The name Never Give Up in Chinese / Japanese...

The first character means “eternal” or “forever,” and the second means “not” (together, they mean “never”). The last two characters mean “give up” or “abandon.” Altogether, you can translate this proverb as “never give up” or “never abandon.”

Depending on how you want to read this, 永不放棄 is also a statement that you will never abandon your hopes, dreams, family, or friends.

See Also:  Undaunted | No Fear | Hope

決して諦めるな is a Japanese term that informally means “never give up.”

It's also a Japanese way to say “never surrender.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Tenacity | Perseverance | Hope

私の手を与える means “I give you my hand,” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

神が私に力を与えてください is “God give me strength” in Japanese.

This is the long and formal version. We also have a short version.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

捨欲 is a Buddhist term that means to give up desire or the act of cutting off desire.

In Buddhism, our attachments, greed, and/or desires are the root of our suffering. Release them and live a happy life!

神は私に力を與える means “God give me strength,” in Japanese.

神は私に力を與える is the short version, we also have a longer more formal version.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

願上帝給我力量 is a wish or a prayer that you might call out at a desperate time.

Translated by us for a military serviceman in Iraq. He may need to use this phrase often, though I am not sure where he's going to find a place to hang a wall scroll.

百折不撓 is a Chinese proverb that means “Be undaunted in the face of repeated setbacks.”

More directly translated, it reads, “[Overcome] a hundred setbacks, without flinching.” 百折不撓 is of Chinese origin but is commonly used in Japanese and somewhat in Korean (same characters, different pronunciation).

This proverb comes from a long, and occasionally tragic story of a man that lived sometime around 25-220 AD. His name was Qiao Xuan, and he never stooped to flattery but remained an upright person at all times. He fought to expose the corruption of higher-level government officials at great risk to himself.

Then when he was at a higher level in the Imperial Court, bandits were regularly capturing hostages and demanding ransoms. But when his own son was captured, he was so focused on his duty to the Emperor and the common good that he sent a platoon of soldiers to raid the bandits' hideout, and stop them once and for all even at the risk of his own son's life. While all of the bandits were arrested in the raid, they killed Qiao Xuan's son at first sight of the raiding soldiers.

Near the end of his career, a new Emperor came to power, and Qiao Xuan reported to him that one of his ministers was bullying the people and extorting money from them. The new Emperor refused to listen to Qiao Xuan and even promoted the corrupt Minister. Qiao Xuan was so disgusted that in protest, he resigned from his post as minister (something almost never done) and left for his home village.

His tombstone reads “Bai Zhe Bu Nao” which is now a proverb used in Chinese culture to describe a person of strong will who puts up stubborn resistance against great odds.

My Chinese-English dictionary defines these 4 characters as “keep on fighting despite all setbacks,” “be undaunted by repeated setbacks,” and “be indomitable.”

Our translator says it can mean “never give up” in modern Chinese.

Although the first two characters are translated correctly as “repeated setbacks,” the literal meaning is “100 setbacks” or “a rope that breaks 100 times.” The last two characters can mean “do not yield” or “do not give up.”
Most Chinese, Japanese, and Korean people will not take this absolutely literal meaning but will instead understand it as the title suggests above. If you want a single big word definition, it would be indefatigability, indomitableness, persistence, or unyielding.

See Also:  Tenacity | Fortitude | Strength | Perseverance | Persistence

This Japanese proverb literally translates as: [After having achieved a fair degree of success,] one should still try to do better.

Others may translate this as “Always try to improve,” or “Always try to be better.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Never Give Up

頑強 means “Tenacious,” “Hard to Defeat,” or “Dogged.”

Alone, the first character means mischievous, obstinate, or stubborn. But it loses some of the mischievous meaning when the second character is added.

The second character means strength, force, power, or better.

See Also:  Determination | Dedication | Devotion | Never Give Up

無畏 literally means “No Fear.” But perhaps not the most natural Chinese phrase (see our other “No Fear” phrase for a complete thought). However, this two-character version of “No Fear” seems to be a very popular way to translate this into Chinese when we checked Chinese Google.

