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The name From This Moment On in Chinese / Japanese...
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Be Happy
幸せである is a way to express the idea of “be happy” in Japanese.
Japanese grammar is far different than English, so the word order is the opposite of English. If you translated directly, you'd have something like “Happiness henceforth” or “Happiness hereafter.” The idea is to be happy from this moment on.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
From This Moment Forward / From This Day Forward
In simple terms, 從此以后 means “from now on,” but you can also interpret it as “Now is the beginning of the future” or “From this day forward.
The first two characters roughly mean “henceforth.” The last two characters mean later, afterward, following, or “in the future.”
From this Moment Forward
This Japanese adverb can mean: from now on, from the present moment, or from this time forward.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
New Beginning
伊始 is a short version of “new beginning” or simply “beginning” in Chinese characters.
You can also translate this as “from this moment on,” “starting now,” or “henceforth.”
In the day-to-day speech, this word can apply to starting a new job, beginning a new career, entering a new chapter of your life, or taking a new position (in politics, scholarship, etc.).
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Below are some entries from our dictionary that may match your from this moment on search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
識 识 see styles |
zhì zhi4 chih shiki しき |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
一觸即發 一触即发 see styles |
yī chù jí fā yi1 chu4 ji2 fa1 i ch`u chi fa i chu chi fa |
could happen at any moment; on the verge |
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Be Happy | 幸せである | Shiawa se de a ru Shiawasedearu | ||
| From This Moment Forward From This Day Forward | 從此以后 从此以后 | cóng cǐ yǐ hòu cong2 ci3 yi3 hou4 cong ci yi hou congciyihou | ts`ung tz`u i hou tsungtzuihou tsung tzu i hou |
|
| From this Moment Forward | 今から | imakara | ||
| New Beginning | 伊始 | yī shǐ / yi1 shi3 / yi shi / yishi | i shih / ishih | |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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