asia (now China) until her death and the succession of the emperor's firstborn son to lead the empire. Numerous times in various Chinese dynasties, an empress took power in this way.

The first character means emperor by itself.

The second character alone can mean “wife of an emperor or king” (the first character clarifies that we are talking about an empress and not a queen). It can also mean sovereign or last offspring, depending on context.

Note: In some books, this word is translated as queen. While only incorrect if you get technical (because an empress is theoretically a higher level than a queen), the meaning is very similar.

皇后 is sometimes used for the title of queen, but more technically, this is the wife of the emperor (a higher level than a queen).

See Also:  Emperor | Queen | Phoenix

天意 is a way to express destiny in a slightly religious way.

天意 means “Heaven's Wish” or “Heaven's Desire,” with the idea of fate and destiny being derived as well. It suggests that your destiny comes from God / Heaven and that your path has already been chosen by a higher power.

My Japanese dictionary defines this word as “divine will” or “providence,” but it also holds the meaning of “the will of the emperor.” Therefore, I don't suggest this phrase if your audience is Japanese - it feels strange in Japanese anyway.

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

饒恕 is a Chinese word that is a kind of forgiveness that you would beg for like a servant begging a master.

This can also be the forgiveness that a person would beg from the king or God.

This word suggests that this is forgiveness for something really bad (a terrible crime or sin).

容赦 is the kind of forgiveness that a king might give to his subjects for crimes or wrong-doings.

容赦 is a rather high-level forgiveness. Meaning that it goes from a higher level to a lower (not the reverse).

Alone, the first character can mean “to bear,” “to allow,” and/or “to tolerate,” and the second can mean “to forgive,” “to pardon,” and/or “to excuse.”

When you put both characters together, you get forgiveness, pardon, mercy, leniency, or going easy (on someone).

See Also:  Benevolence

夫人 is a Japanese word that romanizes as Fujin.

I added this because several people have searched for Fujin. 夫人 can mean: lady; madam; Mrs.; consort of the emperor; wife; wife of a nobleman (aristocrat, etc.); the wife of a king. 夫人 means the same thing in Chinese, Japanese, and old Korean.

夫人 is an odd choice for a wall scroll, but I have fulfilled your search for Fujin, I think.

成吉思汗 is the full title for Genghis Khan (1162-1227).

Khan is the title of his position as emperor. Genghis is his name.

In Japan, this also means Genghis Khan but is sometimes used to refer to a specific Japanese mutton and vegetable dish or the slotted dome cast iron grill for preparing this dish.

金魚 is the title for goldfish in Chinese and Japanese.

There was a time in ancient China when only the Emperor could possess the actual yellow-gold colored fish. This is why alternate coloration such as orange, black, red, and white was bred. Many believe this is why colors other than yellow-gold are more common for “goldfish” in pet shops today.

天恩 is the deepest way to say “Heaven's Grace” or “God's Grace” in Chinese.

The first character means Heaven or sky (referring, in this case, to the domain of God).
The second character means grace, blessings, benevolence, favor/favour, acts of kindness, merits, or beneficial influence.

This title can also be defined as:
Blessings of Heaven, Favor of the Emperor, Divination's luckiest day, or blessings of nature. Note: When you see “Emperor” above, remember that the Emperor, like the Pope, is theoretically chosen by God or seen as an emissary or conduit of God in ancient Asian culture. It would only be read that way in a certain context, such as “The Emperor, in his mercy, bestowed upon him Heaven's Grace, and the prisoner was set free.”

Note: Technically, this is a Japanese word too (pronounced "ten-on") but it’s rarely used in Japan anymore. Therefore, this title is best if your audience is Chinese.

一言九鼎 is an ancient Chinese proverb used in modern times to talk of profound or powerful words.

The literal meaning is “one word [worth] nine [sacred] tripods.” The tripod is a highly-prized three-legged (sometimes four-legged) metal pot or kettle of ancient China. They are often made of bronze, and the Emperor would have large ones gilded in gold. See the image to the right for an example.