Note: This also means “No Fear” in Japanese and Korean, but this character pair is not often used in Japan or Korea.

This term appears in various Chinese dictionaries with definitions like “without fear,” intrepidity, fearless, dauntless, and bold.

In the Buddhist context, this is a word derived from the word Abhaya, meaning: Fearless, dauntless, secure, nothing, and nobody to fear. Also, from vīra meaning: courageous, bold.

See Also:  Never Give Up | No Worries | Undaunted | Bravery | Courage | Fear No Man

教導 means to instruct, teach, give guidance, teaching, and/or give instruction.

不自由毋寧死 means “Give me liberty or give me death” in Chinese.

This is also the best way to say, “Live free or die.”

The characters break down this way:
不 = Not; none; without.
自由 = Freedom; liberty; freewill; self-determination.
毋寧 = Rather; would rather; rather be.
死 = Dead; death.

This will go nicely next to your “Don't tread on me” flag. This phrase is known well enough in China that it's listed in a few dictionaries. Though I doubt you will find too many Chinese citizens willing to yell this on the steps of the capital in Beijing.

See Also:  Death Before Dishonor

寬大 is a Chinese, Japanese, and Korean word that means Generosity.

Generosity is giving and sharing. You share freely, not with the idea of receiving something in return. You find ways to give others happiness and give just for the joy of giving. Generosity is one of the best ways to show love and friendship.

寬大 can also be translated as charitable, magnanimity, liberality, or in some contexts, broad-mindedness.

Note: There is a tiny deviation in the first character when written in Japanese. If you choose our Japanese master calligrapher, the little dot on the lower right of the first character will be omitted. With or without the dot, this can be read in Chinese, Japanese Kanji, and old Korean Hanja.

See Also:  Benevolence | Altruism | Charity

天無絕人之路 is a proverb that means “Heaven never bars one's way,” “Don't despair and you will find a way through,” and “Never give up hope,” and is the Chinese way to say “Never say die.”

仕様が無い is a Japanese phrase that means “it can't be helped,” “it is inevitable,” and “nothing can be done.”

Some will see this as a negative (just give up), and others will see it as a suggestion to avoid futile effort.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

専念 is the Japanese word for dedication.

It means “give undivided attention” or “devote oneself to (something).”

Note: This can be pronounced in Korean, but it's not a commonly used term.

See Also:  Devotion | Passion | Tenacious | Commitment

教授 is a universal Chinese character and Japanese Kanji title for professor.

This can also be used as a verb meaning to instruct, lecture on, teach, or give instruction.

馬 is the character for a horse in Chinese, old Korean, and Japanese.

If you were born in the year of the horse, you . . .


Are outgoing and active.
Don't give up easily.
Are known to have a bad temper.

See also our Chinese Zodiac page.

出類拔萃 means “one who stands out from his/her peers,” “stand out from the crowd,” or “standing out from others.” It can also mean “leaving your peers behind.”

A great way to tell yourself that you are outstanding (or give it to a friend you want to encourage to excel).

余計なお世話 suggests that you do not give unwanted help or advice to someone.

The Japanese characters break down this way:
余計 (yokei) too much, unnecessary, extraneous, abundance, surplus, excess, superfluity.
な (na) connecting article. お世話 (osewa) help, aid, assistance.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

捨生取義 is a Chinese proverb that comes from the philosopher Mencius.

It can be translated in a few different ways:
To give up life for righteousness.
To choose honor over life
Better to sacrifice one's life than one's principles.

授人以魚不如授人以漁 is the Chinese version of the proverb, “Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.”

This implies that knowledge is the best charity.

This phrase means “Old and ailing with little time left” or “Not long for this world.”
There is a real suggestion here that someone will die soon.

This was added by a special request of a customer and is perhaps, not the most positive phrase that you could put on a wall scroll.

This would be the most offensive possible gift to give to an older person - please do not do that!

祝福 is a nice way to give good wishes to someone.

It can be a general blessing or used to congratulate someone for a special occasion or graduation.

