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The name Adana in Chinese / Japanese...
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Adana
ā dá nà
阿達納 is the name Adana in Chinese (Mandarin).
Adana
adana
アダナ is the name Adana in Japanese (Katakana).
Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.
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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
アダナ see styles |
adana アダナ |
More info & calligraphy: Adana |
識 识 see styles |
zhì zhi4 chih shiki しき |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
九識 九识 see styles |
jiǔ shì jiu3 shi4 chiu shih kumi くみ |
(female given name) Kumi The kinds of cognition or consciousness (vijñāna); those of sight, hearing, smell, taste, touch, mind, mānas (or阿陁那識 ādāna), i.e. mental perception; 阿賴耶 ālāya, bodhi-consciousness, and 阿摩羅識 amala, purified or Buddha-consciousness. There is considerable difference as to the meaning of the last three. |
仇名 see styles |
adana あだな |
rumor of a romance (rumour); (ateji / phonetic) (noun/participle) nickname |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
徒名 see styles |
adana あだな |
rumor of a romance (rumour) |
渾名 see styles |
konmei / konme こんめい adana あだな |
(noun/participle) nickname |
綽名 绰名 see styles |
chuò míng chuo4 ming2 ch`o ming cho ming adana あだな |
nickname (noun/participle) nickname |
諢名 see styles |
konmei / konme こんめい adana あだな |
(noun/participle) nickname |
陀那 see styles |
tuó nà tuo2 na4 t`o na to na dana |
dāna, bestow, alms; the marks on a scale; ādāna, another name for the ālaya-vijñāna. |
あだ名 see styles |
adana あだな |
(noun/participle) nickname |
執持識 执持识 see styles |
zhí chí shì zhi2 chi2 shi4 chih ch`ih shih chih chih shih shūji shiki |
adana-vijñāna, a name for the ālaya-vijñāna. |
阿陀那 see styles |
ā tuó nà a1 tuo2 na4 a t`o na a to na adana |
ādāna, intp. by 執持 holding on to, maintaining; holding together the karma, good or evil, maintaining the sentient organism, or the germ in the seed or plant. It is another name for the ālaya-vijñāna, and is known as the 阿陀那識 ādānavijñāna. |
阿陀那識 阿陀那识 see styles |
ā tuó nà shì a1 tuo2 na4 shi4 a t`o na shih a to na shih adana shiki |
ādāna-vijñāna |
阿陁那識 阿陁那识 see styles |
ā tuó nà shì a1 tuo2 na4 shi4 a t`o na shih a to na shih adana shiki |
appropriating consciousness; adhering consciousness |
Variations: |
adana あだな |
rumor of a romance (rumour) |
Variations: |
adana(p); konmei(渾名, 諢名) / adana(p); konme(渾名, 諢名) あだな(P); こんめい(渾名, 諢名) |
nickname |
Variations: |
adana(p); konmei(渾名, 諢名) / adana(p); konme(渾名, 諢名) あだな(P); こんめい(渾名, 諢名) |
(noun, transitive verb) nickname |
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Adana | 阿達納 阿达纳 | ā dá nà / a1 da2 na4 / a da na / adana | a ta na / atana | |
| Adana | アダナ | adana | ||
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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