榮 relates to giving someone a tribute or praise.

It's a little odd as a gift, so this may not be the best selection for a wall scroll.

I've made this entry because this character is often misused as “honorable” or “keeping your honor.” It's not quite the same meaning, as this usually refers to a tribute or giving an honor to someone.

榮 is often found in tattoo books incorrectly listed as the western idea of personal honor or being honorable. Check with us before you get a tattoo that does not match the meaning you are really looking for. As a tattoo, this suggests that you either have a lot of pride in yourself or that you have a wish for prosperity for yourself and/or your family.

In modern Japanese Kanji, glory and honor look like the image to the right.

There is a lot of confusion about this character, so here are some alternate translations for this character: prosperous, flourishing, blooming (like a flower), glorious beauty, proud, praise, rich, or it can be the family name “Rong.” The context in which the character is used can change the meaning between these various ideas.

In the old days, this could be an honor paid to someone by the Emperor (basically a designation by the Emperor that a person has high standing).

To sum it up: 榮 has a positive meaning; however, it's a different flavor than the idea of being honorable and having integrity.

你們若愛我就必遵守我的命令 is the translation of John 14:15 into Chinese.

This comes from the Chinese Union Bible which comes from a revised King James version. This Chinese Bible was originally translated and printed in 1919 (several revisions since then).

Because of the origin being the KJV, I'll say that in English, this would be, “If ye love me, keep my commandments...”

In basic English, this would be, “If you have love for me, you will keep my laws.”

我不撇下你們為孤兒我必到你們這里來 is the translation of John 14:18 into Chinese.

This comes from the Chinese Union Bible which comes from a revised version of the King James. This Chinese Bible was originally translated and printed in 1919 (several revisions since then).

Because of the origin being the KJV, I'll say that in English, this would be, “I will not leave you comfortless: I will come to you...”

In basic English, this would be, “I will not let you be without a friend: I am coming to you.”

神愛世人甚至將他的獨生子賜給他們叫一切信他的不至滅亡反得永生 is the full translation of John 3:16 into Chinese.

This is from the Chinese Union Bible which comes from a revised version of the King James. This Chinese Bible was originally translated and printed in 1919 (several revisions since then).

Because of the origin being the KJV, I'll say that in English, this would be, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life.”

As with any translation, there are interesting cultural and linguistic issues. For instance, the word used for “world” in Chinese can also mean “common people.” So you could say that it means “For God so loved the common people...”
This does not take away from the text, as it will be understood with the same meaning and connotation.

There is no direct Greek-to-Chinese translation in print (that I know of), so this is the best available. Of course, you can ask any Greek person of faith, and they will claim that a bit is lost from the original Greek of the New Testament to any of the English versions of the Bible in print.

獅心 is “Lion Heart” in Chinese.

The most famous use of this title would be “Richard the Lionheart,” also known as King Richard I of England who lived 1189-1199 A.D.

獅子心王 is the Japanese version of the nickname for King Richard the First. It means “Lion Heart King.” The full title is “リチャード獅子心王” in Japanese, or “Richard Lion Heart King.”

If you want a special version of this or a related Lion Heart title, just contact me.

兼聽則明偏聽則暗 is an ancient Chinese proverb about getting all the information from all sides so that you truly understand a situation.

Wei Zheng

A man named Wei Zheng lived between 580-643 AD. He was a noble and wise historian and minister in the court of the early Tang Dynasty. The emperor once asked him, “What should an emperor do to understand the real-world situation, and what makes an emperor out-of-touch with reality?”

Wei Zheng replied, “Listen to both sides and you will be enlightened; listen to only one side and you will be left in the dark.”

Then Wei Zheng went on to cite examples of leaders in history that were victorious after heeding both sides of the story, and other leaders that met their doom because they believed one-sided stories which often came from flattering lips.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

This is the most common way to write Lucille in Katakana (phonetic Japanese).