This has a good meaning in Japanese but is more appropriate when expressed orally. 祝福 is not a natural selection for a wall scroll if your audience is Japanese.

禮貌 is a Chinese and old Korean word that means courtesy or politeness.

Courtesy is being polite and having good manners. When you speak and act courteously, you give others a feeling of being valued and respected. Greet people pleasantly. Bring courtesy home. Your family needs it most of all. Courtesy helps life to go smoothly.

If you put the words "fēi cháng bù" in front of this, it is like adding "very much not." it’s a great insult in China, as nobody wants to be called "extremely discourteous" or "very much impolite."

See Also:  Kindness | Respect

乾杯 is the common way to say “cheers” or give a toast in Chinese, Japanese and old Korean (written the same in all three languages, though pronounced differently).

乾杯 is an appropriate wall scroll for a bar, pub, or another drinking area.

The first character literally means “dry” or “parched.”
The second character means “cup” or “glass.”

Together the meaning is to drink up (empty your glass).

庇護 is not the most common word for a wall scroll, but this is the word for protection in Chinese, Japanese Kanji, and old Korean Hanja.

庇護 is the non-religious, non-superstitious form of protection.

庇護 can be translated as shelter, shield, defend, safeguard, take under one's wing, to put under protection. In a certain context, it means to grant asylum or give refuge and sanctuary.

See Also:  Guardian Angel

烈 is a Chinese word that means ardent; intense; fierce; stern; upright; to give one's life for a noble cause.

In another context, this character can refer to one's exploits or achievements.

In the Buddhist context, this is burning, fierce, virtuous, and/or heroic.

While technically, it had the same meaning in Japanese, it's usually a female given name, Retsu in Japanese these days.

容赦 is the kind of forgiveness that a king might give to his subjects for crimes or wrong-doings.

容赦 is a rather high-level forgiveness. Meaning that it goes from a higher level to a lower (not the reverse).

Alone, the first character can mean “to bear,” “to allow,” and/or “to tolerate,” and the second can mean “to forgive,” “to pardon,” and/or “to excuse.”

When you put both characters together, you get forgiveness, pardon, mercy, leniency, or going easy (on someone).

See Also:  Benevolence

貞烈 is the Japanese Kanji for “Extreme Faithfulness.”

The first Kanji means “firm adherence to one's principles,” chastity (of a woman), chaste, etc.

The second Kanji means ardent, intense, fierce, stern, upright, to give one's life for a noble cause, exploits, achievements, virtuous, and in some contexts, heroic.

Now you get the idea why this refers to someone who is extremely faithful (to a cause, themselves, their religious beliefs, or their philosophy.

There is more than one way to translate the ancient Chinese military proverb, 平时多流汗战时少流血. Here are a few interpretations:

A drop of sweat spent in a drill is a drop of blood saved in war.

More practice will give one a better chance of success in real situations.

The more you sweat in training, the less you bleed in battle.

I heard this many times when I was a U.S. Marine but I had no idea at the time that it was actually an old Chinese proverb.

See Also:  Blood Sweat and Tears

This Chinese word can mean desirous, wishful, or desire.

The first character means to thirst for [something] or to be thirsty. The second character means to hope for, to expect, to gaze (into the distance), or to look for something. The combined meaning of these two characters changes a bit, but I think it's nice to know the individual meanings to give you a better understanding of where a word comes from.

Korean definitions of this word include craving, longing, and thirst for knowledge.

女傑 can mean brave woman, heroine, lady of character, distinguished woman, outstanding woman, and sometimes prominent woman.

Some people might use this to give a title to women like Amelia Earhart, Rosa Parks, Queen Elizabeth the First, Joan of Arc, Mulan Fa, Yevdokiya Nikolayevna Zavaliy, Harriet Tubman, Anne Frank, Clara Barton, and Jane Eyre.

I use it for a woman like Araceli Segarra (the first woman from Spain to climb Mt. Everest) and gave one of my daughters the middle name of Araceli.

