The name Wu Kanji in Chinese / Japanese...

愛慕 means “adoring love” in Chinese, Japanese, and Korean.

I suppose this is the best kind of love to have. 愛慕 has the common character for love. But the second character modifies and reinforces the meaning to become adore, adoring love, or to love and adore.

Ancient Chinese warning:
Adoring someone is fine until you are in the shoes of the Prince of the Kingdom of Wu. This Prince adored a certain beautiful woman (Xi Shi) so much that he neglected his duties and soon let the kingdom fall into ruins.

五行太極拳 is a certain school or style of Tai Chi (Taiji).

The characters literally mean “Five Elements Tai Chi Fist.”

Notes:
In Taiwan, it would be Romanized as “Wu Hsing Tai Chi Chuan” - see the standard Mandarin method above in the gray box (used in mainland China and the official Romanization used by the Library of Congress).

The last three characters are sometimes translated as “Grand Ultimate Fist,” so the whole thing can be “Five Elements Grand Ultimate Fist” if you wish.

I have not confirmed the use of this title in Korean but if it is used, it's probably only by martial arts enthusiasts. The pronunciation is correct, as shown above for Korean.

五行 is the title of the five elements: wood, fire, water, earth, and metal.

The first character means five, and the second character is simply element(s).

According to ancient Chinese science, all matter in the world is comprised of these elements. One idea presented with the five elements is that when energy is added, the matter is believed to expand. When energy is removed, matter contracts. Oddly, this concept is not far from Einstein's theories and modern science. Just a few thousand years before Einstein.

More info: Wikipedia - Five Elements (Wu Xing).

See Also:  Wood | Fire | Water | Earth | Metal | Five Elements

無限 is the Chinese and Japanese word meaning infinity, unlimited or unbounded.

無限 literally translates as “without limits” or “without [being] bound.”

The first character means “never” or “not,” like the prefix “un-.”

The second means “limited,” “restricted,” or “bound.”

Please note that the Japanese definition leans more toward “infinity” and the Chinese is more about being “boundless” or “without limits.”

In Korean, this means infinity, infinitude, or boundlessness. But in Korean, this term has many interpretations or contexts, so your intended meaning might be vague or ambiguous.

精武 is the title used for a certain type of martial arts. You can translate this roughly as “Excellent Martial Arts” or “Excellence in Martial Arts.” You will notice that the second character is “wu” as in wushu (martial arts) and wushi (warrior).

More information can be found at the Jing Mo website. You should probably only order this if you are a member of this association.

Note that “jing mo” is the Cantonese pronunciation of these characters. In Mandarin, they are “jing wu.”
Also used in Korean but only by those involved with martial arts who can also read Korean Hanja (a small percentage of the population).

拳法 is a form of martial arts that can be translated in several ways.

Some will call it “fist principles,” “the way of the fist,” or even “law of the fist.” The first character literally means fist. The second can mean law, method, way, principle, or Buddhist teaching.

Kempo is really a potluck of martial arts. Often a combination of Chinese martial arts such as Shaolin Kung Fu with Japanese martial arts such as Karate, Jujutsu (Jujitsu), Aikido, and others. You may see the term “Kempo Karate,” which basically means Karate with other disciplines added. In this way, Kempo becomes an adjective rather than a title or school of martial arts.

These facts will long be argued by various masters and students of Kempo. Even the argument as to whether it should be spelled “kenpo” or “Kempo” ensues at dojos around the world (the correct Romaji should actually be “kenpou” if you precisely follow the rules).

The benefit of Kempo is that the techniques are easier to learn and master than pure Kung Fu (wu shu). Students are often taught basic Karate moves, kicks, and punches before augmenting the basic skills with complex Kung Fu techniques. This allows students of Kempo to achieve a level where they can defend themselves or fight in a relatively short amount of time (a few years rather than a decade or more).

Because the definition of this word is so fluid, I should make some notes here:

1. Purists in Okinawa will claim that “Okinawa Kenpo” or “Ryukyu Hon Kenpo” is the original and true version of this martial art from the old kingdom. It is actually little or no connection between Okinawa Kenpo and the way the word is used elsewhere.

