Road in Chinese / Japanese...

一路平安 is a wish for someone to have a pleasant journey.

It's probably the closest way to translate “bon voyage” into Chinese.

The first two characters mean one road or one path. The second two characters mean “safe and sound” or “without mishap.”

一路平安 means the same thing in Japanese but is not the most common selection for a wall scroll.

起重機 refers to the huge machine that lifts materials high into the air as crews construct huge buildings.

A customer requested this specifically after some confusion over the bird by the same name.

In an odd twist, while they don't know this name in English sounds like a bird; the building crane is jokingly called “The real national bird of China” because of the accelerated level of construction in Beijing and elsewhere ever since preparations began for the 2008 Olympics. As of 2018, construction has barely slowed.

If you want the type of construction crane that drives down the road, please note that the word is totally different for that kind of “vehicle crane.”

道 is the character “dao” which is sometimes written as “tao” but pronounced like “dow” in Mandarin.

道 is the base of what is known as “Taoism.” If you translate this literally, it can mean “the way” or “the path.”

Dao is believed to be that which flows through all things and keeps them in balance. It incorporates the ideas of yin and yang (e.g. there would be no love without hate, no light without dark, no male without female.)

The beginning of Taoism can be traced to a mystical man named
Lao Zi (604-531 BC), who followed, and added to the teachings of Confucius.

More about Taoism / Daoism here.

Note that this is pronounced “dou” and sometimes “michi” when written alone in Japanese but pronounced “do” in word compounds such as Karate-do and Bushido. It's also “do” in Korean.

Alternate translations and meanings: road, way, path; truth, principle province.

Important Japanese note: In Japanese, this will generally be read with the road, way, or path meaning. Taoism is not as popular or well-known in Japan so Daoist/Taoist philosophy is not the first thing a Japanese person will think of when they read this character.

See our Taoism Page

上帝 is how Chinese Christians and Jews refer to God, AKA The Judeo-Christian God.

There are Chinese Jews whose ancestry dates back to Jewish traders on the silk road. They are known as the Kaifeng Jews. Most have left China for Israel now.

There are also plenty of Christians in China of the Protestant and Catholic varieties. However, the churches are basically run by the government, and the Chinese Catholic church does not recognize the Pope.

Oddly, in my experience, I found the Chinese Protestant church to be much less political compared to Baptist and other Protestant churches that I have visited in America.

上帝 is also the typically-used title for God in Japanese.

While you may find this term in old Korean dictionaries, it is an obscure and rarely-used title for God in modern Korean.

See Also:  Christianity | Jesus Christ

伊斯蘭教 both means and sounds like “Islam” in Mandarin Chinese.

The first three characters sound like the word “Islam,” and the last character means “religion” or “teaching.” It's the most general term for “Islam” in China. The highest concentration of Muslims in China is Xinjiang (the vast region in northwest China that was called The East Turkistan Republic until 1949 and is sometimes called Chinese Turkistan, Uyghuristan). Here you will find Uygurs, Kazakhs, Kyrgyz, and others that are descendants of Turkmen (possibly mixed with Persians and Arabs). Many of their ancestors were traders who traveled the silk road to buy and sell spices and silk and exchange other goods from the Orient and the Middle East.

I spent some time in Xinjiang and got to know this community. They are strong people who can endure much. They are friendly and love to have a good time. I was a stranger but was treated by villagers (near China's border with Afghanistan) as if I was a good friend.
However, I have heard that it's best not to cross them, as in this land, the law is the blade, and everything is “eye for an eye.” The Chinese government has little control in Xinjiang, with almost no police officers except in the capital of Urumqi (so it's a 60-hour roundtrip train ride to seek the aid of law enforcement in most cases).

While few seem devout, there are at least small mosques in every village. And you will never see a man or woman outside without a head covering.

It should be noted that these people are all citizens of China, but they are officially of the Caucasian race. A visit to Xinjiang will change your idea of what it means to be Chinese.

猶太 is the title for Jews or the adjective for being Jewish in Chinese.

You may be surprised to learn there are still a few native Jews in China (though many ethnic Jews moved to Israel). It's believed that they are descendants of traders who traveled the silk road between the Middle East and the Orient.

千里の道も一歩から is the Japanese version of an ancient Chinese proverb that means “a journey of a thousand miles begins with a single step.”

Some will also translate this as a 1000-mile road starts with one brick (a small amount).

In this case, the real measurement is an ancient Chinese “li” or 里, which is romanized as “ri” in Japanese. It's about half a kilometer, so three 里 would be a western mile. A journey of 333 miles begins with a single step, just doesn't sound as natural.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

If you believe that life is a journey, this is a nice Japanese title for your wall.

人生行路 means “journey of life” in Japanese Kanji. The actual word order is more like “life (人生) journey (行路)” as Japanese grammar is a bit different than English.

Note: The “journey” part can also be translated as “road,” so this is also how to say “the road of life.”