赠人玫瑰手留余香 is a proverb that has been translated several ways:

1. Roses given, fragrance in hand.

2. You present others roses, and the fragrance remains.

3. The fragrance of the rose always remains on the hand of those that bestow them.

4. A little bit of fragrance always clings to the hands which gives the flowers

However, this literally translates as “Give someone rose flowers, [your] hands keep [the] remaining fragrance.”

獻身 is used to describe being so devoted to something that you will make sacrifices for that goal/thing/person.

You can also translate this word as any of the following:

This can be a dedication to or for someone but is often used as a dedication or making sacrifices for your country, public service, or a cause. For instance, an Olympic athlete makes great sacrifices to train in his/her sport for their country and compatriots.

While the form shown to the upper-left is considered an ancient Japanese version, in modern Japan, they use the simplified version of the first Kanji (shown to the right). Click on the Kanji at the right instead of the button above if you want this modern Japanese version.

If you are looking for a more religious meaning of devotion, see Faith.

See Also:  Confidence | Dedication

Here is the Lord's Prayer in Chinese from Luke 11:2-4.

The Chinese text with punctuation is:
Part of 11:2 ...我们在天上的父，有古卷只作父阿愿人都尊你的名为圣。愿你的国降临。愿你的旨意行在地上，如同行在天上。有古卷无愿你的旨意云云。
11:3 我们日用的饮食，天天赐给我们。
11:4 赦免我们的罪，因为我们也赦免凡亏欠我们的人。不叫我们遇见试探。救我们脱离凶恶。有古卷无末句。
Note that punctuation is not included in traditional Chinese calligraphy artwork.

From KJV, this is:
Part of 11:2 ...Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
11:3 Give us day by day our daily bread.
11:4 And forgive us our sins; for we also forgive everyone that is indebted to us. And lead us not into temptation, but deliver us from evil.

承諾 embodies the idea of commitment but also means to make a big effort or to undertake a great task.

Commitment is caring deeply about something or someone. It is deciding carefully what you want to do and then giving it 100%, holding nothing back. You give your all to a friendship, a task, or something you believe in. You finish what you start. You keep your promises.

In Chinese, this word directly means to undertake something or to make a promise to do something.

Outside of the commitment idea, this particular word can also mean approval, acceptance, consent, assent, acquiescence, or agreement, depending on context (especially in Japanese and Korean). Therefore, this word is probably best if your audience is Chinese.

See Also:  Partnership | Hard Work | Dedication

隨心而行 is the closest way to express this idea in Chinese. Literally translated, this phrase means “Allow your heart to dictate your behavior” or “Let your heart guide your conduct” in Chinese. You could also translate this as “follow your heart.” Or, with a bit of imagination, it could mean: “let your spirit be your guide.”

Note that in some cases, “heart” can mean “mind,” “soul” or even “spirit” in Chinese. In ancient China, it was thought that the big pumping organ in your chest was where your thoughts came from, or where your soul resides.
Ancient western thought followed a similar belief. Thus phrases like “I love you with all my heart” and “I give you my whole heart.”

Here is the Lord's Prayer in Chinese from Mathew 6:9-13.

The Chinese text with punctuation is:
Part of 6:9 ...我们在天上的父，愿人都尊你的名为圣。
6:10 愿你的国降临，愿你的旨意行在地上，如同行在天上。
6:11 我们日用的饮食，今日赐给我们。
6:12 免我们的债，如同我们免了人的债。
6:13 不叫我们遇见试探，救我们脱离凶恶，因为国度，权柄，荣耀，全是你的，直到永远，阿们。
Note that punctuation is not included in traditional Chinese calligraphy artwork.

From KJV, this is:
Part of 6:9 ...Our Father which art in heaven, Hallowed be thy name.
6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
6:11 Give us this day our daily bread.
6:12 And forgive us our debts, as we forgive our debtors.
6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.

Besides the title above, 慈悲 can also be defined as clemency or lenience and sometimes the act of giving charity.

In the Buddhist context, it can be defined as “benevolence,” “loving-kindness and compassion,” or “mercy and compassion.”

This Buddhist virtue is perhaps the most important to employ in your life. All sentient beings that you encounter should be given your loving kindness. And trust me, however much you can give, it comes back. Make your life and the world a better place!

