Get the Fuck Off My Right Knee What Source You Psychopath Perps Are You Serious in Chinese / Japanese...

正見 is one of the Noble Eightfold Paths of Buddhism. Right View, along with the Right Thought, constitutes the path to Wisdom.

To get to the correct view of the world, you must first understand and follow Four Noble Truths.

Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正思唯 is one of the Noble Eightfold Paths of Buddhism. Right Thought, along with the Right View, constitute the path to Wisdom.

In Buddhism, Right Thought, in simple terms, means to free yourself from having ill will towards anyone or anything. It also suggests that you remain harmless to other living creatures.

This can also be defined as “Resolve in favor of renunciation, goodwill, and non-harming of sentient beings.”

There is an ancient/alternate version of the third character for this selection. You can see that alternation third character to the right. If you want your selection to use that older character, just click on the character to the right, instead of the button above.

Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正語 is one of the Noble Eightfold Paths of Buddhism. Right Speech, along with Right Action and Right Living, constitute the path to Virtue.

Right Speech is abstaining from lying, abstaining from divisive speech, abstaining from abusive speech, abstaining from idle chatter, abstaining from slander, abstaining from gossip, or any form of harmful or wrong speech.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.

The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).

This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”

Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正命 (right living) is one of the Noble Eightfold Paths of Buddhism.

Right Living, along with Right Speech and Right Action, constitute the path to Virtue.

Right Living means that a Buddhist should only take a job or pursue a career in a field that does no harm. Buddhists should not work in the arms trade, as pimps or in the field of prostitution, as a butcher or in a shop that kills or sells meat, in a laboratory that does animal research, or in any other business that involves scheming or unethical behavior.

Another definition: Avoidance of professions that are harmful to sentient beings, such as slaughterer, hunter, dealer in weaponry or narcotics, etc.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正精進 is one of the Noble Eightfold Paths of Buddhism. Right Effort, along with Right Mindfulness and Right Concentration, constitute the path to Concentration or Perfect Thought.

The proper effort is not the effort to make something particular happen. It is the effort to be aware and awake in each moment, the effort to overcome laziness and defilement, and the effort to make each activity of our daily meditation. This concept is about pursuing wholesome things that promote good karma.

Another definition: Cultivation of what is karmically wholesome and avoidance of what is karmically unwholesome.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正念 is one of the Noble Eightfold Paths of Buddhism. Right Mindfulness, along with Right Effort and Right Concentration, constitute the path to Concentration or Perfect Thought.

Right Mindfulness is about remaining focused on one's body, feelings, mind, and mental qualities. It's also about being ardent, aware, and mindful, and supposes that you've already put aside worldly desire and aversion.

Monk Bhikkhu Bodhi described this as “The mind is deliberately kept at the level of bare attention, a detached observation of what is happening within us and around us in the present moment.” When practicing right mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.

Another definition: Ongoing mindfulness of body, feelings, thinking, and objects of thought.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

正定 is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness, constitute the path to Concentration or Perfect Thought.

Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. 正定 is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.

Another definition: Concentration of mind that finds its high point in the four absorptions.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

补漏趁天晴未渴先掘井 is a Chinese proverb that literally translates as: Mend the roof while the weather is fine, [and when you are] not yet thirsty, dig the well beforehand.

In simple terms, this means: Always being prepared in advance.

See Also:  Have a Walking Stick at the Ready Before You Stumble

你一直在我心中 means “You are always in my heart” in Chinese.

你 = You
一直 = Always
在 = In/At
我 = Me/My
心中 = Heart/Mind

The idea or definition of heart and mind kind of overlap in ancient Chinese, so this can also mean “You are always in my mind.”

Any woman with affection for Asian art will love a gift of this Chinese proverb calligraphy on a wall scroll.

She will melt in your arms as you tell her the meaning of these characters.

