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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
条 see styles |
nagashi ながし |
(n,ctr) (1) article (in a document); clause; section; provision; (counter) (2) counter for lines, stripes, streaks, rays, etc.; (conjunction) (3) (as とは言い条) although; though; (conjunction) (4) (used in letters) since; as; because; inasmuch as; (5) (hist) (See 条坊制) jō; north-south division of an imperial city consisting of west-east streets and their corresponding wards (in the jō-bō system); (given name) Nagashi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一荘 see styles |
issou / isso いっそう |
{mahj} (See 半荘) one full game (consisting of east, south, west, and north rounds) (chi: yīzhuāng); (given name) Issō | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五天 see styles |
wǔ tiān wu3 tian1 wu t`ien wu tien goten ごてん |
(surname) Goten 五天竺; The five regions of India, north, south, east, west, and central; v. 西域記.; （五天子) Five devas in the Garbhadhātumaṇḍala located in the north-east. Also 五乘居天 (or 五乘居衆 ); 五那含天子. |
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五方 see styles |
wǔ fāng wu3 fang1 wu fang gohou / goho ごほう |
the five regions: the east, south, west, north and center; all parts; China and the lands beyond its frontiers five directions (center, north, south, east, and west) |
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五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
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五色 see styles |
wǔ sè wu3 se4 wu se goshiki ごしき |
multicolored; the rainbow; garish (1) five colors (usu. red, blue, yellow, white and black); five colours; (can be adjective with の) (2) many kinds; varied; (3) (See 瓜) melon; gourd; (place-name, surname) Goshiki The five primary colors, also called 五正色 (or 五大色): 靑 blue, 黃 yellow, 赤 red, 白 white, 黑 black. The 五間色 or compound colors are 緋 crimson, 紅, scarlet, 紫 purple, 綠 green, 磂黃 brown. The two sets correspond to the cardinal points as follows: east, blue and green; west, white, and crimson; south, red and scarlet; north, black and purple; and center, yellow and brown. The five are permutated in various ways to represent various ideas. |
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六合 see styles |
liù hé liu4 he2 liu ho rokugou / rokugo ろくごう |
the six directions (north, south, east, west, up, down); the whole country; the universe; everything under the sun the universe; the cosmos; (place-name) Rokugou six combinations |
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六方 see styles |
liù fāng liu4 fang1 liu fang roppou / roppo ろっぽう |
hexagonal (1) the six directions (north, south, east, west, up, and down); (prefix) (2) hexagonal; (place-name) Roppou The six directions— E. W. N. S. above and below. |
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十方 see styles |
shí fāng shi2 fang1 shih fang toohou / tooho とおほう |
(1) the ten directions (north, northeast, east, southeast, south, southwest, west, northwest, up and down); (2) all directions; everywhere; (place-name) Toohou The ten directions of space, i.e. the eight points of the compass and the nadir and zenith. There is a Buddha for each direction 十方十佛. |
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四方 see styles |
sì fāng si4 fang1 ssu fang yomono よもの |
four-way; four-sided; in all directions; everywhere (1) the four cardinal directions; north, east, south and west; all directions; (2) (しほう, よほう only) surroundings; (3) (しほう only) many countries; the whole world; (4) (よも only) all around; here and there; (5) (しほう, よほう only) square; quadrilateral; four-sided figure; (6) four sides (of a square); (surname) Yomono The four quarters of the compass; a square, square; the E. is ruled by Indra, S. by Yama, W. by Varuṇa, and N. by Vaiśramaṇa; the N. E. is ruled by 伊舍尼 Iśāna, S. E. by 護摩 Homa, S. W. by 涅哩底 Nirṛti, and the N. W. by 嚩瘐 Varuṇa. |
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大空 see styles |
dà kōng da4 kong1 ta k`ung ta kung masataka まさたか |
wide open sky; the blue; heavens; firmament; (male given name) Masataka The great void, or the Mahāyāna parinirvāṇa, as being more complete and final than the nirvāṇa of Hīnayāna. It is used in the Shingon sect for the great immaterial or spiritual wisdom, with its esoteric symbols; its weapons, such as the vajra; its samādhis; its sacred circles, or maṇḍalas, etc. It is used also for space, in which there is neither east, west, north, nor south. |
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欲界 see styles |
yù jiè yu4 jie4 yü chieh yokukai; yokkai よくかい; よっかい |