2. In Chinese, where these characters are pronounced “quan fa” (sometimes Romanized as “chuan fa” because the Chinese-pinyin “q” actually sounds like an English “ch” sound), these characters do not hold the connotation of being a mixed martial art. It is simply defined as “the law of the fist.”

3. My Japanese dictionary oddly defines Kenpo as the “Chinese art of self-defense.” I personally don't feel this is the most common way that people perceive the word but just something you should know.

林 is the Chinese character for the surname Lim.

The meaning is small forest.

林 is a surname in many dialects but with varying romanizations:
Lín (Mandarin)
Lam, Lum, Lem (Cantonese)
Hayashi (Japanese)
Lim (Thai)
Lâm (Vietnamese)
Ling (Eastern Min, Northern Min, Wu Chinese)
Lim, Liem (Min Nan or Hokkien, Teochew, Korean, Taiwanese Minnan, Indonesian)

武術 is Wushu or Wu Shu, the very Chinese way to express “Martial Arts.”

Some even use this word to describe Kung Fu directly. But this is a label that fits all disciplines from Karate to Kung Fu to Taekwondo.

Note: This also means Martial Arts with the same appearance as old Korean Hanja characters and is pronounced “musul” or “musur” in Korean.

While this is best if your audience is Chinese or Korean, this also means “martial arts” in Japanese, where the popularity of this term is growing (romanized as Bujutsu or Bujitsu) in Japanese martial arts circles.

The idea of “morality of deed” goes along with 行德 or “wu de” (martial morality or virtues of the warrior).

Here, the first character is a representation of the actions or deeds that you engage in.
The second character refers to morality or virtue.

This translates better in English in the opposite order, as the Chinese order is literally “deed morality.”

See Also:  Morality of Mind | Martial Morality

The idea of 心德 or “morality of mind” goes along with 行德 or “wu de” (martial morality or virtues of the warrior).

Here, the first character is a representation of your heart or mind.
The second character refers to morality or virtue.

This can also be translated as “morality of heart,” “virtue of heart,” or “virtue of the mind.”

Since ancient times in Asia, the idea of your mind (where your soul resides and your thought originates) has been associated with the heart. Just as in western culture, where we say “it comes from the heart” or “heartfelt emotions,” there is a belief that your heart and mind are one and the same (medical science now begs to differ).

See Also:  Morality of Deed | Martial Morality

少林武功 is the title for “Shaolin Wu Gong” or “Shaolin martial arts.”

大公無私 is a Chinese proverb that comes from an old story from some time before 476 BC. About a man named Qi Huangyang, who was commissioned by the king to select the best person for a certain job in the Imperial Court.

Qi Huangyang selected his enemy for the job. The king was very confused by the selection, but Qi Huangyang explained that he was asked to find the best person for the job, not necessarily someone that he liked or had a friendship with.

Later, Confucius commented on how unselfish and impartial Qi Huangyang was by saying, “Da Gong Wu Si” which, if you look it up in a Chinese dictionary, is generally translated as “Unselfish” or “Just and Fair.”

If you translate each character, you'd have something like

“Big/Deep Justice Without Self.”

Direct translations like this leave out a lot of what the Chinese characters really say. Use your imagination, and suddenly you realize that “without self” means “without thinking about yourself in the decision” - together, these two words mean “unselfish.” The first two characters serve to drive the point home that we are talking about a concept that is similar to “blind justice.”

One of my Chinese-English dictionaries translates this simply as “just and fair.” So that is the short and simple version.

Note: This can be pronounced in Korean, but it's not a commonly used term.

See Also:  Selflessness | Work Unselfishly for the Common Good | Altruism

武 is the essence or spirit of a warrior. 武 is part of the word “wu shu” which is sometimes translated as “martial arts” or “kung fu.”

In more modern speech and another context, this can mean military, martial, warlike, fierce, and perhaps violent but usually as a prefix for a longer word or phrase.

武當拳 means Wudang Quan or Wudang Fist.

Wudang (sometimes romanized as Wutang or Wu Tang) refers to a Mountain range in northwest Hubei. The Wudang martial arts style refers to a version of Shaolin Kung Fu.

無為 or “Wu Wei” is a Daoist (Taoist) tenet that speaks to the idea of letting nature take its course.

Some will say it's about knowing when to take action and when not to. In reality, it's more about not going against the flow. What will happen is controlled by the Dao (Tao), for which one who follows the Dao will not resist or struggle against.