Contained in this phrase is a reference to the most beautiful woman in Chinese history. Her name was Xi Shi, and she was known to have good looks that need not have fine robes or makeup. Her charms were so powerful that she brought down an entire kingdom (in a successful effort to bring honor and pride back to her people).

情人眼里出西施 is a great way to express that the woman in your life is your one love.

不撒大網不得大魚 is a Chinese proverb that literally translates as: [if one does] not cast a big net, [one can] not get big fish.

Figuratively, this means: One cannot make great accomplishments without making great efforts or taking great pains.

This is sort of the fishing version of, “No pain, no gain.”

不能咬人就别龇牙 is a Chinese proverb that literally translates as: [if you] can't bite people, don't bare [your] teeth.

Figuratively, this means: Don't show your anger if you can't do anything about the situation.

Some will also say this means “Don't start a fight that you cannot win.” Others will say it means that you must be willing to back up your words (perhaps with your fists).

百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.

Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

See Also:  Failure - Mother of Success | Experience - Mother of Success | Fall Down 7 Times Get Up 8 | Hard Knocks

金似金挨玉似玉 is a Chinese proverb that literally translates as: [One who is] close to gold [is] like gold [and one who is] close to jade [is] like jade.

Figuratively, this means:
A good environment produces good people.
People are influenced by the company they keep.

Basically, if you hang out with good people, you are likely to become or stay good yourself. The opposite also is true. 挨This is like the moral version of “You are what you eat.”

Note: In Japanese, they have a similar phrase, 類は友を呼ぶ (rui wa tomo o yobu) Birds of a feather flock together. However, this is not a good meaning, so we’re not offering it for wall scrolls.

不見棺材不落淚 is a cautionary tale that suggests you are unknowingly (though it should be obvious）on a bad course.

It further suggests that you will not realize your folly until the worst has happened.

This can also be a warning of inaction until it's too late to take action. Again, not realizing your error until it's too late.

In an alternate interpretation, some will suggest this means doing something bad and not looking back - Then the worst happens.

It should be noted that this is one of the oddest selections for a wall scroll in our whole Asian calligraphy database. All of our translators are convinced that no Chinese person would ever hang this on their wall.

見義勇為 means the courage to do what is right in Chinese.

This could also be translated as “Never hesitate to do what is right.”

This comes from Confucian thought:
Your courage should head in an honorable direction. For example, you should take action when the goal is to attain a just result as, without honorable intent, a person’s gutsy fervor can easily lead them astray.

One who flaunts courage but disregards justice is bound to do wrong; someone who possesses courage and morality is destined to become a hero.

Some text above paraphrased from The World of Chinese - The Character of 勇

See Also:  Work Unselfishly for the Common Good | Justice | Bravery

In 632 BC, Duke Wen of the Kingdom of Jin was about to lead an army against the forces of the Kingdom of Chu.
The Duke asked one of his advisers, Jiu Fan, how they could win the impending battle, as they were drastically outnumbered.
Jiu Fan said, “All is fair in war,” and suggested a plan of dishonorable tactics (cheating).
The Duke was unsure of this advice, so he asked another adviser, Yong Ji, who replied, “If you catch fish by draining the pond, you can certainly get all the fish. But there will be no fish the following year. You can cheat this one time in battle, but such tactics can only be used once, as the enemy will be wise in future encounters.”

The Duke heard the words of his wiser adviser but cheated to gain victory in the battle. However, he rewarded Yong Ji more than Jiu Fan at the victory celebration, stating that while Jiu Fan's advice gained one victory, the wise words of Yong Ji would last forever.

This Chinese idiom/proverb is still used, over 2600 years later to remind people not to burn bridges, cheat, or dishonor themselves in exchange for a short-term gain while sacrificing the future.

竭澤而漁 is very similar to the meaning of the English phrase, “Kill the goose that lays the golden eggs.”

七転八起 is a Japanese proverb that relays the vicissitudes of life, with the meaning “seven times down eight times up.”