{Buddh} (See 三界・1) desire realm kāmadhātu. The realm, or realms, of in purgatory, hungry spirits, animals, asuras, men, and the six heavens of desire. so called because the beings in these states are dominated by desire. The kāmadhātu realms are given as: 地居 Bhauma. 虛曇天 Antarikṣa. 四天王天 Caturmaharājakayika [i.e. the realms of 持國天 Dhṛtarāṣtra, east; 增長天 Virūḍhaka, south; 廣目天 Virūpakṣa, west; 多聞天 Vai śramaṇa (Dhanada), north]. 忉利天 Trayastriṃśa. 兜率天 Tuṣita. 化樂天 Nirmāṇarati. 他化自在天 Paranirmitavaśavarin. |
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私多 see styles |
sī duō si1 duo1 ssu to shita |
私陀; 悉陀; 徒多; 枲多 Sītā. Described as the 'cold' river; one of the four great rivers flowing from the Anavatpta or Anavadata Lake 阿耨達池 in Tibet. One account makes it 'an eastern outflux' which subsequently becomes the Yellow River. It is also said to issue from the west. Again, 'the Ganges flows eastward, the Indus south, Vatsch (Oxus) west, Sītā north.' Vatsch = Vākṣu. 'According to Xuanzang, however, it is the northern outflux of the Sirikol [Sarikkol] Lake (Lat. 38°20′N., Long. 74°E.) now called Yarkand daria, which flows into Lake Lop, thence underneath the desert of Gobi, and reappears as the source of the Huanghe.' Eitel. According to Richard, the Huanghe 'rises a little above two neighbouring lakes of Khchara (Charingnor) and Khnora (Oring-nor). Both are connected by a channel and are situated at an elevation of 14,000 feet. It may perhaps be at first confounded with Djaghing-gol, a river 110 miles long, which flows from the south and empties into the channel joining the two lakes'. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五祕密 五秘密 see styles |
wǔ mì mì wu3 mi4 mi4 wu mi mi go himitsu |
(五祕) The five esoteric or occult ones, i. e. the five bodhisattvas of the diamond realm, known as Vajrasattva in the middle; 欲 desire on the east; 觸 contact, south; 愛 love, west; and 慢 pride, north. Vajrasattva represents the six fundamental elements of sentient existence and here indicates the birth of bodhisattva sentience; desire is that of bodhi and the salvation of all: contact with the needy world for its salvation follows; love of all the living comes next; pride or the power of nirvana succeeds. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
全州市 see styles |
quán zhōu shì quan2 zhou1 shi4 ch`üan chou shih chüan chou shih |
Jeonju city, capital of North Jeolla Province, in west South Korea | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十二宮 十二宫 see styles |
shí èr gōng shi2 er4 gong1 shih erh kung juunikyuu / junikyu じゅうにきゅう |
the twelve equatorial constellations or signs of the zodiac in Western astronomy and astrology, namely: Aries 白羊[Bai2 yang2], Taurus 金牛[Jin4 niu2], Gemini 雙子|双子[Shuang1 zi3], Cancer 巨蟹[Ju4 xie4], Leo 獅子|狮子[Shi1 zi3], Virgo 室女[Shi4 nu:3], Libra 天秤[Tian1 cheng4], Scorpio 天蠍|天蝎[Tian1 xie1], Sagittarius 人馬|人马[Ren2 ma3], Capricorn 摩羯[Mo2 jie2], Aquarius 寶瓶|宝瓶[Bao3 ping2], Pisces 雙魚|双鱼[Shuang1 yu2] constellations of the zodiac The twelve zodiacal mansions: east-gemini 夫婦 or 雙女; aries 羊; taurus 牛; west-libra 秤; scorpio 蝎; Sagittarius 弓 or人馬; south―aquarius 甁; pisces 魚; capri-cornus 密牛; north―cancer螃蟹; leo 獅子; virgo (or twin maidens 雙女). They are used in the vajradhātu group of the Garbhadhātu maṇḍala, E.W.S.N. |
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四大護 四大护 see styles |
sì dà hù si4 da4 hu4 ssu ta hu shidaigo |
The guardian devas of the four quarters: south 金剛無勝結護; east 無畏結護; north 懷諸怖結護; and west 難降伏結護. The 四大佛護院 is the thirteenth group of the Garbhadhātu. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
四天王 see styles |
sì tiān wáng si4 tian1 wang2 ssu t`ien wang ssu tien wang shitennou / shitenno してんのう |
(1) {Buddh} the Four Heavenly Kings (Dhrtarastra, Virudhaka, Virupaksa, and Vaisravana); (2) the big four (i.e. four leaders in a given field) (四大天王) catur-mahārājas, or Lokapālas; the four deva-kings. Indra's external 'generals 'who dwell each on a side of Mount Meru, and who ward off from the world the attacks of malicious spirits, or asuras, hence their name 護世四天王 the four deva-kings, guardians of the world. Their abode is the 四天王天 catur-maharāja-kāyikas; and their titles are: East 持國天 Deva who keeps (his) kingdom; colour white; name Dhṛtarsaṣtra. South 增長天 Deva of increase and growth; blue; name Virūḍhaka. West 廣目天 The broad-eyed (also ugly-eyed) deva (perhaps a form of Siva); red; name Virūpākṣa. North 多聞天 The deva who hears much and is well-versed; yellow; name Vaiśravaṇa, or Dhanada; he is a form of Kuvera, the god of wealth. These are the four giant temple guardians introduced as such to China by Amogha; cf. 四天王經. |