This version is famously used for B.B. King's guitar named “Lucille” along with the thousands of people named Lucille in the world.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

摩賀羅惹 is a Chinese and Japanese title for a Mahārāja.

You will also see マハラジャ as a phonetic version of Mahārāja in Japanese.
Also, a translation in Chinese could be 大王 (great king).
The title 摩賀羅惹 is meant to sound like Mahārāja, coming from the Sanskrit word महाराज.

師傅 is “sifu” as in the “master” in the context of martial arts.

But two sifu titles are floating around. This one can simply mean “skilled worker.”

Historically, this term has been used for many things, such as “The tutor of a king or emperor.” But now it's more commonly used to mean master worker or qualified worker.

Currently, within the field of skilled labor, a master (Shifu) is higher than a journeyman and is considered to be one worthy of teaching others.

Note: In the 1970s and 1980s, this term was used as a common form of polite address between people. You might say, “master, do you know where Tian'anmen Square is?” to a person on the street at that time. This usage has almost passed; however, for some reason, people still often refer to taxi cab drivers as “master” in China (though I think/hope this is fading).

In Mandarin Chinese, this is pronounced like “Sure Foo,” and in Cantonese, like “See Foo.”

The second character is the difference between this sifu and the other. In this case, the second character by itself means tutor, instructor, or teacher.

猴子偷桃 is a martial arts term that I find hilarious. I thought Stephen Chow had made this up for his Monkey King movie. After some research, it turns out to be real.

This can be translated as “monkey stealing peaches” or “monkey steals the peach.” It refers to distracting an opponent with one hand and seizing his testicles with the other.

In colloquial Chinese speech, this can refer to grabbing somebody by the balls (without any martial arts technique to the grabbing).

猴拳 literally means what you think, it's the “Monkey Fist” school of Kung Fu. A style that mimics the punches and movements of monkeys and apes.

Becoming popular during the Qing Dynasty, this style can trace its origins back to as early as the Song Dynasty. Some of the romance and popularity of this style comes from the novel “Journey to the West” which features the Monkey King and his fighting skills.

This novel and martial arts style has spawned a stream of Hong Kong movies featuring the Monkey King and other Kung Fu style variations such as “Drunken Monkey” and “Monkey Stealing Peaches” (a technique of disabling your opponent by grabbing and yanking on his testicles).

Note: This kind of makes sense in Korean Hanja and Japanese Kanji but probably unknown by all Koreans and Japanese except those who have an interest in this form of Kung Fu.

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

海神 is a Chinese and Japanese title that means “Emperor of the Sea” or “God of the Sea.”

This would be the Chinese and Japanese equivalent of Neptune or Poseidon.

In Japanese, this can also be the given names Watatsumi or Kaijin and the surname Umikami.

This is a common transliteration to Mandarin Chinese for the name Nero.

This is also the name of Nero, the Roman emperor in Mandarin.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

誰言寸草心報得三春暉 is the last line of a famous poem. It is perceived as a tribute or ode to your parents or mother from a child or children that have left home.

The poem was written by Meng Jiao during the Tang Dynasty (about 1200 years ago). The Chinese title is “You Zi Yin” which means “The Traveler's Recite.”

The last line as shown here speaks of the generous and warm spring sunlight which gives the grass far beyond what the little grass can could ever give back (except perhaps by showing its lovely green leaves and flourishing). The metaphor is that the sun is your mother or parents, and you are the grass. Your parents raise you and give you all the love and care you need to prepare you for the world. A debt that you can never repay, nor is repayment expected.

The first part of the poem (not written in the characters to the left) suggests that the thread in a loving mother's hands is the shirt of her traveling offspring. Vigorously sewing while wishing them to come back sooner than they left.
...This part is really hard to translate into English that makes any sense but maybe you get the idea. We are talking about a poem that is so old that many Chinese people would have trouble reading it (as if it was the King James Version of Chinese).

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).

百折不撓 is a Chinese proverb that means “Be undaunted in the face of repeated setbacks.”