Some would more naturally translate it into English as “Always rising after a fall or repeated failures” or compare it to the English, “If at first, you don't succeed, try, try again.”

The first Kanji is literally “7.” The second means “fall down” (sometimes this Kanji means “turn around,” “revolve” or “turn over” but in this case, it holds the meaning of “fall”). The third is “8.” And the last is “get up,” “rouse,” or “rise.”

Basically, if you fail 7 times, you should recover from those events and be prepared to rise an 8th time. This also applies if it is the world or circumstances that knock you down seven times...
...just remember that you have the ability to bounce back from any kind of adversity.

Note: This can be pronounced in two ways. One is “shichi ten hakki” or “shichitenhakki.” The other is “nana korobi ya oki” also written, “nanakorobi-yaoki.”

Special Note: The second character is a Kanji that is not used in China. Therefore, please select a Japanese calligrapher for this title.

義を見てせざるは勇なきなり is a Japanese proverb that means “Knowing what is right and not doing is a want of courage.”

I've also seen it translated as:
To see what is right, yet fail to do so, is a lack of courage.
To know righteousness, but take no action is cowardice.
You are a coward if you knew what was the right thing to do, but you did not take action.
Knowing what is right without practicing it betrays one's cowardice.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

私の手を与える means “I give you my hand,” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

The direct translation of the Chinese characters, 上帝与你常在, is “God Together [with] You Always Exist.”

Keep in mind that Chinese grammar is sometimes very different from English. This makes perfect sense in Chinese.

Note: The title for God is the first two characters - the other words in the direct translation represent one character each.

お大事に means “God bless you” in Japanese.

It can also mean “take care of yourself,” or “get well soon.” It's not always associated with religious meaning.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

上帝保佑 is a blessing exchanged between Chinese Christians.

The first two characters mean God (The God of Zion). The second two characters express the idea of giving protection. Another way to translate this is “May God protect you.”

See Also:  Guardian Angel

上帝愛你 means “God loves you,” in Chinese.

神さまが守るように is about as close as you can get to, “God Bless You” in Japanese.

This literally means “[May] God Protect [You].” It can also mean “God is Always With You,” as the word in this phrase that means “protect” can also mean to follow or be with. In fact, the Japanese dictionary entry for that word reads like this: to protect; to guard; to defend; to keep (i.e. a promise); to abide; to observe; to follow.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

I was going to write this phrase as “God is with me always” but as a wall scroll, hanging in your room, it is talking to you (you're not talking), so it works better with you.

上帝總是與你同在 is a nice phrase that any Chinese Christian would enjoy on his/her wall.

If I annotate this, it sounds a little strange in English but it's perfectly natural in Chinese:
上帝 God | 总是 always | 与 and | 你 you | 同 together | 在 existing

神さまはいつも貴方と一緒にいる is a Japanese phrase that means “God is always with you.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

執子之手, 與子偕老 is a sweet Chinese phrase that means “Hold hands with you, grow old with you.”

我崇拜你 is how to write, “I adore you” or “I worship you” in Chinese.

我愛你 directly translates as “I love you” from English to Chinese characters.

This “I love you” phrase is very commonly used between lovers in China.

It's very uncommon (some will say taboo) to say “I love you” in Japanese culture. It's especially awkward for a man to tell a woman this in Japanese. Everyone is more likely to say “Watashi wa anata ga suki desu” or “I like you” (literally, “I regarding you, have like.”

If you have to say “I love you” in Japanese, 愛してる is a selection of Kanji and Hiragana that provide a way.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

我想你 is the Chinese way to say “I miss you.”

It is said in the same word order in both English and Chinese.

Some people like to say, “I love you” but others might want to say “I need you.” That is what this 我需要你 phrase is all about.

The first character means “I.” The second and third create a compound word that means “need” and “want” at the same time. The last character means “you.”

Some people like to say, “I love you” but others might want to say “I need you.” 貴方が必要 is “I need you” in Japanese.