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贍部洲 赡部洲 see styles |
shàn bù zhōu shan4 bu4 zhou1 shan pu chou senbushū |
Jambudvīpa. Name of the southern of the four great continents, said to be of triangular shape, and to be called after the shape of the leaf of an immense Jambu-tree on Mount Meru, or after fine gold that is found below the tree. It is divided into four parts: south of the Himālayas by the lord of elephants, because of their number; north by the lord of horses; west by the lord of jewels; east by the lord of men. This seems to imply a region larger than India, and Eitel includes in Jambudvīpa the following countries around the Anavatapta lake and the Himālayas. North: Huns, Uigurs, Turks. East: China, Corea, Japan, and some islands. South: Northern India with twenty-seven kingdoms, Eastern India ten kingdoms, Southern India fifteen kingdoms, Central India thirty kingdoms. West: Thirty-four kingdoms. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
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阿耨達 阿耨达 see styles |
ān òu dá an1 ou4 da2 an ou ta Anokudatsu |
阿那婆答多 (or 阿那波達多) Anavatapta, a lake in Jambudvīpa, north of the Himālayas, south of 香山 Gandha-mādana, descrbed as about 800 li in circumference, bordered by gold, silver, precious stones, etc. It is said to be the source of the four great rivers: east, the Ganges out of a silver ox mouth; south, the Indus out of that of an elephant; west, the Oxus; and north, the Śītā, said to be the Yellow River. Eitel has the Brahmaputra, Ganges, Śatadru (or Sutlej), and the Oxus; but there is confusion in the records. The Dragon-king of this lake became a Bodhisattva and is exempt from the distresses of the other seven dragon-kings. The阿耨達山 are the mountains north of the lake. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十八宿 see styles |
èr shí bā xiù er4 shi2 ba1 xiu4 erh shih pa hsiu nijuuhasshuku / nijuhasshuku にじゅうはっしゅく |
the twenty-eight constellations 28 mansions of Chinese astronomy (constellations dividing the ecliptic into 28 positions) The twenty-eight nakṣatras or constellations, divided into four mansions of seven each, referred to East, or Spring; South, Summer; West, Autumn; and North, Winter. The month-names derived from them differ slightly in form. E.: 角 Citrā, 亢 Niṣṭyā (or Svāti), 氏 Viśākhā, 房 Anurādhā, 心Rohiṇī, Jyeṣṭhaghnī (or Jyesthā), 尾 Mūlabarhaṇī (or Mūla), 箕 Pūrva-Aṣādha. N.: 斗 Uttara-Aṣāḍhā, 牛 Abhijit, 女Śravaṇā, 盧Śraviṣṭha (or Dhaniṣṭhā) 危Śatabhiṣā, 室 Pūrva-Proṣṭhapada, 壁 Uttara-Proṣṭhapada. W.: 奎 Revatī, 婁 Aśvayuj (or Aśvinī), 胃 Apabharaṇī (or Bharaṇī), 昴 Kṛttikā, 畢 Rohiṇī, 觜 Invakā (or Mṛgaśiras), 參 Bāhu (or Ārdrā). S.: 井 Punarvasu, 鬼 Tiṣya (or Puṣya), 柳 Aśleṣā, 星 Maghā, 張 Pūrva-Phalgunī, 翼 Uttara-Phalgunī, 軫 Hastā. |
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五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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全羅北道 全罗北道 see styles |
quán luó běi dào quan2 luo2 bei3 dao4 ch`üan lo pei tao chüan lo pei tao chorurapukuto チョルラプクト |
North Jeolla Province, in west South Korea, capital Jeonju 全州[Quan2 zhou1] Jeollabuk-do (South Korea); North Jeolla Province; (place-name) North Jeolla Province (South Korea) |
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四神相応 see styles |
shijinsouou / shijinsoo しじんそうおう |
(yoji) an ideal topography for the four Taoist gods, with a river in the east, a broad avenue in the west, a basin in the south, and a hill in the north | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
平安南道 see styles |
píng ān nán dào ping2 an1 nan2 dao4 p`ing an nan tao ping an nan tao |
South P'yong'an Province in west of North Korea | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
東南西北 东南西北 see styles |
dōng nán xī běi dong1 nan2 xi1 bei3 tung nan hsi pei |
east, south, west and north; all directions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
東西南北 东西南北 see styles |
dōng xī nán běi dong1 xi1 nan2 bei3 tung hsi nan pei touzainanboku / tozainanboku とうざいなんぼく |
east west south north (yoji) east, west, south and north |
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臂多勢羅 臂多势罗 see styles |
bì duō shì luó bi4 duo1 shi4 luo2 pi to shih lo Hitaseira |
Pitāśīlā, "an ancient kingdom and city in the province of Sindh, 700 li north of Adhyavakīla, 300 li south-west of Avaṇḍa. Exact position unknown." Eitel. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
黃海南道 黄海南道 see styles |
huáng hǎi nán dào huang2 hai3 nan2 dao4 huang hai nan tao |
South Hwanghae Province of west North Korea |
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