More directly translated, it reads, “[Overcome] a hundred setbacks, without flinching.” 百折不撓 is of Chinese origin but is commonly used in Japanese and somewhat in Korean (same characters, different pronunciation).

This proverb comes from a long, and occasionally tragic story of a man that lived sometime around 25-220 AD. His name was Qiao Xuan, and he never stooped to flattery but remained an upright person at all times. He fought to expose the corruption of higher-level government officials at great risk to himself.

Then when he was at a higher level in the Imperial Court, bandits were regularly capturing hostages and demanding ransoms. But when his own son was captured, he was so focused on his duty to the Emperor and the common good that he sent a platoon of soldiers to raid the bandits' hideout, and stop them once and for all even at the risk of his own son's life. While all of the bandits were arrested in the raid, they killed Qiao Xuan's son at first sight of the raiding soldiers.

Near the end of his career, a new Emperor came to power, and Qiao Xuan reported to him that one of his ministers was bullying the people and extorting money from them. The new Emperor refused to listen to Qiao Xuan and even promoted the corrupt Minister. Qiao Xuan was so disgusted that in protest, he resigned from his post as minister (something almost never done) and left for his home village.

His tombstone reads “Bai Zhe Bu Nao” which is now a proverb used in Chinese culture to describe a person of strong will who puts up stubborn resistance against great odds.

My Chinese-English dictionary defines these 4 characters as “keep on fighting despite all setbacks,” “be undaunted by repeated setbacks,” and “be indomitable.”

Our translator says it can mean “never give up” in modern Chinese.

Although the first two characters are translated correctly as “repeated setbacks,” the literal meaning is “100 setbacks” or “a rope that breaks 100 times.” The last two characters can mean “do not yield” or “do not give up.”
Most Chinese, Japanese, and Korean people will not take this absolutely literal meaning but will instead understand it as the title suggests above. If you want a single big word definition, it would be indefatigability, indomitableness, persistence, or unyielding.

See Also:  Tenacity | Fortitude | Strength | Perseverance | Persistence

凰 is another simple way to write “Phoenix” in Chinese. 凰 is the specifically female element of a phoenix, so this is how you write “female phoenix.” 凰 is sometimes used to represent the female empress (many times in history, China was ruled by a woman, in much the same way queens came to power in Europe).

Note that the emperor is always represented as a dragon (not the male version of a phoenix).

If you see yourself as a strong woman, this might be a calligraphy scroll for you to express “woman power” or “powerful woman” in a cool way.

王子 is prince in Chinese characters and Japanese Kanji.

If you look at the meaning of each character, the first means king, and the second means son (or child). Thus, “King's Son,” “Son of the King,” or “King's Child” is the literal meaning of this title.

欽 is one of a few Chinese characters that can be a surname romanized as Qin or Chin.

The actual meaning of this character is reverence; respect; admire; venerate; by the emperor himself; imperial.

In Japanese, this can be the name Makoto.

秦 is a common character that can be the surname romanized as Qin or Chin in Chinese.

秦 is the same Qin as the Qin dynasty (221-207 BC). The Qin dynasty established the first emperor and the first unification of China (previously a multitude of kingdoms).

秦 is also a surname in Vietnamese where it is romanized as Tần and in Japanese where it is romanized as Yasushi.

女王 is one way to write queen in Chinese, Japanese Kanji, and old Korean Hanja.

女王 is not the same thing as an empress.

The first character means “woman” or “female,” and the second means “king.” So this is literally “woman king.”

See Also:  Empress | Goddess | Emperor

王后 is another way to write queen in Chinese, Japanese Kanji, and old Korean Hanja.

王后 is sometimes used for the title of empress.

The first character means “king,” and the second means “wife,” or a short form to say “wife of the king/emperor.” So this is literally “king's wife” or “emperor's wife.” Some will translate this as “queen consort.”