There is a lot more to this concept, but chances are, if you are looking for this entry, you already know the expanded concept.

Warning: Outside of the Daoist context, this means idleness or inactivity (especially in Japanese, where not everyone knows this as a Daoist concept).

五形拳 is “Wu Xing Fist” or “Five Form Fist.”

The forms refer to Dragon, Snake, Tiger, Crane, and Leopard.

This term is used in Kung Fu, and is recognized by both Chinese and Japanese practitioners of martial arts.

西施 is the Chinese title for Xishi, who lived around 450 BC. She was a famous Chinese beauty, perhaps the foremost of the Four Beauties (四大美女). She was given by King Gou Jian of the Yue Kingdom as a concubine to the King of Wu. This was part of an elaborate plan to destroy the Wu Kingdom - and it worked.

Note: In Japanese, this can be an unrelated given name, Seishi. Though the Xishi story is somewhat known in Japan.

厚德載物 is a Chinese proverb that means “With great virtue, one can take charge of the world.”

Known sometimes by the romanization Hou De Zai Wu, this famous phrase suggests that being ethical is the bridge to leadership. I wish our world leaders followed this.

西遊記 is the original title of the novel Journey to the West.

Written during the Ming dynasty, this novel by Wu Cheng'en (吳承恩) is one of the four classic stories of Chinese literature.

Sometimes this book is titled, Pilgrimage to the West, Monkey King, or Magic Monkey.

Many movies and TV series depict or adapt portions of this story.

無名 is a Chinese, Japanese and Korean word that means nameless, obscure, unnamed, anonymous, unsigned, unknown, not famous, and sometimes unjustifiable.

The romanized title, Wu Ming, has been used for several different things such as a group of Italian writers, and even as the Chinese name of the infamous hackers.

頓悟之前砍柴挑水; 頓悟之後砍柴挑水 means “Before enlightenment, chop wood, carry water; After enlightenment, chop wood, carry water.

This is a Chinese proverb that is attributed to 吴力 (Wú Lì) who lived between 1632 and 1718 - living part of his life as a devout Buddhist, and many years as a Catholic Jesuit Priest in China - what an interesting life!

This has been explained many times in many ways. I am a Buddhist, and here is my brief take on this proverb...

Before enlightenment, one may find daily chores mundane, tedious, and boring. However, upon reaching enlightenment one is not relieved of the details of daily life. An enlightened person will, however, see such chores as a joy, and do them mindfully.

There is another version floating around, which is 在你領悟之前砍柴、運水。在你領悟之後，砍柴、運水。
If you want this other version, just contact me. The meaning is the same, just different phrasing.

大道無門 is a Buddhist proverb that means “The Great Way has no entrance,” “The Great Way is gateless,” or “The Great Path lacks a gate.”

This can be translated in many other ways.

This concept was authored within a long sacred text by 無門慧開 (known as Wúmén Huìkāi in Chinese or Mumon Ekai in Japanese). He was a Chinese Chan Master (in Japanese, a Zen Master) who lived between 1183 and 1260 AD. His most famous work was a 48-koan collection titled “The Gateless Barrier” or “The Gateless Gate” (無門關 Wú Mén Guān in Chinese, or 無門関 Mu Mon Kan in Japanese). This calligraphy title is a notable line from this collection.

I like this reference to the source of this proverb: The Gateless Gate 無門關

玄武 can refer to the Black Tortoise (an ancient Chinese constellation of stars- part of the seven mansions of the north sky).

In Daoism, this is the God of the North sky.

This also refers to a Black Tortoise god, said to rule over the northern heavens in Japanese. Can also be pronounced/romanized as genmu or when used as a personal name, Hirotake in Japanese.

This is Wu Chi or Wuji in Chinese characters.

Wu Chi as a philosophy is often associated with Tai Chi (Taiji).

This is the surname Ng in Chinese.

吳 is sometimes romanized as Ang, Eng, Ing and Ong in the United States and Ung in Australia. In Mandarin, 吳 is usually romanized as Wu, but sometimes Woo. In Vietnamese, 吳 can be the Ngô surname.

Be careful, as 黃/黄 is another surname character that also romanizes as Ng and other variants noted above.