馬可波羅 is the Chinese title for Marco Polo, the Venetian explorer who traveled the Silk Road to China in the late 1200s AD.

In the most basic translation, 中道 means road through the middle or middle road.

The expanded meaning can be moderation or the golden mean.

But if you are looking for this title, you are probably seeking the Buddhist definition, which is more complex.

中道 is the middle way or middle path of Buddhism. This has various interpretations. In general, it denotes the mean between two extremes and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation.

The Buddha teaches that one should not take things to extremes. Don't be extremely evil and engage in debauchery and murder. But do not spend every waking out trying to be a perfect saint. Instead, take the middle path, try to help others, show loving kindness wherever you can, and try not to do harm. If you inadvertently harm another being, make amends if you can, and move on. Realize you are not perfect, but in time, a path of moderation lead toward proper living and enlightenment.

不怕路遠隻怕志短 is a Chinese proverb that literally translates as “Fear not long roads; fear only short ambition,” or “Don't fear that the road is long, only fear that your will/ambition/aspiration is short.”

Figuratively, this means: However difficult the goal is, one can achieve it as long as one is determined to do so.

Others may translate the meaning as “Don't let a lack of willpower stop you from pressing onward in your journey.”

求學無坦途 is a Chinese proverb that translates as “There is no royal road to learning.”

This suggests that the path of learning can never be smooth, there will be difficulties and troubles along the way.

See Also:  Learning is Eternal

古道 is the Japanese word meaning “The Old Way.” The first character means old or ancient. The second character means “the way” and is the same character as used in Taoism / Daoism (Taoism literally means “the way”).

This second character can also be translated as “method,” as in a way of doing things.

古道 is sometimes Romanized as “Kodo,” though officially, the Romaji should be “Kodou.”

My Japanese-English dictionary further translates this word as the old road, ancient methods, ancient moral teachings, and the way of learning.

Note that this would be understood differently in Chinese. Most Chinese people would just read this as “The old road” without the other meanings derived in Japanese.

During the Tang Dynasty, a man named Jia Dao (born in the year 779), a well-studied scholar and poet, went to the capital to take the imperial examination.

One day as he rides a donkey through the city streets, a poem begins to form in his mind. A portion of the poem comes into his head like this:

“The bird sits on the tree branch near a pond,
A monk approaches and knocks at the gate...”

At the same time, he wondered if the word “push” would be better than “knock” in his poem.

As he rides down the street, he imagines the monk pushing or knocking. Soon he finds himself making motions of pushing and shaking a fist in a knocking motion as he debates which word to use. He is quite a sight as he makes his way down the street on his donkey with hands and fists flying about as the internal debate continues.

As he amuses people along the street, he becomes completely lost in his thoughts and does not see the mayor's procession coming in the opposite direction. Jia Bao is blocking the way for the procession to continue down the road, and the mayor's guards immediately decide to remove Jia Bao by force. Jia Bao, not realizing that he was in the way, apologizes, explains his poetic dilemma and awaits his punishment for blocking the mayor's way.

The mayor, Han Yu, a scholar and author of prose himself, finds himself intrigued by Jia Dao's poem and problem. Han Yu gets off his horse and addresses Jia Bao, stating, “I think knock is better.” The relieved Jia Bao raises his head and is invited by the mayor to join the procession, and are seen riding off together down the street, exchanging their ideas and love of poetry.

In modern Chinese, this 反復推敲 idiom is used when someone is trying to decide which word to use in their writing or when struggling to decide between two things when neither seems to have a downside.

西藏 is the Chinese and Japanese name for Tibet.

It is a vast area in southwest China for which the Chinese government has little control (except in the capital of Llasa). During your travels in Tibet (outside of Llasa) you will find it is rough country full of ruthless bandits and honorable and upright Living Buddhas. There are about 2000 Living Buddhas in Tibet, and at least 10 times more bandits ready to ambush you on the road or trail.

On the eastern frontier of Tibet, you will find the place designated to be Shangri-la. It's a friendly village of Tibetans and is the gateway to greater Tibet.

The full official Chinese name is Tibet Autonomous Region or 西藏自治區|西藏自治区. The name here, 西藏 is quite old - from several dynasties ago.

See Also:  China | Nepal | Asia

This controversial Buddhist koan means “On encountering Buddha, you should kill him.”

This is the short concise Japanese version of an original statement by ninth-century Chinese Buddhist monk Linji Yixuan, “If You Meet The Buddha On The Road, Kill Him.”

This takes some explaining... The concept here is that if you think you have seen, experienced, or achieved true enlightenment, the chances that you really have are so slim that you should kill or dismiss that idea.

Another suggestion is that one's path to becoming a Buddha is one's own, and one should not get caught up in religious fervor, and avoid “showing off” that they are a Buddhist.

Helpful references for this concept:
Lion's Roar addresses "If You Meet The Buddha On The Road, Kill Him"
Kill the Buddha

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.