See Also:  Queen | Goddess | Emperor

In Japanese, 侍 represents the warriors that attempted to hold peace when there was no Emperor in Japan.

Be cautious though, as it is an old way to express “servant” or “waiter” in Chinese and Korean. Of course, if you are a samurai, you are a servant to your Shogun-ate, Lord, or the people (which is the root meaning).

See Also:  Warrior

The 少林 or Shaolin monks of China have been practicing the art of Kung Fu for thousands of years. While there are many schools of Kung Fu in China, Shaolin are one of the more religiously devout and disciplined.

The title of Shaolin actually refers to a specific Buddhist monastery. It should be noted that the Shaolin were famous in China long before the Kung Fu TV show. Their fame in China is due to the monks' heroic and swift rescue of an emperor during the Tang Dynasty. Most Chinese people are not keenly aware of the Kung Fu TV show and have no idea who David Carradine is or anything about his character, Kwai Chang Caine.

Note: The literal meaning of 少林 is “little forest.”

The fame of the Shaolin has spread all over Asia, as even though this is a Chinese title, the same characters are used in Japanese with the same meaning.

In Mahayana Buddhism, 四大 represents mahābhūta, the four elements of which all things are made: earth, water, fire, and wind.

This can also represent the four freedoms: speaking out freely, airing views fully, holding great debates, and writing big-character posters.

In some contexts, this can be a university or college offering four-year programs.

To others, this can represent the Tao, Heaven, Earth, and King.

Going back to the Buddhist context, these four elements “earth, water, fire, and wind,” represent 堅, 濕, 煖, 動, which are: solid, liquid, heat, and motion.

将軍 or Shogun, in the simplest definition, is a General, but you could also use words such as commander, lord, overlord, highest ranking, or commanding officer.

The title “Shogun” has held some slightly ambiguous meanings at times in Japanese history.

In the west, when someone mentions “Shogun,” we may be filled with thoughts of gallant warriors. Some might even think of the TV mini-series with Richard Chamberlain. Often westerners use the words, Samurai and Shogun interchangeably, but that's really not technically correct. In the case of the Samurai, the Shogun was a designated (by the emperor) leader of a gild of Samurai. In this context, the Shogun was a Samurai lord. Or effectively, a commanding officer of a company of Samurai - to put it in modern military terms.

Sometimes a Shogun was a general; other times, he was the leader of a military government in Japan - but not a front-line warrior like a Samurai.

Variants of the same characters are used in China for the rank and title of a General of the People's Liberation Army (and the same term and characters have been used for the last 2200 years since the Qin Dynasty).

狡兔三窟 speaks to the cunning character of a sly rabbit. Such a rabbit will not have just one hole but rather a few entrances and exits from his liar.

About 2,250 years ago, a rich man told his assistant to go and buy something wonderful that he did not yet possess. He was a man that already had everything, so the assistant went to a local village that owed a great deal of money to the rich man. The assistant told the village elders that all debts were forgiven. All the villagers rejoiced and praised the rich man's name. The assistant returned to the rich man and told him he had purchased “benevolence” for him. The rich man was mildly amused but perhaps slightly confused by the action.

Sometime later, the rich man fell from the favor of the Emperor and was wiped out without a penny to his name. One day he was walking aimlessly and stumbled into the village where the debts had been forgiven. The villagers recognized the man and welcomed him with open arms, clothed, fed him, and gave him a place to live.

Without trying, the man had become like the sly and cunning rabbit. When his exit was blocked, he had another hole to emerge from - and was reborn. This story and idiom come from a book titled “The Amendment” - it's unclear whether this man actually existed or not. But the book did propel this idiom into common use in China.

Still today, this idiom about the rabbit is used in China when suggesting “backup plans,” alternate methods, and anyone with a good escape plan.

孫悟空 is the name Sun Wukong, also known as the Monkey King. He is the main character with supernatural powers in the ancient Chinese novel Journey to the West.