The first two characters mean “You.”

The middle character is a connecting particle. In this case, it more or less means “are.”

The last two characters mean necessary, needed, essential, indispensable, or necessity.

The “I” in the title is implied. Effectively this means “I need you.”

深刻 is a Chinese word that is the form of intense that describes a person who is deep, serious, and a true thinker.

If you find yourself contemplating the world and coming up with profound ideas, this might be the word for you. In some contexts (especially Korean), it can mean seriousness, gravity, or acuteness.

In Japanese, this can mean “serious problem” or can be a rare given name, Misa. You should not use this if your audience is Japanese.

Some people like to say, “I love you,” but if you want to say “I want you,” here it is in Japanese... 欲しい

This can be read as “I want you” or as a single word, “wanted,” “wished for,” “in need of,” or “desired.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

義 is about doing the right thing or making the right decision, not because it's easy but because it's ethically and morally correct.

No matter the outcome or result, one does not lose face if tempering proper justice.

義 can also be defined as righteousness, justice, morality, honor, or “right conduct.” In a more expanded definition, it can mean loyalty to friends, loyalty to the public good, or patriotism. This idea of loyalty and friendship comes from the fact that you will treat those you are loyal to with morality and justice.

義 is also one of the five tenets of Confucius's doctrine.

There's also an alternate version of this character sometimes seen in Bushido or Korean Taekwondo tenets. It's just the addition of a radical on the left side of the character. If you want this version, click on the image to the right instead of the button above.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Judgment | Impartial | Confucius Tenets

膝蹴り is a Japanese martial arts term for the “knee strike” or kneeing an opponent.

This is an unusual selection for calligraphy, but a lot of people searched this term, so I added it for you.

知彼知己百戰不殆 is from Sun Tzu's (Sunzi's) Art of War. It means that if you know and understand the enemy, you also know yourself, and thus with this complete understanding, you cannot lose.

This proverb is often somewhat directly translated as “Know the enemy and know yourself, and you can fight a hundred battles without defeat.”

It can also be translated as “If you know both yourself and your enemy, you can come out of hundreds of battles without danger,” or “Know your enemy, know yourself, and your victory will not be threatened.”

You may learn when everything goes right but the lessons learned when everything goes wrong are more vivid and lead to long-lasting wisdom.

Another way to look at this: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

生活是自己創造的 is a Chinese phrase meaning “Life is what you make of it,” or “Life is your own creation.”

人生は作るもの means “life is what you make of it,” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

人生謳歌 means “live for what you love” in Japanese.

The first two characters mean “human life” or simply “living.” The last two characters mean “merit,” “prosperity,” or “what you enjoy.” This phrase can suggest working or staying busy for your own goals (in your career).

See Also:  Prosperity

永遠想念你 is how to write “missing you forever” in Chinese.

The first two characters mean “forever” or “eternally.”
The third and fourth characters mean “missing” or “longing for.”
The last character means “you.”

This might suggest that you are missing someone whom you will never see again (depending on how you read it, or in what context it is used).

不當和尚不知齋戒苦 literally translates as:
[One who has] not been a monk [does not] know the suffering of [being on a] vegetarian diet.

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself.

我的生命因为有你就完整 means “My life is complete because of you” in Chinese.

今日事今日畢 is a Chinese proverb that means “never put off until tomorrow what you can do today.”

不到火候不揭锅 translates as: Don't take the lid off the pot until the food is done.

Figuratively, this means: Don't take action until the time is right.

You can take this as a call to be patient or pick just the right time to do something (not too early, not too late).

我隻願和你在一起 is a Chinese phrase that is the rough equivalent of, “You are the one I want to be with,” or “I only wish to be with you.”

记住什么是重要的 means “Remember What Is Important To You” in Mandarin Chinese.