This Chinese/Japanese Buddhist term is the equivalent of Metta Karuna from Pali or Maitri Karuna from Sanskrit.

慈 can mean loving-kindness by itself.
悲 adds a component of sorrow, empathy, compassion, and sympathy for others.

See Also:  Benevolence

In Chinese, this can mean losing one's love; to breaking up (in a romantic relationship); to feel jilted.

In Japanese Kanji, this means disappointing love, broken heart, unrequited love, or being lovelorn.

失戀 is also valid in old Korean Hanja, which means unrequited love, unreturned love, a disappointment in love, or a broken heart.

Note: In modern Japan, they will tend to write the more simple 失恋 form instead of 失戀. If you order this from the Japanese master calligrapher, expect the more simple modern version to be written (unless you give us instructions to use the older or more traditional version).

靈感 is the Chinese word closest to hitting the mark for the English word inspiration.

In a more extended context, I have even seen this translated as “brain wave.”

The first character means alert, departed soul, efficacious, quick, effective, or intelligent.
The second character means to feel, to move, to touch, or to affect.
The combined meaning of these two characters changes a bit, but I think it's nice to know the individual meanings to give you a better understanding of where a word comes from.

You could describe this word as “the thought that pops into your head just before you patent the greatest widget ever invented that everyone in the world will want.”
At least, that's the idea.

This term can also mean “intelligent thought” if you translate it directly from each character. If you are looking for inspiration or need to be inspired, this is the word for you.

When the first character was absorbed into Japanese from Chinese, an alternate form became the standard in Japan. The Kanji shown to the right is the form currently used in Japan. This is still considered an alternate form in China to this day. it’s readable by both Chinese and Japanese people but if your audience is Japanese, I recommend the Kanji shown to the right - just click on that Kanji to order that version.

You need the male character in front of the word for homosexual in Chinese to create this word.

It's a much nicer way to say “Gay Male” than English words like Fag, Fairy, Sissy, Puff, Poof, Poofster, Swish, or Pansy. Although I suppose it could be used as a substitute for Nancy Boy, Queer, or Queen (for which, last time I checked, my gay friends said were OK in the right context).

For those of you who think China is a restrictive society - there are at least two gay discos in Beijing, the capital of China. It's at least somewhat socially acceptable to be a gay male in China. However, lesbians seem to be shunned a bit.

I think the Chinese government has realized that the 60% male population means not everybody is going to find a wife (every gay male couple that exists means two more women in the population are available for the straight guys), and the fact that it is biologically impossible for men to give birth, may be seen as helping to decrease the over-population in China.

生 is a Chinese word that means “to be born” and “to give birth.”

Also, it's often used to refer to life itself, and sometimes “to grow.”

生 is used in a lot of compound words such as “yi sheng,” which means “doctor” (literally “healer of life”), “sheng ri” which means “birthday” (literally “birth-day”), and “xue sheng” which means student (literally “studying life” or “learner [about] life”). Few Chinese people will think of the literal meaning when this uses words like doctor and student - but it is interesting to note.

生 has the same root meaning in Korean Hanja and Japanese. However, in Japanese, there are many possible pronunciations, and this can be used to mean “raw” or “unprocessed” (as in draft beer). Therefore, not be the best if your audience is Japanese.

See Also:  Vitality

勇敢 is about courage or bravery in the face of fear.

You do the right thing even when it is hard or scary. When you are courageous, you don't give up. You try new things. You admit mistakes. This kind of courage is the willingness to take action in the face of danger and peril.

勇敢 can also be translated as braveness, valor, heroic, fearless, boldness, prowess, gallantry, audacity, daring, dauntless, and/or courage in Japanese, Chinese, and Korean. This version of bravery/courage can be an adjective or a noun. The first character means bravery and courage by itself. The second character means “daring” by itself. The second character emphasizes the meaning of the first but adds the idea that you are not afraid of taking a dare, and you are not afraid of danger.

勇敢 is more about brave behavior and not so much the mental state of being brave. You'd more likely use this to say, “He fought courageously in the battle,” rather than “He is very courageous.”