This title is also known as the real name of the Monkey King in Japanese. This can also be the Son Goku, better known as simply Goku, a fictional character of the Dragon Ball Japanese manga series.

大正 is the title Taishō which refers to the reign of Japanese emperor Yoshihito (1912-1926).

This can also be a Japanese given name or surname Daishou, Taishō, Taishou, Oomasa, or Ooshou.

茶緣 is a special title for the tea lover. This kind of means “tea fate,” but it's more spiritual and hard to define. Perhaps the tea brought you in to drink it. Perhaps the tea will bring you and another tea-lover together. Perhaps you were already there, and the tea came to you. Perhaps it's the ah-ha moment you will have when drinking the tea.

I've been told not to explain this further, as it will either dilute or confuse the purposefully-ambiguous idea embedded in this enigma.

I happen to be the owner of a piece of calligraphy written by either the son or nephew of the last emperor of China, which is the title he wrote. It was given to me at a Beijing tea house in 2001. 茶緣 is where I learned to love tea after literally spending weeks tasting and studying everything I could about Chinese tea. I did not understand the significance of the authorship or the meaning of the title at all. Some 10 years later, I realized the gift was so profound and had such providence. Only now do I realize the value of a gift that it is too late to give proper thanks for. It was also years later that I ended up in this business and could have the artwork properly mounted as a wall scroll. It has been borrowed for many exhibitions and shows and always amazes native Chinese and Taiwanese who read the signature. This piece of calligraphy I once thought was just a bit of ink on a thin and wrinkled piece of paper, is now one of my most valued possessions. And fate has taught me to be more thankful for seemingly simple gifts.

These four characters together relay the meaning that can be expressed in English as “When three people say there's a tiger running in the street, you believe it.”

Of course, there is an ancient story behind this idiom...

三人成虎 is actually a proverb that resulted from a conversation that occurred around 300 B.C.

The conversation was between the king of the Wei kingdom and one of the king's ministers named Pang Cong.

It was near the end of one of many wars, this time with the Zhao kingdom. Pang Cong was to be sent by the king to the Zhao kingdom with the king's son, who was to be held hostage. It was common at the time for a king to make his son a hostage to secure stable peace between warring kingdoms.

Before minister Pang Cong departed, he asked his king, “If one person told you a tiger was running in the street, would you believe it?.”

“No,” the king said.

The minister continued, “What if two people told you?”

The king replied, “Well, I would have my doubts but I might believe it.”

The minister continued, “So, what if three people told you that a tiger is running in the streets?”

The king replied, “Yes, I would believe it. It must be true if three people say it.”

The minister then reminded the king, “Your son and I are now traveling far away to live in the distant Zhao kingdom - much farther from your palace than the street. Rumors may fly about me in my absence, so I hope your majesty will weight such rumors appropriately.”

The king replied, “I have every trust in you, do not worry”

While the minister was gone, the king's enemies gossiped about minister Pang Cong on many occasions. At first, the king thought nothing of these comments and rumors. But slowly, as the rumors mounted, the king began to suspect ill of his minister.

Sometime later, when peace was well-established, the minister and prince were freed and returned to the kingdom of Wei. The king received his son BUT DID NOT EVEN SUMMON MINISTER PANG CONG TO THE PALACE!

Hopefully, this story will help you see how dangerous words can be when used to promote rumors or create ill will. And perhaps will inspire you not to believe everything you hear.

There is also a secondary suggestion in this idiom that gossip is as ferocious as a tiger. Some Chinese people who don't know the ancient story above may believe that this scroll means that rumors are as vicious as three tigers.

Note: This proverb appears in my Korean dictionary but is not well-known in Korea.

大公無私 is a Chinese proverb that comes from an old story from some time before 476 BC. About a man named Qi Huangyang, who was commissioned by the king to select the best person for a certain job in the Imperial Court.

Qi Huangyang selected his enemy for the job. The king was very confused by the selection, but Qi Huangyang explained that he was asked to find the best person for the job, not necessarily someone that he liked or had a friendship with.