貴方にとって重要な事を記憶する means “Remember What Is Important To You” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

可愛い子には旅をさせよ is a Japanese proverb that means “If you love your children, send them out on a journey into the world.”

This is kind of similar to the western phrase, “Spare the rod and spoil the child.”

More literally, this reads, “Cute child, a journey granted.”
That “granted” could also be understood as “should be initiated.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

真剣 is a Japanese word that means intense, serious, or earnest. It describes a person who is deep, serious, and a true thinker or dreamer.

Literally, this means “true sword,” as compared to a sharpened wooden practice sword blank. It's real, true, and serious.

謝謝 is how to say thank you in Chinese. It is pronounced a bit like “shea shea” as in the English word for shea butter. Except you pronounce the X like “sh” but with your tongue firmly at the bottom of your mouth.

Unless you are putting this wall scroll near the exit of your store or restaurant to thank customers for coming, it is a bit of an odd selection. A gift of thanks to another person should be a more personal selection with more meaning than a simple thank you. Although common to write xie xie inside a card or letter of thanks.

Technically, this can be pronounced in Japanese but in Japan, it’s still the Chinese way to say thank you. It’s like an English speaker saying "gracias" (Spanish word for thank you).

ありがとう is the simple way to say thank you in Japanese.

It's pronounced “Arigato.”

Note: Because this title is entirely Japanese Hiragana, it should be written by a Japanese calligrapher.

While perhaps no longer politically correct, this Chinese proverb is a reminder that you must take risks if you want rewards.

不入虎穴焉得虎子 is similar to the English proverb, “Nothing ventured, nothing gained.”

The literal word order of the Chinese is, “If (you) don't enter the tiger's lair/cave, how can (you) get/obtain tiger cubs?.”

虎穴に入らずんば虎子を得ず is the Japanese version of an ancient Chinese proverb. 虎穴に入らずんば虎子を得ず is a reminder that you must take risks if you want the reward.

虎穴に入らずんば虎子を得ず is similar to the English proverb, “Nothing ventured, nothing gained.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

転ばぬ先の杖 is a Japanese proverb that literally translates as: Have a walking stick ready before stumbling.

This is similar to the English idiom, “A stitch in time saves nine.”

In simple terms, this means: Always being prepared in advance.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Fix Roof Before the Rain; Dig the Well Before You Are Thirsty

This literally translates as: Without having experienced the cold of winter, one cannot appreciate the warmth of spring.

Figuratively, this means: One cannot truly appreciate happiness without having gone through hardship.

There are many contrasts in life. One simply cannot fully know what joy is without having experienced misery, difficulty, and pain. How could you explain “light” if you did not have “darkness” to compare it to?

Embrace hardship, as it makes the good times seem even better.

吃一塹長一智 is a Chinese proverb that means “Fall into a moat, and you will gain wisdom from the experience.”

It really suggests that the failures, troubles, frustrations, and setbacks that you encounter in your life are actually helping you to find wisdom. Some would also translate this proverb as “Learn from your mistakes” or “Learn from your experience.”

If you are studying Chinese, you will recognize the first character as “eat,” but in this case, it means to “experience” (as used in this proverb, it is suggesting that you have fallen into a moat and/or had a hard time crossing it).
Translated character by character, this whole proverb is, “Experience one moat, gain one wisdom/knowledge.”

Note: This can be pronounced in Korean, but it's not a commonly used phrase.

生命隻有一次 is the translation to Chinese of the popular English phrase, “You only live once.”

This is a more modern idea for Chinese people. The reason is, most Chinese people were taught quite the opposite idea from Buddhism.

一度だけ生きる is the simplest Japanese phrase that means “[you] only live once” or “only one [life] to live.”

The first four characters create a word that means “only once.”
The last three characters create a word that means “to live” or “to exist.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

不怕人老只怕心老 literally translates as: Do not be concerned about being old; be concerned about a mind which is old.

Figuratively, this means: You are not as old as you look, you are only as old as you think you are.