盡忠報國 is a proverb that is the tattoo worn on the back of Yue Fei, a famous Chinese warrior who lived until 1142 A.D.

The tattoo can be translated as “Serve the country with the utmost loyalty.” More literally, it means “[The] Ultimate Loyalty [is too] Duty [of] Country.”

Legend has it that this tattoo once saved his life when he was accused of treason.

The first two characters have come to create a word that means “serve the country faithfully” or “die for the country.” Note: It's more a willingness to die for one's country than the actual act of dying.

The last two characters have come to mean “Dedicate oneself to the service of one's country.”

Both of these words are probably only in the Chinese lexicon because of this famous tattoo.

If you break it down, character-by-character, here is what you get:
1. To the utmost, to the limit of something, the ultimate.
2. Loyalty or duty (a sense of duty to one's master, lord, country, or job).
3. Report, recompense, give back to (in this case, you are giving yourself to your country as payback).
4. Country, state, nation, kingdom.

More about the famous warrior and army general, Yue Fei

茶緣 is a special title for the tea lover. This kind of means “tea fate,” but it's more spiritual and hard to define. Perhaps the tea brought you in to drink it. Perhaps the tea will bring you and another tea-lover together. Perhaps you were already there, and the tea came to you. Perhaps it's the ah-ha moment you will have when drinking the tea.

I've been told not to explain this further, as it will either dilute or confuse the purposefully-ambiguous idea embedded in this enigma.

I happen to be the owner of a piece of calligraphy written by either the son or nephew of the last emperor of China, which is the title he wrote. It was given to me at a Beijing tea house in 2001. 茶緣 is where I learned to love tea after literally spending weeks tasting and studying everything I could about Chinese tea. I did not understand the significance of the authorship or the meaning of the title at all. Some 10 years later, I realized the gift was so profound and had such providence. Only now do I realize the value of a gift that it is too late to give proper thanks for. It was also years later that I ended up in this business and could have the artwork properly mounted as a wall scroll. It has been borrowed for many exhibitions and shows and always amazes native Chinese and Taiwanese who read the signature. This piece of calligraphy I once thought was just a bit of ink on a thin and wrinkled piece of paper, is now one of my most valued possessions. And fate has taught me to be more thankful for seemingly simple gifts.

不屈不撓 means “Indomitable” or “Unyielding.”

不屈不撓 is a long word by Chinese standards. At least, it is often translated as a single word into English. It's actually a proverb in Chinese.

If you want to break it down, you can see that the first and third characters are the same. Both mean “not” (they work as a suffix to make a negative or opposite meaning to whatever character follows).

The second character means “bendable.”

The last means “scratched” or “bothered.”

So this really means “Won't be bent, can't be bothered.” I have also seen it written as “Will not crouch, will not submit.” This comes from the fact that the second character can mean “to crouch” and the last can mean “to submit” (as in “to give in” such as “submitting to the rule of someone else”). This may explain better why these four characters mean “indomitable.”

Notes:
Some will translate this as “indomitable spirit”; however, technically, there is no character to suggest the idea of “spirit” in this word.
Other translations include indefatigability, indomitableness, or unremitting tenacity.

The first two characters can be stand-alone words in Chinese.
In Japanese, this is considered two words (with very similar meanings). It's more common to see the word order flipped to 不撓不屈 in Japanese.
The same characters are used in old Korean Hanja. Just like in Japanese, the words are swapped to 不撓不屈 creating a word pronounced “불요불굴” in Korean.

See 不撓不屈

See Also:  Tenacity | Fortitude | Strength | Undaunted

克己奉公 is a Chinese proverb that is often used to express how one should act as a government official. Most of us wish our public officials would hold themselves to higher standards. I wish I could send this scroll, along with the meaning to every member of Congress, and the President (or if I was from the UK, all the members of Parliament, and the PM)

This can also mean: “Place Strict Standards on Oneself in Public Service.”
The story behind this ancient Chinese idiom:
Cai Zun was born in China a little over 2000 years ago. In 24 AD, he joined an uprising led by Liu Xiu, who later became the emperor of the Eastern Han Dynasty.