Later, Confucius commented on how unselfish and impartial Qi Huangyang was by saying, “Da Gong Wu Si” which, if you look it up in a Chinese dictionary, is generally translated as “Unselfish” or “Just and Fair.”

If you translate each character, you'd have something like

“Big/Deep Justice Without Self.”

Direct translations like this leave out a lot of what the Chinese characters really say. Use your imagination, and suddenly you realize that “without self” means “without thinking about yourself in the decision” - together, these two words mean “unselfish.” The first two characters serve to drive the point home that we are talking about a concept that is similar to “blind justice.”

One of my Chinese-English dictionaries translates this simply as “just and fair.” So that is the short and simple version.

Note: This can be pronounced in Korean, but it's not a commonly used term.

See Also:  Selflessness | Work Unselfishly for the Common Good | Altruism

蛟龍 is the title for the water dragon is the hornless or scaled dragon. 蛟龍 is the king of all aquatic animals with the ability to control rain and floods.

In Japanese, the rain dragon can represent hidden genius. This dragon's domain is the deep murky water, thus with hidden potential. This can also be the Japanese given name Kouryuu.

白龍 is a sophisticated or scholarly way to say “White Dragon.” 白龍 is the title you'd expect in ancient Chinese literature.

The first character means white, pure, or bright.

The second character means dragon.

The White Dragon represents a king who is virtuous and pure.

克己奉公 is a Chinese proverb that is often used to express how one should act as a government official. Most of us wish our public officials would hold themselves to higher standards. I wish I could send this scroll, along with the meaning to every member of Congress, and the President (or if I was from the UK, all the members of Parliament, and the PM)

This can also mean: “Place Strict Standards on Oneself in Public Service.”
The story behind this ancient Chinese idiom:
Cai Zun was born in China a little over 2000 years ago. In 24 AD, he joined an uprising led by Liu Xiu, who later became the emperor of the Eastern Han Dynasty.

Later, the new emperor put Cai Zun in charge of the military court. Cai Zun exercised his power in strict accordance with military law, regardless of the offender's rank or background. He even ordered the execution of one of the emperor's close servants after the servant committed a serious crime.

Cai Zun led a simple life but put great demands on himself to do all things honorably. The emperor rewarded him for his honest character and honorable nature by promoting him to the rank of General and granting him the title of Marquis.

Whenever Cai Zun would receive an award, he would give credit to his men and share the reward with them.
Cai Zun was always praised by historians who found many examples of his selfless acts that served the public interest.
Sometime long ago in history, people began to refer to Cai Zun as “ke ji feng gong.”

See Also:  Unselfish | Selflessness | Altruism

悟空 is the short name or given name of Sun Wukong, the Monkey King, from the ancient Chinese novel Journey to the West.

This title is also known as the given name of the Monkey King in Japanese. This can also be Goku, short for Son Goku, a fictional character of the Dragon Ball Japanese manga series (also based loosely on the Monkey King).

五祖拳 is a martial arts concept (or school) known as Five Ancestors' Fist.

The first character means five.
The second means ancestor, forefather, or grandparents.
The third means fist.

The ancestors referred to by this title and whose attributes contribute to this style are as follows:
1. Grace of the White Crane.
2. Agility of the Monkey.
3. Precision and skill of Emperor Taizu (great mythical ancestor).
4. Power of Luohan (Buddhist arhat).
5. Breath of Damo (founder of Buddhism, or the first Buddha).

西施 is the Chinese title for Xishi, who lived around 450 BC. She was a famous Chinese beauty, perhaps the foremost of the Four Beauties (四大美女). She was given by King Gou Jian of the Yue Kingdom as a concubine to the King of Wu. This was part of an elaborate plan to destroy the Wu Kingdom - and it worked.

Note: In Japanese, this can be an unrelated given name, Seishi. Though the Xishi story is somewhat known in Japan.

黃 is the single character for the color yellow in Chinese.

This can be a Chinese surname Huang or a Korean surname Hwang.

In China, yellow is traditionally the color of the emperor. In fact, there was a time when only the emperor could wear yellow clothing or own yellow pet fish.
Note: Goldfish were bred originally in China for the emperor. When the perfect yellow fish was bred, all but the emperor were banned from owning any. Thus a more orange-colored goldfish dominated the market.

Notes: 黃 is not a common selection for a wall scroll. In certain contexts in China, yellow can refer to pornography or vice.

This character is written with a slight variation in Simplified Chinese and modern Japanese. Click on the image to the right if you want this alternate version.

黃龍 is a sophisticated or scholarly way to say “Yellow Dragon.” 黃龍 is the title you'd expect in ancient Chinese literature.

The first character means yellow.

The second character means dragon.

The Yellow Dragon represents a king that favorably hears all petitions of his subjects.

Note: This title can be the name of Huanglong county in Yan’an, located in Shaanxi province of China.

虎 is the character for tiger in Chinese, old Korean Hanja, and Japanese Kanji.

Since you already know what a tiger is, here's some trivia: If you look at the Japanese pronunciation, you might remember a movie called “Tora Tora Tora” which was the code word used to initiate the attack on Pearl Harbor. It simply means “Tiger Tiger Tiger.”

In Chinese culture, the tiger is considered to be the king of all animals (in much the way we see the lion in western culture).

From the Chinese Zodiac, if you were born in the year of the tiger, you . . .

Have a strong personality.
Are full of self-confidence.
Love adventure
Don't like to obey others.

See also our Chinese Zodiac or Tiger Calligraphy pages.

龍 is the character for dragon in Chinese, old Korean Hanja, and Japanese Kanji.

The dragon is a creature of myth and legend that dominates Chinese, Japanese, and even European folklore. In China, the dragon is the symbol of the Emperor, strength, and power, and the Chinese dragon is known as the god of water.

From the Chinese Zodiac, if you were born in the year of the Dragon, you . . .

Have a strong body and spirit.

Are full of energy.

Have vast goals.

Have a deep level of self-awareness.

Will do whatever you can to “save face.”

See also our Chinese Zodiac or Dragon Calligraphy pages.

西遊記 is the original title of the novel Journey to the West.

Written during the Ming dynasty, this novel by Wu Cheng'en (吳承恩) is one of the four classic stories of Chinese literature.

Sometimes this book is titled, Pilgrimage to the West, Monkey King, or Magic Monkey.

Many movies and TV series depict or adapt portions of this story.

菩提達磨 is the title Bodhidharma in Chinese and Japanese.

Bodhidharma, commonly known as Damo, is reputed as the founder of the Chan (Zen) or Intuitional or Mystic School.

He likely came from south India and spread Mahayana Buddhism throughout China (even meeting the Emperor) and his disciples likely spread this all the way to Korea, Japan, and beyond in the 5th and 6th centuries.

Sometimes the last character varies in Chinese to 摩 instead of 磨 - let me know if you need a certain variation when you order.

界王拳 is the name Kaioken in Japanese. The meaning is World King Fist. This title is associated with Dragon Ball Z.

This can be pronounced in Chinese, but would only be recognized by Chinese fans of Dragon Ball Z.

This is Kaiōken in Japanese.

界 = Community, circles, world, border, or boundary.
王 = King
拳 = Fist

Often translated as World Lord Fist, Fist of the World King, Kamajamaja (Norwegian), and Leptonski Udarac (Slovenian).

Associated with Goku's attack technique in Dragon Ball Z.

法老 is the name Pharaoh in Chinese (Mandarin).

法老 is the name, not the title (as in Egyptian King).

In ancient China, 饕餮 was a ferocious mythological animal and the fifth son of the dragon king.

饕餮 can also refer to a zoomorphic mask motif found on Shang and Zhou ritual bronzes.

As an adjective, this can mean gluttonous, sumptuous (banquet), covetousness, greed, avarice, or intense desire.