Later, the new emperor put Cai Zun in charge of the military court. Cai Zun exercised his power in strict accordance with military law, regardless of the offender's rank or background. He even ordered the execution of one of the emperor's close servants after the servant committed a serious crime.

Cai Zun led a simple life but put great demands on himself to do all things honorably. The emperor rewarded him for his honest character and honorable nature by promoting him to the rank of General and granting him the title of Marquis.

Whenever Cai Zun would receive an award, he would give credit to his men and share the reward with them.
Cai Zun was always praised by historians who found many examples of his selfless acts that served the public interest.
Sometime long ago in history, people began to refer to Cai Zun as “ke ji feng gong.”

See Also:  Unselfish | Selflessness | Altruism

十戒 means Ten Commandments or Ten Precepts.

In the Buddhist context, these are prohibitions consisting of five commandments for the layman:
1. Not to destroy life 不殺生 Pāṇātipātāveramaṇi.
2. Not to steal 不倫盜 Adinnādānāver.
3. Not to commit adultery 不婬慾 Abrahmacaryaver.
4. Not to lie 不妄語 Musāvādāver.
5. Not to take intoxicating liquor 不飮酒 Suramereyya-Majjapamādaṭṭhānāver.

The ten commandments for the monk are the preceding five plus:
6. Not to eat food outside of regulated hours 不非時食 Vikāla-Bhojanāver.
7. Not to use garlands or perfumes 不著華鬘好香塗身 Mālā- Gandha-Vilepana-Dhāraṇa-Maṇḍana-Vibhūṣanaṭṭhānā.
8. Not to sleep on high or broad beds (chastity) 不坐高廣大牀 Uccāsayanā-Mahāsayanā.
9. Not to take part in singing, dancing, musical or theatrical performances 不歌舞倡伎不往觀聽 Nacca-Gīta-Vādita-Visūkadassanāver.
10. To refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 Jātarūpa-Rajata-Paṭīggahaṇāver.

These original Buddhist commandments date back to about 2500 years ago. The English definitions above are followed by Chinese characters and original Pali pronunciation.

Under the Māhayāna Buddhism, these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbor no skepticism.

信言不美美言不信知者不博博者不知善者不多多者不善聖人無積既以為人己癒有既以予人矣已癒多故天之道利而不害聖人之道為而不爭 is the Mawangdui version of Daodejing chapter 81.

布施 is the Buddhist practice of giving known as Dāna or दान from Pali and Sanskrit.

Depending on the context, this can be alms-giving, acts of charity, or offerings (usually money) to a priest for reading sutras or teachings.

Some will put Dāna in these two categories:
1. The pure or unsullied charity, which looks for no reward here but only in the hereafter.
2. The sullied almsgiving whose object is personal benefit.
The first kind is, of course, the kind that a liberated or enlightened person will pursue.

Others will put Dāna in these categories:
1. Worldly or material gifts.
2. Unworldly or spiritual gifts.

You can also separate Dāna into these three kinds:
1. 財布施 Goods such as money, food, or material items.
2. 法布施 Dharma, as an act to teach or bestow the Buddhist doctrine onto others.
3. 無畏布施 Courage, as an act of facing fear to save someone or when standing up for someone or standing up for righteousness.

The philosophies and categorization of Dāna will vary among various monks, temples, and sects of Buddhism.

Breaking down the characters separately:
布 (sometimes written 佈) means to spread out or announce, but also means cloth. In ancient times, cloth or robs were given to the Buddhist monks annually as a gift of alms - I need to do more research, but I believe there is a relationship here.
施 means to grant, to give, to bestow, to act, to carry out, and by itself can mean Dāna as a single character.

Dāna can also be expressed as 檀那 (pronounced “tán nà” in Mandarin and dan-na or だんな in Japanese). 檀那 is a transliteration of Dāna. However, it has colloquially come to mean some unsavory or unrelated things in Japanese. So, I think 布施 is better for calligraphy on your wall to remind you to practice Dāna daily (or whenever possible).